2 Chronicles 7:6

2 Chronicles 7:6 in Multiple Translations

Berean Standard Bible BSB

The priests stood at their posts, as did the Levites with the musical instruments of the LORD, which King David had made for giving thanks to the LORD and with which David had offered praise, saying, “For His loving devotion endures forever.” Across from the Levites, the priests sounded trumpets, and all the Israelites were standing.

King James Version KJV

And the priests waited on their offices: the Levites also with instruments of musick of the LORD, which David the king had made to praise the LORD, because his mercy endureth for ever, when David praised by their ministry; and the priests sounded trumpets before them, and all Israel stood.

American Standard Version ASV

And the priests stood, according to their offices; the Levites also with instruments of music of Jehovah, which David the king had made to give thanks unto Jehovah (for his lovingkindness endureth for ever), when David praised by their ministry: and the priests sounded trumpets before them; and all Israel stood.

Bible in Basic English BBE

And the priests were in their places, and the Levites with their instruments of music for the Lord's song, which David the king had made for the praise of the Lord whose mercy is unchanging for ever, when David gave praise by their hand; and the priests were sounding horns before them; and all Israel were on their feet.

Free Bible Version FBV

The priests stood at their posts, and the Levites too, with the musical instruments that King David had made for giving praise, and which David had used for praise. They sang, “For his trustworthy love lasts forever!” Opposite them the priests blew trumpets, and all the Israelites stood up.

Geneva Bible 1599 GNV

And the Priests waited on their offices, and the Leuites with the instruments of musicke of the Lord, which King Dauid had made to praise the Lord, Because his mercy lasteth for euer: whe Dauid praysed God by them, the Priestes also blewe trumpets ouer against them: and all they of Israel stoode by.

Young's Literal Translation YLT

And the priests over their charges are standing, and the Levites with instruments of the song of Jehovah — that David the king made, to give thanks to Jehovah, for to the age [is] His kindness, in David's praising by their hand — and the priests are blowing trumpets over-against them, and all Israel are standing.

World English Bible WEB

The priests stood, according to their positions; the Levites also with instruments of music of the LORD, which David the king had made to give thanks to the LORD, when David praised by their ministry, saying “For his loving kindness endures forever.” The priests sounded trumpets before them; and all Israel stood.

Noah Webster Bible WBS

And the priests waited on their offices: the Levites also with instruments of music of the LORD, which David the king had made to praise the LORD, because his mercy endureth for ever, when David praised by their ministry; and the priests sounded trumpets before them, and all Israel stood.

Douay-Rheims 1899 DRV

And the priests stood in their offices: and the Levites with the instruments of music of the Lord, which king David made to praise the Lord: because his mercy endureth for ever, singing the hymns of David by their ministry: and the priests sounded with trumpets before them, and all Israel stood.

Translation for Translators T4T

The priests stood in their positions, and the other descendants of Levi stood in their positions holding the musical instruments to praise Yahweh, instruments that King David had caused to be made for praising Yahweh and thanking him. They sang, “He faithfully loves us forever.” Facing the other descendants of Levi the priests stood, blowing their trumpets, while all the Israeli people were standing and listening.

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

Enable Study Highlights

God & Jesus

Holy Spirit

Divine Actions

Repeated Words

Berean Amplified Bible — 2 Chronicles 7:6

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

2 Chronicles 7:6 Interlinear (Deep Study)

BIB

HEB וְ/הַ/כֹּהֲנִ֞ים עַל מִשְׁמְרוֹתָ֣/ם עֹמְדִ֗ים וְ/הַ/לְוִיִּ֞ם בִּ/כְלֵי שִׁ֤יר יְהוָה֙ אֲשֶׁ֨ר עָשָׂ֜ה דָּוִ֣יד הַ/מֶּ֗לֶךְ לְ/הֹד֤וֹת לַ/יהוָה֙ כִּֽי לְ/עוֹלָ֣ם חַסְדּ֔/וֹ בְּ/הַלֵּ֥ל דָּוִ֖יד בְּ/יָדָ֑/ם וְ/הַ/כֹּהֲנִים֙ מחצצרים מַחְצְרִ֣ים נֶגְדָּ֔/ם וְ/כָל יִשְׂרָאֵ֖ל עֹמְדִֽים

וְ/הַ/כֹּהֲנִ֞ים kôhên H3548 priest Conj | Art | N-mp

עַל ʻal H5921 upon Prep

מִשְׁמְרוֹתָ֣/ם mishmereth H4931 charge N-fp | Suff

עֹמְדִ֗ים ʻâmad H5975 to stand V-Qal

וְ/הַ/לְוִיִּ֞ם Lêvîyîy H3881 Levi Conj | Art | Ngmpa

בִּ/כְלֵי kᵉlîy H3627 article/utensil Prep | N-mp

שִׁ֤יר shîyr H7892 song N-cs

יְהוָה֙ Yᵉhôvâh H3068 The Lord N-proper

אֲשֶׁ֨ר ʼăsher H834 which Rel

עָשָׂ֜ה ʻâsâh H6213 to make V-Qal-Perf-3ms

דָּוִ֣יד Dâvid H1732 David N-proper

הַ/מֶּ֗לֶךְ melek H4428 King's Art | N-ms

לְ/הֹד֤וֹת yâdâh H3034 to give thanks Prep | V-Hiphil-Inf-a

לַ/יהוָה֙ Yᵉhôvâh H3068 The Lord Prep | N-proper

כִּֽי kîy H3588 for Conj

לְ/עוֹלָ֣ם ʻôwlâm H5769 forever Prep | N-ms

חַסְדּ֔/וֹ chêçêd H2617 kindness N-ms | Suff

בְּ/הַלֵּ֥ל hâlal H1984 to shine Prep | V-Piel-Inf-a

דָּוִ֖יד Dâvid H1732 David N-proper

בְּ/יָדָ֑/ם yâd H3027 hand Prep | N-cs | Suff

וְ/הַ/כֹּהֲנִים֙ kôhên H3548 priest Conj | Art | N-mp

מחצצרים châtsar H2690 to blow V-Hiphil

מַחְצְרִ֣ים châtsar H2690 to blow V-Hiphil

נֶגְדָּ֔/ם neged H5048 before Prep | Suff

וְ/כָל kôl H3605 all Conj | N-ms

יִשְׂרָאֵ֖ל Yisrâʼêl H3478 Israel N-proper

עֹמְדִֽים ʻâmad H5975 to stand V-Qal

Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

Use ← → arrow keys to navigate between words.

Hebrew Word Reference — 2 Chronicles 7:6

וְ/הַ/כֹּהֲנִ֞ים kôhên H3548 "priest" Conj | Art | N-mp

In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.

Definition: 1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)

Usage: Occurs in 653 OT verses. KJV: chief ruler, [idiom] own, priest, prince, principal officer. See also: Genesis 14:18; Leviticus 13:33; Numbers 17:2.

עַל ʻal H5921 "upon" Prep

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)

Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.

מִשְׁמְרוֹתָ֣/ם mishmereth H4931 "charge" N-fp | Suff

Mishmereth refers to a guard or watch, such as a sentry or a post, emphasizing the act of preservation or safekeeping, like a duty or obligation to protect something or someone.

Definition: 1) guard, charge, function, obligation, service, watch 1a) guard, watch, house of detention or confinement 1b) keeping, preserving 1c) charge, injunction 1d) office, function (ceremonial)

Usage: Occurs in 69 OT verses. KJV: charge, keep, or to be kept, office, ordinace, safeguard, ward, watch. See also: Genesis 26:5; Joshua 22:3; Isaiah 21:8.

עֹמְדִ֗ים ʻâmad H5975 "to stand" V-Qal

Means 'to stand' in a strong sense, like in Exodus 17:12 where Moses stood with his arms up to help Israel win a battle.

Definition: : stand/stop/establish 1) to stand, remain, endure, take one's stand 1a) (Qal) 1a1) to stand, take one's stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of 1a2) to stand still, stop (moving or doing), cease 1a3) to tarry, delay, remain, continue, abide, endure, persist, be steadfast 1a4) to make a stand, hold one's ground 1a5) to stand upright, remain standing, stand up, rise, be erect, be upright 1a6) to arise, appear, come on the scene, stand forth, appear, rise up or against 1a7) to stand with, take one's stand, be appointed, grow flat, grow insipid 1b) (Hiphil) 1b1) to station, set 1b2) to cause to stand firm, maintain 1b3) to cause to stand up, cause to set up, erect 1b4) to present (one) before (king) 1b5) to appoint, ordain, establish 1c) (Hophal) to be presented, be caused to stand, be stood before

Usage: Occurs in 497 OT verses. KJV: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, [phrase] serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry. See also: Genesis 18:8; Joshua 21:44; 1 Chronicles 6:17.

וְ/הַ/לְוִיִּ֞ם Lêvîyîy H3881 "Levi" Conj | Art | Ngmpa

A Levite is a descendant of Levi, one of Jacob's 12 sons, mentioned in Genesis 29:34. Levi's brothers include Reuben, Simeon, and Judah. His descendants played a key role in Israel's spiritual life.

Definition: Someone from the tribe of Levi living at the time of the Patriarchs, first mentioned at Gen.29.34; son of: Israel (H3478) and Leah (H3812); brother of: Reuben (H7205), Simeon (H8095), Judah (H3063), Issachar (H3485), Zebulun (H2074) and Dinah (H1783); half-brother of: Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Joseph (H3130) and Benjamin (H1144); father of: Gershon (H1648), Kohath (H6955), Merari (H4847) and Jochebed (H3115) Another name of le.vi (לֵוִי "Levi" H3878) § Levite, of Levi "joined to" 1) the descendants of Levi, the 3rd son of Jacob by Leah 1a) the tribe descended from Levi specially set aside by God for His service

Usage: Occurs in 258 OT verses. KJV: Leviite. See also: Exodus 4:14; 1 Chronicles 6:33; Ezra 6:20.

בִּ/כְלֵי kᵉlîy H3627 "article/utensil" Prep | N-mp

This Hebrew word refers to any object or tool, like a utensil or a piece of furniture. It is used to describe a wide range of items, from musical instruments to weapons. It emphasizes the object's purpose or function.

Definition: 1) article, vessel, implement, utensil 1a) article, object (general) 1b) utensil, implement, apparatus, vessel 1b1) implement (of hunting or war) 1b2) implement (of music) 1b3) implement, tool (of labour) 1b4) equipment, yoke (of oxen) 1b5) utensils, furniture 1c) vessel, receptacle (general) 1d) vessels (boats) of paper-reed

Usage: Occurs in 276 OT verses. KJV: armour(-bearer), artillery, bag, carriage, [phrase] furnish, furniture, instrument, jewel, that is made of, [idiom] one from another, that which pertaineth, pot, [phrase] psaltery, sack, stuff, thing, tool, vessel, ware, weapon, [phrase] whatsoever. See also: Genesis 24:53; 1 Samuel 14:13; Ezra 8:26.

שִׁ֤יר shîyr H7892 "song" N-cs

This word refers to a song or singing, and it is used in the Bible to describe musical expressions of praise and worship, like the songs of David in the book of Psalms. It can also be used to describe a specific song or ode.

Definition: 1) song 1a) lyric song 1b) religious song 1c) song of Levitical choirs Also means: shi.rah (שִׁירָה "song" H7892B)

Usage: Occurs in 87 OT verses. KJV: musical(-ick), [idiom] sing(-er, -ing), song. See also: Genesis 31:27; Psalms 76:1; Psalms 18:1.

יְהוָה֙ Yᵉhôvâh H3068 "The Lord" N-proper

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

אֲשֶׁ֨ר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.

עָשָׂ֜ה ʻâsâh H6213 "to make" V-Qal-Perf-3ms

This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.

Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made

Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.

דָּוִ֣יד Dâvid H1732 "David" N-proper

David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.

Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel

Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.

הַ/מֶּ֗לֶךְ melek H4428 "King's" Art | N-ms

This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.

Definition: King's (Valley) (Gen.14.17)

Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.

לְ/הֹד֤וֹת yâdâh H3034 "to give thanks" Prep | V-Hiphil-Inf-a

To give thanks or praise, originally meaning to throw or cast, like shooting an arrow. In the Bible, it's used to describe worship or confession with extended hands. It appears in Psalms and other books, like 1 Chronicles.

Definition: 1) to throw, shoot, cast 1a) (Qal) to shoot (arrows) 1b) (Piel) to cast, cast down, throw down 1c) (Hiphil) 1c1) to give thanks, laud, praise 1c2) to confess, confess (the name of God) 1d) (Hithpael) 1d1) to confess (sin) 1d2) to give thanks Aramaic equivalent: ye.da (יְדָא "to praise" H3029)

Usage: Occurs in 111 OT verses. KJV: cast (out), (make) confess(-ion), praise, shoot, (give) thank(-ful, -s, -sgiving). See also: Genesis 29:35; Psalms 57:10; Psalms 6:6.

לַ/יהוָה֙ Yᵉhôvâh H3068 "The Lord" Prep | N-proper

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

כִּֽי kîy H3588 "for" Conj

A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.

Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore

Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.

לְ/עוֹלָ֣ם ʻôwlâm H5769 "forever" Prep | N-ms

This word means forever or always, describing something that lasts an eternity. It is used in the Bible to describe God's eternal nature and his lasting promises.

Definition: : old/ancient 1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world 1a) ancient time, long time (of past) 1b) (of future) 1b1) for ever, always 1b2) continuous existence, perpetual 1b3) everlasting, indefinite or unending future, eternity

Usage: Occurs in 413 OT verses. KJV: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world ([phrase] without end). Compare H5331 (נֶצַח), H5703 (עַד). See also: Genesis 3:22; 1 Kings 8:13; Psalms 5:12.

חַסְדּ֔/וֹ chêçêd H2617 "kindness" N-ms | Suff

This word refers to kindness, mercy, or pity, often used to describe God's loving actions towards humanity. It is translated as 'favour', 'kindness', or 'mercy' in the KJV. It emphasizes God's loving character.

Definition: goodness, kindness, faithfulness

Usage: Occurs in 241 OT verses. KJV: favour, good deed(-liness, -ness), kindly, (loving-) kindness, merciful (kindness), mercy, pity, reproach, wicked thing. See also: Genesis 19:19; Psalms 51:3; Psalms 5:8.

בְּ/הַלֵּ֥ל hâlal H1984 "to shine" Prep | V-Piel-Inf-a

To be foolish means to act wildly or make a show, like the prophets of Baal in 1 Kings 18:29. It can also mean to celebrate or boast, as in Psalm 38:5.

Definition: 1) to shine 1a) (Qal) to shine (fig. of God's favour) 1b) (Hiphil) to flash forth light

Usage: Occurs in 140 OT verses. KJV: (make) boast (self), celebrate, commend, (deal, make), fool(-ish, -ly), glory, give (light), be (make, feign self) mad (against), give in marriage, (sing, be worthy of) praise, rage, renowned, shine. See also: Genesis 12:15; Psalms 113:1; Psalms 5:6.

דָּוִ֖יד Dâvid H1732 "David" N-proper

David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.

Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.

בְּ/יָדָ֑/ם yâd H3027 "hand" Prep | N-cs | Suff

In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.

Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists

Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.

וְ/הַ/כֹּהֲנִים֙ kôhên H3548 "priest" Conj | Art | N-mp

Usage: Occurs in 653 OT verses. KJV: chief ruler, [idiom] own, priest, prince, principal officer. See also: Genesis 14:18; Leviticus 13:33; Numbers 17:2.

מחצצרים châtsar H2690 "to blow" V-Hiphil

To blow a trumpet in the Bible means to sound a loud, clear note. In Numbers 10:7, the trumpets sound a warning, while in 1 Corinthians 14:8, a uncertain sound is compared to a trumpet.

Definition: 1) to sound a trumpet 1a) (Piel) players on clarions (participle) 1b) (Hiphil) sound with clarions (participle)

Usage: Occurs in 6 OT verses. KJV: blow, sound, trumpeter. See also: 1 Chronicles 15:24; 2 Chronicles 7:6; 2 Chronicles 29:28.

מַחְצְרִ֣ים châtsar H2690 "to blow" V-Hiphil

To blow a trumpet in the Bible means to sound a loud, clear note. In Numbers 10:7, the trumpets sound a warning, while in 1 Corinthians 14:8, a uncertain sound is compared to a trumpet.

Definition: 1) to sound a trumpet 1a) (Piel) players on clarions (participle) 1b) (Hiphil) sound with clarions (participle)

Usage: Occurs in 6 OT verses. KJV: blow, sound, trumpeter. See also: 1 Chronicles 15:24; 2 Chronicles 7:6; 2 Chronicles 29:28.

נֶגְדָּ֔/ם neged H5048 "before" Prep | Suff

Before or in front of something, as in Genesis 18:22 where Abraham stands before the Lord. It describes a position of being face to face or in someone's presence.

Definition: subst 1) what is conspicuous, what is in front of adv 2) in front of, straight forward, before, in sight of 3) in front of oneself, straightforward 4) before your face, in your view or purpose with prep 5) what is in front of, corresponding to 6) in front of, before 7) in the sight or presence of 8) parallel to 9) over, for 10) in front, opposite 11) at a distance prep 12) from the front of, away from 13) from before the eyes of, opposite to, at a distance from 14) from before, in front of 15) as far as the front of Aramaic equivalent: ne.ged (נֶ֫גֶד "before" H5049)

Usage: Occurs in 142 OT verses. KJV: about, (over) against, [idiom] aloof, [idiom] far (off), [idiom] from, over, presence, [idiom] other side, sight, [idiom] to view. See also: Genesis 2:18; Job 10:17; Psalms 10:5.

וְ/כָל kôl H3605 "all" Conj | N-ms

The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.

יִשְׂרָאֵ֖ל Yisrâʼêl H3478 "Israel" N-proper

Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.

Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile

Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.

עֹמְדִֽים ʻâmad H5975 "to stand" V-Qal

Means 'to stand' in a strong sense, like in Exodus 17:12 where Moses stood with his arms up to help Israel win a battle.

Study Notes — 2 Chronicles 7:6

Show Verse Quote Highlights

Context
Cross References
2 Chronicles 7:6 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on 2 Chronicles 7:6
Jamieson-Fausset-Brown on 2 Chronicles 7:6
Matthew Poole's Commentary on 2 Chronicles 7:6
Trapp's Commentary on 2 Chronicles 7:6
Ellicott's Commentary on 2 Chronicles 7:6
Cambridge Bible on 2 Chronicles 7:6
Sermons on 2 Chronicles 7:6

Context — Sacrifices of Dedication

4Then the king and all the people offered sacrifices before the LORD. 5And King Solomon offered a sacrifice of 22,000 oxen and 120,000 sheep. So the king and all the people dedicated the house of God.

6The priests stood at their posts, as did the Levites with the musical instruments of the LORD, which King David had made for giving thanks to the LORD and with which David had offered praise, saying, “For His loving devotion endures forever.” Across from the Levites, the priests sounded trumpets, and all the Israelites were standing.

7Then Solomon consecrated the middle of the courtyard in front of the house of the LORD, and there he offered the burnt offerings and the fat of the peace offerings, since the bronze altar he had made could not hold all these offerings. 8So at that time Solomon and all Israel with him—a very great assembly of people from Lebo-hamath to the Brook of Egypt—kept the feast for seven days.

Cross References

	Reference	Text (BSB)
1	2 Chronicles 5:12	all the Levitical singers—Asaph, Heman, Jeduthun, and their sons and relatives—stood on the east side of the altar, dressed in fine linen and playing cymbals, harps, and lyres, accompanied by 120 priests sounding trumpets.
2	1 Chronicles 15:16–21	David also told the leaders of the Levites to appoint their relatives as singers to lift up their voices with joy, accompanied by musical instruments—harps, lyres, and cymbals. So the Levites appointed Heman son of Joel; from his brothers, Asaph son of Berechiah; from their brothers the Merarites, Ethan son of Kushaiah; and with them their brothers next in rank: Zechariah, Jaaziel, Shemiramoth, Jehiel, Unni, Eliab, Benaiah, Maaseiah, Mattithiah, Eliphelehu, Mikneiah, and the gatekeepers Obed-edom and Jeiel. The musicians Heman, Asaph, and Ethan were to sound the bronze cymbals. Zechariah, Aziel, Shemiramoth, Jehiel, Unni, Eliab, Maaseiah, and Benaiah were to play the harps according to Alamoth. And Mattithiah, Eliphelehu, Mikneiah, Obed-edom, Jeiel, and Azaziah were to lead the music with lyres according to Sheminith.
3	2 Chronicles 7:3	When all the Israelites saw the fire coming down and the glory of the LORD above the temple, they bowed down on the pavement with their faces to the ground, and they worshiped and gave thanks to the LORD: “For He is good; His loving devotion endures forever.”
4	Psalms 106:1	Hallelujah! Give thanks to the LORD, for He is good; His loving devotion endures forever.
5	1 Chronicles 24:1–3	These were the divisions of the descendants of Aaron. The sons of Aaron were Nadab, Abihu, Eleazar, and Ithamar. But Nadab and Abihu died before their father did, and they had no sons; so Eleazar and Ithamar served as priests. With the help of Eleazar’s descendant Zadok and Ithamar’s descendant Ahimelech, David divided them according to the offices of their service.
6	1 Chronicles 16:34	Give thanks to the LORD, for He is good; His loving devotion endures forever.
7	2 Chronicles 29:25	Hezekiah stationed the Levites in the house of the LORD with cymbals, harps, and lyres according to the command of David, of Gad the king’s seer, and of Nathan the prophet. For the command had come from the LORD through His prophets.
8	1 Chronicles 25:1–7	Additionally, David and the commanders of the army set apart some of the sons of Asaph, Heman, and Jeduthun to prophesy with the accompaniment of lyres, harps, and cymbals. The following is the list of the men who performed this service: From the sons of Asaph: Zaccur, Joseph, Nethaniah, and Asarelah. These sons of Asaph were under the direction of Asaph, who prophesied under the direction of the king. From the sons of Jeduthun: Gedaliah, Zeri, Jeshaiah, Shimei, Hashabiah, and Mattithiah—six in all—under the direction of their father Jeduthun, who prophesied with the harp, giving thanks and praise to the LORD. From the sons of Heman: Bukkiah, Mattaniah, Uzziel, Shebuel, Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, Romamti-ezer, Joshbekashah, Mallothi, Hothir, and Mahazioth. All these sons of Heman the king’s seer were given him through the promises of God to exalt him, for God had given Heman fourteen sons and three daughters. All these were under the direction of their fathers for the music of the house of the LORD with cymbals, harps, and lyres, for the service of the house of God. Asaph, Jeduthun, and Heman were under the direction of the king. Together with their relatives, who were all trained and skillful in the songs of the LORD, they numbered 288.
9	1 Chronicles 15:24	Shebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah, and Eliezer—the priests—were to blow the trumpets before the ark of God. Obed-edom and Jehiah were also to be guardians of the ark.
10	Numbers 10:1–10	Then the LORD said to Moses, “Make two trumpets of hammered silver to be used for calling the congregation and for having the camps set out. When both are sounded, the whole congregation is to assemble before you at the entrance to the Tent of Meeting. But if only one is sounded, then the leaders, the heads of the clans of Israel, are to gather before you. When you sound short blasts, the camps that lie on the east side are to set out. When you sound the short blasts a second time, the camps that lie on the south side are to set out. The blasts are to signal them to set out. To convene the assembly, you are to sound long blasts, not short ones. The sons of Aaron, the priests, are to sound the trumpets. This shall be a permanent statute for you and the generations to come. When you enter into battle in your land against an adversary who attacks you, sound short blasts on the trumpets, and you will be remembered before the LORD your God and saved from your enemies. And on your joyous occasions, your appointed feasts, and the beginning of each month, you are to blow the trumpets over your burnt offerings and fellowship offerings to serve as a reminder for you before your God. I am the LORD your God.”

2 Chronicles 7:6 Summary

[In 2 Chronicles 7:6, we see the priests and Levites standing at their posts, ready to serve and worship God, just as they were ordained to do. This reminds us that our worship and service to God should be intentional and heartfelt, as seen in Psalm 100:2. The musical instruments and trumpets used in this celebration also symbolize the joy and gratitude we should express to God, as in Psalm 98:6. By reflecting on this verse, we can be inspired to prepare ourselves to serve and worship God with our whole hearts, just as the Israelites did, and to trust in His enduring love and faithfulness, as promised in Jeremiah 31:3.]

Frequently Asked Questions

What is the significance of the priests and Levites standing at their posts in 2 Chronicles 7:6?

This action symbolizes their readiness to serve the Lord and fulfill their duties, as ordained by King David, and is a testament to their devotion to God, as seen in Psalm 100:2 and 1 Chronicles 16:4.

What kind of musical instruments did King David make for giving thanks to the Lord?

The specific instruments are not mentioned in 2 Chronicles 7:6, but according to 1 Chronicles 16:42 and 2 Chronicles 5:12-13, they likely included harps, lyres, and trumpets, which were used to express praise and gratitude to God, as in Psalm 92:1-3.

Why did the priests sound trumpets across from the Levites in this verse?

The sounding of trumpets was a way to signal the start of worship and to summon the people to give thanks and praise to God, as seen in Numbers 10:10 and Psalm 98:6, and it also symbolized the joy and celebration of the occasion, as in 2 Chronicles 5:13.

What does the phrase 'For His loving devotion endures forever' mean in this context?

This phrase, also found in 1 Chronicles 16:34 and Psalm 107:1, expresses the eternal and unchanging nature of God's love and faithfulness, which is a central theme in the Bible, as seen in Jeremiah 31:3 and Romans 8:38-39.

Reflection Questions

How can I, like the priests and Levites, prepare myself to serve and worship God with my whole heart?
What are some ways I can express my gratitude and praise to God, just as King David did through music and sacrifice?
How does the idea of God's loving devotion enduring forever bring me comfort and assurance in my own life?
In what ways can I, like the Israelites, stand in awe and reverence before God, acknowledging His presence and power in my life?

Gill's Exposition on 2 Chronicles 7:6

And the priests waited on their offices,.... Performed them, some in offering sacrifices, others in blowing trumpets, as it may be explained from the latter part of the verse: the Levites also with

Jamieson-Fausset-Brown on 2 Chronicles 7:6

And the priests waited on their offices: the Levites also with instruments of musick of the LORD, which David the king had made to praise the LORD, because his mercy endureth for ever, when David

Matthew Poole's Commentary on 2 Chronicles 7:6

When David praised by their ministry; for David composed the psalms or hymns, , and appointed them to be sung by the Levites, and instrumental music to be joined to their voices.

Trapp's Commentary on 2 Chronicles 7:6

2 Chronicles 7:6 And the priests waited on their offices: the Levites also with instruments of musick of the LORD, which David the king had made to praise the LORD, because his mercy [endureth] for ever, when David praised by their ministry; and the priests sounded trumpets before them, and all Israel stood.Ver. 6. To praise the Lord,] sc., With Psalms 136:1-26 See 2 Chronicles 5:13. The rest of the Israelites stood by the priests and Levites, praising God in their hearts.

Ellicott's Commentary on 2 Chronicles 7:6

(6) And the priests.—This verse is added by the chronicler, after his usual fashion of laying stress on the ritual, especially its choral and musical side. (Comp 2 Chronicles 5:11-13.) Waited on their offices.—Literally, And the priests upon their wards (watches) were standing, i.e., stood at their posts. Vulg., “sacerdotes autem stabant in officiis suis.” Instruments of musick of the Lord—i.e., of sacred music, as we should say. (Comp. 1 Chronicles 16:42.) Which David . . . had made.—1 Chronicles 23:5. To praise.—Give thanks to. (Comp. 2 Chronicles 7:3 supr.) When David praised by their ministry.—See margin; and 1 Chronicles 16:4-7. The LXX., ἐνὕμνοιςΔαυιδδιὰτη̑ςχειρὸςαὐτῶν takes b’hallηl substantively, as if it meant “in David’s psalmody,” perhaps with special reference to the great hallel of the synagogue. The Authorised Version gives the true meaning, namely, that the Levites were David’s ministers of praise. Sounded trumpets.—Were trumpeting.Stood.—Were standing.

Cambridge Bible on 2 Chronicles 7:6

6. the priests waited on their offices] R.V. the priests stood, according to their offices. This ver. does not appear in 1 Kings. instruments of musick of the Lord] R.V. mg., instruments for the song of the LORD. Cp. 1 Chronicles 23:5; Amos 6:5. the priests sounded trumpets] Cp. 2 Chronicles 5:12.

Sermons on 2 Chronicles 7:6

	Sermon	Description
	Dedication of the House of God by Stephen Kaung	In this sermon, the speaker emphasizes the importance of having the presence of the Lord in our gatherings. He explains that if God's presence is with us, His glory will be manifes
	The Worshiping of Jesus by M.P. Hayden	M.P. Hayden preaches about presenting Jesus as an object of worship, focusing on Jesus the Nazarene, the Galilean prophet, who received divine homage from His disciples while on ea
	The Purpose of Revival by Colin Peckham	Colin Peckham preaches on the purpose of revival, emphasizing that it is not for our own glory, the salvation of souls, or the blessing of Christians, but for the glory of God. Rev
	Thanksgiving in the Kingdom Part 1 by Chuck Smith	In this sermon, Pastor Chuck Smith discusses the future Kingdom age when the Lord will reign. He emphasizes the importance of recognizing Jesus as our salvation and finding strengt
	Joy in Forgiveness Part 1 by Chuck Smith	In this sermon, the psalmist begins by praising and giving thanks to the Lord for His goodness and enduring mercy. The psalmist marvels at the works of God, questioning who can tru
	Joy in Forgiveness Part 3 by Chuck Smith	In this sermon, Pastor Chuck Smith of Calvary Chapel teaches on the topic of forgiveness and the joy that comes from being forgiven by God. He begins by reading from Psalm 106, spe
	Psalm 106 by Henry Law	Henry Law preaches on the instructive Psalms, emphasizing the contrast between the rebellion and ingratitude of God's people and the bright manifestations of God's sparing and forg