2 Chronicles 34:8
2 Chronicles 34:8 in Multiple Translations
Now in the eighteenth year of his reign, in order to cleanse the land and the temple, Josiah sent Shaphan son of Azaliah, Maaseiah the governor of the city, and Joah son of Joahaz, the recorder, to repair the house of the LORD his God.
¶ Now in the eighteenth year of his reign, when he had purged the land, and the house, he sent Shaphan the son of Azaliah, and Maaseiah the governor of the city, and Joah the son of Joahaz the recorder, to repair the house of the LORD his God.
Now in the eighteenth year of his reign, when he had purged the land and the house, he sent Shaphan the son of Azaliah, and Maaseiah the governor of the city, and Joah the son of Joahaz the recorder, to repair the house of Jehovah his God.
Now in the eighteenth year of his rule, when the land and the house had been made clean, he sent Shaphan, the son of Azaliah, and Maaseiah, the ruler of the town, and Joah, the son of Joahaz, the recorder, to make good what was damaged in the house of the Lord his God.
In the eighteenth year of his reign, once he had finished cleansing the land and the Temple, Josiah sent Shaphan, son of Azaliah, Maaseiah the city governor, and Joah, son of Joahaz, the record-keeper, to repair the Temple of the Lord his God.
Then in the eightenth yere of his reigne, when hee had purged the lande and the Temple, he sent Shaphan the sonne of Azaliah, and Maaseiah the gouernour of the citie, and Ioah the sonne of Ioahaz the recorder, to repaire the house of the Lord his God.
And in the eighteenth year of his reign, to purify the land and the house he hath sent Shaphan son of Azaliah, and Maaseiah head of the city, and Joah son of Johaz the remembrancer, to strengthen the house of Jehovah his God.
Now in the eighteenth year of his reign, when he had purged the land and the house, he sent Shaphan the son of Azaliah, Maaseiah the governor of the city, and Joah the son of Joahaz the recorder to repair the house of the LORD his God.
Now in the eighteenth year of his reign, when he had purged the land, and the house, he sent Shaphan the son of Azaliah, and Maaseiah the governor of the city, and Joah the son of Joahaz the recorder, to repair the house of the LORD his God.
Now in the eighteenth year of his reign, when he had cleansed the land, and the temple of the Lord, he sent Saphan the son of Eselias, and Maasias the governor of the city, Joha the son of Joachaz the recorder, to repair the house of the Lord his God.
When Josiah had been ruling for almost 18 years, he did something else to cause the land and the temple to be acceptable places to worship Yahweh. He sent Shaphan the son of Azaliah and Maaseiah the governor of the city and Joah the son of Joahaz, who wrote on a scroll what happened in the city, to repair the temple of Yahweh.
Berean Amplified Bible — 2 Chronicles 34:8
BAB
Word Study
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Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Chronicles 34:8 Interlinear (Deep Study)
BIB
HEB
וּ/בִ/שְׁנַ֨ת
שְׁמוֹנֶ֤ה
עֶשְׂרֵה֙
לְ/מָלְכ֔/וֹ
לְ/טַהֵ֥ר
הָ/אָ֖רֶץ
וְ/הַ/בָּ֑יִת
שָׁ֠לַח
אֶת
שָׁפָ֨ן
בֶּן
אֲצַלְיָ֜הוּ
וְ/אֶת
מַעֲשֵׂיָ֣הוּ
שַׂר
הָ/עִ֗יר
וְ֠/אֵת
יוֹאָ֤ח
בֶּן
יֽוֹאָחָז֙
הַ/מַּזְכִּ֔יר
לְ/חַזֵּ֕ק
אֶת
בֵּ֖ית
יְהוָ֥ה
אֱלֹהָֽי/ו
וּ/בִ/שְׁנַ֨ת
shâneh
H8141
year
Conj | Prep | N-fs
שְׁמוֹנֶ֤ה
shᵉmôneh
H8083
eight
Adj
עֶשְׂרֵה֙
ʻâsâr
H6240
ten
Adj
לְ/מָלְכ֔/וֹ
mâlak
H4427
to reign
Prep | V-Qal-Inf-a | Suff
לְ/טַהֵ֥ר
ṭâhêr
H2891
be pure
Prep | V-Piel-Inf-a
הָ/אָ֖רֶץ
ʼerets
H776
land
Art | N-cs
וְ/הַ/בָּ֑יִת
bayith
H1004
place
Conj | Art | N-ms
שָׁ֠לַח
shâlach
H7971
to send
V-Qal-Perf-3ms
אֶת
ʼêth
H853
Obj.
DirObjM
שָׁפָ֨ן
shâphân
H8227
rock badger
N-proper
בֶּן
bên
H1121
son
N-ms
אֲצַלְיָ֜הוּ
ʼĂtsalyâhûw
H683
Azaliah
N-proper
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
מַעֲשֵׂיָ֣הוּ
Maʻăsêyâh
H4641
Maaseiah
N-proper
שַׂר
sar
H8269
ruler
N-ms
הָ/עִ֗יר
ʻîyr
H5892
excitement
Art | N-fs
וְ֠/אֵת
ʼêth
H853
Obj.
Conj | DirObjM
יוֹאָ֤ח
Yôwʼâch
H3098
Joah
N-proper
בֶּן
bên
H1121
son
N-ms
יֽוֹאָחָז֙
Yôwʼâchâz
H3099
Jehoahaz
N-proper
הַ/מַּזְכִּ֔יר
zâkar
H2142
to remember
Art | V-Hiphil
לְ/חַזֵּ֕ק
châzaq
H2388
to strengthen
Prep | V-Piel-Inf-a
אֶת
ʼêth
H853
Obj.
DirObjM
בֵּ֖ית
bayith
H1004
place
N-ms
יְהוָ֥ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֱלֹהָֽי/ו
ʼĕlôhîym
H430
God
N-mp | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — 2 Chronicles 34:8
וּ/בִ/שְׁנַ֨ת
shâneh
H8141
"year"
Conj | Prep | N-fs
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
שְׁמוֹנֶ֤ה
shᵉmôneh
H8083
"eight"
Adj
The Hebrew word for the number eight, which was considered a special number in biblical times. It is used to describe quantities, such as eight days or eight years, and also appears in ordinal forms, like eighth or eighth day.
Definition: 1) eight, eighth 1a) eight (as cardinal number) 1b) eighth (as ordinal number) 1c) in combination with other numbers
Usage: Occurs in 105 OT verses. KJV: eight(-een, -eenth), eighth. See also: Genesis 5:4; 1 Chronicles 16:38; Jeremiah 32:1.
עֶשְׂרֵה֙
ʻâsâr
H6240
"ten"
Adj
In Hebrew, this word means ten, and is used to form numbers like eleven or thirteen, as seen in Genesis 31:41. It is always used in combination with other numbers.
Definition: 1) ten, -teen (in combination with other numbers) 1a) used only in combination to make the numbers 11-19
Usage: Occurs in 292 OT verses. KJV: (eigh-, fif-, four-, nine-, seven-, six-, thir-) teen(-th), [phrase] eleven(-th), [phrase] sixscore thousand, [phrase] twelve(-th). See also: Genesis 5:8; Joshua 21:7; 1 Chronicles 25:27.
לְ/מָלְכ֔/וֹ
mâlak
H4427
"to reign"
Prep | V-Qal-Inf-a | Suff
To advise or counsel is the meaning of this Hebrew word, which can also mean to reign or rule as a king. It is used in the Bible to describe the actions of leaders, like King Solomon, who sought wisdom to rule God's people. This word is found in the book of 1 Kings.
Definition: 1) to be or become king or queen, reign 1a) (Qal) to be or become king or queen, reign 1b) (Hiphil) to make one king or queen, cause to reign 1c) (Hophal) to be made king or queen
Usage: Occurs in 284 OT verses. KJV: consult, [idiom] indeed, be (make, set a, set up) king, be (make) queen, (begin to, make to) reign(-ing), rule, [idiom] surely. See also: Genesis 36:31; 2 Kings 8:15; 2 Chronicles 10:17.
לְ/טַהֵ֥ר
ṭâhêr
H2891
"be pure"
Prep | V-Piel-Inf-a
In the Bible, this Hebrew word means to be pure, either physically, morally, or ceremonially. It appears in Leviticus for purification rituals and in Psalm 51 where David asks God to purify his heart. This concept is central to Jewish and Christian ideas of cleanliness and holiness.
Definition: 1) to be clean, be pure 1a) (Qal) 1a1) to be clean (physically-of disease) 1a2) to be clean ceremonially 1a3) to purify, be clean morally, made clean 1b) (Piel) 1b1) to cleanse, purify 1b1a) physically 1b1b) ceremonially 1b1c) morally 1b2) to pronounce clean 1b3) to perform the ceremony of cleansing 1c) (Pual) to be cleansed, be pronounced clean 1d) (Hithpael) 1d1) to purify oneself 1d1a) ceremonially 1d1b) morally 1d2) to present oneself for purification
Usage: Occurs in 80 OT verses. KJV: be (make, make self, pronounce) clean, cleanse (self), purge, purify(-ier, self). See also: Genesis 35:2; Numbers 19:12; Psalms 51:4.
הָ/אָ֖רֶץ
ʼerets
H776
"land"
Art | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
וְ/הַ/בָּ֑יִת
bayith
H1004
"place"
Conj | Art | N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
שָׁ֠לַח
shâlach
H7971
"to send"
V-Qal-Perf-3ms
To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.
Definition: : depart/send 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send
Usage: Occurs in 790 OT verses. KJV: [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). See also: Genesis 3:22; Exodus 9:27; Joshua 14:11.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
שָׁפָ֨ן
shâphân
H8227
"rock badger"
N-proper
Shaphan refers to a type of rock rabbit, likely a hyrax, or a man who lived during the Exile and Return, including a secretary of king Josiah of Judah.
Definition: rock badger, coney, the hyrax
Usage: Occurs in 28 OT verses. KJV: coney. See also: Leviticus 11:5; Psalms 104:18; Proverbs 30:26.
בֶּן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
אֲצַלְיָ֜הוּ
ʼĂtsalyâhûw
H683
"Azaliah"
N-proper
Azaliah was an Israelite living during the Divided Monarchy, and his name means Jehovah has reserved. He was the father of Shaphan, a scribe, and is mentioned in 2 Kings 22:3.
Definition: A man living at the time of Divided Monarchy, first mentioned at 2Ki.22.3; son of: Meshullam (H4918); father of: Shaphan (H8227B) § Azaliah = "Jehovah (Yahweh) has reserved (set apart)" the father of Shaphan the scribe
Usage: Occurs in 2 OT verses. KJV: Azaliah. See also: 2 Kings 22:3; 2 Chronicles 34:8.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
מַעֲשֵׂיָ֣הוּ
Maʻăsêyâh
H4641
"Maaseiah"
N-proper
Maaseiah means work of Jehovah, a name given to 16 Israelites, including a descendant of Jeshua in Ezra's time. It symbolizes God's action in their lives. Maaseiah is mentioned in Jeremiah 35:4.
Definition: A man living at the time of Divided Monarchy, only mentioned at Jer.35.4; son of: Shallum (H7967S) § Maaseiah = "work of Jehovah" 1) a descendant of Jeshua who had taken a foreign wife in the time of Ezra 2) a priest of the sons of Harim who had taken a foreign wife in the time of Ezra 3) a priest of the sons of Pashur who had taken a foreign wife in the time of Ezra 4) a descendant of Pahath-moab who had taken a foreign wife in the time of Ezra 5) father of Azariah 6) one who stood on the right hand of Ezra when he read the law to the people 7) a Levite who assisted when Ezra read the law to the people 8) one of the heads of the people whose descendants signed the covenant with Nehemiah 9) a Benjamite ancestor of Sallu 10) a priest who took part in the musical service at the dedication of the wall of Jerusalem under Ezra 11) another priest who took part in the musical service at the dedication of the wall of Jerusalem under Ezra 12) father of Zephaniah the prophet in the reign of Zedekiah 13) father of Zedekiah the false prophet in the time of Jeremiah 14) a Levite of the 2nd rank who David appointed to sound with psalteries on Alamoth 15) son of Adaiah and one of the captains of hundreds in the reign of king Joash of Judah 16) an officer of high rank in the reign of king Uzziah 17) son of king Ahaz of Judah who was killed by Zichri in the invasion of Judah by king Pekah of Israel 18) governor of Jerusalem in the reign of Josiah 19) son of Shallum and a Levite of high rand in the reign of king Jehoiakim of Judah 20) ancestor of Baruch and Seraiah and a priest
Usage: Occurs in 23 OT verses. KJV: Maaseiah. See also: 1 Chronicles 15:18; Nehemiah 8:4; Jeremiah 21:1.
שַׂר
sar
H8269
"ruler"
N-ms
A leader or person in charge, like a prince or captain, as seen in the Bible with King David and other rulers.
Definition: 1) prince, ruler, leader, chief, chieftain, official, captain 1a) chieftain, leader 1b) vassal, noble, official (under king) 1c) captain, general, commander (military) 1d) chief, head, overseer (of other official classes) 1e) heads, princes (of religious office) 1f) elders (of representative leaders of people) 1g) merchant-princes (of rank and dignity) 1h) patron-angel 1i) Ruler of rulers (of God) 1j) warden
Usage: Occurs in 368 OT verses. KJV: captain (that had rule), chief (captain), general, governor, keeper, lord,(-task-)master, prince(-ipal), ruler, steward. See also: Genesis 12:15; 1 Kings 22:32; 2 Chronicles 32:21.
הָ/עִ֗יר
ʻîyr
H5892
"excitement"
Art | N-fs
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
וְ֠/אֵת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
יוֹאָ֤ח
Yôwʼâch
H3098
"Joah"
N-proper
Joah means Jehovah is brother, the name of four Israelites, including a chronicler to Hezekiah and a doorkeeper in David's time. He is mentioned in 2 Chronicles 29:12. Joah was a common name in biblical times.
Definition: A man living at the time of Divided Monarchy, first mentioned at 2Ch.29.12b; father of: Eden (H5731A) § Joah = "Jehovah is brother" 1) son of Asaph and chronicler to Hezekiah 2) a Gershonite son or grandson of Zimmah 3) a Korhite, 3rd son of Obed-edom and doorkeeper in the time of David 4) son of Joahaz and chronicler to king Josiah
Usage: Occurs in 10 OT verses. KJV: Joah. See also: 2 Kings 18:18; 2 Chronicles 29:12; Isaiah 36:3.
בֶּן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יֽוֹאָחָז֙
Yôwʼâchâz
H3099
"Jehoahaz"
N-proper
Jehoahaz means Jehovah has grasped, the name of two Israelites, including a king of Judah and a brother of Zedekiah. He is mentioned in 2 Kings 23:30 and 1 Chronicles 3:15.
Definition: A king of the tribe of Judah living at the time of Divided Monarchy, first mentioned at 2Ki.23.30; son of: Josiah (H2977) and Hamutal (H2537); brother of: Zedekiah (H6667H); half-brother of: Jehoiakim (H3079) and Shallum (H7967J); also called Johanan at 1Ch.3.15(?); Another spelling of ye.ho.a.chaz (יְהוֹאָחָז "Jehoahaz" H3059H) § Joahaz or Jehoahaz = "Jehovah has grasped" the father of Joah, Josiah's chronicler
Usage: Occurs in 4 OT verses. KJV: Jehoahaz, Joahaz. See also: 2 Kings 14:1; 2 Chronicles 36:2; 2 Chronicles 36:4.
הַ/מַּזְכִּ֔יר
zâkar
H2142
"to remember"
Art | V-Hiphil
To remember means to recall or mark something, like God remembering his covenant with Abraham in Genesis 9:1 and Exodus 2:24.
Definition: 1) to remember, recall, call to mind 1a) (Qal) to remember, recall 1b) (Niphal) to be brought to remembrance, be remembered, be thought of, be brought to mind 1c) (Hiphil) 1c1) to cause to remember, remind 1c2) to cause to be remembered, keep in remembrance 1c3) to mention 1c4) to record 1c5) to make a memorial, make remembrance
Usage: Occurs in 223 OT verses. KJV: [idiom] burn (incense), [idiom] earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, [idiom] still, think on, [idiom] well. See also: Genesis 8:1; Psalms 74:2; Psalms 8:5.
לְ/חַזֵּ֕ק
châzaq
H2388
"to strengthen"
Prep | V-Piel-Inf-a
To strengthen means to be strong or courageous, and can also mean to seize or conquer, as seen in various KJV translations.
Definition: : strengthen/support/encourage 1) to strengthen, prevail, harden, be strong, become strong, be courageous, be firm, grow firm, be resolute, be sore 1a) (Qal) 1a1) to be strong, grow strong 1a1a) to prevail, prevail upon 1a1b) to be firm, be caught fast, be secure 1a1c) to press, be urgent 1a1d) to grow stout, grow rigid, grow hard (bad sense) 1a1e) to be severe, be grievous 1a2) to strengthen 1b) (Piel) 1b1) to make strong 1b2) to restore to strength, give strength 1b3) to strengthen, sustain, encourage 1b4) to make strong, make bold, encourage 1b5) to make firm 1b6) to make rigid, make hard 1c) (Hiphil) 1c1) to make strong, strengthen 1c2) to make firm 1c3) to display strength 1c4) to make severe 1c5) to support 1c6) to repair 1c7) to prevail, prevail upon 1c8) to have or take or keep hold of, retain, hold up, sustain, support 1c9) to hold, contain 1d) (Hithpael) 1d1) to strengthen oneself 1d2) to put forth strength, use one's strength 1d3) to withstand 1d4) to hold strongly with
Usage: Occurs in 266 OT verses. KJV: aid, amend, [idiom] calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage(-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengthen (self), be stout, be (make, shew, wax) strong(-er), be sure, take (hold), be urgent, behave self valiantly, withstand. See also: Genesis 19:16; 1 Chronicles 22:13; Psalms 27:14.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
בֵּ֖ית
bayith
H1004
"place"
N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
יְהוָ֥ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֱלֹהָֽי/ו
ʼĕlôhîym
H430
"God"
N-mp | Suff
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
Study Notes — 2 Chronicles 34:8
Show Verse Quote Highlights
- Context
- Cross References
- 2 Chronicles 34:8 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Chronicles 34:8
- Jamieson-Fausset-Brown on 2 Chronicles 34:8
- Matthew Poole's Commentary on 2 Chronicles 34:8
- Trapp's Commentary on 2 Chronicles 34:8
- Ellicott's Commentary on 2 Chronicles 34:8
- Cambridge Bible on 2 Chronicles 34:8
- Sermons on 2 Chronicles 34:8
Context — Josiah Repairs the Temple
6Josiah did the same in the cities of Manasseh, Ephraim, and Simeon, as far as Naphtali, and in the ruins around them.
7He tore down the altars and Asherah poles, crushed the idols to powder, and cut to pieces all the incense altars throughout the land of Israel. Then he returned to Jerusalem.
8Now in the eighteenth year of his reign, in order to cleanse the land and the temple, Josiah sent Shaphan son of Azaliah, Maaseiah the governor of the city, and Joah son of Joahaz, the recorder, to repair the house of the LORD his God.
9So they went to Hilkiah the high priest and gave him the money that had been brought into the house of God, which the Levites who guarded the doors had collected from the people of Manasseh and Ephraim, from all the remnant of Israel, from all Judah and Benjamin, and from the people of Jerusalem. 10They put it into the hands of those supervising the work in the house of the LORD, who in turn gave it to the workmen restoring and repairing the house of the LORD.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Samuel 8:16 | Joab son of Zeruiah was over the army; Jehoshaphat son of Ahilud was the recorder; |
| 2 | 1 Chronicles 18:15 | Joab son of Zeruiah was over the army; Jehoshaphat son of Ahilud was the recorder; |
| 3 | Jeremiah 29:25 | this is what the LORD of Hosts, the God of Israel, says: “In your own name you have sent out letters to all the people of Jerusalem, to the priest Zephaniah son of Maaseiah, and to all the priests. You said to Zephaniah: |
| 4 | Jeremiah 40:11 | When all the Jews in Moab, Ammon, Edom, and all the other lands heard that the king of Babylon had left a remnant in Judah and had appointed Gedaliah son of Ahikam, the son of Shaphan, over them, |
| 5 | 2 Kings 22:3–20 | Now in the eighteenth year of his reign, King Josiah sent the scribe, Shaphan son of Azaliah, the son of Meshullam, to the house of the LORD, saying, “Go up to Hilkiah the high priest and have him count the money that has been brought into the house of the LORD, which the doorkeepers have collected from the people. And let them deliver it into the hands of the supervisors of those doing the work on the house of the LORD, who in turn are to give it to the workmen repairing the damages to the house of the LORD— to the carpenters, builders, and masons—to buy timber and dressed stone to repair the temple. But they need not account for the money put into their hands, since they work with integrity.” Then Hilkiah the high priest said to Shaphan the scribe, “I have found the Book of the Law in the house of the LORD!” And he gave it to Shaphan, who read it. And Shaphan the scribe went to the king and reported, “Your servants have paid out the money that was found in the temple and have put it into the hands of the workers and supervisors of the house of the LORD.” Moreover, Shaphan the scribe told the king, “Hilkiah the priest has given me a book.” And Shaphan read it in the presence of the king. When the king heard the words of the Book of the Law, he tore his clothes and commanded Hilkiah the priest, Ahikam son of Shaphan, Achbor son of Micaiah, Shaphan the scribe, and Asaiah the servant of the king: “Go and inquire of the LORD for me, for the people, and for all Judah concerning the words in this book that has been found. For great is the wrath of the LORD that burns against us because our fathers have not obeyed the words of this book by doing all that is written about us.” So Hilkiah the priest, Ahikam, Achbor, Shaphan, and Asaiah went and spoke to Huldah the prophetess, the wife of Shallum son of Tikvah, the son of Harhas, the keeper of the wardrobe. She lived in Jerusalem, in the Second District. And Huldah said to them, “This is what the LORD, the God of Israel, says: ‘Tell the man who sent you that this is what the LORD says: I am about to bring calamity on this place and on its people, according to all the words of the book that the king of Judah has read, because they have forsaken Me and burned incense to other gods, that they might provoke Me to anger with all the works of their hands. My wrath will be kindled against this place and will not be quenched.’ But as for the king of Judah, who sent you to inquire of the LORD, tell him that this is what the LORD, the God of Israel, says: ‘As for the words that you heard, because your heart was tender and you humbled yourself before the LORD when you heard what I spoke against this place and against its people, that they would become a desolation and a curse, and because you have torn your clothes and wept before Me, I have heard you,’ declares the LORD. ‘Therefore I will indeed gather you to your fathers, and you will be gathered to your grave in peace. Your eyes will not see all the calamity that I will bring on this place.’” So they brought her answer back to the king. |
| 6 | Jeremiah 26:24 | Nevertheless, Ahikam son of Shaphan supported Jeremiah, so he was not handed over to the people to be put to death. |
| 7 | Jeremiah 29:3 | The letter was entrusted to Elasah son of Shaphan and Gemariah son of Hilkiah, whom Zedekiah king of Judah sent to King Nebuchadnezzar in Babylon. It stated: |
| 8 | 2 Chronicles 18:25 | And the king of Israel declared, “Take Micaiah and return him to Amon the governor of the city and to Joash the king’s son, |
| 9 | Jeremiah 21:1 | This is the word that came to Jeremiah from the LORD when King Zedekiah sent to him Pashhur son of Malchijah and the priest Zephaniah son of Maaseiah. They said, |
| 10 | 2 Samuel 20:24 | Adoram was in charge of the forced labor; Jehoshaphat son of Ahilud was the recorder; |
2 Chronicles 34:8 Summary
[King Josiah wanted to make things right with God, so in the eighteenth year of his reign, he decided to fix up the temple, which was likely in disrepair. He sent a team of trustworthy men to oversee the project, showing that working together is important for big tasks, as seen in 2 Chronicles 34:8. This act of restoration is reminiscent of other biblical stories where God calls His people to renew and restore their relationship with Him and their places of worship, such as in Ezra 1:1-4. By taking care of the temple, Josiah was showing respect for God and setting an example for his people to follow, much like the example of King Solomon in 1 Kings 8:1-21.]
Frequently Asked Questions
What motivated King Josiah to repair the house of the Lord?
King Josiah's motivation to repair the house of the Lord was to cleanse the land and the temple, as seen in 2 Chronicles 34:8, which suggests a desire to restore the nation's spiritual purity, similar to the heart of King David in 1 Chronicles 29:10-19.
Who were the men sent by Josiah to repair the temple?
According to 2 Chronicles 34:8, Josiah sent Shaphan son of Azaliah, Maaseiah the governor of the city, and Joah son of Joahaz, the recorder, to oversee the repair of the house of the Lord, indicating a team effort in this significant undertaking.
What was the condition of the temple before Josiah's repair efforts?
Although 2 Chronicles 34:8 does not directly describe the condition of the temple, it implies a state of disrepair and neglect, which is consistent with the spiritual decline described in the preceding chapters, such as 2 Chronicles 33:1-20, and the need for restoration seen in other verses like Haggai 1:4-11.
How does this verse relate to the broader biblical theme of restoration?
This verse is part of a larger narrative of restoration in the Bible, echoing themes found in verses like Isaiah 61:4 and Ezekiel 36:33-38, which speak of God's promise to restore and renew His people and their places of worship.
Reflection Questions
- What are some areas in my life where I need to undertake a 'repair' effort, similar to Josiah's initiative with the temple?
- How can I, like Josiah, take practical steps to cleanse my own heart and environment of things that do not honor God?
- In what ways can I contribute to the restoration and upkeep of my local church or community, reflecting the teamwork seen in 2 Chronicles 34:8?
- What does this verse teach me about the importance of maintaining a place of worship and how it reflects on our reverence for God?
Gill's Exposition on 2 Chronicles 34:8
Now in the eighteenth year of his reign, when he had purged the land and the house,.... The temple; this was in the twenty sixth year of his age, six years this work had been doing before it was
Jamieson-Fausset-Brown on 2 Chronicles 34:8
Now in the eighteenth year of his reign, when he had purged the land, and the house, he sent Shaphan the son of Azaliah, and Maaseiah the governor of the city, and Joah the son of Joahaz the
Matthew Poole's Commentary on 2 Chronicles 34:8
The land and the house; the house of God, called the house by way of eminency.
Trapp's Commentary on 2 Chronicles 34:8
2 Chronicles 34:8 Now in the eighteenth year of his reign, when he had purged the land, and the house, he sent Shaphan the son of Azaliah, and Maaseiah the governor of the city, and Joah the son of Joahaz the recorder, to repair the house of the LORD his God.Ver. 8. Now in the eighteenth year.] See on 2 Kings 22:3. To repair the house of the Lord.] This had been done before by Joash, but that was two hundred and thirty-four years since: so that now there was need of new reparations. Tempus edax rerum.
Ellicott's Commentary on 2 Chronicles 34:8
(8-13) The cleansing and repair of the Temple. (Comp. 2 Kings 22:3-7; and the similar account of the restoration by Joash in 2 Chronicles 24:11-13). When he had purged.—Omit had. (Lĕ ?tahçr is apparently co-ordinate with lĕ ?molkû, “in the eighteenth year to his reigning, to purging the land “; as if the work of purification had been co-extensive with the reign. The LXX., however, has, “in order to purge the land,” which may be right.) He sent Shaphan.—Who was secretary of state (2 Kings 22:3, “the scribe”). Maaseiah . . . Joah.—Kings mentions Shaphan only. The governor of the city.—Sar ha’îr; praefectus urois. (Conp. 1 Chronicles 11:6.)
Cambridge Bible on 2 Chronicles 34:8
8–28 (= 2 Kings 22:3-20). Repair of the Temple. Discovery of the Book of the Law 8. Shaphan] According to 2 Kin. he was Scribe. See 1 Chronicles 18:16 (note). the governor of the city] Render, a ruler of the city; cp. 2 Chronicles 29:20. the recorder] R.V. mg. the chronicler; cp. 1 Chronicles 18:15 (note). Neither Maaseiah nor Joah is mentioned in 2 Kin.
Sermons on 2 Chronicles 34:8
| Sermon | Description | |
|---|---|---|
|
Seven Steps to Discipleship by Bruce Wilkinson | In this sermon, the speaker discusses the importance of making a covenant with the Lord and following His commandments with all of one's heart and soul. The speaker emphasizes that |
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(Through the Bible) Jeremiah 26-27 by Chuck Smith | In this sermon, the speaker discusses the need for a large military budget to close the gap between Russia's power and that of the United States. He emphasizes the importance of tr |