2 Kings 23:2

2 Kings 23:2 in Multiple Translations

Berean Standard Bible BSB

And he went up to the house of the LORD with all the people of Judah and Jerusalem, as well as the priests and the prophets—all the people small and great—and in their hearing he read all the words of the Book of the Covenant that had been found in the house of the LORD.

King James Version KJV

And the king went up into the house of the LORD, and all the men of Judah and all the inhabitants of Jerusalem with him, and the priests, and the prophets, and all the people, both small and great: and he read in their ears all the words of the book of the covenant which was found in the house of the LORD.

American Standard Version ASV

And the king went up to the house of Jehovah, and all the men of Judah and all the inhabitants of Jerusalem with him, and the priests, and the prophets, and all the people, both small and great: and he read in their ears all the words of the book of the covenant which was found in the house of Jehovah.

Bible in Basic English BBE

And the king went up to the house of the Lord, with all the men of Judah and all the people of Jerusalem, and the priests and the prophets and all the people, small and great; and they were present at his reading of the book of the law which had come to light in the house of the Lord.

Free Bible Version FBV

He went to the Lord's Temple with all the people of Judah and Jerusalem, together with the priests and the Levites, all the people from the least to the greatest, and he read to them the whole Book of the Agreement that had been discovered in the Lord's Temple.

Geneva Bible 1599 GNV

And the King went vp into the house of the Lord, with all the men of Iudah and all the inhabitants of Ierusalem with him, and the Priests and Prophets, and all the people both small and great: and he reade in their eares all the wordes of the booke of the couenant, which was found in the house of the Lord.

Young's Literal Translation YLT

and the king goeth up to the house of Jehovah, and every man of Judah, and all the inhabitants of Jerusalem, with him, and the priests, and the prophets, and all the people, from small unto great, and he readeth in their ears all the words of the book of the covenant that is found in the house of Jehovah.

World English Bible WEB

The king went up to the LORD’s house, and all the men of Judah and all the inhabitants of Jerusalem with him—with the priests, the prophets, and all the people, both small and great; and he read in their hearing all the words of the book of the covenant which was found in the LORD’s house.

Noah Webster Bible WBS

Douay-Rheims 1899 DRV

And the king went up to the temple of the Lord, and all the men of Juda, and all the inhabitants of Jerusalem with him, the priests and the prophets, and all the people both little and great: and in the hearing of them all he read all the words of the book of the covenant, which was found in the house of the Lord.

Translation for Translators T4T

They went together to the temple, along with the priests and the prophets, and many other [HYP] people, from the most important people to the least important people. And while they listened, the king read to them all of the laws that Moses had written. He read from the scroll that had been found in the temple.

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Berean Amplified Bible — 2 Kings 23:2

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

2 Kings 23:2 Interlinear (Deep Study)

BIB

HEB וַ/יַּ֣עַל הַ/מֶּ֣לֶךְ בֵּית יְהוָ֡ה וְ/כָל אִ֣ישׁ יְהוּדָה֩ וְ/כָל יֹשְׁבֵ֨י יְרוּשָׁלִַ֜ם אִתּ֗/וֹ וְ/הַ/כֹּֽהֲנִים֙ וְ/הַ/נְּבִיאִ֔ים וְ/כָל הָ/עָ֖ם לְ/מִ/קָּטֹ֣ן וְ/עַד גָּד֑וֹל וַ/יִּקְרָ֣א בְ/אָזְנֵי/הֶ֗ם אֶת כָּל דִּבְרֵי֙ סֵ֣פֶר הַ/בְּרִ֔ית הַ/נִּמְצָ֖א בְּ/בֵ֥ית יְהוָֽה

וַ/יַּ֣עַל ʻâlâh H5927 to ascend Conj | V-Qal-ConsecImperf-3ms

הַ/מֶּ֣לֶךְ melek H4428 King's Art | N-ms

בֵּית bayith H1004 place N-ms

יְהוָ֡ה Yᵉhôvâh H3068 The Lord N-proper

וְ/כָל kôl H3605 all Conj | N-ms

אִ֣ישׁ ʼîysh H376 man N-ms

יְהוּדָה֩ Yᵉhûwdâh H3063 Judah N-proper

וְ/כָל kôl H3605 all Conj | N-ms

יֹשְׁבֵ֨י yâshab H3427 to dwell V-Qal

יְרוּשָׁלִַ֜ם Yᵉrûwshâlaim H3389 Jerusalem N-proper

אִתּ֗/וֹ ʼêth H854 with Prep | Suff

וְ/הַ/כֹּֽהֲנִים֙ kôhên H3548 priest Conj | Art | N-mp

וְ/הַ/נְּבִיאִ֔ים nâbîyʼ H5030 prophet Conj | Art | N-mp

וְ/כָל kôl H3605 all Conj | N-ms

הָ/עָ֖ם ʻam H5971 Amaw Art | N-ms

לְ/מִ/קָּטֹ֣ן qâṭân H6996 small Prep | Prep | Adj

וְ/עַד ʻad H5704 till Conj | Prep

גָּד֑וֹל gâdôwl H1419 Great (Sea) Adj

וַ/יִּקְרָ֣א qârâʼ H7121 to call Conj | V-Qal-ConsecImperf-3ms

בְ/אָזְנֵי/הֶ֗ם ʼôzen H241 ear Prep | N-fd | Suff

אֶת ʼêth H853 Obj. DirObjM

כָּל kôl H3605 all N-ms

דִּבְרֵי֙ dâbâr H1697 Chronicles N-mp

סֵ֣פֶר çêpher H5612 scroll N-ms

הַ/בְּרִ֔ית bᵉrîyth H1285 covenant Art | N-fs

הַ/נִּמְצָ֖א mâtsâʼ H4672 to find Art | V-Niphal

בְּ/בֵ֥ית bayith H1004 place Prep | N-ms

יְהוָֽה Yᵉhôvâh H3068 The Lord N-proper

Hebrew Word Study

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Hebrew Word Reference — 2 Kings 23:2

וַ/יַּ֣עַל ʻâlâh H5927 "to ascend" Conj | V-Qal-ConsecImperf-3ms

To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.

Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself

Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.

הַ/מֶּ֣לֶךְ melek H4428 "King's" Art | N-ms

This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.

Definition: King's (Valley) (Gen.14.17)

Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.

בֵּית bayith H1004 "place" N-ms

The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.

Definition: nm place, origin, between

Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.

יְהוָ֡ה Yᵉhôvâh H3068 "The Lord" N-proper

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

וְ/כָל kôl H3605 "all" Conj | N-ms

The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.

אִ֣ישׁ ʼîysh H376 "man" N-ms

The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.

Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)

Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.

יְהוּדָה֩ Yᵉhûwdâh H3063 "Judah" N-proper

Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.

Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob

Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.

וְ/כָל kôl H3605 "all" Conj | N-ms

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

יֹשְׁבֵ֨י yâshab H3427 "to dwell" V-Qal

This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.

Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)

Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.

יְרוּשָׁלִַ֜ם Yᵉrûwshâlaim H3389 "Jerusalem" N-proper

Jerusalem is the capital city of Palestine, also known as the city of peace. It was the chief city of the united kingdom and the nation of Judah after the split.

Definition: § Jerusalem = "teaching of peace" the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split

Usage: Occurs in 600 OT verses. KJV: Jerusalem. See also: Joshua 10:1; 2 Kings 22:14; 2 Chronicles 24:6.

אִתּ֗/וֹ ʼêth H854 "with" Prep | Suff

This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.

Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)

Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.

וְ/הַ/כֹּֽהֲנִים֙ kôhên H3548 "priest" Conj | Art | N-mp

In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.

Definition: 1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)

Usage: Occurs in 653 OT verses. KJV: chief ruler, [idiom] own, priest, prince, principal officer. See also: Genesis 14:18; Leviticus 13:33; Numbers 17:2.

וְ/הַ/נְּבִיאִ֔ים nâbîyʼ H5030 "prophet" Conj | Art | N-mp

A prophet is someone who speaks for God, like a spokesperson. This word is used in the Bible to describe true and false prophets, like those in 1 and 2 Kings.

Definition: 1) spokesman, speaker, prophet 1a) prophet 1b) false prophet 1c) heathen prophet Aramaic equivalent: ne.vi (נְבִיא "prophet" H5029)

Usage: Occurs in 288 OT verses. KJV: prophecy, that prophesy, prophet. See also: Genesis 20:7; 2 Kings 24:2; Psalms 51:2.

וְ/כָל kôl H3605 "all" Conj | N-ms

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

הָ/עָ֖ם ʻam H5971 "Amaw" Art | N-ms

A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.

Definition: This name means nation, people

Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.

לְ/מִ/קָּטֹ֣ן qâṭân H6996 "small" Prep | Prep | Adj

This Hebrew word means something or someone small in size, amount, or importance. It can describe something as little or least, and is often used to convey a sense of youth or insignificance. It appears in various forms throughout the Old Testament.

Definition: young, small, unimportant Another spelling of qa.ton (קָטֹן ": small" H6996B)

Usage: Occurs in 100 OT verses. KJV: least, less(-er), little (one), small(-est, one, quantity, thing), young(-er, -est). See also: Genesis 1:16; 1 Kings 22:31; Psalms 104:25.

וְ/עַד ʻad H5704 "till" Conj | Prep

This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.

Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)

Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.

גָּד֑וֹל gâdôwl H1419 "Great (Sea)" Adj

In the Bible, this Hebrew word means something or someone great, whether in size, age, or importance. It appears in descriptions of the Great Sea and the Philistines. The word is used to convey a sense of magnitude or grandeur.

Definition: adj great Also named: pe.lish.ti (פְּלִשְׁתִּי "(Sea of the )Philistines" H6430I)

Usage: Occurs in 499 OT verses. KJV: [phrase] aloud, elder(-est), [phrase] exceeding(-ly), [phrase] far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, [idiom] sore, ([idiom]) very. See also: Genesis 1:16; Joshua 7:26; 1 Kings 20:13.

וַ/יִּקְרָ֣א qârâʼ H7121 "to call" Conj | V-Qal-ConsecImperf-3ms

This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.

Definition: : call_to/invite/entreat 1) to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen

Usage: Occurs in 689 OT verses. KJV: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say. See also: Genesis 1:5; Genesis 49:1; Judges 1:26.

בְ/אָזְנֵי/הֶ֗ם ʼôzen H241 "ear" Prep | N-fd | Suff

The Hebrew word for ear, referring to the body part or the ability to hear, is used in various contexts, including listening to God's voice in Psalm 40:6. It can also mean to uncover or reveal something, as in 1 Samuel 20:2.

Definition: : ear 1) ear, as part of the body 2) ear, as organ of hearing 3) (subjective) to uncover the ear to reveal; the receiver of divine revelation

Usage: Occurs in 179 OT verses. KJV: [phrase] advertise, audience, [phrase] displease, ear, hearing, [phrase] show. See also: Genesis 20:8; Psalms 40:7; Psalms 10:17.

אֶת ʼêth H853 "Obj." DirObjM

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

כָּל kôl H3605 "all" N-ms

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

דִּבְרֵי֙ dâbâr H1697 "Chronicles" N-mp

A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.

Definition: This name means word, speaking

Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.

סֵ֣פֶר çêpher H5612 "scroll" N-ms

This word means a written document, like a scroll or book, used to record important events or messages. It appears in books like Isaiah and Matthew, referring to written records.

Definition: : document 1) missive, document, writing, book 1a) missive 1a1) letter (of instruction), written order, commission, request, written decree 1b) legal document, certificate of divorce, deed of purchase, indictment, sign 1c) book, scroll 1c1) book of prophecies 1c2) genealogical register 1c3) law-book 1c4) book (of poems) 1c5) book (of kings) 1c6) books of the canon, scripture 1c7) record book (of God) 1d) book-learning, writing 1d1) be able to read (after verb 'to know')

Usage: Occurs in 174 OT verses. KJV: bill, book, evidence, [idiom] learn(-ed) (-ing), letter, register, scroll. See also: Genesis 5:1; 2 Chronicles 17:9; Psalms 40:8.

הַ/בְּרִ֔ית bᵉrîyth H1285 "covenant" Art | N-fs

A covenant is a promise or agreement between people or between God and people, like a treaty or alliance. It is first mentioned in the Bible in Genesis, where God makes a covenant with Abraham. This concept is central to the Bible.

Definition: 1) covenant, alliance, pledge 1a) between men 1a1) treaty, alliance, league (man to man) 1a2) constitution, ordinance (monarch to subjects) 1a3) agreement, pledge (man to man) 1a4) alliance (of friendship) 1a5) alliance (of marriage) 1b) between God and man 1b1) alliance (of friendship) 1b2) covenant (divine ordinance with signs or pledges) 2) (phrases) 2a) covenant making 2b) covenant keeping 2c) covenant violation

Usage: Occurs in 264 OT verses. KJV: confederacy, (con-) feder(-ate), covenant, league. See also: Genesis 6:18; Judges 20:27; Psalms 25:10.

הַ/נִּמְצָ֖א mâtsâʼ H4672 "to find" Art | V-Niphal

Matsa means to find or attain something, whether it is a physical object, a person, or a condition, as seen in various KJV translations.

Definition: 1) to find, attain to 1a) (Qal) 1a1) to find 1a1a) to find, secure, acquire, get (thing sought) 1a1b) to find (what is lost) 1a1c) to meet, encounter 1a1d) to find (a condition) 1a1e) to learn, devise 1a2) to find out 1a2a) to find out 1a2b) to detect 1a2c) to guess 1a3) to come upon, light upon 1a3a) to happen upon, meet, fall in with 1a3b) to hit 1a3c) to befall 1b) (Niphal) 1b1) to be found 1b1a) to be encountered, be lighted upon, be discovered 1b1b) to appear, be recognised 1b1c) to be discovered, be detected 1b1d) to be gained, be secured 1b2) to be, be found 1b2a) to be found in 1b2b) to be in the possession of 1b2c) to be found in (a place), happen to be 1b2d) to be left (after war) 1b2e) to be present 1b2f) to prove to be 1b2g) to be found sufficient, be enough 1c) (Hiphil) 1c1) to cause to find, attain 1c2) to cause to light upon, come upon, come 1c3) to cause to encounter 1c4) to present (offering)

Usage: Occurs in 425 OT verses. KJV: [phrase] be able, befall, being, catch, [idiom] certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), [idiom] have (here), be here, hit, be left, light (up-) on, meet (with), [idiom] occasion serve, (be) present, ready, speed, suffice, take hold on. See also: Genesis 2:20; Deuteronomy 22:3; 2 Kings 9:35.

בְּ/בֵ֥ית bayith H1004 "place" Prep | N-ms

Definition: nm place, origin, between

יְהוָֽה Yᵉhôvâh H3068 "The Lord" N-proper

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

Study Notes — 2 Kings 23:2

Show Verse Quote Highlights

Context
Cross References
2 Kings 23:2 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on 2 Kings 23:2
Jamieson-Fausset-Brown on 2 Kings 23:2
Matthew Poole's Commentary on 2 Kings 23:2
Trapp's Commentary on 2 Kings 23:2
Ellicott's Commentary on 2 Kings 23:2
Adam Clarke's Commentary on 2 Kings 23:2
Cambridge Bible on 2 Kings 23:2
Barnes' Notes on 2 Kings 23:2
Whedon's Commentary on 2 Kings 23:2
Sermons on 2 Kings 23:2

Context — Josiah Renews the Covenant

1Then the king summoned all the elders of Judah and Jerusalem.

2And he went up to the house of the LORD with all the people of Judah and Jerusalem, as well as the priests and the prophets—all the people small and great—and in their hearing he read all the words of the Book of the Covenant that had been found in the house of the LORD.

3So the king stood by the pillar and made a covenant before the LORD to follow the LORD and to keep His commandments, decrees, and statutes with all his heart and all his soul, and to carry out the words of the covenant that were written in this book. And all the people entered into the covenant. 4Then the king commanded Hilkiah the high priest, the priests second in rank, and the doorkeepers to remove from the temple of the LORD all the articles made for Baal, Asherah, and all the host of heaven. And he burned them outside Jerusalem in the fields of Kidron and carried their ashes to Bethel.

Cross References

	Reference	Text (BSB)
1	2 Kings 22:8	Then Hilkiah the high priest said to Shaphan the scribe, “I have found the Book of the Law in the house of the LORD!” And he gave it to Shaphan, who read it.
2	Deuteronomy 31:10–13	Then Moses commanded them, “At the end of every seven years, at the appointed time in the year of remission of debt, during the Feast of Tabernacles, when all Israel comes before the LORD your God at the place He will choose, you are to read this law in the hearing of all Israel. Assemble the people—men, women, children, and the foreigners within your gates—so that they may listen and learn to fear the LORD your God and to follow carefully all the words of this law. Then their children who do not know the law will listen and learn to fear the LORD your God, as long as you live in the land that you are crossing the Jordan to possess.”
3	Revelation 20:12	And I saw the dead, great and small, standing before the throne. And there were open books, and one of them was the Book of Life. And the dead were judged according to their deeds, as recorded in the books.
4	Nehemiah 9:3	While they stood in their places, they read from the Book of the Law of the LORD their God for a quarter of the day, and they spent another quarter of the day in confession and worship of the LORD their God.
5	Esther 1:5	At the end of this time, in the garden court of the royal palace, the king held a seven-day feast for all the people in the citadel of Susa, from the least to the greatest.
6	Nehemiah 8:1–8	At that time all the people gathered together in the square before the Water Gate, and they asked Ezra the scribe to bring out the Book of the Law of Moses, which the LORD had commanded for Israel. On the first day of the seventh month, Ezra the priest brought the Law before the assembly of men and women and all who could listen and understand. So Ezra read it aloud from daybreak until noon as he faced the square before the Water Gate, in front of the men and women and those who could understand. And all the people listened attentively to the Book of the Law. Ezra the scribe stood on a high wooden platform built for this occasion. At his right side stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah, and at his left were Pedaiah, Mishael, Malchijah, Hashum, Hash-baddanah, Zechariah, and Meshullam. Ezra opened the book in full view of all the people, since he was standing above them all, and as he opened it, all the people stood up. Then Ezra blessed the LORD, the great God, and with their hands uplifted, all the people said, “Amen, Amen!” Then they bowed down and worshiped the LORD with their faces to the ground. The Levites—Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, and Pelaiah—instructed the people in the Law as they stood in their places. So they read from the Book of the Law of God, explaining it and giving insight, so that the people could understand what was being read.
7	2 Chronicles 17:9	They taught throughout Judah, taking with them the Book of the Law of the LORD. They went throughout the towns of Judah and taught the people.
8	1 Samuel 5:9	But after they had moved the ark to Gath, the LORD’s hand was also against that city, throwing it into great confusion and afflicting the men of the city, both young and old, with an outbreak of tumors.
9	1 Kings 8:9	There was nothing in the ark except the two stone tablets that Moses had placed in it at Horeb, where the LORD had made a covenant with the Israelites after they had come out of the land of Egypt.
10	Psalms 115:13	He will bless those who fear the LORD— small and great alike.

2 Kings 23:2 Summary

[In 2 Kings 23:2, King Josiah gathers all the people, including priests and prophets, to read the Book of the Covenant, which is a book that contains God's laws and promises, similar to what is found in Deuteronomy 29:1. This act shows the importance of obeying God's commands, as emphasized in Psalm 119:105. By reading the Book of the Covenant, King Josiah is reminding the people of their covenant with God and calling them to repentance, as seen in 2 Kings 23:3. This event teaches us the value of seeking and following God's Word, and the need for spiritual leaders to guide us in this pursuit.]

Frequently Asked Questions

What is the Book of the Covenant mentioned in 2 Kings 23:2?

The Book of the Covenant is likely a reference to the book of the law, possibly Deuteronomy or a significant portion of it, as seen in Deuteronomy 29:1 and Exodus 24:7, which contained the terms of the covenant between God and His people.

Why did King Josiah read the Book of the Covenant to all the people?

King Josiah read the Book of the Covenant to all the people to remind them of their covenant obligations and to call them to repentance, as seen in 2 Kings 23:3, and to restore their faithfulness to God, similar to what is encouraged in Psalm 119:105.

Who were the prophets mentioned in 2 Kings 23:2?

The prophets mentioned in 2 Kings 23:2 were likely those who had been called by God to speak His words to the people, similar to those mentioned in 1 Samuel 10:5-13 and 1 Kings 18:4, and were present to hear the reading of the Book of the Covenant.

What is the significance of 'all the people small and great' being present?

The presence of 'all the people small and great' signifies the inclusive nature of the covenant community, as seen in Exodus 12:38 and Numbers 9:10, where everyone, regardless of social status, was invited to participate in the covenant renewal ceremony.

Reflection Questions

What role do spiritual leaders play in guiding us back to God's Word, and how can we support them in this task?
How can we, like King Josiah, take initiative to seek out and obey God's commands, even if it means challenging the status quo?
In what ways can we prioritize the reading and teaching of Scripture in our own lives and communities, as modeled in 2 Kings 23:2?
What are some ways we can ensure that everyone, 'small and great,' feels included and valued in our faith communities?

Gill's Exposition on 2 Kings 23:2

And the king went up into the house of the Lord,.... To the temple, from his palace: and all the men of Judah and all the inhabitants of Jerusalem with him: they met him there: and the priests, and

Jamieson-Fausset-Brown on 2 Kings 23:2

And the king went up into the house of the LORD, and all the men of Judah and all the inhabitants of Jerusalem with him, and the priests, and the prophets, and all the people, both small and great:

Matthew Poole's Commentary on 2 Kings 23:2

The prophets; either Jeremiah, Zephaniah, Urijah; or the sons or disciples of the prophets. He read; He caused to be read.

Trapp's Commentary on 2 Kings 23:2

2 Kings 23:2 And the king went up into the house of the LORD, and all the men of Judah and all the inhabitants of Jerusalem with him, and the priests, and the prophets, and all the people, both small and great: and he read in their ears all the words of the book of the covenant which was found in the house of the LORD. Ver. 2. And the king went up … and all the men of Judah.] Solemnly to renew their covenant with God; a course ever found to be of singular avail in case of any common calamity felt or feared.

Ellicott's Commentary on 2 Kings 23:2

(2) And the prophets.—That is, the numerous members of the prophetic order, who at this time formed a distinct class, repeatedly mentioned in the writings of Jeremiah (e.g., Jeremiah 2:8; Jeremiah 5:31; Jeremiah 6:13), as well as of older prophets. The Targum has the scribes, the γραμματεύς of the New Testament, a class which hardly existed so early. Chron. and some MSS. reads the Levites. (See Note on 2 Chronicles 34:30.) All the men of Judah . . . inhabitants of Jerusalem . . . the people.—A natural hyperbole, Of course the Temple court would not contain the entire population. And he read.—Perhaps the king himself; but not necessarily. (Comp., e.g., 2 Kings 22:10; 2 Kings 22:16.) Qui facit per alium facit per se. The priests were charged to read the Law to the people (Deuteronomy 31:9, seq.) at the end of every seven years. Small and great—i.e., high and low. (Comp. Psalms 49:2.)

Adam Clarke's Commentary on 2 Kings 23:2

Verse 2. The king went up into the house of the Lord] Here is another very singular circumstance. The high priest, scribes, priest, and prophets, are gathered together, with all the elders of the people, and the king himself reads the book of the covenant which had been lately found! It is strange that either the high priest, Jeremiah, Zephaniah, or some other of the prophets, who were certainly there present, did not read the sacred book! It is likely that the king considered himself a mediator between God and them, and therefore read and made the covenant.

Cambridge Bible on 2 Kings 23:2

2. and the priests, and the prophets, and all the people] These were the elders spoken of in the previous verse, the representative men of the principal classes from every part of the kingdom. In the parallel place in 2 Chronicles 34:30, the ‘prophets’ are not mentioned in this enumeration, but in their place the ‘Levites’ appear. This variation is no doubt due to the different state of things which existed when the two books were compiled. In the days of the compiler of Kings, the effect of the schools of the prophets had not died away, and he could understand that men who had belonged to them would in Josiah’s time form a considerable class, and be mentioned as such in the original record. When the Chronicler lived things were very different. Prophets, as a class of men trained in religious societies with a view to future work among the people, had ceased to exist, while the Levites had come into considerable prominence. Meaning therefore to represent the influential persons of the time as present at Josiah’s solemn gathering, he mentions ‘Levites’ who in his own time were a distinguished body, omitting ‘prophets’ as they were no longer found in the same numbers, nor constituted so distinct a class, when this assembly was collected in Josiah’s reign. small and great] i.e. The poor and the rich. the book of the covenant] The expression is found in Exodus 24:7, and there seems to refer to the contents of the chapters Exodus 20-23. But there is little doubt that, however brief the first form of statutes may have been to which this name was given, it came in time to include the additional laws of Leviticus and Deuteronomy, and that to some such expanded set of laws the name is here applied.

Barnes' Notes on 2 Kings 23:2

The prophets - The suggestion to regard this word an error of the pen for “Levites,” which occurs in Chronicles (marginal reference), is unnecessary.

Whedon's Commentary on 2 Kings 23:2

2. Priests… prophets… people — All classes were thus represented. Small and great — All ranks as well as classes were present. No one was too great, no one too small, to be interested in the law of Jehovah.

Sermons on 2 Kings 23:2

	Sermon	Description
	Josiah's Reform by Glenn Meldrum	In this sermon, the preacher focuses on the story of King Josiah and his role in bringing about a revival in Israel. The preacher emphasizes the importance of the Word of God and h
	Of Public Hearings of the Word. by John Gill	John Gill emphasizes the significance of public hearing of the Word as a vital ordinance in the Christian faith, tracing its roots from the synagogue worship to the early church. H
	Hell - Part 2 by David Wilkerson	In this sermon, the preacher emphasizes the importance of not neglecting salvation. He highlights how people often neglect prayer and the word of God, instead spending their time o
	True Success by George W. Truett	In this sermon, the preacher reassures the audience that God will be with them throughout their lives, even in the face of death. He promises to make their path beautiful and fill
	Why Christ Died and Rose Again by Zac Poonen	In this sermon, the speaker emphasizes the concept of our memories being recorded and played back on a "videotape" in the day of judgment. He explains that every single thing we ha
	Men Like Noah by Leonard Ravenhill	In this sermon, the speaker begins by discussing the negative impact of television on families, referring to it as the "life support" of most homes. He shares a story of a woman at
	Do You Have the Real Thing? (Compilation) by Compilations	In this sermon, the preacher emphasizes the importance of repentance and the need to turn away from self-centeredness and please God instead. He urges the audience to run from fals