2 Chronicles 7:19
2 Chronicles 7:19 in Multiple Translations
But if you turn away and forsake the statutes and commandments I have set before you, and if you go off to serve and worship other gods,
But if ye turn away, and forsake my statutes and my commandments, which I have set before you, and shall go and serve other gods, and worship them;
But if ye turn away, and forsake my statutes and my commandments which I have set before you, and shall go and serve other gods, and worship them;
But if you are turned away from me, and do not keep my orders and my laws which I have put before you, but go and make yourselves servants to other gods, giving them worship:
But if you turn away and ignore the laws and the commandments I have given you, and if you go and serve and worship other gods,
But if ye turne away, and forsake my statutes and my commandements which I haue set before you, and shall goe and serue other gods, and worshippe them,
and if ye turn back — ye — and have forsaken My statutes, and My commands, that I have placed before you, and have gone and served other gods, and bowed yourselves to them — then I have plucked them from off My ground that I have given to them,
But if you turn away and forsake my statutes and my commandments which I have set before you, and go and serve other gods and worship them,
But if ye turn away, and forsake my statutes and my commandments, which I have set before you, and shall go and serve other gods, and worship them;
But if you turn away, and forsake my justices, and my commandments which I have set before you, and shall go and serve strange gods, and adore them,
“But if you Israelis turn away from me and disobey the decrees and commands that I have given to you, and you start to worship other gods,
Berean Amplified Bible — 2 Chronicles 7:19
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Chronicles 7:19 Interlinear (Deep Study)
BIB
HEB
וְ/אִם
תְּשׁוּב֣וּ/ן
אַתֶּ֔ם
וַ/עֲזַבְתֶּם֙
חֻקּוֹתַ֣/י
וּ/מִצְוֺתַ֔/י
אֲשֶׁ֥ר
נָתַ֖תִּי
לִ/פְנֵי/כֶ֑ם
וַ/הֲלַכְתֶּ֗ם
וַ/עֲבַדְתֶּם֙
אֱלֹהִ֣ים
אֲחֵרִ֔ים
וְ/הִשְׁתַּחֲוִיתֶ֖ם
לָ/הֶֽם
וְ/אִם
ʼim
H518
if
Conj | Conj
תְּשׁוּב֣וּ/ן
shûwb
H7725
to return
V-Qal-Imperf-2mp | Suff
אַתֶּ֔ם
ʼattâh
H859
you(m.s.)
Pron
וַ/עֲזַבְתֶּם֙
ʻâzab
H5800
Forsaken
Conj | V-Qal-2mp
חֻקּוֹתַ֣/י
chuqqâh
H2708
statute
N-cp | Suff
וּ/מִצְוֺתַ֔/י
mitsvâh
H4687
commandment
Conj | N-fp | Suff
אֲשֶׁ֥ר
ʼăsher
H834
which
Rel
נָתַ֖תִּי
nâthan
H5414
to give
V-Qal-Perf-1cs
לִ/פְנֵי/כֶ֑ם
pânîym
H6440
face
Prep | N-cp | Suff
וַ/הֲלַכְתֶּ֗ם
hâlak
H1980
to go
Conj | V-Qal-2mp
וַ/עֲבַדְתֶּם֙
ʻâbad
H5647
to serve
Conj | V-Qal-2mp
אֱלֹהִ֣ים
ʼĕlôhîym
H430
God
N-mp
אֲחֵרִ֔ים
ʼachêr
H312
another
Adj
וְ/הִשְׁתַּחֲוִיתֶ֖ם
shâchâh
H7812
to bow
Conj | V-v-2mp
לָ/הֶֽם
Prep | Suff
Hebrew Word Study
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Hebrew Word Reference — 2 Chronicles 7:19
וְ/אִם
ʼim
H518
"if"
Conj | Conj
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.
תְּשׁוּב֣וּ/ן
shûwb
H7725
"to return"
V-Qal-Imperf-2mp | Suff
This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.
Definition: : return 1) to return, turn back 1a) (Qal) 1a1) to turn back, return 1a1a) to turn back 1a1b) to return, come or go back 1a1c) to return unto, go back, come back 1a1d) of dying 1a1e) of human relations (fig) 1a1f) of spiritual relations (fig) 1a1f1) to turn back (from God), apostatise 1a1f2) to turn away (of God) 1a1f3) to turn back (to God), repent 1a1f4) turn back (from evil) 1a1g) of inanimate things 1a1h) in repetition 1b) (Polel) 1b1) to bring back 1b2) to restore, refresh, repair (fig) 1b3) to lead away (enticingly) 1b4) to show turning, apostatise 1c) (Pual) restored (participle) 1d) (Hiphil) to cause to return, bring back 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment 1d2) to bring back, refresh, restore 1d3) to bring back, report to, answer 1d4) to bring back, make requital, pay (as recompense) 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse 1d6) to turn away (face), turn toward 1d7) to turn against 1d8) to bring back to mind 1d9) to show a turning away 1d10) to reverse, revoke 1e) (Hophal) to be returned, be restored, be brought back 1f) (Pulal) brought back
Usage: Occurs in 953 OT verses. KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw. See also: Genesis 3:19; Numbers 8:25; Judges 8:13.
אַתֶּ֔ם
ʼattâh
H859
"you(m.s.)"
Pron
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Definition: you (second pers. sing. masc.)
Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.
וַ/עֲזַבְתֶּם֙
ʻâzab
H5800
"Forsaken"
Conj | V-Qal-2mp
Forsaken means to loosen or relinquish something, often implying abandonment. In the Bible, the word appears in Psalm 22:1, where David cries out to God, saying my God, why have you forsaken me. The term signifies a sense of desperation and isolation.
Definition: This name means to restore, repair Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 206 OT verses. KJV: commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, [idiom] surely. See also: Genesis 2:24; Nehemiah 5:10; Psalms 9:11.
חֻקּוֹתַ֣/י
chuqqâh
H2708
"statute"
N-cp | Suff
This Hebrew word refers to a statute or ordinance, often given by God to the Israelites. It appears in books like Leviticus and Numbers, outlining rules for sacrifices and festivals. These statutes helped the Israelites understand God's requirements.
Definition: 1) statute, ordinance, limit, enactment, something prescribed 1a) statute
Usage: Occurs in 101 OT verses. KJV: appointed, custom, manner, ordinance, site, statute. See also: Genesis 26:5; Deuteronomy 28:15; Psalms 18:23.
וּ/מִצְוֺתַ֔/י
mitsvâh
H4687
"commandment"
Conj | N-fp | Suff
This Hebrew word means a command or law given by God or humans, as seen in the Bible's rules and guidelines. It appears in books like Exodus and Deuteronomy. The commandments guide people's actions.
Definition: 1) commandment 1a) commandment (of man) 1b) the commandment (of God) 1c) commandment (of code of wisdom)
Usage: Occurs in 177 OT verses. KJV: (which was) commanded(-ment), law, ordinance, precept. See also: Genesis 26:5; 1 Chronicles 28:8; Psalms 19:9.
אֲשֶׁ֥ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
נָתַ֖תִּי
nâthan
H5414
"to give"
V-Qal-Perf-1cs
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
לִ/פְנֵי/כֶ֑ם
pânîym
H6440
"face"
Prep | N-cp | Suff
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
וַ/הֲלַכְתֶּ֗ם
hâlak
H1980
"to go"
Conj | V-Qal-2mp
Means to walk or go, used in many different contexts in the Bible. It can describe physical movement, but also spiritual or emotional journeys. Appears in various forms, such as 'to go' or 'to walk'.
Definition: : walk/move 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Piel) 1b1) to walk 1b2) to walk (fig.) 1c) (Hithpael) 1c1) to traverse 1c2) to walk about 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 473 OT verses. KJV: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] greater, grow, be wont to haunt, lead, march, [idiom] more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), [phrase] send, speedily, spread, still, surely, [phrase] tale-bearer, [phrase] travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, [idiom] be weak, whirl. See also: Genesis 2:14; Judges 4:9; 1 Kings 13:12.
וַ/עֲבַדְתֶּם֙
ʻâbad
H5647
"to serve"
Conj | V-Qal-2mp
To serve or work is the meaning of this verb, which can also imply slavery or bondage, as seen in the story of the Israelites in Egypt. It is used to describe various types of work or service, including serving God or other people. The word has different forms and meanings in different contexts.
Definition: : serve[someone] 1) to work, serve 1a) (Qal) 1a1) to labour, work, do work 1a2) to work for another, serve another by labour 1a3) to serve as subjects 1a4) to serve (God) 1a5) to serve (with Levitical service) 1b) (Niphal) 1b1) to be worked, be tilled (of land) 1b2) to make oneself a servant 1c) (Pual) to be worked 1d) (Hiphil) 1d1) to compel to labour or work, cause to labour, cause to serve 1d2) to cause to serve as subjects 1e) (Hophal) to be led or enticed to serve
Usage: Occurs in 262 OT verses. KJV: [idiom] be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, [phrase] husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper, See also: Genesis 2:5; Deuteronomy 28:14; Psalms 2:11.
אֱלֹהִ֣ים
ʼĕlôhîym
H430
"God"
N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
אֲחֵרִ֔ים
ʼachêr
H312
"another"
Adj
Means another or next in the original Hebrew, often referring to someone or something that follows or is different. It appears in various contexts, including descriptions of people and events in the Bible.
Definition: 1) another, other, following 1a) following, further 1b) other, different
Usage: Occurs in 161 OT verses. KJV: (an-) other man, following, next, strange. See also: Genesis 4:25; 1 Kings 13:10; Psalms 16:4.
וְ/הִשְׁתַּחֲוִיתֶ֖ם
shâchâh
H7812
"to bow"
Conj | V-v-2mp
This Hebrew word means to bow down, often as a sign of respect or worship. It is used in Genesis 24:52 to describe Abraham's servant bowing down to God. The word is about showing humility and respect to someone or something.
Definition: 1) to bow down 1a) (Qal) to bow down 1b)(Hiphil) to depress (fig) 1c) (Hithpael) 1c1) to bow down, prostrate oneself 1c1a) before superior in homage 1c1b) before God in worship 1c1c) before false gods 1c1d) before angel
Usage: Occurs in 166 OT verses. KJV: bow (self) down, crouch, fall down (flat), humbly beseech, do (make) obeisance, do reverence, make to stoop, worship. See also: Genesis 18:2; 1 Kings 9:9; Psalms 5:8.
לָ/הֶֽם
""
Prep | Suff
Study Notes — 2 Chronicles 7:19
Show Verse Quote Highlights
Context — The LORD’s Response to Solomon
17And as for you, if you walk before Me as your father David walked, doing all I have commanded you, and if you keep My statutes and ordinances,
18then I will establish your royal throne, as I covenanted with your father David when I said, ‘You will never fail to have a man to rule over Israel.’
19But if you turn away and forsake the statutes and commandments I have set before you, and if you go off to serve and worship other gods,
20then I will uproot Israel from the soil I have given them, and I will banish from My presence this temple I have sanctified for My Name. I will make it an object of scorn and ridicule among all the peoples. 21And when this temple has become a heap of rubble, all who pass by it will be appalled and say, ‘Why has the LORD done such a thing to this land and to this temple?’Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Leviticus 26:14 | If, however, you fail to obey Me and to carry out all these commandments, |
| 2 | Deuteronomy 28:15 | If, however, you do not obey the LORD your God by carefully following all His commandments and statutes I am giving you today, all these curses will come upon you and overtake you: |
| 3 | Leviticus 26:33–46 | But I will scatter you among the nations and will draw out a sword after you as your land becomes desolate and your cities are laid waste. Then the land shall enjoy its Sabbaths all the days it lies desolate, while you are in the land of your enemies. At that time the land will rest and enjoy its Sabbaths. As long as it lies desolate, the land will have the rest it did not receive during the Sabbaths when you lived in it. As for those of you who survive, I will send a faintness into their hearts in the lands of their enemies, so that even the sound of a windblown leaf will put them to flight. And they will flee as one flees the sword, and fall when no one pursues them. They will stumble over one another as before the sword, though no one is behind them. So you will not be able to stand against your enemies. You will perish among the nations, and the land of your enemies will consume you. Those of you who survive in the lands of your enemies will waste away in their iniquity and will decay in the sins of their fathers. But if they will confess their iniquity and that of their fathers in the unfaithfulness that they practiced against Me, by which they have also walked in hostility toward Me— and I acted with hostility toward them and brought them into the land of their enemies—and if their uncircumcised hearts will be humbled and they will make amends for their iniquity, then I will remember My covenant with Jacob and My covenant with Isaac and My covenant with Abraham, and I will remember the land. For the land will be abandoned by them, and it will enjoy its Sabbaths by lying desolate without them. And they will pay the penalty for their iniquity, because they rejected My ordinances and abhorred My statutes. Yet in spite of this, when they are in the land of their enemies, I will not reject or despise them so as to destroy them and break My covenant with them; for I am the LORD their God. But for their sake I will remember the covenant with their fathers, whom I brought out of the land of Egypt in the sight of the nations, that I might be their God. I am the LORD.” These are the statutes, ordinances, and laws that the LORD established between Himself and the Israelites through Moses on Mount Sinai. |
| 4 | 1 Kings 9:6–7 | But if indeed you or your sons turn away from following Me and do not keep the commandments and statutes I have set before you, and if you go off to serve and worship other gods, then I will cut off Israel from the land that I have given them, and I will banish from My presence this temple I have sanctified for My Name. Then Israel will become an object of scorn and ridicule among all peoples. |
| 5 | 1 Chronicles 28:9 | As for you, Solomon my son, know the God of your father and serve Him wholeheartedly and with a willing mind, for the LORD searches every heart and understands the intent of every thought. If you seek Him, He will be found by you; but if you forsake Him, He will reject you forever. |
| 6 | Deuteronomy 28:36–68 | The LORD will bring you and the king you appoint to a nation neither you nor your fathers have known, and there you will worship other gods—gods of wood and stone. You will become an object of horror, scorn, and ridicule among all the nations to which the LORD will drive you. You will sow much seed in the field but harvest little, because the locusts will consume it. You will plant and cultivate vineyards, but will neither drink the wine nor gather the grapes, because worms will eat them. You will have olive trees throughout your territory but will never anoint yourself with oil, because the olives will drop off. You will father sons and daughters, but they will not remain yours, because they will go into captivity. Swarms of locusts will consume all your trees and the produce of your land. The foreigner living among you will rise higher and higher above you, while you sink down lower and lower. He will lend to you, but you will not lend to him. He will be the head, and you will be the tail. All these curses will come upon you. They will pursue you and overtake you until you are destroyed, since you did not obey the LORD your God and keep the commandments and statutes He gave you. These curses will be a sign and a wonder upon you and your descendants forever. Because you did not serve the LORD your God with joy and gladness of heart in all your abundance, you will serve your enemies the LORD will send against you in famine, thirst, nakedness, and destitution. He will place an iron yoke on your neck until He has destroyed you. The LORD will bring a nation from afar, from the ends of the earth, to swoop down upon you like an eagle—a nation whose language you will not understand, a ruthless nation with no respect for the old and no pity for the young. They will eat the offspring of your livestock and the produce of your land until you are destroyed. They will leave you no grain or new wine or oil, no calves of your herds or lambs of your flocks, until they have caused you to perish. They will besiege all the cities throughout your land, until the high and fortified walls in which you trust have fallen. They will besiege all your cities throughout the land that the LORD your God has given you. Then you will eat the fruit of your womb, the flesh of the sons and daughters whom the LORD your God has given you, in the siege and distress that your enemy will inflict on you. The most gentle and refined man among you will begrudge his brother, the wife he embraces, and the rest of his children who have survived, refusing to share with any of them the flesh of his children he will eat because he has nothing left in the siege and distress that your enemy will inflict on you within all your gates. The most gentle and refined woman among you, so gentle and refined she would not venture to set the sole of her foot on the ground, will begrudge the husband she embraces and her son and daughter the afterbirth that comes from between her legs and the children she bears, because she will secretly eat them for lack of anything else in the siege and distress that your enemy will inflict on you within your gates. If you are not careful to observe all the words of this law which are written in this book, that you may fear this glorious and awesome name—the LORD your God— He will bring upon you and your descendants extraordinary disasters, severe and lasting plagues, and terrible and chronic sicknesses. He will afflict you again with all the diseases you dreaded in Egypt, and they will cling to you. The LORD will also bring upon you every sickness and plague not recorded in this Book of the Law, until you are destroyed. You who were as numerous as the stars in the sky will be left few in number, because you would not obey the voice of the LORD your God. Just as it pleased the LORD to make you prosper and multiply, so also it will please Him to annihilate you and destroy you. And you will be uprooted from the land you are entering to possess. Then the LORD will scatter you among all the nations, from one end of the earth to the other, and there you will worship other gods, gods of wood and stone, which neither you nor your fathers have known. Among those nations you will find no repose, not even a resting place for the sole of your foot. There the LORD will give you a trembling heart, failing eyes, and a despairing soul. So your life will hang in doubt before you, and you will be afraid night and day, never certain of survival. In the morning you will say, ‘If only it were evening!’ and in the evening you will say, ‘If only it were morning!’—because of the dread in your hearts of the terrifying sights you will see. The LORD will return you to Egypt in ships by a route that I said you should never see again. There you will sell yourselves to your enemies as male and female slaves, but no one will buy you.” |
| 7 | 1 Samuel 12:25 | But if you persist in doing evil, both you and your king will be swept away.” |
| 8 | 1 Kings 11:4–8 | For when Solomon grew old, his wives turned his heart after other gods, and he was not wholeheartedly devoted to the LORD his God, as his father David had been. Solomon followed Ashtoreth the goddess of the Sidonians and Milcom the abomination of the Ammonites. So Solomon did evil in the sight of the LORD; unlike his father David, he did not follow the LORD completely. At that time on a hill east of Jerusalem, Solomon built a high place for Chemosh the abomination of Moab and for Molech the abomination of the Ammonites. He did the same for all his foreign wives, who burned incense and sacrificed to their gods. |
| 9 | Deuteronomy 4:23–27 | Be careful that you do not forget the covenant of the LORD your God that He made with you; do not make an idol for yourselves in the form of anything He has forbidden you. For the LORD your God is a consuming fire, a jealous God. After you have children and grandchildren and you have been in the land a long time, if you then act corruptly and make an idol of any form—doing evil in the sight of the LORD your God and provoking Him to anger— I call heaven and earth as witnesses against you this day that you will quickly perish from the land that you are crossing the Jordan to possess. You will not live long upon it, but will be utterly destroyed. Then the LORD will scatter you among the peoples, and only a few of you will survive among the nations to which the LORD will drive you. |
| 10 | Joshua 23:15–16 | But just as every good thing the LORD your God promised you has come to pass, likewise the LORD will bring upon you the calamity He has threatened, until He has destroyed you from this good land He has given you. If you transgress the covenant of the LORD your God, which He commanded you, and go and serve other gods and bow down to them, then the anger of the LORD will burn against you, and you will quickly perish from this good land He has given you.” |
2 Chronicles 7:19 Summary
This verse is a warning from God that if we turn away from His commands and start serving other gods, we will face serious consequences. It's like if a child disobeyed their parents and started following someone else's rules - the parents would be very upset and might even take away some of the child's privileges. In the same way, God takes our disobedience seriously, as seen in Exodus 20:3, and wants us to follow His commands and give Him our exclusive worship, as seen in Deuteronomy 6:13. If we do, He promises to bless us and be our God, but if we don't, we might face punishment, as stated in 2 Chronicles 7:20.
Frequently Asked Questions
What happens if we turn away from God's statutes and commandments?
If we turn away from God's statutes and commandments, we will face severe consequences, as seen in 2 Chronicles 7:19, including the possibility of being uprooted from the land God has given us, as stated in 2 Chronicles 7:20.
Can we serve and worship other gods and still please God?
No, the Bible clearly states that we must not serve or worship other gods, as seen in 2 Chronicles 7:19 and Exodus 20:3, for God is a jealous God who demands our exclusive worship and devotion.
How does God feel about our disobedience?
God takes our disobedience very seriously, and when we turn away from Him, it grieves His heart, as seen in Ephesians 4:30, and can lead to severe consequences, as stated in 2 Chronicles 7:20.
Is there any hope for restoration if we have turned away from God?
Yes, there is always hope for restoration, as seen in 1 John 1:9, which promises that if we confess our sins, God is faithful and just to forgive us and cleanse us from all unrighteousness, and in 2 Chronicles 7:14, which promises that if we humble ourselves, pray, and seek God's face, He will hear from heaven and heal our land.
Reflection Questions
- What are some areas in my life where I may be turning away from God's statutes and commandments, and how can I realign myself with His will?
- How can I ensure that I am giving God the exclusive worship and devotion He deserves, and what distractions or idols might be competing for my attention?
- What are some consequences I may face if I continue to disobey God's commands, and how can I repent and turn back to Him?
- How can I cultivate a deeper sense of reverence and awe for God, recognizing His holiness and power, and what role does this play in my obedience to Him?
Gill's Exposition on 2 Chronicles 7:19
[See comments on 2 Chronicles 7:12].
Ellicott's Commentary on 2 Chronicles 7:19
(19) But.—And. Kings omits, but emphasises the verb, “If ye will turn,” or, “if turn ye will.” The order of words in the Heb. implies that û-bnêkem, “and your children,” has fallen out of the text: “And if ye turn, ye and your children.” So Kings, and Syriac and Arabic here. Kings adds, “From after me.” And forsake.—Kings, “and keep not.” So Syriac and Arabic.
Sermons on 2 Chronicles 7:19
| Sermon | Description | |
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K-507 the Christian in Society by Art Katz | In this sermon, the speaker discusses two streams of experience that have led him to believe that there is a deficiency in the church. He highlights the frustrations and misuse of |
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Leviticus 26 by John McGregor | In this sermon, the speaker emphasizes the blessings and protection that God provides to those who obey His commandments. The speaker highlights the importance of surrendering to G |
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David's Advice to Solomon by Chuck Smith | In this sermon, Pastor Chuck Smith discusses the advice that David gives to his son Solomon on his deathbed. David urges Solomon to be strong and show himself as a man as he takes |
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Genesis 6:3 by Chuck Smith | Chuck Smith emphasizes the concept of God's Spirit striving with humanity, illustrating how God seeks to reason with us about our sins and points us towards Jesus Christ as the sol |
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Redeemed From the Curse of the Law by Paris Reidhead | Paris Reidhead emphasizes the profound truth that Christ has redeemed us from the curse of the law by being made a curse for us. He recounts his personal journey of understanding h |
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Breaking Out by David Wilkerson | In this sermon, the speaker expresses his ability to sense when someone is truly connected to Jesus and walking in righteousness. He emphasizes the importance of the body of Christ |
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The Incredible Strength of Knowing God's Joy by Carter Conlon | In this sermon, the preacher discusses the importance of understanding the Word of God. He emphasizes that the people in the Bible who had returned from captivity in Babylon were f |