2 Chronicles 7:22
2 Chronicles 7:22 in Multiple Translations
And others will answer, ‘Because they have forsaken the LORD, the God of their fathers, who brought them out of the land of Egypt, and have embraced other gods, worshiping and serving them—because of this, He has brought all this disaster upon them.’”
And it shall be answered, Because they forsook the LORD God of their fathers, which brought them forth out of the land of Egypt, and laid hold on other gods, and worshipped them, and served them: therefore hath he brought all this evil upon them.
And they shall answer, Because they forsook Jehovah, the God of their fathers, who brought them forth out of the land of Egypt, and laid hold on other gods, and worshipped them, and served them: therefore hath he brought all this evil upon them.
And their answer will be, Because they were turned away from the Lord, the God of their fathers, who took them out of the land of Egypt, and took for themselves other gods and gave them worship and became their servants: that is why he has sent all this evil on them.
The answer will come, ‘Because they abandoned the Lord, the God of their fathers, who brought them out of Egypt, and have clung to other gods, worshiping them and serving them. That's why the Lord has brought all this trouble upon them.’”
And they shall answere, Because they forsooke the Lord God of their fathers, which brought them out of the lande of Egypt, and haue taken holde on other gods, and haue worshipped them, and serued them, therefore hath he brought all this euill vpon them.
and they have said, Because that they have forsaken Jehovah, God of their fathers, who brought them out from the land of Egypt, and lay hold on other gods, and bow themselves to them, and serve them, therefore He hath brought upon them all this evil.'
They shall answer, ‘Because they abandoned the LORD, the God of their fathers, who brought them out of the land of Egypt, and took other gods, worshiped them, and served them. Therefore he has brought all this evil on them.’”
And it shall be answered, Because they forsook the LORD God of their fathers, who brought them out of the land of Egypt, and laid hold on other gods, and worshiped them, and served them: therefore hath he brought all this evil upon them.
And they shall answer: Because they forsook the Lord the God of their fathers, who brought them out of the land of Egypt, and laid hold on strange gods, and adored them, and worshipped them: therefore all these evils are come upon them.
And others will reply, ‘It happened because they rejected Yahweh, the God to whom their ancestors belonged, the one who brought their ancestors out of Egypt, and they have been worshiping other gods and trying to please them. And that is why Yahweh has caused them to experience all these disasters.’ ”
Berean Amplified Bible — 2 Chronicles 7:22
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Chronicles 7:22 Interlinear (Deep Study)
BIB
HEB
וְ/אָמְר֗וּ
עַל֩
אֲשֶׁ֨ר
עָֽזְב֜וּ
אֶת
יְהוָ֣ה
אֱלֹהֵ֣י
אֲבֹתֵי/הֶ֗ם
אֲשֶׁ֣ר
הוֹצִיאָ/ם֮
מֵ/אֶ֣רֶץ
מִצְרַיִם֒
וַֽ/יַּחֲזִ֨יקוּ֙
בֵּ/אלֹהִ֣ים
אֲחֵרִ֔ים
וַ/יִּשְׁתַּחֲו֥וּ
לָ/הֶ֖ם
וַ/יַּֽעַבְד֑וּ/ם
עַל
כֵּן֙
הֵבִ֣יא
עֲלֵי/הֶ֔ם
אֵ֥ת
כָּל
הָ/רָעָ֖ה
הַ/זֹּֽאת
וְ/אָמְר֗וּ
ʼâmar
H559
to say
Conj | V-Qal-3cp
עַל֩
ʻal
H5921
upon
Prep
אֲשֶׁ֨ר
ʼăsher
H834
which
Rel
עָֽזְב֜וּ
ʻâzab
H5800
Forsaken
V-Qal-Perf-3cp
אֶת
ʼêth
H853
Obj.
DirObjM
יְהוָ֣ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֱלֹהֵ֣י
ʼĕlôhîym
H430
God
N-mp
אֲבֹתֵי/הֶ֗ם
ʼâb
H1
father
N-mp | Suff
אֲשֶׁ֣ר
ʼăsher
H834
which
Rel
הוֹצִיאָ/ם֮
yâtsâʼ
H3318
to come out
V-Hiphil-Perf-3ms | Suff
מֵ/אֶ֣רֶץ
ʼerets
H776
land
Prep | N-cs
מִצְרַיִם֒
Mitsrayim
H4714
Egypt
N-proper
וַֽ/יַּחֲזִ֨יקוּ֙
châzaq
H2388
to strengthen
Conj | V-Hiphil-ConsecImperf-3mp
בֵּ/אלֹהִ֣ים
ʼĕlôhîym
H430
God
Prep | N-mp
אֲחֵרִ֔ים
ʼachêr
H312
another
Adj
וַ/יִּשְׁתַּחֲו֥וּ
shâchâh
H7812
to bow
Conj | V-Hithpael-ConsecImperf-3mp
לָ/הֶ֖ם
Prep | Suff
וַ/יַּֽעַבְד֑וּ/ם
ʻâbad
H5647
to serve
Conj | V-Qal-ConsecImperf-3mp | Suff
עַל
ʻal
H5921
upon
Prep
כֵּן֙
kên
H3651
right
Part
הֵבִ֣יא
bôwʼ
H935
Lebo
V-Hiphil-Perf-3ms
עֲלֵי/הֶ֔ם
ʻal
H5921
upon
Prep | Suff
אֵ֥ת
ʼêth
H853
Obj.
DirObjM
כָּל
kôl
H3605
all
N-ms
הָ/רָעָ֖ה
raʻ
H7451
bad
Art | N-fs
הַ/זֹּֽאת
zôʼth
H2063
this
Art | Pron
Hebrew Word Study
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Hebrew Word Reference — 2 Chronicles 7:22
וְ/אָמְר֗וּ
ʼâmar
H559
"to say"
Conj | V-Qal-3cp
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
עַל֩
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
אֲשֶׁ֨ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
עָֽזְב֜וּ
ʻâzab
H5800
"Forsaken"
V-Qal-Perf-3cp
Forsaken means to loosen or relinquish something, often implying abandonment. In the Bible, the word appears in Psalm 22:1, where David cries out to God, saying my God, why have you forsaken me. The term signifies a sense of desperation and isolation.
Definition: This name means to restore, repair Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 206 OT verses. KJV: commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, [idiom] surely. See also: Genesis 2:24; Nehemiah 5:10; Psalms 9:11.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
יְהוָ֣ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֱלֹהֵ֣י
ʼĕlôhîym
H430
"God"
N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
אֲבֹתֵי/הֶ֗ם
ʼâb
H1
"father"
N-mp | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
אֲשֶׁ֣ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
הוֹצִיאָ/ם֮
yâtsâʼ
H3318
"to come out"
V-Hiphil-Perf-3ms | Suff
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth
Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.
מֵ/אֶ֣רֶץ
ʼerets
H776
"land"
Prep | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
מִצְרַיִם֒
Mitsrayim
H4714
"Egypt"
N-proper
This word means Egypt, a country in northeastern Africa, and is used in the Bible to describe the land and its people. It appears in books like Genesis and Isaiah, often referring to the Nile River and the Egyptians. Egypt is an important setting for many biblical events.
Definition: § Egypt = "land of the Copts" a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows Egyptians = "double straits" adj 2) the inhabitants or natives of Egypt
Usage: Occurs in 569 OT verses. KJV: Egypt, Egyptians, Mizraim. See also: Genesis 10:6; Exodus 6:13; Exodus 34:18.
וַֽ/יַּחֲזִ֨יקוּ֙
châzaq
H2388
"to strengthen"
Conj | V-Hiphil-ConsecImperf-3mp
To strengthen means to be strong or courageous, and can also mean to seize or conquer, as seen in various KJV translations.
Definition: : strengthen/support/encourage 1) to strengthen, prevail, harden, be strong, become strong, be courageous, be firm, grow firm, be resolute, be sore 1a) (Qal) 1a1) to be strong, grow strong 1a1a) to prevail, prevail upon 1a1b) to be firm, be caught fast, be secure 1a1c) to press, be urgent 1a1d) to grow stout, grow rigid, grow hard (bad sense) 1a1e) to be severe, be grievous 1a2) to strengthen 1b) (Piel) 1b1) to make strong 1b2) to restore to strength, give strength 1b3) to strengthen, sustain, encourage 1b4) to make strong, make bold, encourage 1b5) to make firm 1b6) to make rigid, make hard 1c) (Hiphil) 1c1) to make strong, strengthen 1c2) to make firm 1c3) to display strength 1c4) to make severe 1c5) to support 1c6) to repair 1c7) to prevail, prevail upon 1c8) to have or take or keep hold of, retain, hold up, sustain, support 1c9) to hold, contain 1d) (Hithpael) 1d1) to strengthen oneself 1d2) to put forth strength, use one's strength 1d3) to withstand 1d4) to hold strongly with
Usage: Occurs in 266 OT verses. KJV: aid, amend, [idiom] calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage(-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengthen (self), be stout, be (make, shew, wax) strong(-er), be sure, take (hold), be urgent, behave self valiantly, withstand. See also: Genesis 19:16; 1 Chronicles 22:13; Psalms 27:14.
בֵּ/אלֹהִ֣ים
ʼĕlôhîym
H430
"God"
Prep | N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
אֲחֵרִ֔ים
ʼachêr
H312
"another"
Adj
Means another or next in the original Hebrew, often referring to someone or something that follows or is different. It appears in various contexts, including descriptions of people and events in the Bible.
Definition: 1) another, other, following 1a) following, further 1b) other, different
Usage: Occurs in 161 OT verses. KJV: (an-) other man, following, next, strange. See also: Genesis 4:25; 1 Kings 13:10; Psalms 16:4.
וַ/יִּשְׁתַּחֲו֥וּ
shâchâh
H7812
"to bow"
Conj | V-Hithpael-ConsecImperf-3mp
This Hebrew word means to bow down, often as a sign of respect or worship. It is used in Genesis 24:52 to describe Abraham's servant bowing down to God. The word is about showing humility and respect to someone or something.
Definition: 1) to bow down 1a) (Qal) to bow down 1b)(Hiphil) to depress (fig) 1c) (Hithpael) 1c1) to bow down, prostrate oneself 1c1a) before superior in homage 1c1b) before God in worship 1c1c) before false gods 1c1d) before angel
Usage: Occurs in 166 OT verses. KJV: bow (self) down, crouch, fall down (flat), humbly beseech, do (make) obeisance, do reverence, make to stoop, worship. See also: Genesis 18:2; 1 Kings 9:9; Psalms 5:8.
לָ/הֶ֖ם
""
Prep | Suff
וַ/יַּֽעַבְד֑וּ/ם
ʻâbad
H5647
"to serve"
Conj | V-Qal-ConsecImperf-3mp | Suff
To serve or work is the meaning of this verb, which can also imply slavery or bondage, as seen in the story of the Israelites in Egypt. It is used to describe various types of work or service, including serving God or other people. The word has different forms and meanings in different contexts.
Definition: : serve[someone] 1) to work, serve 1a) (Qal) 1a1) to labour, work, do work 1a2) to work for another, serve another by labour 1a3) to serve as subjects 1a4) to serve (God) 1a5) to serve (with Levitical service) 1b) (Niphal) 1b1) to be worked, be tilled (of land) 1b2) to make oneself a servant 1c) (Pual) to be worked 1d) (Hiphil) 1d1) to compel to labour or work, cause to labour, cause to serve 1d2) to cause to serve as subjects 1e) (Hophal) to be led or enticed to serve
Usage: Occurs in 262 OT verses. KJV: [idiom] be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, [phrase] husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper, See also: Genesis 2:5; Deuteronomy 28:14; Psalms 2:11.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
כֵּן֙
kên
H3651
"right"
Part
In the Bible, this Hebrew word means 'so' or 'thus', often used to show agreement or confirmation, like in the book of Genesis. It can also mean 'rightly' or 'justly', as in doing something the correct way. It appears in various forms throughout the Old Testament.
Definition: adv adj 1) right, just, honest, true, veritable 1a) right, just, honest 1b) correct 1c) true, veritable
Usage: Occurs in 737 OT verses. KJV: [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you. See also: Genesis 1:7; Exodus 37:19; Judges 7:17.
הֵבִ֣יא
bôwʼ
H935
"Lebo"
V-Hiphil-Perf-3ms
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
עֲלֵי/הֶ֔ם
ʻal
H5921
"upon"
Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
אֵ֥ת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הָ/רָעָ֖ה
raʻ
H7451
"bad"
Art | N-fs
Ra means bad or evil, referring to moral or natural harm. It describes adversity, affliction, or distress, and is often used to convey a sense of misery or injury.
Definition: : harmful adj 1) bad, evil 1a) bad, disagreeable, malignant 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) 1c) evil, displeasing 1d) bad (of its kind-land, water, etc) 1e) bad (of value) 1f) worse than, worst (comparison) 1g) sad, unhappy 1h) evil (hurtful) 1i) bad, unkind (vicious in disposition) 1j) bad, evil, wicked (ethically) 1j1) in general, of persons, of thoughts 1j2) deeds, actions
Usage: Occurs in 623 OT verses. KJV: adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.). See also: Genesis 2:9; Judges 9:57; 2 Kings 21:6.
הַ/זֹּֽאת
zôʼth
H2063
"this"
Art | Pron
This Hebrew word means this or that, often used to point out something specific. It appears in various forms throughout the Old Testament.
Definition: 1) this, this one, here, which, this...that, the one...the other, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 570 OT verses. KJV: hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus. See also: Genesis 2:23; Numbers 7:88; Judges 1:27.
Study Notes — 2 Chronicles 7:22
Show Verse Quote Highlights
- Context
- Cross References
- 2 Chronicles 7:22 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Chronicles 7:22
- Trapp's Commentary on 2 Chronicles 7:22
- Ellicott's Commentary on 2 Chronicles 7:22
- Adam Clarke's Commentary on 2 Chronicles 7:22
- Cambridge Bible on 2 Chronicles 7:22
- Sermons on 2 Chronicles 7:22
Context — The LORD’s Response to Solomon
20then I will uproot Israel from the soil I have given them, and I will banish from My presence this temple I have sanctified for My Name. I will make it an object of scorn and ridicule among all the peoples.
21And when this temple has become a heap of rubble, all who pass by it will be appalled and say, ‘Why has the LORD done such a thing to this land and to this temple?’
22And others will answer, ‘Because they have forsaken the LORD, the God of their fathers, who brought them out of the land of Egypt, and have embraced other gods, worshiping and serving them—because of this, He has brought all this disaster upon them.’”
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Daniel 9:12 | You have carried out the words spoken against us and against our rulers by bringing upon us a great disaster. For under all of heaven, nothing has ever been done like what has been done to Jerusalem. |
| 2 | Lamentations 2:16–17 | All your enemies open their mouths against you. They hiss and gnash their teeth, saying, “We have swallowed her up. This is the day for which we have waited. We have lived to see it!” The LORD has done what He planned; He has accomplished His decree, which He ordained in days of old; He has overthrown you without pity. He has let the enemy gloat over you and exalted the horn of your foes. |
| 3 | Ezekiel 14:23 | They will bring you consolation when you see their conduct and actions, and you will know that it was not without cause that I have done all these things within it,’ declares the Lord GOD.” |
| 4 | Ezekiel 36:17–20 | “Son of man, when the people of Israel lived in their land, they defiled it by their own ways and deeds. Their behavior before Me was like the uncleanness of a woman’s impurity. So I poured out My wrath upon them because of the blood they had shed on the land, and because they had defiled it with their idols. I dispersed them among the nations, and they were scattered throughout the lands. I judged them according to their ways and deeds. And wherever they went among the nations, they profaned My holy name, because it was said of them, ‘These are the people of the LORD, yet they had to leave His land.’ |
| 5 | 2 Chronicles 36:17 | So He brought up against them the king of the Chaldeans, who put their young men to the sword in the sanctuary, sparing neither young men nor young women, neither elderly nor infirm. God gave them all into the hand of Nebuchadnezzar, |
| 6 | Jeremiah 1:16 | I will pronounce My judgments against them for all their wickedness, because they have forsaken Me to burn incense to other gods and to worship the works of their own hands. |
| 7 | Lamentations 4:13–15 | But this was for the sins of her prophets and the guilt of her priests, who shed the blood of the righteous in her midst. They wandered blind in the streets, defiled by this blood, so that no one dared to touch their garments. “Go away! Unclean!” men shouted at them. “Away, away! Do not touch us!” So they fled and wandered. Among the nations it was said, “They can stay here no longer.” |
| 8 | Judges 2:12–13 | Thus they forsook the LORD, the God of their fathers, who had brought them out of the land of Egypt, and they followed after various gods of the peoples around them. They bowed down to them and provoked the LORD to anger, for they forsook Him and served Baal and the Ashtoreths. |
2 Chronicles 7:22 Summary
This verse explains that when we turn away from God and start worshiping other things, He will bring judgment upon us, as seen in 2 Chronicles 7:22. This is because God is a jealous God who wants our whole heart, as seen in Deuteronomy 6:15. We can learn from the Israelites' mistake and prioritize our relationship with God, making Him the center of our lives, just like Jesus taught us to love God with all our heart, soul, and mind in Matthew 22:37. By doing so, we can avoid the consequences of idolatry and experience God's love and blessings instead.
Frequently Asked Questions
What is the main reason for God's judgment in 2 Chronicles 7:22?
The main reason for God's judgment is that the people have forsaken the LORD, the God of their fathers, and have embraced other gods, as seen in 2 Chronicles 7:22, which is a violation of the first commandment in Exodus 20:3.
How does this verse relate to the concept of idolatry in the Bible?
This verse highlights the consequences of idolatry, which is a recurring theme in the Bible, as seen in Deuteronomy 13:6-10 and 1 Corinthians 10:14, where God warns against worshiping other gods and idols.
What is the significance of the phrase 'the God of their fathers' in 2 Chronicles 7:22?
The phrase 'the God of their fathers' refers to the God who delivered the Israelites from slavery in Egypt, as seen in Exodus 3:15, and is a reminder of God's covenant with Abraham, Isaac, and Jacob, as seen in Genesis 17:1-14.
How can we apply the lesson of 2 Chronicles 7:22 to our own lives?
We can apply this lesson by being mindful of the dangers of idolatry and prioritizing our relationship with God, as seen in Matthew 22:37, where Jesus commands us to love God with all our heart, soul, and mind.
Reflection Questions
- What are some ways that I may be 'forsaking the LORD' in my own life, and how can I return to Him?
- How can I ensure that I am not worshiping 'other gods' in my life, such as material possessions or personal achievements?
- What are some ways that I can prioritize my relationship with God and make Him the center of my life?
- How can I learn from the mistakes of the Israelites in 2 Chronicles 7:22 and avoid making similar mistakes in my own life?
Gill's Exposition on 2 Chronicles 7:22
[See comments on 2 Chronicles 7:12].
Trapp's Commentary on 2 Chronicles 7:22
2 Chronicles 7:22 And it shall be answered, Because they forsook the LORD God of their fathers, which brought them forth out of the land of Egypt, and laid hold on other gods, and worshipped them, and served them: therefore hath he brought all this evil upon them.Ver. 22. And it shall be answered.] Or, And they shall answer. Non quidem omnes, sed pii et rerum periti. The godly who shall say so.
Ellicott's Commentary on 2 Chronicles 7:22
(22) And it shall be answered.—And men shall say.Hath he brought.—Kings, “hath Jehovah brought.” (So the Syriac and Arabic here.)
Adam Clarke's Commentary on 2 Chronicles 7:22
Verse 22. Because they forsook the Lord] While they cleaved to God, the most powerful enemy could make no impression on them; but when they forsook him, then the weakest and most inconsiderable of their foes harassed, oppressed, and reduced them to bondage and misery. It was by no personal prowess, genuine heroism, or supereminent military tactics, that the Jews were enabled to resist and overcome their enemies; it was by the Divine power alone; for, destitute of this, they were even worse than other men.
Cambridge Bible on 2 Chronicles 7:22
22. it shall be answered] Render, men shall say.
Sermons on 2 Chronicles 7:22
| Sermon | Description | |
|---|---|---|
|
God Knows What He Is Doing to Us by Mary Wilder Tileston | Mary Wilder Tileston preaches about the divine wisdom and purpose behind God's actions, assuring that everything He does is meaningful and purposeful, even if we may not understand |
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(Through the Bible) 2 Chronicles 28-36 by Chuck Smith | In this sermon, the speaker tells the story of Balaam and his donkey from the Bible. Balaam is tempted by the king's offer of wealth and power, but his donkey keeps veering off the |
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Progress of Redemption #03 by David Shirley | In this sermon, the preacher focuses on the story of Solomon in the book of 1 Kings. He highlights how Solomon's disobedience to God's commands led to the decline and division of t |
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Daniel and His Times by Sir Robert Anderson | Sir Robert Anderson delves into the life of the prophet Daniel, highlighting his unique role as a recipient of divine revelations rather than an inspired prophet. Daniel, living in |
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America Is Finished, unless... by Pierre Bynum | Pierre Bynum preaches about the impending judgment on America due to its sins and departure from God, emphasizing the need for national repentance and a God-sent Awakening to avert |
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The Miracle of Weakness by Carter Conlon | In this sermon, the speaker emphasizes the need for a spiritual awakening in our society. He believes that many people will wake up and realize the importance of returning to God a |
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Reverencing God by Chuck Smith | In this sermon, Pastor Chuck Smith emphasizes the importance of obeying God's commandments in order to possess the promised land. He contrasts the land of Egypt, where the people h |