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Home › Berean Standard Bible  › 2 Chronicles 33  › 2 Chronicles 33:16

2 Chronicles 33:16

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2 Chronicles 33:16 in Multiple Translations

Berean Standard Bible BSB

Then he restored the altar of the LORD and sacrificed peace offerings and thank offerings on it, and he told Judah to serve the LORD, the God of Israel.

King James Version KJV

And he repaired the altar of the LORD, and sacrificed thereon peace offerings and thank offerings, and commanded Judah to serve the LORD God of Israel.

American Standard Version ASV

And he built up the altar of Jehovah, and offered thereon sacrifices of peace-offerings and of thanksgiving, and commanded Judah to serve Jehovah, the God of Israel.

Bible in Basic English BBE

And he put the altar of the Lord in order, offering peace-offerings and praise-offerings on it, and said that all Judah were to be servants of the Lord, the God of Israel.

Free Bible Version FBV

Then he restored the altar of the Lord, and sacrificed friendship offerings and thank offerings on it, and he instructed Judah to worship the Lord, the God of Israel.

Geneva Bible 1599 GNV

Also he prepared the altar of the Lord, and sacrificed thereon peace offerings, and of thankes, and commanded Iudah to serue the Lord God of Israel.

Young's Literal Translation YLT

And he buildeth the altar of Jehovah, and sacrificeth upon it sacrifices of peace-offerings and thank-offering, and saith to Judah to serve Jehovah, God of Israel;

World English Bible WEB

He built up the LORD’s altar, and offered sacrifices of peace offerings and of thanksgiving on it, and commanded Judah to serve the LORD, the God of Israel.

Noah Webster Bible WBS

And he repaired the altar of the LORD, and sacrificed on it peace-offerings and thank-offerings, and commanded Judah to serve the LORD God of Israel.

Douay-Rheims 1899 DRV

And he repaired the altar of the Lord, and sacrificed upon it victims, and peace offerings, and praise: and he commanded Juda to serve the Lord the God of Israel.

Translation for Translators T4T

Then he told them to repair the altar of Yahweh, and he offered sacrifices to restore fellowship with Yahweh and to thank him. And he told the people of Judah that they must worship only Yahweh.

Study Highlights

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Berean Amplified Bible — 2 Chronicles 33:16

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

2 Chronicles 33:16 Interlinear (Deep Study)

BIB
HEB ו/יכן וַ/יִּ֨בֶן֙ אֶת מִזְבַּ֣ח יְהוָ֔ה וַ/יִּזְבַּ֣ח עָלָ֔י/ו זִבְחֵ֥י שְׁלָמִ֖ים וְ/תוֹדָ֑ה וַ/יֹּ֨אמֶר֙ לִֽ/יהוּדָ֔ה לַ/עֲב֕וֹד אֶת יְהוָ֖ה אֱלֹהֵ֥י יִשְׂרָאֵֽל
ו/יכן kûwn H3559 to establish Conj | V-Hiphil-ConsecImperf-3ms
וַ/יִּ֨בֶן֙ bânâh H1129 to build Conj | V-Qal-ConsecImperf-3ms
אֶת ʼêth H853 Obj. DirObjM
מִזְבַּ֣ח mizbêach H4196 altar N-ms
יְהוָ֔ה Yᵉhôvâh H3068 The Lord N-proper
וַ/יִּזְבַּ֣ח zâbach H2076 to sacrifice Conj | V-Qal-ConsecImperf-3ms
עָלָ֔י/ו ʻal H5921 upon Prep | Suff
זִבְחֵ֥י zebach H2077 sacrifice N-mp
שְׁלָמִ֖ים shelem H8002 peace offering N-mp
וְ/תוֹדָ֑ה tôwdâh H8426 thanksgiving Conj | N-fs
וַ/יֹּ֨אמֶר֙ ʼâmar H559 to say Conj | V-Qal-ConsecImperf-3ms
לִֽ/יהוּדָ֔ה Yᵉhûwdâh H3063 Judah Prep | N-proper
לַ/עֲב֕וֹד ʻâbad H5647 to serve Prep | V-Qal-Inf-a
אֶת ʼêth H853 Obj. DirObjM
יְהוָ֖ה Yᵉhôvâh H3068 The Lord N-proper
אֱלֹהֵ֥י ʼĕlôhîym H430 God N-mp
יִשְׂרָאֵֽל Yisrâʼêl H3478 Israel N-proper
Hebrew Word Study

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Hebrew Word Reference — 2 Chronicles 33:16

ו/יכן kûwn H3559 "to establish" Conj | V-Hiphil-ConsecImperf-3ms
This verb means to set something up or establish it, like setting up a tent or appointing someone to a position, as seen in Isaiah 7:14.
Definition: : prepare/direct 1) to be firm, be stable, be established 1a) (Niphal) 1a1) to be set up, be established, be fixed 1a1a) to be firmly established 1a1b) to be established, be stable, be secure, be enduring 1a1c) to be fixed, be securely determined 1a2) to be directed aright, be fixed aright, be steadfast (moral sense) 1a3) to prepare, be ready 1a4) to be prepared, be arranged, be settled 1b) (Hiphil) 1b1) to establish, set up, accomplish, do, make firm 1b2) to fix, make ready, prepare, provide, provide for, furnish 1b3) to direct toward (moral sense) 1b4) to arrange, order 1c) (Hophal) 1c1) to be established, be fastened 1c2) to be prepared, be ready 1d) (Polel) 1d1) to set up, establish 1d2) to constitute, make 1d3) to fix 1d4) to direct 1e) (Pulal) to be established, be prepared 1f) (Hithpolel) to be established, be restored
Usage: Occurs in 211 OT verses. KJV: certain(-ty), confirm, direct, faithfulness, fashion, fasten, firm, be fitted, be fixed, frame, be meet, ordain, order, perfect, (make) preparation, prepare (self), provide, make provision, (be, make) ready, right, set (aright, fast, forth), be stable, (e-) stablish, stand, tarry, [idiom] very deed. See also: Genesis 41:32; Job 18:12; Psalms 5:10.
וַ/יִּ֨בֶן֙ bânâh H1129 "to build" Conj | V-Qal-ConsecImperf-3ms
The Hebrew word bânâh means to build something, like a house or a family. It can also mean to establish or repair something, and is used in various contexts throughout the Bible.
Definition: 1) to build, rebuild, establish, cause to continue 1a) (Qal) 1a1) to build, rebuild 1a2) to build a house (ie, establish a family) 1b) (Niphal) 1b1) to be built 1b2) to be rebuilt 1b3) established (of restored exiles) (fig.) 1b4) established (made permanent) 1b5) to be built up (of childless wife becoming the mother of a family through the children of a concubine) Aramaic equivalent: be.nah (בְּנָה "to build" H1124)
Usage: Occurs in 345 OT verses. KJV: (begin to) build(-er), obtain children, make, repair, set (up), [idiom] surely. See also: Genesis 2:22; 1 Kings 8:48; 2 Chronicles 20:8.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
מִזְבַּ֣ח mizbêach H4196 "altar" N-ms
An altar is a place of sacrifice, where offerings are made to God, as seen in the Bible's description of the tabernacle and temple. It was a central part of Israel's worship. The altar played a key role in the priestly rituals.
Definition: altar
Usage: Occurs in 338 OT verses. KJV: altar. See also: Genesis 8:20; Leviticus 7:2; 1 Kings 2:28.
יְהוָ֔ה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
וַ/יִּזְבַּ֣ח zâbach H2076 "to sacrifice" Conj | V-Qal-ConsecImperf-3ms
To sacrifice means to slaughter an animal, usually for a religious offering, as seen in the Bible's instructions for worship. This term is used in many contexts, including sacrifices for eating or in divine judgment. It's often translated as 'kill' or 'offer' in the KJV.
Definition: 1) to slaughter, kill, sacrifice, slaughter for sacrifice 1a) (Qal) 1a1) to slaughter for sacrifice 1a2) to slaughter for eating 1a3) to slaughter in divine judgment 1b) (Piel) to sacrifice, offer sacrifice Aramaic equivalent: de.vach (דְּבַח "to sacrifice" H1684)
Usage: Occurs in 127 OT verses. KJV: kill, offer, (do) sacrifice, slay. See also: Genesis 31:54; 1 Kings 8:62; Psalms 4:6.
עָלָ֔י/ו ʻal H5921 "upon" Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
זִבְחֵ֥י zebach H2077 "sacrifice" N-mp
A sacrifice refers to the act of offering an animal's flesh to God, such as in the sacrifices of righteousness or the Passover. This term encompasses various types of sacrifices, including thank offerings and covenant sacrifices. The KJV translates it as 'offer' or 'sacrifice'.
Definition: 1) sacrifice 1a) sacrifices of righteousness 1b) sacrifices of strife 1c) sacrifices to dead things 1d) the covenant sacrifice 1e) the passover 1f) annual sacrifice 1g) thank offering
Usage: Occurs in 153 OT verses. KJV: offer(-ing), sacrifice. See also: Genesis 31:54; 1 Samuel 2:19; Psalms 4:6.
שְׁלָמִ֖ים shelem H8002 "peace offering" N-mp
A peace offering is a voluntary sacrifice to show thanks, like the ones described in Leviticus. It's a way to express gratitude and friendship with God. The Israelites gave these offerings to celebrate special occasions.
Definition: 1) peace offering, requital, sacrifice for alliance or friendship 1a) voluntary sacrifice of thanks
Usage: Occurs in 84 OT verses. KJV: peace offering. See also: Exodus 20:24; Numbers 7:53; Proverbs 7:14.
וְ/תוֹדָ֑ה tôwdâh H8426 "thanksgiving" Conj | N-fs
This Hebrew word means thanksgiving or praise, often in the form of worship or a song. It appears in Psalm 100:1, a call to worship God with thanksgiving. The Israelites used it to express gratitude to God.
Definition: 1) confession, praise, thanksgiving 1a) give praise to God 1b) thanksgiving in songs of liturgical worship, hymn of praise 1c) thanksgiving choir or procession or line or company 1d) thank-offering, sacrifice of thanksgiving 1e) confession
Usage: Occurs in 30 OT verses. KJV: confession, (sacrifice of) praise, thanks(-giving, offering). See also: Leviticus 7:12; Psalms 50:23; Psalms 26:7.
וַ/יֹּ֨אמֶר֙ ʼâmar H559 "to say" Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
לִֽ/יהוּדָ֔ה Yᵉhûwdâh H3063 "Judah" Prep | N-proper
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob
Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.
לַ/עֲב֕וֹד ʻâbad H5647 "to serve" Prep | V-Qal-Inf-a
To serve or work is the meaning of this verb, which can also imply slavery or bondage, as seen in the story of the Israelites in Egypt. It is used to describe various types of work or service, including serving God or other people. The word has different forms and meanings in different contexts.
Definition: : serve[someone] 1) to work, serve 1a) (Qal) 1a1) to labour, work, do work 1a2) to work for another, serve another by labour 1a3) to serve as subjects 1a4) to serve (God) 1a5) to serve (with Levitical service) 1b) (Niphal) 1b1) to be worked, be tilled (of land) 1b2) to make oneself a servant 1c) (Pual) to be worked 1d) (Hiphil) 1d1) to compel to labour or work, cause to labour, cause to serve 1d2) to cause to serve as subjects 1e) (Hophal) to be led or enticed to serve
Usage: Occurs in 262 OT verses. KJV: [idiom] be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, [phrase] husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper, See also: Genesis 2:5; Deuteronomy 28:14; Psalms 2:11.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
יְהוָ֖ה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֱלֹהֵ֥י ʼĕlôhîym H430 "God" N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
יִשְׂרָאֵֽל Yisrâʼêl H3478 "Israel" N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.

Study Notes — 2 Chronicles 33:16

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 2 Chronicles 14:4 He commanded the people of Judah to seek the LORD, the God of their fathers, and to observe the law and the commandments.
2 1 Kings 18:30 Then Elijah said to all the people, “Come near to me.” So all the people approached him, and he repaired the altar of the LORD that had been torn down.
3 2 Chronicles 33:9 So Manasseh led the people of Judah and Jerusalem astray, so that they did greater evil than the nations that the LORD had destroyed before the Israelites.
4 Genesis 18:19 For I have chosen him, so that he will command his children and his household after him to keep the way of the LORD by doing what is right and just, in order that the LORD may bring upon Abraham what He has promised.”
5 Leviticus 3:1–17 “If one’s offering is a peace offering and he offers an animal from the herd, whether male or female, he must present it without blemish before the LORD. He is to lay his hand on the head of the offering and slaughter it at the entrance to the Tent of Meeting. Then Aaron’s sons the priests shall sprinkle the blood on all sides of the altar. From the peace offering he is to bring an offering made by fire to the LORD: the fat that covers the entrails, all the fat that is on them, both kidneys with the fat on them near the loins, and the lobe of the liver, which he is to remove with the kidneys. Then Aaron’s sons are to burn it on the altar atop the burnt offering that is on the burning wood, as an offering made by fire, a pleasing aroma to the LORD. If, however, one’s peace offering to the LORD is from the flock, he must present a male or female without blemish. If he is presenting a lamb for his offering, he must present it before the LORD. He is to lay his hand on the head of his offering and slaughter it in front of the Tent of Meeting. Then Aaron’s sons shall sprinkle its blood on all sides of the altar. And from the peace offering he shall bring an offering made by fire to the LORD consisting of its fat: the entire fat tail cut off close to the backbone, the fat that covers the entrails, all the fat that is on them, both kidneys with the fat on them near the loins, and the lobe of the liver, which he is to remove with the kidneys. Then the priest is to burn them on the altar as food, an offering made by fire to the LORD. If one’s offering is a goat, he is to present it before the LORD. He must lay his hand on its head and slaughter it in front of the Tent of Meeting. Then Aaron’s sons shall sprinkle its blood on all sides of the altar. And from his offering he shall present an offering made by fire to the LORD: the fat that covers the entrails, all the fat that is on them, both kidneys with the fat on them near the loins, and the lobe of the liver, which he is to remove with the kidneys. Then the priest is to burn the food on the altar as an offering made by fire, a pleasing aroma. All the fat is the LORD’s. This is a permanent statute for the generations to come, wherever you live: You must not eat any fat or any blood.”
6 Luke 22:32 But I have prayed for you, Simon, that your faith will not fail. And when you have turned back, strengthen your brothers.”
7 2 Chronicles 30:12 Moreover, the power of God was on the people in Judah to give them one heart to obey the command of the king and his officials according to the word of the LORD.
8 2 Chronicles 29:18 Then they went in to King Hezekiah and reported, “We have cleansed the entire house of the LORD, the altar of burnt offering with all its utensils, and the table of the showbread with all its utensils.
9 Leviticus 7:11–18 Now this is the law of the peace offering that one may present to the LORD: If he offers it in thanksgiving, then along with the sacrifice of thanksgiving he shall offer unleavened cakes mixed with olive oil, unleavened wafers coated with oil, and well-kneaded cakes of fine flour mixed with oil. Along with his peace offering of thanksgiving he is to present an offering with cakes of leavened bread. From the cakes he must present one portion of each offering as a contribution to the LORD. It belongs to the priest who sprinkles the blood of the peace offering. The meat of the sacrifice of his peace offering of thanksgiving must be eaten on the day he offers it; none of it may be left until morning. If, however, the sacrifice he offers is a vow or a freewill offering, it shall be eaten on the day he presents his sacrifice, but the remainder may be eaten on the next day. But any meat of the sacrifice remaining until the third day must be burned up. If any of the meat from his peace offering is eaten on the third day, it will not be accepted. It will not be credited to the one who presented it; it shall be an abomination, and the one who eats of it shall bear his iniquity.

2 Chronicles 33:16 Summary

This verse shows how Manasseh, after turning away from God, decided to restore the altar of the LORD and make things right with Him. He wanted the people of Judah to worship and serve the one true God, just like God instructed in Deuteronomy 6:13. Manasseh's actions are an example of how we can turn back to God and make amends, and how we should prioritize worship and gratitude in our lives, just as we see in Psalms 100:1-5. By following Manasseh's example, we can restore our own relationship with God and live in a way that honors Him.

Frequently Asked Questions

What prompted Manasseh to restore the altar of the LORD?

Manasseh's actions were likely a result of his repentance and desire to turn back to the LORD after his experiences, as seen in his prayer to God, similar to the prayers of other repentant leaders like David in Psalms 51:1-19 and Solomon in 1 Kings 8:22-53.

Why did Manasseh tell Judah to serve the LORD, the God of Israel?

Manasseh told Judah to serve the LORD because he recognized the LORD as the one true God, and he wanted the people to return to faithful worship, just as Moses instructed the Israelites in Deuteronomy 6:13 and Joshua 24:14-15.

What kind of offerings did Manasseh sacrifice on the restored altar?

Manasseh sacrificed peace offerings and thank offerings, which were types of sacrifices described in Leviticus 3:1-17 and 7:11-21, expressing gratitude and fellowship with God.

How does Manasseh's restoration of the altar relate to his overall reign?

Manasseh's restoration of the altar is a significant event in his reign, marking a turning point towards repentance and faithfulness, as also seen in his removal of foreign gods and idols from the temple in 2 Chronicles 33:15, similar to the reforms of other kings like Hezekiah in 2 Chronicles 29:3-36 and Josiah in 2 Chronicles 34:1-33.

Reflection Questions

  1. What are some ways I can restore my own 'altar' of worship and devotion to the LORD, just as Manasseh did?
  2. How can I, like Manasseh, use my experiences and repentance to influence those around me to serve the LORD?
  3. In what ways can I express gratitude to God through 'thank offerings' in my daily life, just as Manasseh did through his sacrifices?
  4. What are some 'foreign gods' or idols that I may be harboring in my own heart, and how can I remove them to make room for the one true God?

Gill's Exposition on 2 Chronicles 33:16

And he repaired the altar of the Lord,.... Which was fallen to ruin, being neglected and disused in his times of idolatry: or, according to the Keri, or marginal reading, and so the Targum, "he built

Jamieson-Fausset-Brown on 2 Chronicles 33:16

And he took away the strange gods, and the idol out of the house of the LORD, and all the altars that he had built in the mount of the house of the LORD, and in Jerusalem, and cast them out of the city.

Matthew Poole's Commentary on 2 Chronicles 33:16

That thereby he might, as far as he could, repair the injuries which he had done to God by his impious commands, .

Trapp's Commentary on 2 Chronicles 33:16

2 Chronicles 33:16 And he repaired the altar of the LORD, and sacrificed thereon peace offerings and thank offerings, and commanded Judah to serve the LORD God of Israel.Ver. 16. And he repaired the altar of the Lord.] Which himself had defaced in his idolatrous humour. His contrition was seconded with conversion; his humiliation with reformation. And commanded Judah to serve the Lord,] Before he had seduced them, now he reduceth them into the right way; laying God’ s and his charge upon them to live better.

Ellicott's Commentary on 2 Chronicles 33:16

(16) Repaired.—Heb., built, i.e., rebuilt. Ewald concludes from this that Manasseh had removed the altar of burnt offering; and from Jeremiah 3:16 that he destroyed the ark of the covenant. (Some Hebrew MSS., and many editions read prepared instead of built; but the Syriac and Arabic have the latter word, which is doubtless right.)

Cambridge Bible on 2 Chronicles 33:16

16. he repaired] R.V. he built up; the Hebrew word for “build” meaning also “rebuild.” Cp. 2 Chronicles 11:5, note. peace offerings] Cp. 1 Chronicles 16:1 (note). commanded Judah] Cp. 2 Chronicles 33:9; 2 Kings 21:11.

Sermons on 2 Chronicles 33:16

SermonDescription
Michael L. Brown (Revival) Highlights of Past Revivals - Part 1 by Michael L. Brown Michael L. Brown discusses the historical context of biblical revivals, emphasizing the Hebrew concept of 'Chaya,' which means to revive or bring to life. He highlights the story o
Leonard Ravenhill Elijah - Part 9 by Leonard Ravenhill This sermon emphasizes the importance of experiencing the fellowship of Christ's suffering, not just enduring personal trials but sharing in the suffering of others as Jesus did. I
Peter Brandon Repairing the Altar of the Lord by Peter Brandon Peter Brandon preaches on 'Repairing the Altar of the Lord,' focusing on the story of Elijah confronting King Ahab and the prophets of Baal in 1 Kings 18. He emphasizes the need fo
Hans R. Waldvogel I Came to Kindle a Fire on the Earth (Repair the Altar, and God Will Answer by fire.) by Hans R. Waldvogel Hans R. Waldvogel emphasizes the necessity of repairing our spiritual altars to invite God's fire into our lives, as Jesus came to kindle a fire on the earth. He challenges the con
Peter Brandon The Author of God by Peter Brandon Peter Brandon emphasizes the significance of the altar of God in his sermon, drawing from 1 Kings 18, where Elijah confronts the idolatry of Israel under King Ahab. He highlights t
K.P. Yohannan The Weapon of Disunity by K.P. Yohannan K.P. Yohannan emphasizes the critical importance of unity in the Body of Christ, drawing from the story of Elijah at Mount Carmel, where he rebuilt the altar to signify the need fo
Theodore Epp The Fire Falls by Theodore Epp Theodore Epp emphasizes the power of sincere prayer through the story of Elijah in 1 Kings 18:30-39, contrasting his brief yet heartfelt prayer with the lengthy, ineffective cries
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