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Exodus 24:7

Exodus 24:7 in Multiple Translations

Then he took the Book of the Covenant and read it to the people, who replied, “All that the LORD has spoken we will do, and we will be obedient.”

And he took the book of the covenant, and read in the audience of the people: and they said, All that the LORD hath said will we do, and be obedient.

And he took the book of the covenant, and read in the audience of the people: and they said, All that Jehovah hath spoken will we do, and be obedient.

And he took the book of the agreement, reading it in the hearing of the people: and they said, Everything which the Lord has said we will do, and we will keep his laws.

Then he picked up the Book of the Agreement and read it to the people. They replied, “We will do everything the Lord says. We will obey.”

After he tooke the booke of the couenant, and read it in the audience of the people: who said, All that the Lord hath said, we will do, and be obedient.

and he taketh the Book of the Covenant, and proclaimeth in the ears of the people, and they say, 'All that which Jehovah hath spoken we do, and obey.'

He took the book of the covenant and read it in the hearing of the people, and they said, “We will do all that the LORD has said, and be obedient.”

And he took the book of the covenant, and read in the audience of the people: and they said, All that the LORD hath said will we do, and be obedient.

And taking the book of the covenant, he read it in the hearing of the people: and they said: All things that the Lord hath spoken we will do, we will be obedient.

Then he/I took the scroll on which he/I had written everything that Yahweh had commanded in the agreement that he had made, and he/I read it aloud, while all the people were listening. Then all the people said, “We will do all that Yahweh has told us to do. We will obey everything.”

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Berean Amplified Bible — Exodus 24:7

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Exodus 24:7 Interlinear (Deep Study)

BIB
HEB וַ/יִּקַּח֙ סֵ֣פֶר הַ/בְּרִ֔ית וַ/יִּקְרָ֖א בְּ/אָזְנֵ֣י הָ/עָ֑ם וַ/יֹּ֣אמְר֔וּ כֹּ֛ל אֲשֶׁר דִּבֶּ֥ר יְהוָ֖ה נַעֲשֶׂ֥ה וְ/נִשְׁמָֽע
וַ/יִּקַּח֙ lâqach H3947 to take Conj | V-Qal-ConsecImperf-3ms
סֵ֣פֶר çêpher H5612 scroll N-ms
הַ/בְּרִ֔ית bᵉrîyth H1285 covenant Art | N-fs
וַ/יִּקְרָ֖א qârâʼ H7121 to call Conj | V-Qal-ConsecImperf-3ms
בְּ/אָזְנֵ֣י ʼôzen H241 ear Prep | N-fd
הָ/עָ֑ם ʻam H5971 Amaw Art | N-ms
וַ/יֹּ֣אמְר֔וּ ʼâmar H559 to say Conj | V-Qal-ConsecImperf-3mp
כֹּ֛ל kôl H3605 all N-ms
אֲשֶׁר ʼăsher H834 which Rel
דִּבֶּ֥ר dâbar H1696 to speak V-Piel-Perf-3ms
יְהוָ֖ה Yᵉhôvâh H3068 The Lord N-proper
נַעֲשֶׂ֥ה ʻâsâh H6213 to make V-Qal-Imperf-1cp
וְ/נִשְׁמָֽע shâmaʻ H8085 to hear Conj | V-Qal-Imperf-1cp
Hebrew Word Study

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Hebrew Word Reference — Exodus 24:7

וַ/יִּקַּח֙ lâqach H3947 "to take" Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)
Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.
סֵ֣פֶר çêpher H5612 "scroll" N-ms
This word means a written document, like a scroll or book, used to record important events or messages. It appears in books like Isaiah and Matthew, referring to written records.
Definition: : document 1) missive, document, writing, book 1a) missive 1a1) letter (of instruction), written order, commission, request, written decree 1b) legal document, certificate of divorce, deed of purchase, indictment, sign 1c) book, scroll 1c1) book of prophecies 1c2) genealogical register 1c3) law-book 1c4) book (of poems) 1c5) book (of kings) 1c6) books of the canon, scripture 1c7) record book (of God) 1d) book-learning, writing 1d1) be able to read (after verb 'to know')
Usage: Occurs in 174 OT verses. KJV: bill, book, evidence, [idiom] learn(-ed) (-ing), letter, register, scroll. See also: Genesis 5:1; 2 Chronicles 17:9; Psalms 40:8.
הַ/בְּרִ֔ית bᵉrîyth H1285 "covenant" Art | N-fs
A covenant is a promise or agreement between people or between God and people, like a treaty or alliance. It is first mentioned in the Bible in Genesis, where God makes a covenant with Abraham. This concept is central to the Bible.
Definition: 1) covenant, alliance, pledge 1a) between men 1a1) treaty, alliance, league (man to man) 1a2) constitution, ordinance (monarch to subjects) 1a3) agreement, pledge (man to man) 1a4) alliance (of friendship) 1a5) alliance (of marriage) 1b) between God and man 1b1) alliance (of friendship) 1b2) covenant (divine ordinance with signs or pledges) 2) (phrases) 2a) covenant making 2b) covenant keeping 2c) covenant violation
Usage: Occurs in 264 OT verses. KJV: confederacy, (con-) feder(-ate), covenant, league. See also: Genesis 6:18; Judges 20:27; Psalms 25:10.
וַ/יִּקְרָ֖א qârâʼ H7121 "to call" Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.
Definition: : call_to/invite/entreat 1) to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen
Usage: Occurs in 689 OT verses. KJV: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say. See also: Genesis 1:5; Genesis 49:1; Judges 1:26.
בְּ/אָזְנֵ֣י ʼôzen H241 "ear" Prep | N-fd
The Hebrew word for ear, referring to the body part or the ability to hear, is used in various contexts, including listening to God's voice in Psalm 40:6. It can also mean to uncover or reveal something, as in 1 Samuel 20:2.
Definition: : ear 1) ear, as part of the body 2) ear, as organ of hearing 3) (subjective) to uncover the ear to reveal; the receiver of divine revelation
Usage: Occurs in 179 OT verses. KJV: [phrase] advertise, audience, [phrase] displease, ear, hearing, [phrase] show. See also: Genesis 20:8; Psalms 40:7; Psalms 10:17.
הָ/עָ֑ם ʻam H5971 "Amaw" Art | N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
וַ/יֹּ֣אמְר֔וּ ʼâmar H559 "to say" Conj | V-Qal-ConsecImperf-3mp
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
כֹּ֛ל kôl H3605 "all" N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
אֲשֶׁר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
דִּבֶּ֥ר dâbar H1696 "to speak" V-Piel-Perf-3ms
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
יְהוָ֖ה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
נַעֲשֶׂ֥ה ʻâsâh H6213 "to make" V-Qal-Imperf-1cp
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
וְ/נִשְׁמָֽע shâmaʻ H8085 "to hear" Conj | V-Qal-Imperf-1cp
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.

Study Notes — Exodus 24:7

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Cross References

ReferenceText (BSB)
1 Deuteronomy 31:11–13 when all Israel comes before the LORD your God at the place He will choose, you are to read this law in the hearing of all Israel. Assemble the people—men, women, children, and the foreigners within your gates—so that they may listen and learn to fear the LORD your God and to follow carefully all the words of this law. Then their children who do not know the law will listen and learn to fear the LORD your God, as long as you live in the land that you are crossing the Jordan to possess.”
2 1 Thessalonians 5:27 I charge you before the Lord to have this letter read to all the brothers.
3 Exodus 24:3–4 When Moses came and told the people all the words and ordinances of the LORD, they all responded with one voice: “All the words that the LORD has spoken, we will do.” And Moses wrote down all the words of the LORD. Early the next morning he got up and built an altar at the base of the mountain, along with twelve pillars for the twelve tribes of Israel.
4 Hebrews 9:18–23 That is why even the first covenant was not put into effect without blood. For when Moses had proclaimed every commandment of the law to all the people, he took the blood of calves and goats, along with water, scarlet wool, and hyssop, and sprinkled the scroll and all the people, saying, “This is the blood of the covenant, which God has commanded you to keep.” In the same way, he sprinkled with blood the tabernacle and all the vessels used in worship. According to the law, in fact, nearly everything must be purified with blood, and without the shedding of blood there is no forgiveness. So it was necessary for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these.
5 Colossians 4:16 After this letter has been read among you, make sure that it is also read in the church of the Laodiceans, and that you in turn read the letter from Laodicea.
6 Acts 13:15 After the reading from the Law and the Prophets, the synagogue leaders sent word to them: “Brothers, if you have a word of encouragement for the people, please speak.”
7 Jeremiah 7:23–24 but this is what I commanded them: Obey Me, and I will be your God, and you will be My people. You must walk in all the ways I have commanded you, so that it may go well with you. Yet they did not listen or incline their ear, but they followed the stubborn inclinations of their own evil hearts. They went backward and not forward.

Exodus 24:7 Summary

[The Israelites promised to obey God's commands after hearing the Book of the Covenant, which shows that they understood the importance of following God's will. This is similar to the commitment made by Abraham in Genesis 17:1-14, where he agreed to follow God's commands and be obedient. By obeying God's commands, we demonstrate our love and trust in Him, as seen in John 14:15. As we reflect on Exodus 24:7, we can ask ourselves how we can apply the principles of the Book of the Covenant to our own lives and relationships.]

Frequently Asked Questions

What is the Book of the Covenant mentioned in Exodus 24:7?

The Book of the Covenant refers to the agreement between God and the Israelites, which includes the Ten Commandments and other laws given to Moses on Mount Sinai, as seen in Exodus 20:1-17 and Deuteronomy 5:6-21.

Why did the people respond with a promise to obey after hearing the Book of the Covenant?

The people responded with a promise to obey because they understood the gravity of the covenant they were entering into with God, similar to the commitment made by Abraham in Genesis 17:1-14, and they wanted to demonstrate their willingness to follow God's commands.

Is the people's response in Exodus 24:7 a one-time event or a pattern for future generations?

The people's response in Exodus 24:7 sets a pattern for future generations, as seen in Deuteronomy 29:10-15, where the Israelites renew their covenant with God, and in Joshua 24:21-25, where they again commit to following God's commands.

How does the concept of obedience in Exodus 24:7 relate to the New Testament?

The concept of obedience in Exodus 24:7 is fulfilled in the New Testament through the life and teachings of Jesus Christ, who emphasized the importance of obeying God's commands, as seen in John 14:15 and 1 John 2:3-6.

Reflection Questions

  1. What does it mean for me to be obedient to God's commands in my daily life, and how can I apply the principles of the Book of the Covenant to my own relationships and decisions?
  2. In what ways can I, like the Israelites, demonstrate my commitment to following God's will, and what role does community play in my own spiritual journey?
  3. How can I balance the desire to obey God's commands with the recognition of my own limitations and weaknesses, and what role does grace and forgiveness play in my relationship with God?
  4. What are some areas in my life where I need to renew my commitment to obeying God's commands, and how can I seek accountability and support from others in my spiritual journey?

Gill's Exposition on Exodus 24:7

And he took the book of the covenant,.... Which contained the words of the Lord he is said to write, Exodus 24:4, and consisted both of laws and judgments required of the people, and to which they

Jamieson-Fausset-Brown on Exodus 24:7

And he took the book of the covenant, and read in the audience of the people: and they said, All that the LORD hath said will we do, and be obedient.

Matthew Poole's Commentary on Exodus 24:7

The book of the covenant, wherein Moses had written the conditions of this covenant, to wit, the words and laws of God, above, . In the audience of the people, i.e. in the hearing of a great number of them, or of some in the name of all the people, by whom it was read, or otherwise published to all the people successively.

Trapp's Commentary on Exodus 24:7

Exodus 24:7 And he took the book of the covenant, and read in the audience of the people: and they said, All that the LORD hath said will we do, and be obedient.Ver. 7. Will we do, and be obedient.] Christ will enjoy his spouse’ s love by a willing contract, not by a ravishment.

Ellicott's Commentary on Exodus 24:7

(7) The book of the covenant—i.e., the book which he had written overnight, the collection of laws and promises which we have in Exodus 20:22 to Exodus 23:33. In the audience of the people.—Heb., in the ears of the people.And they said.—Having heard the ipsissima verba spoken by God to Moses, they repeated their previous acceptance (see Exodus 24:3), adding a general promise of obedience.

Adam Clarke's Commentary on Exodus 24:7

Verse 7. The book of the covenant] The writing containing the laws mentioned in the three preceding chapters. As this writing contained the agreement made between God and them, it was called the book of the covenant; but as no covenant was considered to be ratified and binding till a sacrifice had been offered on the occasion, hence the necessity of the sacrifices mentioned here. Half of the blood being sprinkled on the ALTAR, and half of it sprinkled on the PEOPLE, showed that both GOD and THEY were mutually bound by this covenant. GOD was bound to the PEOPLE to support, defend, and save them; the PEOPLE were bound to GOD to fear, love, and serve him. On the ancient method of making covenants, See Clarke on Genesis 6:18; and "Genesis 15:18". Thus the blood of the new covenant was necessary to propitiate the throne of justice on the one hand, and to reconcile men to God on the other. On the nature and various kinds of the Jewish offerings, See Clarke on Leviticus 7:1, &c.

Cambridge Bible on Exodus 24:7

7. the book of the covenant] The ‘book,’ or scroll, just written (v. 4), containing the laws of Exo 20:22 to Exodus 23:33, on the basis of which (v. 8) the ‘covenant’ was to be concluded. If, however, the view expressed on vv. 3, 12 is correct, the ‘book’ will not have included the ‘judgements,’ Exodus 21:2 to Exodus 22:17.

Barnes' Notes on Exodus 24:7

The book of the covenant - See Exodus 20:22 note. The people had to repeat their assent to the book of the covenant before the blood was thrown upon them. Compare 2 Kings 23:2, 2 Kings 23:21; 2 Chronicles 34:30.

Whedon's Commentary on Exodus 24:7

7. Read in the audience of the people — This would seem to have been the earliest instance of a public reading of Holy Scripture. Comp. Nehemiah 8:1-8.

Sermons on Exodus 24:7

SermonDescription
J. Vernon McGee (Exodus) Exodus 24:1-8 by J. Vernon McGee In this sermon, the preacher discusses the state of sin and moral confusion in the world today. He references Isaiah's prophecy about a time when sin would be called good and bad w
J. Glyn Owen Key Words: Obedience by J. Glyn Owen In this sermon, the speaker emphasizes the importance of dedicating one's life to God and obeying His commandments. He references the Israelites in the book of Exodus, who initiall
Bob Hoekstra Growing in Grace #3 - Living Daily by the Grace of God by Bob Hoekstra In this sermon on John 15:4-5, the preacher emphasizes the importance of abiding in Jesus and having a deep connection with Him. He uses the analogy of a vine and its branches to i
Bob Hoekstra Growing in the Grace of God #19 - New Covenant Obedience Part 1 by Bob Hoekstra In this sermon, the speaker discusses the concept of perfection and the desire to see growth in certain areas of our lives while diminishing others. He also highlights the issue of
Peter Maiden Keep on Leading by Peter Maiden In this sermon, the preacher discusses the importance of leadership in motivating and inspiring demotivated Christians. He uses the story of Paul's shipwreck in Acts 27 to illustra
G.W. North The Reluctant God - Part 6 by G.W. North In this sermon, the speaker emphasizes the importance of leaders inspiring others to move forward in difficult times. He uses the example of Moses leading the Israelites through th
Robert Wurtz II The Oral Law (Part 2) by Robert Wurtz II Robert Wurtz II preaches about the dangers of relying on the Oral Law, emphasizing that the covenant the Children of Israel were bound to was the written covenant sealed in blood,

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