2 Chronicles 7:18
2 Chronicles 7:18 in Multiple Translations
then I will establish your royal throne, as I covenanted with your father David when I said, ‘You will never fail to have a man to rule over Israel.’
Then will I stablish the throne of thy kingdom, according as I have covenanted with David thy father, saying, There shall not fail thee a man to be ruler in Israel.
then I will establish the throne of thy kingdom, according as I covenanted with David thy father, saying, There shall not fail thee a man to be ruler in Israel.
Then I will make strong the seat of your kingdom, as I gave my word to David your father, saying, You will never be without a man to be ruler in Israel.
then I will make sure your reign is secure. I made this agreement with your father David, telling him, ‘You will always have a descendant to rule over Israel.’
Then will I stablish the throne of thy kingdome, according as I made the couenant with Dauid thy father, saying, Thou shalt not want a man to be ruler in Israel.
then I have established the throne of thy kingdom, as I covenanted with David thy father, saying, There is not cut off a man to thee — a ruler in Israel;
then I will establish the throne of your kingdom, according as I covenanted with David your father, saying, ‘There shall not fail you a man to be ruler in Israel.’
Then will I establish the throne of thy kingdom, according as I have covenanted with David thy father, saying, There shall not fail thee a man to be ruler in Israel.
I will raise up the throne of thy kingdom, as I promised to David thy father, saying: There shall not fail thee a man of thy stock to be ruler in Israel.
I will make sure that your descendants will always be kings, which is what I promised to David your father, saying, ‘Some of your descendants will always be the kings of Israel.’
Berean Amplified Bible — 2 Chronicles 7:18
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Chronicles 7:18 Interlinear (Deep Study)
BIB
HEB
וַ/הֲקִ֣ימוֹתִ֔י
אֵ֖ת
כִּסֵּ֣א
מַלְכוּתֶ֑/ךָ
כַּ/אֲשֶׁ֣ר
כָּרַ֗תִּי
לְ/דָוִ֤יד
אָבִ֨י/ךָ֙
לֵ/אמֹ֔ר
לֹֽא
יִכָּרֵ֤ת
לְ/ךָ֙
אִ֔ישׁ
מוֹשֵׁ֖ל
בְּ/יִשְׂרָאֵֽל
וַ/הֲקִ֣ימוֹתִ֔י
qûwm
H6965
-kamai
Conj | V-Hiphil-1cs
אֵ֖ת
ʼêth
H853
Obj.
DirObjM
כִּסֵּ֣א
kiççêʼ
H3678
throne
N-ms
מַלְכוּתֶ֑/ךָ
malkûwth
H4438
royalty
N-fs | Suff
כַּ/אֲשֶׁ֣ר
ʼăsher
H834
which
Prep | Rel
כָּרַ֗תִּי
kârath
H3772
to cut
V-Qal-Perf-1cs
לְ/דָוִ֤יד
Dâvid
H1732
David
Prep | N-proper
אָבִ֨י/ךָ֙
ʼâb
H1
father
N-ms | Suff
לֵ/אמֹ֔ר
ʼâmar
H559
to say
Prep | V-Qal-Inf-a
לֹֽא
lôʼ
H3808
not
Part
יִכָּרֵ֤ת
kârath
H3772
to cut
V-Niphal-Imperf-3ms
לְ/ךָ֙
Prep | Suff
אִ֔ישׁ
ʼîysh
H376
man
N-ms
מוֹשֵׁ֖ל
mâshal
H4910
to rule
V-Qal
בְּ/יִשְׂרָאֵֽל
Yisrâʼêl
H3478
Israel
Prep | N-proper
Hebrew Word Study
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Hebrew Word Reference — 2 Chronicles 7:18
וַ/הֲקִ֣ימוֹתִ֔י
qûwm
H6965
"-kamai"
Conj | V-Hiphil-1cs
Qum means to rise or stand up, used in various contexts like rising to power or standing firm, as seen in Jeremiah and Ezra.
Definition: Combined with lev (לֵב "Leb" H3820B) § -Kamai = "my adversary" Leb-kamai, i.e., people of Gambulai
Usage: Occurs in 596 OT verses. KJV: abide, accomplish, [idiom] be clearer, confirm, continue, decree, [idiom] be dim, endure, [idiom] enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, [idiom] but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising). See also: Genesis 4:8; Numbers 30:13; Ruth 4:10.
אֵ֖ת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כִּסֵּ֣א
kiççêʼ
H3678
"throne"
N-ms
In the Bible, this word means a throne, symbolizing a seat of power or authority, often canopied or covered. It is used to describe the throne of God or a king, representing royal dignity and power.
Definition: 1) seat (of honour), throne, seat, stool 1a) seat (of honour), throne 1b) royal dignity, authority, power (fig.)
Usage: Occurs in 124 OT verses. KJV: seat, stool, throne. See also: Genesis 41:40; 2 Chronicles 23:20; Psalms 9:5.
מַלְכוּתֶ֑/ךָ
malkûwth
H4438
"royalty"
N-fs | Suff
Royalty or royal power refers to the authority and dominion of a king or queen, like Solomon's reign in Israel. It can also mean the kingdom or territory ruled by a monarch. The word is used in the Bible to describe sovereign power and authority.
Definition: 1) royalty, royal power, reign, kingdom, sovereign power 1a) royal power, dominion 1b) reign 1c) kingdom, realm Aramaic equivalent: mal.khu (מַלְכוּ "kingdom" H4437)
Usage: Occurs in 82 OT verses. KJV: empire, kingdom, realm, reign, royal. See also: Numbers 24:7; Esther 1:9; Psalms 45:7.
כַּ/אֲשֶׁ֣ר
ʼăsher
H834
"which"
Prep | Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
כָּרַ֗תִּי
kârath
H3772
"to cut"
V-Qal-Perf-1cs
This Hebrew word means to cut or destroy something, but it also has a special meaning related to making a covenant or agreement. In Genesis 15:18, God makes a covenant with Abram, symbolized by cutting animals in half, showing the seriousness of the promise. This word is used to describe important agreements and alliances.
Definition: : cut/fell 1) to cut, cut off, cut down, cut off a body part, cut out, eliminate, kill, cut a covenant 1a) (Qal) 1a1) to cut off 1a1a) to cut off a body part, behead 1a2) to cut down 1a3) to hew 1a4) to cut or make a covenant 1b) (Niphal) 1b1) to be cut off 1b2) to be cut down 1b3) to be chewed 1b4) to be cut off, fail 1c) (Pual) 1c1) to be cut off 1c2) to be cut down 1d) (Hiphil) 1d1) to cut off 1d2) to cut off, destroy 1d3) to cut down, destroy 1d4) to take away 1d5) to permit to perish 1e) (Hophal) cut off
Usage: Occurs in 280 OT verses. KJV: be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant), [idiom] lose, perish, [idiom] utterly, [idiom] want. See also: Genesis 9:11; 1 Samuel 24:6; Psalms 12:4.
לְ/דָוִ֤יד
Dâvid
H1732
"David"
Prep | N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
אָבִ֨י/ךָ֙
ʼâb
H1
"father"
N-ms | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
לֵ/אמֹ֔ר
ʼâmar
H559
"to say"
Prep | V-Qal-Inf-a
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
לֹֽא
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יִכָּרֵ֤ת
kârath
H3772
"to cut"
V-Niphal-Imperf-3ms
This Hebrew word means to cut or destroy something, but it also has a special meaning related to making a covenant or agreement. In Genesis 15:18, God makes a covenant with Abram, symbolized by cutting animals in half, showing the seriousness of the promise. This word is used to describe important agreements and alliances.
Definition: : cut/fell 1) to cut, cut off, cut down, cut off a body part, cut out, eliminate, kill, cut a covenant 1a) (Qal) 1a1) to cut off 1a1a) to cut off a body part, behead 1a2) to cut down 1a3) to hew 1a4) to cut or make a covenant 1b) (Niphal) 1b1) to be cut off 1b2) to be cut down 1b3) to be chewed 1b4) to be cut off, fail 1c) (Pual) 1c1) to be cut off 1c2) to be cut down 1d) (Hiphil) 1d1) to cut off 1d2) to cut off, destroy 1d3) to cut down, destroy 1d4) to take away 1d5) to permit to perish 1e) (Hophal) cut off
Usage: Occurs in 280 OT verses. KJV: be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant), [idiom] lose, perish, [idiom] utterly, [idiom] want. See also: Genesis 9:11; 1 Samuel 24:6; Psalms 12:4.
לְ/ךָ֙
""
Prep | Suff
אִ֔ישׁ
ʼîysh
H376
"man"
N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
מוֹשֵׁ֖ל
mâshal
H4910
"to rule"
V-Qal
To rule means to have power over something or someone, like a king ruling his kingdom, as seen in 1 Samuel. It involves having control and making decisions, like a leader guiding their people. In the Bible, God rules over all things.
Definition: 1) to rule, have dominion, reign 1a) (Qal) to rule, have dominion 1b) (Hiphil) 1b1) to cause to rule 1b2) to exercise dominion
Usage: Occurs in 74 OT verses. KJV: (have, make to have) dominion, governor, [idiom] indeed, reign, (bear, cause to, have) rule(-ing, -r), have power. See also: Genesis 1:18; Proverbs 16:32; Psalms 8:7.
בְּ/יִשְׂרָאֵֽל
Yisrâʼêl
H3478
"Israel"
Prep | N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
Study Notes — 2 Chronicles 7:18
Show Verse Quote Highlights
Context — The LORD’s Response to Solomon
16For I have now chosen and consecrated this temple so that My Name may be there forever. My eyes and My heart will be there for all time.
17And as for you, if you walk before Me as your father David walked, doing all I have commanded you, and if you keep My statutes and ordinances,
18then I will establish your royal throne, as I covenanted with your father David when I said, ‘You will never fail to have a man to rule over Israel.’
19But if you turn away and forsake the statutes and commandments I have set before you, and if you go off to serve and worship other gods, 20then I will uproot Israel from the soil I have given them, and I will banish from My presence this temple I have sanctified for My Name. I will make it an object of scorn and ridicule among all the peoples.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Chronicles 6:16 | Therefore now, O LORD, God of Israel, keep for Your servant, my father David, what You promised when You said: ‘You will never fail to have a man to sit before Me on the throne of Israel, if only your descendants guard their way to walk in My law as you have walked before Me.’ |
| 2 | Jeremiah 33:20–21 | “This is what the LORD says: If you can break My covenant with the day and My covenant with the night, so that day and night cease to occupy their appointed time, then My covenant may also be broken with David My servant and with My ministers the Levites who are priests, so that David will not have a son to reign on his throne. |
| 3 | 2 Samuel 7:13–16 | He will build a house for My Name, and I will establish the throne of his kingdom forever. I will be his Father, and he will be My son. When he does wrong, I will discipline him with the rod of men and with the blows of the sons of men. But My loving devotion will never be removed from him as I removed it from Saul, whom I moved out of your way. Your house and kingdom will endure forever before Me, and your throne will be established forever.” |
| 4 | Psalms 132:11–12 | The LORD swore an oath to David, a promise He will not revoke: “One of your descendants I will place on your throne. If your sons keep My covenant and the testimony I will teach them, then their sons will also sit on your throne forever and ever.” |
| 5 | 1 Kings 9:5 | then I will establish your royal throne over Israel forever, as I promised your father David when I said, ‘You will never fail to have a man on the throne of Israel.’ |
| 6 | Jeremiah 33:25–26 | This is what the LORD says: If I have not established My covenant with the day and the night and the fixed order of heaven and earth, then I would also reject the descendants of Jacob and of My servant David, so as not to take from his descendants rulers over the descendants of Abraham, Isaac, and Jacob. For I will restore them from captivity and will have compassion on them.” |
| 7 | Psalms 89:28–40 | I will forever preserve My loving devotion for him, and My covenant with him will stand fast. I will establish his line forever, his throne as long as the heavens endure. If his sons forsake My law and do not walk in My judgments, if they violate My statutes and fail to keep My commandments, I will attend to their transgression with the rod, and to their iniquity with stripes. But I will not withdraw My loving devotion from him, nor ever betray My faithfulness. I will not violate My covenant or alter the utterance of My lips. Once and for all I have sworn by My holiness— I will not lie to David— his offspring shall endure forever, and his throne before Me like the sun, like the moon, established forever, a faithful witness in the sky.” Selah Now, however, You have spurned and rejected him; You are enraged by Your anointed one. You have renounced the covenant with Your servant and sullied his crown in the dust. You have broken down all his walls; You have reduced his strongholds to rubble. |
2 Chronicles 7:18 Summary
This verse is a promise from God to the rulers of Israel that He will establish their royal throne if they follow Him and obey His commands, just like their father David did. This means that God wants His leaders to trust and obey Him, and He will take care of the rest, as seen in Proverbs 3:5-6. God made a special promise to David that his family would always have a ruler in Israel, and this verse reminds us of that promise. By following God and obeying His commands, we can trust in His faithfulness and promises, just like David did (Psalm 23:4).
Frequently Asked Questions
What is the condition for God to establish the royal throne?
The condition for God to establish the royal throne is for the ruler to walk before Him as their father David walked, doing all God has commanded and keeping His statutes and ordinances, as seen in 2 Chronicles 7:17 and Deuteronomy 17:18-20.
What was the covenant God made with David?
The covenant God made with David was that he would never fail to have a man to rule over Israel, as stated in 2 Chronicles 7:18 and also referenced in 1 Kings 2:4 and Psalm 89:35-37.
How does this verse relate to the temple's significance?
This verse is connected to the temple's significance because it emphasizes God's presence and promise to the rulers of Israel, as mentioned in 2 Chronicles 7:16, where God says His eyes and heart will be on the temple forever.
What is the significance of the phrase 'as I covenanted with your father David'?
The phrase 'as I covenanted with your father David' refers to the divine promise and covenant God made with David, emphasizing the continuity of God's plan and promise to the Davidic dynasty, as seen in 2 Samuel 7:12-16 and 1 Chronicles 17:11-14.
Reflection Questions
- What does it mean to 'walk before God' as David did, and how can I apply this to my own life?
- How does the promise of an established royal throne relate to God's sovereignty and faithfulness?
- In what ways can I, like the rulers of Israel, trust in God's covenant promises and faithfulness in my own life?
- What are some ways I can, like David, prioritize obedience to God's commands and statutes in my daily life?
Gill's Exposition on 2 Chronicles 7:18
[See comments on 2 Chronicles 7:12].
Ellicott's Commentary on 2 Chronicles 7:18
(18) As I have covenanted with.—Heb. kβrattξ lĕ ?, “Icut (a covenant) for.” The word bĕ ?rξth, “covenant,” is omitted, as in 2 Chronicles 5:10. So LXX., ὡςδιεθέμηνΔαυιδτῷπατρίσου. Syriac, “As I sware to David.” Kings: “As I spake concerning David” (kβrattξ may be an ancient misreading of dibbartξ, “I spake;” the two being much alike in Heb. writing). Ruler in Israel (mτshηl).—Kings, “From upon the throne of Israel.” The chronicler has substituted a reminiscence of Mic 5:1, probably correcting a defective text, the word throne having fallen out. Syriac, “who standeth on the throne of Israel.”
Adam Clarke's Commentary on 2 Chronicles 7:18
Verse 18. There shall not fail thee a man] This promise was not fulfilled, because the condition was not fulfilled; they forsook God, and he cut them off, and the throne also.
Sermons on 2 Chronicles 7:18
| Sermon | Description | |
|---|---|---|
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The Heavenly Vision by Stephen Kaung | In this sermon, the speaker emphasizes the importance of having a heavenly vision in the spiritual realm. He explains that without a vision, people become directionless and lack pu |
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The Coming King by Chuck Smith | This sermon delves into Revelation 19, highlighting the worship in heaven, the anticipation of the marriage of the Lamb, and the ultimate reign of Jesus Christ as King of kings and |
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Walking in the Power of the New Convenant by David Wilkerson | In this sermon, the preacher explores the story of Isaac sending his son Jacob on a journey with nothing, despite being a wealthy man. The preacher questions why a rich father woul |
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Joash the Boy King by C.I. Scofield | C.I. Scofield delves into the story of Athaliah's wicked reign, highlighting the evil deed of destroying her own grandchildren and the wise measures taken by Jehoiada to protect Jo |