2 Chronicles 34:30

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2 Chronicles 34:30 in Multiple Translations

Berean Standard Bible BSB

And he went up to the house of the LORD with all the people of Judah and Jerusalem, as well as the priests and the Levites—all the people small and great—and in their hearing he read all the words of the Book of the Covenant that had been found in the house of the LORD.

King James Version KJV

And the king went up into the house of the LORD, and all the men of Judah, and the inhabitants of Jerusalem, and the priests, and the Levites, and all the people, great and small: and he read in their ears all the words of the book of the covenant that was found in the house of the LORD.

American Standard Version ASV

And the king went up to the house of Jehovah, and all the men of Judah and the inhabitants of Jerusalem, and the priests, and the Levites, and all the people, both great and small: and he read in their ears all the words of the book of the covenant that was found in the house of Jehovah.

Bible in Basic English BBE

And the king went up to the house of the Lord, with all the men of Judah and the people of Jerusalem, and the priests and the Levites and all the people, small and great; and they were present at his reading of the book of the law which had come to light in the house of the Lord.

Free Bible Version FBV

He went to the Lord's Temple with all the people of Judah and Jerusalem, together with the priests and the Levites, all the people from the least to the greatest, and he read to them the whole Book of the Agreement that had been discovered in the Lord's Temple.

Geneva Bible 1599 GNV

And the King went vp into the house of the Lord, and all the men of Iudah, and the inhabitants of Ierusalem, and the Priests and the Leuites, and all the people from the greatest to the smallest, and hee read in their eares all the wordes of the booke of the couenant that was found in the house of the Lord.

Young's Literal Translation YLT

and the king goeth up to the house of Jehovah, and every man of Judah, and the inhabitants of Jerusalem, and the priests, and the Levites, even all the people, from great even unto small, and he readeth in their ears all the words of the book of the covenant that is found in the house of Jehovah.

World English Bible WEB

The king went up to the LORD’s house with all the men of Judah and the inhabitants of Jerusalem—the priests, the Levites, and all the people, both great and small—and he read in their hearing all the words of the book of the covenant that was found in the LORD’s house.

Noah Webster Bible WBS

And the king went into the house of the LORD, and all the men of Judah and the inhabitants of Jerusalem, and the priests, and the Levites, and all the people, great and small: and he read in their ears all the words of the book of the covenant that was found in the house of the LORD.

Douay-Rheims 1899 DRV

And went up to the house of the Lord, and all the men of Juda, and the inhabitants of Jerusalem, the priests and the Levites, and all the people from the least to the greatest. And the king read in their hearing, in the house of the Lord, all the words of the book.

Translation for Translators T4T

They went up together to the temple with the leaders of Judah and many other people of Jerusalem and the priests and other descendants of Levi, from the least important to the most important ones. And while they listened, the king read to them everything that was in the scroll containing God’s laws that had been found in the temple.

Study Highlights

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Berean Amplified Bible — 2 Chronicles 34:30

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

2 Chronicles 34:30 Interlinear (Deep Study)

BIB

HEB וַ/יַּ֣עַל הַ/מֶּ֣לֶךְ בֵּית יְ֠הוָה וְ/כָל אִ֨ישׁ יְהוּדָ֜ה וְ/יֹשְׁבֵ֣י יְרוּשָׁלִַ֗ם וְ/הַ/כֹּֽהֲנִים֙ וְ/הַ/לְוִיִּ֔ם וְ/כָל הָ/עָ֖ם מִ/גָּד֣וֹל וְ/עַד קָטָ֑ן וַ/יִּקְרָ֣א בְ/אָזְנֵי/הֶ֗ם אֶת כָּל דִּבְרֵי֙ סֵ֣פֶר הַ/בְּרִ֔ית הַ/נִּמְצָ֖א בֵּ֥ית יְהוָֽה

וַ/יַּ֣עַל ʻâlâh H5927 to ascend Conj | V-Qal-ConsecImperf-3ms

הַ/מֶּ֣לֶךְ melek H4428 King's Art | N-ms

בֵּית bayith H1004 place N-ms

יְ֠הוָה Yᵉhôvâh H3068 The Lord N-proper

וְ/כָל kôl H3605 all Conj | N-ms

אִ֨ישׁ ʼîysh H376 man N-ms

יְהוּדָ֜ה Yᵉhûwdâh H3063 Judah N-proper

וְ/יֹשְׁבֵ֣י yâshab H3427 to dwell Conj | V-Qal

יְרוּשָׁלִַ֗ם Yᵉrûwshâlaim H3389 Jerusalem N-proper

וְ/הַ/כֹּֽהֲנִים֙ kôhên H3548 priest Conj | Art | N-mp

וְ/הַ/לְוִיִּ֔ם Lêvîyîy H3881 Levi Conj | Art | Ngmpa

וְ/כָל kôl H3605 all Conj | N-ms

הָ/עָ֖ם ʻam H5971 Amaw Art | N-ms

מִ/גָּד֣וֹל gâdôwl H1419 Great (Sea) Prep | Adj

וְ/עַד ʻad H5704 till Conj | Prep

קָטָ֑ן qâṭân H6996 small Adj

וַ/יִּקְרָ֣א qârâʼ H7121 to call Conj | V-Qal-ConsecImperf-3ms

בְ/אָזְנֵי/הֶ֗ם ʼôzen H241 ear Prep | N-fd | Suff

אֶת ʼêth H853 Obj. DirObjM

כָּל kôl H3605 all N-ms

דִּבְרֵי֙ dâbâr H1697 Chronicles N-mp

סֵ֣פֶר çêpher H5612 scroll N-ms

הַ/בְּרִ֔ית bᵉrîyth H1285 covenant Art | N-fs

הַ/נִּמְצָ֖א mâtsâʼ H4672 to find Art | V-Niphal

בֵּ֥ית bayith H1004 place N-ms

יְהוָֽה Yᵉhôvâh H3068 The Lord N-proper

Hebrew Word Study

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Hebrew Word Reference — 2 Chronicles 34:30

וַ/יַּ֣עַל ʻâlâh H5927 "to ascend" Conj | V-Qal-ConsecImperf-3ms

To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.

Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself

Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.

הַ/מֶּ֣לֶךְ melek H4428 "King's" Art | N-ms

This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.

Definition: King's (Valley) (Gen.14.17)

Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.

בֵּית bayith H1004 "place" N-ms

The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.

Definition: nm place, origin, between

Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.

יְ֠הוָה Yᵉhôvâh H3068 "The Lord" N-proper

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

וְ/כָל kôl H3605 "all" Conj | N-ms

The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.

אִ֨ישׁ ʼîysh H376 "man" N-ms

The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.

Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)

Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.

יְהוּדָ֜ה Yᵉhûwdâh H3063 "Judah" N-proper

Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.

Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob

Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.

וְ/יֹשְׁבֵ֣י yâshab H3427 "to dwell" Conj | V-Qal

This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.

Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)

Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.

יְרוּשָׁלִַ֗ם Yᵉrûwshâlaim H3389 "Jerusalem" N-proper

Jerusalem is the capital city of Palestine, also known as the city of peace. It was the chief city of the united kingdom and the nation of Judah after the split.

Definition: § Jerusalem = "teaching of peace" the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split

Usage: Occurs in 600 OT verses. KJV: Jerusalem. See also: Joshua 10:1; 2 Kings 22:14; 2 Chronicles 24:6.

וְ/הַ/כֹּֽהֲנִים֙ kôhên H3548 "priest" Conj | Art | N-mp

In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.

Definition: 1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)

Usage: Occurs in 653 OT verses. KJV: chief ruler, [idiom] own, priest, prince, principal officer. See also: Genesis 14:18; Leviticus 13:33; Numbers 17:2.

וְ/הַ/לְוִיִּ֔ם Lêvîyîy H3881 "Levi" Conj | Art | Ngmpa

A Levite is a descendant of Levi, one of Jacob's 12 sons, mentioned in Genesis 29:34. Levi's brothers include Reuben, Simeon, and Judah. His descendants played a key role in Israel's spiritual life.

Definition: Someone from the tribe of Levi living at the time of the Patriarchs, first mentioned at Gen.29.34; son of: Israel (H3478) and Leah (H3812); brother of: Reuben (H7205), Simeon (H8095), Judah (H3063), Issachar (H3485), Zebulun (H2074) and Dinah (H1783); half-brother of: Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Joseph (H3130) and Benjamin (H1144); father of: Gershon (H1648), Kohath (H6955), Merari (H4847) and Jochebed (H3115) Another name of le.vi (לֵוִי "Levi" H3878) § Levite, of Levi "joined to" 1) the descendants of Levi, the 3rd son of Jacob by Leah 1a) the tribe descended from Levi specially set aside by God for His service

Usage: Occurs in 258 OT verses. KJV: Leviite. See also: Exodus 4:14; 1 Chronicles 6:33; Ezra 6:20.

וְ/כָל kôl H3605 "all" Conj | N-ms

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

הָ/עָ֖ם ʻam H5971 "Amaw" Art | N-ms

A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.

Definition: This name means nation, people

Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.

מִ/גָּד֣וֹל gâdôwl H1419 "Great (Sea)" Prep | Adj

In the Bible, this Hebrew word means something or someone great, whether in size, age, or importance. It appears in descriptions of the Great Sea and the Philistines. The word is used to convey a sense of magnitude or grandeur.

Definition: adj great Also named: pe.lish.ti (פְּלִשְׁתִּי "(Sea of the )Philistines" H6430I)

Usage: Occurs in 499 OT verses. KJV: [phrase] aloud, elder(-est), [phrase] exceeding(-ly), [phrase] far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, [idiom] sore, ([idiom]) very. See also: Genesis 1:16; Joshua 7:26; 1 Kings 20:13.

וְ/עַד ʻad H5704 "till" Conj | Prep

This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.

Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)

Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.

קָטָ֑ן qâṭân H6996 "small" Adj

This Hebrew word means something or someone small in size, amount, or importance. It can describe something as little or least, and is often used to convey a sense of youth or insignificance. It appears in various forms throughout the Old Testament.

Definition: young, small, unimportant Another spelling of qa.ton (קָטֹן ": small" H6996B)

Usage: Occurs in 100 OT verses. KJV: least, less(-er), little (one), small(-est, one, quantity, thing), young(-er, -est). See also: Genesis 1:16; 1 Kings 22:31; Psalms 104:25.

וַ/יִּקְרָ֣א qârâʼ H7121 "to call" Conj | V-Qal-ConsecImperf-3ms

This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.

Definition: : call_to/invite/entreat 1) to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen

Usage: Occurs in 689 OT verses. KJV: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say. See also: Genesis 1:5; Genesis 49:1; Judges 1:26.

בְ/אָזְנֵי/הֶ֗ם ʼôzen H241 "ear" Prep | N-fd | Suff

The Hebrew word for ear, referring to the body part or the ability to hear, is used in various contexts, including listening to God's voice in Psalm 40:6. It can also mean to uncover or reveal something, as in 1 Samuel 20:2.

Definition: : ear 1) ear, as part of the body 2) ear, as organ of hearing 3) (subjective) to uncover the ear to reveal; the receiver of divine revelation

Usage: Occurs in 179 OT verses. KJV: [phrase] advertise, audience, [phrase] displease, ear, hearing, [phrase] show. See also: Genesis 20:8; Psalms 40:7; Psalms 10:17.

אֶת ʼêth H853 "Obj." DirObjM

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

כָּל kôl H3605 "all" N-ms

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

דִּבְרֵי֙ dâbâr H1697 "Chronicles" N-mp

A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.

Definition: This name means word, speaking

Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.

סֵ֣פֶר çêpher H5612 "scroll" N-ms

This word means a written document, like a scroll or book, used to record important events or messages. It appears in books like Isaiah and Matthew, referring to written records.

Definition: : document 1) missive, document, writing, book 1a) missive 1a1) letter (of instruction), written order, commission, request, written decree 1b) legal document, certificate of divorce, deed of purchase, indictment, sign 1c) book, scroll 1c1) book of prophecies 1c2) genealogical register 1c3) law-book 1c4) book (of poems) 1c5) book (of kings) 1c6) books of the canon, scripture 1c7) record book (of God) 1d) book-learning, writing 1d1) be able to read (after verb 'to know')

Usage: Occurs in 174 OT verses. KJV: bill, book, evidence, [idiom] learn(-ed) (-ing), letter, register, scroll. See also: Genesis 5:1; 2 Chronicles 17:9; Psalms 40:8.

הַ/בְּרִ֔ית bᵉrîyth H1285 "covenant" Art | N-fs

A covenant is a promise or agreement between people or between God and people, like a treaty or alliance. It is first mentioned in the Bible in Genesis, where God makes a covenant with Abraham. This concept is central to the Bible.

Definition: 1) covenant, alliance, pledge 1a) between men 1a1) treaty, alliance, league (man to man) 1a2) constitution, ordinance (monarch to subjects) 1a3) agreement, pledge (man to man) 1a4) alliance (of friendship) 1a5) alliance (of marriage) 1b) between God and man 1b1) alliance (of friendship) 1b2) covenant (divine ordinance with signs or pledges) 2) (phrases) 2a) covenant making 2b) covenant keeping 2c) covenant violation

Usage: Occurs in 264 OT verses. KJV: confederacy, (con-) feder(-ate), covenant, league. See also: Genesis 6:18; Judges 20:27; Psalms 25:10.

הַ/נִּמְצָ֖א mâtsâʼ H4672 "to find" Art | V-Niphal

Matsa means to find or attain something, whether it is a physical object, a person, or a condition, as seen in various KJV translations.

Definition: 1) to find, attain to 1a) (Qal) 1a1) to find 1a1a) to find, secure, acquire, get (thing sought) 1a1b) to find (what is lost) 1a1c) to meet, encounter 1a1d) to find (a condition) 1a1e) to learn, devise 1a2) to find out 1a2a) to find out 1a2b) to detect 1a2c) to guess 1a3) to come upon, light upon 1a3a) to happen upon, meet, fall in with 1a3b) to hit 1a3c) to befall 1b) (Niphal) 1b1) to be found 1b1a) to be encountered, be lighted upon, be discovered 1b1b) to appear, be recognised 1b1c) to be discovered, be detected 1b1d) to be gained, be secured 1b2) to be, be found 1b2a) to be found in 1b2b) to be in the possession of 1b2c) to be found in (a place), happen to be 1b2d) to be left (after war) 1b2e) to be present 1b2f) to prove to be 1b2g) to be found sufficient, be enough 1c) (Hiphil) 1c1) to cause to find, attain 1c2) to cause to light upon, come upon, come 1c3) to cause to encounter 1c4) to present (offering)

Usage: Occurs in 425 OT verses. KJV: [phrase] be able, befall, being, catch, [idiom] certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), [idiom] have (here), be here, hit, be left, light (up-) on, meet (with), [idiom] occasion serve, (be) present, ready, speed, suffice, take hold on. See also: Genesis 2:20; Deuteronomy 22:3; 2 Kings 9:35.

בֵּ֥ית bayith H1004 "place" N-ms

Definition: nm place, origin, between

יְהוָֽה Yᵉhôvâh H3068 "The Lord" N-proper

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

Study Notes — 2 Chronicles 34:30

Show Verse Quote Highlights

Context
Cross References
2 Chronicles 34:30 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on 2 Chronicles 34:30
Trapp's Commentary on 2 Chronicles 34:30
Ellicott's Commentary on 2 Chronicles 34:30
Adam Clarke's Commentary on 2 Chronicles 34:30
Cambridge Bible on 2 Chronicles 34:30
Barnes' Notes on 2 Chronicles 34:30
Sermons on 2 Chronicles 34:30

Context — Josiah Renews the Covenant

28‘Now I will indeed gather you to your fathers, and you will be gathered to your grave in peace. Your eyes will not see all the calamity that I will bring on this place and on its people.’” So they brought her answer back to the king. 29Then the king summoned all the elders of Judah and Jerusalem.

30And he went up to the house of the LORD with all the people of Judah and Jerusalem, as well as the priests and the Levites—all the people great and small—and in their hearing he read all the words of the Book of the Covenant that had been found in the house of the LORD.

31So the king stood by the pillar and made a covenant before the LORD to follow the LORD and to keep His commandments, decrees, and statutes with all his heart and all his soul, and to carry out the words of the covenant that were written in this book. 32Then he had everyone in Jerusalem and Benjamin take a stand in agreement to it. So all the people of Jerusalem carried out the covenant of God, the God of their fathers.

Cross References

	Reference	Text (BSB)
1	Exodus 24:7	Then he took the Book of the Covenant and read it to the people, who replied, “All that the LORD has spoken we will do, and we will be obedient.”
2	2 Kings 23:2	And he went up to the house of the LORD with all the people of Judah and Jerusalem, as well as the priests and the prophets—all the people small and great—and in their hearing he read all the words of the Book of the Covenant that had been found in the house of the LORD.
3	2 Chronicles 34:15	And Hilkiah said to Shaphan the scribe, “I have found the Book of the Law in the house of the LORD!” And he gave it to Shaphan.
4	2 Chronicles 6:1–11	Then Solomon declared: “The LORD has said that He would dwell in the thick cloud; and I have built You an exalted house, a place for You to dwell forever.” And as the whole assembly of Israel stood there, the king turned around and blessed them all and said: “Blessed be the LORD, the God of Israel, who has fulfilled with His own hand what He spoke with His mouth to my father David, saying, ‘Since the day I brought My people out of the land of Egypt, I have not chosen a city from any tribe of Israel in which to build a house so that My Name would be there, nor have I chosen anyone to be ruler over My people Israel. But now I have chosen Jerusalem for My Name to be there, and I have chosen David to be over My people Israel.’ Now it was in the heart of my father David to build a house for the Name of the LORD, the God of Israel. But the LORD said to my father David, ‘Since it was in your heart to build a house for My Name, you have done well to have this in your heart. Nevertheless, you are not the one to build it; but your son, your own offspring, will build the house for My Name.’ Now the LORD has fulfilled the word that He spoke. I have succeeded my father David, and I sit on the throne of Israel, as the LORD promised. I have built the house for the Name of the LORD, the God of Israel. And there I have provided a place for the ark, which contains the covenant of the LORD that He made with the children of Israel.”
5	2 Chronicles 17:7–9	In the third year of his reign, Jehoshaphat sent his officials Ben-hail, Obadiah, Zechariah, Nethanel, and Micaiah to teach in the cities of Judah, accompanied by certain Levites—Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah, and Tob-adonijah—along with the priests Elishama and Jehoram. They taught throughout Judah, taking with them the Book of the Law of the LORD. They went throughout the towns of Judah and taught the people.
6	Deuteronomy 1:17	Show no partiality in judging; hear both small and great alike. Do not be intimidated by anyone, for judgment belongs to God. And bring to me any case too difficult for you, and I will hear it.”
7	Jeremiah 31:31–32	Behold, the days are coming, declares the LORD, when I will make a new covenant with the house of Israel and with the house of Judah. It will not be like the covenant I made with their fathers when I took them by the hand to lead them out of the land of Egypt— a covenant they broke, though I was a husband to them, ” declares the LORD.
8	2 Chronicles 34:24	that this is what the LORD says: I am about to bring calamity on this place and on its people, according to all the curses written in the book that has been read in the presence of the king of Judah,
9	2 Kings 23:21	The king commanded all the people, “Keep the Passover of the LORD your God, as it is written in this Book of the Covenant.”
10	Deuteronomy 17:18–20	When he is seated on his royal throne, he must write for himself a copy of this instruction on a scroll in the presence of the Levitical priests. It is to remain with him, and he is to read from it all the days of his life, so that he may learn to fear the LORD his God by carefully observing all the words of this instruction and these statutes. Then his heart will not be exalted above his countrymen, and he will not turn aside from the commandment, to the right or to the left, in order that he and his sons may reign many years over his kingdom in Israel.

2 Chronicles 34:30 Summary

[In 2 Chronicles 34:30, King Josiah reads the Book of the Covenant to all the people, including the priests and Levites, so that they can hear and obey God's commands. This event is significant because it shows the importance of obeying God's commands and renewing our covenant with Him, just as it says in Deuteronomy 29:1. By reading the Book of the Covenant, King Josiah is reminding the people of God's promises and commands, and encouraging them to follow Him. This is similar to what Jesus did when He taught people about God's commands and promises, as seen in Matthew 5:17-20.]

Frequently Asked Questions

What is the Book of the Covenant mentioned in 2 Chronicles 34:30?

The Book of the Covenant refers to the book of the law that was found in the house of the LORD, which contains the commands and promises of God to His people, as seen in Exodus 24:7 and Deuteronomy 29:1.

Why did King Josiah read the Book of the Covenant to all the people?

King Josiah read the Book of the Covenant to all the people so that they could hear and obey the commands of God, just as Moses had done in Deuteronomy 31:10-13, and to renew their covenant with the LORD.

What is the significance of the priests and Levites being present in 2 Chronicles 34:30?

The presence of the priests and Levites in 2 Chronicles 34:30 signifies their role as spiritual leaders and teachers, responsible for guiding the people in the ways of the LORD, as seen in Leviticus 10:11 and Deuteronomy 33:10.

How does this event in 2 Chronicles 34:30 relate to the overall story of the Bible?

This event in 2 Chronicles 34:30 is part of the larger narrative of God's relationship with His people, highlighting the importance of obedience to His commands and the renewal of the covenant, which is a theme that continues throughout the Bible, including in the New Testament, as seen in Luke 22:20 and Hebrews 8:6-13.

Reflection Questions

What are some ways that I can personally renew my covenant with the LORD, just as King Josiah did in 2 Chronicles 34:30?
How can I ensure that I am hearing and obeying the commands of God, just as the people did in this verse?
What role do spiritual leaders and teachers play in my life, and how can I learn from their guidance, just as the people learned from the priests and Levites in this verse?
What are some ways that I can share the commands and promises of God with others, just as King Josiah did in this verse?

Gill's Exposition on 2 Chronicles 34:30

[See comments on 2 Chronicles 34:29].

Trapp's Commentary on 2 Chronicles 34:30

2 Chronicles 34:29 Then the king sent and gathered together all the elders of Judah and Jerusalem. Ver. 29-33. See 2 Kings 23:1-3, &c.

Ellicott's Commentary on 2 Chronicles 34:30

(30) The Levites.—The chronicler substituted this for “the prophets” (Kings). It was a natural change to make, seeing that the prophetic order had long been extinct in his day. It may even be the result of an unconscious error, as the phrase “priests and Levites” is so frequent in his pages.

Adam Clarke's Commentary on 2 Chronicles 34:30

Verse 30. The king went] See on 2Kg 23:1.

Cambridge Bible on 2 Chronicles 34:30

30. the Levites] In 2 Kin. “the prophets.”

Barnes' Notes on 2 Chronicles 34:30

The writer has characteristically substituted “Levites” for the “prophets” of 2 Kings 23:2.

Sermons on 2 Chronicles 34:30

	Sermon	Description
	(Exodus) Exodus 24:1-8 by J. Vernon McGee	In this sermon, the preacher discusses the state of sin and moral confusion in the world today. He references Isaiah's prophecy about a time when sin would be called good and bad w
	Key Words: Obedience by J. Glyn Owen	In this sermon, the speaker emphasizes the importance of dedicating one's life to God and obeying His commandments. He references the Israelites in the book of Exodus, who initiall
	Growing in Grace #3 - Living Daily by the Grace of God by Bob Hoekstra	In this sermon on John 15:4-5, the preacher emphasizes the importance of abiding in Jesus and having a deep connection with Him. He uses the analogy of a vine and its branches to i
	Growing in the Grace of God #19 - New Covenant Obedience Part 1 by Bob Hoekstra	In this sermon, the speaker discusses the concept of perfection and the desire to see growth in certain areas of our lives while diminishing others. He also highlights the issue of
	Keep on Leading by Peter Maiden	In this sermon, the preacher discusses the importance of leadership in motivating and inspiring demotivated Christians. He uses the story of Paul's shipwreck in Acts 27 to illustra
	The Reluctant God - Part 6 by G.W. North	In this sermon, the speaker emphasizes the importance of leaders inspiring others to move forward in difficult times. He uses the example of Moses leading the Israelites through th
	The Oral Law (Part 2) by Robert Wurtz II	Robert Wurtz II preaches about the dangers of relying on the Oral Law, emphasizing that the covenant the Children of Israel were bound to was the written covenant sealed in blood,