1 Chronicles 11:3

1 Chronicles 11:3 in Multiple Translations

Berean Standard Bible BSB

So all the elders of Israel came to the king at Hebron, where David made a covenant with them before the LORD. And they anointed him king over Israel, according to the word of the LORD through Samuel.

King James Version KJV

Therefore came all the elders of Israel to the king to Hebron; and David made a covenant with them in Hebron before the LORD; and they anointed David king over Israel, according to the word of the LORD by Samuel.

American Standard Version ASV

So all the elders of Israel came to the king to Hebron; and David made a covenant with them in Hebron before Jehovah; and they anointed David king over Israel, according to the word of Jehovah by Samuel.

Bible in Basic English BBE

So all the responsible men of Israel came to the king at Hebron; and David made an agreement with them in Hebron before the Lord; and they put the holy oil on David and made him king over Israel, as the Lord had said by Samuel.

Free Bible Version FBV

All the elders of Israel came to the king at Hebron, and David made a solemn agreement with them before the Lord. There they anointed David as king of Israel, as the Lord had promised through Samuel.

Geneva Bible 1599 GNV

So came all the Elders of Israel to the King to Hebron, and Dauid made a couenant with them in Hebron before the Lord. And they anoynted Dauid King ouer Israel, according to the word of the Lord by the hand of Samuel.

Young's Literal Translation YLT

And all the elders of Israel come in unto the king to Hebron, and David maketh with them a covenant in Hebron before Jehovah, and they anoint David for king over Israel, according to the word of Jehovah by the hand of Samuel.

World English Bible WEB

So all the elders of Israel came to the king to Hebron; and David made a covenant with them in Hebron before the LORD. They anointed David king over Israel, according to the LORD’s word by Samuel.

Noah Webster Bible WBS

Douay-Rheims 1899 DRV

So all the ancients of Israel came to the king to Hebron, and David made a covenant with them before the Lord: and they anointed him king over Israel, according to the word of the Lord which he spoke in the hand of Samuel.

Translation for Translators T4T

So all the Israeli elders came to David at Hebron. And David made a sacred agreement with them while Yahweh was listening. They anointed him with olive oil to set him apart to be the king of the Israeli people. That is what Yahweh had previously told the prophet Samuel would happen.

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Berean Amplified Bible — 1 Chronicles 11:3

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

1 Chronicles 11:3 Interlinear (Deep Study)

BIB

HEB וַ֠/יָּבֹאוּ כָּל זִקְנֵ֨י יִשְׂרָאֵ֤ל אֶל הַ/מֶּ֨לֶךְ֙ חֶבְר֔וֹנָ/ה וַ/יִּכְרֹת֩ לָ/הֶ֨ם דָּוִ֥יד בְּרִ֛ית בְּ/חֶבְר֖וֹן לִ/פְנֵ֣י יְהוָ֑ה וַ/יִּמְשְׁח֨וּ אֶת דָּוִ֤יד לְ/מֶ֨לֶךְ֙ עַל יִשְׂרָאֵ֔ל כִּ/דְבַ֥ר יְהוָ֖ה בְּ/יַד שְׁמוּאֵֽל

וַ֠/יָּבֹאוּ bôwʼ H935 Lebo Conj | V-Qal-ConsecImperf-3mp

כָּל kôl H3605 all N-ms

זִקְנֵ֨י zâqên H2205 old Adj

יִשְׂרָאֵ֤ל Yisrâʼêl H3478 Israel N-proper

אֶל ʼêl H413 to(wards) Prep

הַ/מֶּ֨לֶךְ֙ melek H4428 King's Art | N-ms

חֶבְר֔וֹנָ/ה Chebrôwn H2275 Hebron (Valley) N-proper | Suff

וַ/יִּכְרֹת֩ kârath H3772 to cut Conj | V-Qal-ConsecImperf-3ms

לָ/הֶ֨ם Prep | Suff

דָּוִ֥יד Dâvid H1732 David N-proper

בְּרִ֛ית bᵉrîyth H1285 covenant N-fs

בְּ/חֶבְר֖וֹן Chebrôwn H2275 Hebron (Valley) Prep | N-proper

לִ/פְנֵ֣י pânîym H6440 face Prep | N-cp

יְהוָ֑ה Yᵉhôvâh H3068 The Lord N-proper

וַ/יִּמְשְׁח֨וּ mâshach H4886 to anoint Conj | V-Qal-ConsecImperf-3mp

אֶת ʼêth H853 Obj. DirObjM

דָּוִ֤יד Dâvid H1732 David N-proper

לְ/מֶ֨לֶךְ֙ melek H4428 King's Prep | N-ms

עַל ʻal H5921 upon Prep

יִשְׂרָאֵ֔ל Yisrâʼêl H3478 Israel N-proper

כִּ/דְבַ֥ר dâbâr H1697 Chronicles Prep | N-ms

יְהוָ֖ה Yᵉhôvâh H3068 The Lord N-proper

בְּ/יַד yâd H3027 hand Prep | N-cs

שְׁמוּאֵֽל Shᵉmûwʼêl H8050 Shemuel N-proper

Hebrew Word Study

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Hebrew Word Reference — 1 Chronicles 11:3

וַ֠/יָּבֹאוּ bôwʼ H935 "Lebo" Conj | V-Qal-ConsecImperf-3mp

This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.

Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter

Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.

כָּל kôl H3605 "all" N-ms

The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.

זִקְנֵ֨י zâqên H2205 "old" Adj

This Hebrew word means old or elderly, as in the case of the elderly men who appeared to Abraham in Genesis 18:11. It can also refer to those in positions of authority, like the elders who helped Moses in Exodus 24:1. The term is used to describe respect and leadership.

Definition: : old 1) old 1a) old (of humans) 1b) elder (of those having authority) Also means: za.qen (זָקֵן ": elder" H2205)

Usage: Occurs in 171 OT verses. KJV: aged, ancient (man), elder(-est), old (man, men and...women), senator. See also: Genesis 18:11; 1 Samuel 28:14; Psalms 105:22.

יִשְׂרָאֵ֤ל Yisrâʼêl H3478 "Israel" N-proper

Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.

Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile

Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.

אֶל ʼêl H413 "to(wards)" Prep

This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.

Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)

Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.

הַ/מֶּ֨לֶךְ֙ melek H4428 "King's" Art | N-ms

This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.

Definition: King's (Valley) (Gen.14.17)

Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.

חֶבְר֔וֹנָ/ה Chebrôwn H2275 "Hebron (Valley)" N-proper | Suff

Hebron is a place in Palestine and also the name of two Israelites, one a descendant of Levi and the other of Caleb. It is first mentioned in the book of Genesis and is also referenced in 1 Chronicles.

Definition: Hebron = "association" Combined with e.meq (עֵ֫מֶק " Valley" H6010K)

Usage: Occurs in 66 OT verses. KJV: Hebron. See also: Genesis 13:18; 2 Samuel 3:19; 2 Chronicles 11:10.

וַ/יִּכְרֹת֩ kârath H3772 "to cut" Conj | V-Qal-ConsecImperf-3ms

This Hebrew word means to cut or destroy something, but it also has a special meaning related to making a covenant or agreement. In Genesis 15:18, God makes a covenant with Abram, symbolized by cutting animals in half, showing the seriousness of the promise. This word is used to describe important agreements and alliances.

Definition: : cut/fell 1) to cut, cut off, cut down, cut off a body part, cut out, eliminate, kill, cut a covenant 1a) (Qal) 1a1) to cut off 1a1a) to cut off a body part, behead 1a2) to cut down 1a3) to hew 1a4) to cut or make a covenant 1b) (Niphal) 1b1) to be cut off 1b2) to be cut down 1b3) to be chewed 1b4) to be cut off, fail 1c) (Pual) 1c1) to be cut off 1c2) to be cut down 1d) (Hiphil) 1d1) to cut off 1d2) to cut off, destroy 1d3) to cut down, destroy 1d4) to take away 1d5) to permit to perish 1e) (Hophal) cut off

Usage: Occurs in 280 OT verses. KJV: be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant), [idiom] lose, perish, [idiom] utterly, [idiom] want. See also: Genesis 9:11; 1 Samuel 24:6; Psalms 12:4.

לָ/הֶ֨ם "" Prep | Suff

דָּוִ֥יד Dâvid H1732 "David" N-proper

David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.

Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel

Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.

בְּרִ֛ית bᵉrîyth H1285 "covenant" N-fs

A covenant is a promise or agreement between people or between God and people, like a treaty or alliance. It is first mentioned in the Bible in Genesis, where God makes a covenant with Abraham. This concept is central to the Bible.

Definition: 1) covenant, alliance, pledge 1a) between men 1a1) treaty, alliance, league (man to man) 1a2) constitution, ordinance (monarch to subjects) 1a3) agreement, pledge (man to man) 1a4) alliance (of friendship) 1a5) alliance (of marriage) 1b) between God and man 1b1) alliance (of friendship) 1b2) covenant (divine ordinance with signs or pledges) 2) (phrases) 2a) covenant making 2b) covenant keeping 2c) covenant violation

Usage: Occurs in 264 OT verses. KJV: confederacy, (con-) feder(-ate), covenant, league. See also: Genesis 6:18; Judges 20:27; Psalms 25:10.

בְּ/חֶבְר֖וֹן Chebrôwn H2275 "Hebron (Valley)" Prep | N-proper

Definition: Hebron = "association" Combined with e.meq (עֵ֫מֶק " Valley" H6010K)

Usage: Occurs in 66 OT verses. KJV: Hebron. See also: Genesis 13:18; 2 Samuel 3:19; 2 Chronicles 11:10.

לִ/פְנֵ֣י pânîym H6440 "face" Prep | N-cp

This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.

Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of

Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.

יְהוָ֑ה Yᵉhôvâh H3068 "The Lord" N-proper

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

וַ/יִּמְשְׁח֨וּ mâshach H4886 "to anoint" Conj | V-Qal-ConsecImperf-3mp

To anoint means to rub oil on someone or something, often to set them apart for a special purpose, like when Samuel anointed David as king in 1 Samuel 16:13. It's a way of showing respect and consecrating someone or something.

Definition: 1) to smear, anoint, spread a liquid 1a) (Qal) 1a1) to smear 1a2) to anoint (as consecration) 1a3) to anoint, consecrate 1b) (Niphal) to be anointed

Usage: Occurs in 66 OT verses. KJV: anoint, paint. See also: Genesis 31:13; 1 Samuel 16:3; Psalms 45:8.

אֶת ʼêth H853 "Obj." DirObjM

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

דָּוִ֤יד Dâvid H1732 "David" N-proper

David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.

Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.

לְ/מֶ֨לֶךְ֙ melek H4428 "King's" Prep | N-ms

Definition: King's (Valley) (Gen.14.17)

Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.

עַל ʻal H5921 "upon" Prep

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)

Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.

יִשְׂרָאֵ֔ל Yisrâʼêl H3478 "Israel" N-proper

Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.

כִּ/דְבַ֥ר dâbâr H1697 "Chronicles" Prep | N-ms

A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.

Definition: This name means word, speaking

Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.

יְהוָ֖ה Yᵉhôvâh H3068 "The Lord" N-proper

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

בְּ/יַד yâd H3027 "hand" Prep | N-cs

In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.

Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists

Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.

שְׁמוּאֵֽל Shᵉmûwʼêl H8050 "Shemuel" N-proper

Shemuel was the name of three Israelites, including a judge and prophet of Israel during the time of King Saul and King David. His name means his name is El and he was the son of Elkanah and Hannah.

Definition: A man of the tribe of Issachar living at the time of Egypt and Wilderness, only mentioned at 1Ch.7.2; son of: Tola (H8439); brother of: Uzzi (H5813H), Rephaiah (H7509I), Jeriel (H3400), Jahmai (H3181) and Ibsam (H3005) § Samuel = "his name is El" 1) son of Elkanah by his wife Hannah and judge or prophet of Israel during the days of Saul and David 2) son Ammihud and the prince of the tribe of Simeon who was chosen to divide the land of Canaan between the tribes. Spelled 'Shemuel' 3) son of Tola and grandson of Issachar. Spelled 'Shemuel'

Usage: Occurs in 120 OT verses. KJV: Samuel, Shemuel. See also: Numbers 34:20; 1 Samuel 12:1; Psalms 99:6.

Study Notes — 1 Chronicles 11:3

Show Verse Quote Highlights

Context
Cross References
1 Chronicles 11:3 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on 1 Chronicles 11:3
Jamieson-Fausset-Brown on 1 Chronicles 11:3
Trapp's Commentary on 1 Chronicles 11:3
Ellicott's Commentary on 1 Chronicles 11:3
Cambridge Bible on 1 Chronicles 11:3
Sermons on 1 Chronicles 11:3

Context — David Anointed King of All Israel

1Then all Israel came together to David at Hebron and said, “Here we are, your own flesh and blood. 2Even in times past, while Saul was king, you were the one who led Israel out and brought them back. And the LORD your God said, ‘You will shepherd My people Israel, and you will be ruler over them.’”

3So all the elders of Israel came to the king at Hebron, where David made a covenant with them before the LORD. And they anointed him king over Israel, according to the word of the LORD through Samuel.

4Then David and all the Israelites marched to Jerusalem (that is, Jebus), where the Jebusites inhabited the land. 5The people of Jebus said to David, “You will never get in here.” Nevertheless, David captured the fortress of Zion (that is, the City of David).

Cross References

	Reference	Text (BSB)
1	1 Samuel 16:12–13	So Jesse sent for his youngest son and brought him in. He was ruddy, with beautiful eyes and a handsome appearance. And the LORD said, “Rise and anoint him, for he is the one.” So Samuel took the horn of oil and anointed him in the presence of his brothers, and the Spirit of the LORD rushed upon David from that day forward. Then Samuel set out and went to Ramah.
2	1 Samuel 16:1	Now the LORD said to Samuel, “How long are you going to mourn for Saul, since I have rejected him as king over Israel? Fill your horn with oil and go. I am sending you to Jesse of Bethlehem, for I have selected from his sons a king for Myself.”
3	2 Samuel 5:3	So all the elders of Israel came to the king at Hebron, where King David made with them a covenant before the LORD. And they anointed him king over Israel.
4	1 Samuel 16:3	Then invite Jesse to the sacrifice, and I will show you what you are to do. You are to anoint for Me the one I indicate.”
5	2 Samuel 2:4	Then the men of Judah came to Hebron, and there they anointed David king over the house of Judah. And they told David, “It was the men of Jabesh-gilead who buried Saul.”
6	1 Samuel 15:28	So Samuel said to him, “The LORD has torn the kingdom of Israel from you today and has given it to your neighbor who is better than you.
7	Judges 11:11	So Jephthah went with the elders of Gilead, and the people made him their leader and commander. And Jephthah repeated all his terms in the presence of the LORD at Mizpah.
8	1 Samuel 28:17	He has done exactly what He spoke through me: The LORD has torn the kingship out of your hand and given it to your neighbor David.
9	2 Chronicles 23:3	the whole assembly made a covenant with the king in the house of God. “Behold, the king’s son!” said Jehoiada. “He must reign, just as the LORD promised concerning the descendants of David.
10	1 Samuel 23:18	So the two of them made a covenant before the LORD. And David remained in Horesh, while Jonathan went home.

1 Chronicles 11:3 Summary

In this verse, David is anointed as the king of Israel by the elders, which means they recognized him as the rightful leader chosen by God. This is similar to how God anointed Jesus as our Savior, as seen in Acts 10:38. David's anointing was a fulfillment of the prophecy made by Samuel, and it marked the beginning of his reign as king. Just like the elders submitted to David's leadership, we can submit to God's authority in our lives and trust in His sovereignty, as seen in Romans 13:1-2 and Hebrews 13:17.

Frequently Asked Questions

What is the significance of the elders of Israel coming to David at Hebron?

The elders coming to David at Hebron signifies their recognition of David as the rightful king of Israel, as prophesied in 1 Samuel 16:13, and their willingness to submit to his leadership, as seen in 1 Chronicles 11:3.

What is the covenant that David made with the elders before the LORD?

The covenant David made with the elders before the LORD refers to the agreement or promise between David and the elders, where David would be their king and they would be his people, similar to the covenant made between God and the Israelites in Exodus 19:5-6 and Deuteronomy 29:1-3.

How does this verse relate to the prophecy of Samuel?

This verse fulfills the prophecy of Samuel, who anointed David as the future king of Israel in 1 Samuel 16:13, and now the elders of Israel are anointing him as their king, acknowledging God's sovereignty in the matter, as stated in 1 Chronicles 11:3.

What is the importance of the anointing of David as king?

The anointing of David as king signifies God's appointment and empowerment of David for the task of leading Israel, as seen in 1 Samuel 10:1 and 16:13, and marks the beginning of his reign as the rightful king of Israel, in accordance with God's will, as expressed in 1 Chronicles 11:3.

Reflection Questions

What does it mean to make a covenant with someone before the LORD, and how can I apply this concept to my own relationships?
How does this verse demonstrate the importance of recognizing and submitting to God-ordained authority, and what are the implications for my own life?
What role does prophecy play in this verse, and how can I trust in God's sovereignty in my own life?
How can I, like the elders of Israel, acknowledge and submit to God's chosen leaders in my life, and what are the benefits of doing so?

Gill's Exposition on 1 Chronicles 11:3

[See comments on 1 Chronicles 11:1]

Jamieson-Fausset-Brown on 1 Chronicles 11:3

And moreover in time past, even when Saul was king, thou wast he that leddest out and broughtest in Israel: and the LORD thy God said unto thee, Thou shalt feed my people Israel, and thou shalt be ruler over my people Israel.

Trapp's Commentary on 1 Chronicles 11:3

1 Chronicles 11:3 Therefore came all the elders of Israel to the king to Hebron; and David made a covenant with them in Hebron before the LORD; and they anointed David king over Israel, according to the word of the LORD by Samuel.Ver. 3. Therefore came, &c.] See on 2 Samuel 5:3.

Ellicott's Commentary on 1 Chronicles 11:3

(3) Therefore came all the elders of Israel.—The assembly of elders, the Senate of Israel, make a contract with David concerning his prerogative and the rights of his people, thus formally determining “the manner of the kingdom.” (Comp. 1 Samuel 8:9 seq., 1 Samuel 10:25.) Representative institutions appear to have been the rule in the best period of Israel’s national existence. The elders or hereditary heads of the tribal subdivisions met in council to discuss and settle matters of national concern. (Comp. 1 Chronicles 12:23.) Before the Lord.—In the presence of the high priest, and perhaps before the ark; comp. Exodus 21:6; 1 Samuel 2:25, where the priestly nudge is called God, as representing the authority of the Divine judge (Exodus 22:28). According to the word of the Lord by Samuel.—A reflection added by the chronicler, and based upon the facts related in 1 Samuel 15:28; 1 Samuel 16:1-13.

Cambridge Bible on 1 Chronicles 11:3

3. made a covenant] i.e. gave them a charter in which he promised to respect existing rights; cp. 1 Samuel 10:25 (Samuel writes the “manner” of the kingdom). before the Lord] One method of entering into a covenant “before the Lord” was to pass between the parts of a sacrificed animal; cp. Jeremiah 34:18-19. Chron. has nothing here corresponding with 2 Samuel 5:4-5; but cp. 1 Chronicles 29:27.

Sermons on 1 Chronicles 11:3

	Sermon	Description
	Making of a Man of God by David Wilkerson	In this sermon, the preacher begins by expressing a desire to draw closer to God and be broken before Him. He emphasizes that even in the midst of trials and confusion, God is at w
	(Men God Made) Gideon by Willie Mullan	In this sermon, the preacher announces that the next week's topic will be the life of David. He mentions that there are about 42 chapters dedicated to David in the Bible, and he pr
	A New King in Preparation by George Warnock	George Warnock emphasizes God's sovereign plan in raising David as a new king-priest after Saul's failure, illustrating how God fulfills His purposes despite human shortcomings. He
	I Chronicles 12:8 by Chuck Smith	Chuck Smith explores the parallels between David and Christ, emphasizing how David, anointed by God, faced rejection and exile yet gathered a diverse group of followers who were wi
	(1986 Prairie Series) 8 - Biggest Thing God Ever Said by Major Ian Thomas	In this sermon, the preacher discusses how God chooses individuals based on their hearts, rather than their outward appearance or qualifications. The preacher uses the example of D
	The Power of His Resurrection by Major Ian Thomas	In this sermon, the preacher emphasizes the importance of demonstrating the presence of God in every aspect of our lives. He uses the story of David and Goliath to illustrate the p
	The Greatest Sin in the Church by Stephen Olford	In this sermon, the preacher focuses on the greatest sin in the Church and aims to uncover what it is. The sermon begins by referencing 1 Samuel 15:22, where Samuel questions the i