Hebrew Word Reference — 2 Kings 15:29
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
Pekah was a king of Israel who lived during a time of division in the kingdom. He was originally a captain but took the throne by force, becoming the 18th king of Israel. His name means 'opened' in Hebrew.
Definition: A king of the Kingdom of Israel, living at the time of Divided Monarchy, first mentioned at 2Ki.15.25; son of: Remaliah (H7425) § Pekah = "opened" son of Remaliah, originally a captain of king Pekahiah of Israel, murdered Pekahiah, usurped the throne and became the 18th king of the northern kingdom of Israel
Usage: Occurs in 11 OT verses. KJV: Pekah. See also: 2 Kings 15:25; 2 Kings 15:32; Isaiah 7:1.
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
Tiglath-pileser was a powerful Assyrian king who attacked the northern kingdom of Israel during the reign of Pekah, as recorded in 2 Kings 15:29. His name means uncovering a wonderful bond or alliance.
Definition: A man living at the time of Divided Monarchy, first mentioned at 2Ki.15.19 § Tiglath-pileser or Tilgath-pilneser = "thou will uncover the wonderful bond" an Assyrian king who attacked Samaria or northern kingdom of Israel in the reign of Pekah
Usage: Occurs in 6 OT verses. KJV: Tiglath-pileser, Tilgath-pilneser. See also: 2 Kings 15:29; 1 Chronicles 5:6; 2 Chronicles 28:20.
Tiglath-pileser was a powerful Assyrian king who attacked the northern kingdom of Israel during the reign of Pekah, as recorded in 2 Kings 15:29. His name means uncovering a wonderful bond or alliance.
Definition: A man living at the time of Divided Monarchy, first mentioned at 2Ki.15.19 § Tiglath-pileser or Tilgath-pilneser = "thou will uncover the wonderful bond" an Assyrian king who attacked Samaria or northern kingdom of Israel in the reign of Pekah
Usage: Occurs in 6 OT verses. KJV: Tiglath-pileser, Tilgath-pilneser. See also: 2 Kings 15:29; 1 Chronicles 5:6; 2 Chronicles 28:20.
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
Asshur was the second son of Shem and the ancestor of the Assyrians, mentioned in Genesis 10:22. The name Asshur means 'a step'.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.10.22; son of: Shem (H8035); brother of: Elam (H5867C), Arpachshad (H0775), Lud (H3865) and Aram (H0758) § Asshur or Assyria = "a step" 1) the second son of Shem, eponymous ancestor of the Assyrians 2) the people of Assyria 3) the nation, Assyria 4) the land, Assyria or Asshur
Usage: Occurs in 138 OT verses. KJV: Asshur, Assur, Assyria, Assyrians. See H838 (אָשֻׁר). See also: Genesis 2:14; Isaiah 7:20; Psalms 83:9.
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)
Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
Ijon is a place in northern Palestine, belonging to the tribe of Naphtali, and its name means 'a ruin'. It is mentioned in 1 Kings 15:20 and 2 Kings 15:29. Ijon was also referred to as Jaan.
Definition: Ijon = "a ruin" a place in the north of Palestine belonging to the tribe of Naphtali Also named: dan ya.an (יַעַן "Jaan" H1842)
Usage: Occurs in 3 OT verses. KJV: Ijon. See also: 1 Kings 15:20; 2 Kings 15:29; 2 Chronicles 16:4.
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
Abel-beth-maachah is a place in northern Israel, meaning meadow of the house of Maachah. It's mentioned in the Bible as a city near Beth Maachah.
Definition: Abel Beth Maachah = "meadow of the house of Maachah" city in northern Israel near Beth Maachah
Usage: Occurs in 2 OT verses. KJV: Abel-beth-maachah, Abel of Beth-maachah, See also: 1 Kings 15:20; 2 Kings 15:29.
Abel-beth-maachah is a place in northern Israel, meaning meadow of the house of Maachah. It's mentioned in the Bible as a city near Beth Maachah.
Definition: Abel Beth Maachah = "meadow of the house of Maachah" city in northern Israel near Beth Maachah
Usage: Occurs in 2 OT verses. KJV: Abel-beth-maachah, Abel of Beth-maachah, See also: 1 Kings 15:20; 2 Kings 15:29.
Abel-beth-maachah is a place in northern Israel, meaning meadow of the house of Maachah. It's mentioned in the Bible as a city near Beth Maachah.
Definition: Abel Beth Maachah = "meadow of the house of Maachah" city in northern Israel near Beth Maachah
Usage: Occurs in 2 OT verses. KJV: Abel-beth-maachah, Abel of Beth-maachah, See also: 1 Kings 15:20; 2 Kings 15:29.
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
Janoah, a place in Palestine, mentioned in the Bible as a location on the border of Ephraim.
Definition: § Janoah or Janohah = "He rests" a place apparently in the north of Galilee in Naphtali, taken by Tiglath-pileser in his first incursion into Palestine
Usage: Occurs in 3 OT verses. KJV: Janoah, Janohah. See also: Joshua 16:6; Joshua 16:7; 2 Kings 15:29.
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
Kedesh was a city in ancient Palestine, considered a holy place. It was given to the tribe of Naphtali and is mentioned in the book of Joshua. The city was a sacred and fortified place.
Definition: Kedesh = "holy place" a fortified Canaanite city allotted to Naphtali
Usage: Occurs in 12 OT verses. KJV: Kedesh. See also: Joshua 12:22; Judges 4:9; 1 Chronicles 6:61.
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
Hazor was a significant city in ancient Palestine, mentioned in the book of Joshua as a major Canaanite stronghold. It was later conquered by the Israelites under Joshua's leadership.
Definition: § Hazor = "castle" a site in Arabia
Usage: Occurs in 17 OT verses. KJV: Hazor. See also: Joshua 11:1; Judges 4:2; Jeremiah 49:28.
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
Gilead refers to a mountainous region east of the Jordan River, also the name of three Israelites. It means 'rocky region' and is sometimes called 'Mount Gilead'.
Definition: Gilead = "rocky region" a mountainous region bounded on the west by the Jordan, on the north by Bashan, on the east by the Arabian plateau, and on the south by Moab and Ammon; sometimes called 'Mount Gilead' or the 'land of Gilead' or just 'Gilead'. Divided into north and south Gilead
Usage: Occurs in 123 OT verses. KJV: Gilead, Gileadite. See also: Genesis 31:21; 1 Samuel 11:9; Psalms 60:9.
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
Galilee refers to a region in northern Palestine, mentioned in the New Testament as the home of Jesus and his disciples, including Peter and Andrew.
Definition: § Galilee = "circuit, district" a territory in Naphtali largely occupied by heathen; a circuit of towns around Kedesh-Naphtali, in which were situated the 20 towns given by Solomon to Hiram king of Tyre as payment for his work in conveying timber from Lebanon to Jerusalem
Usage: Occurs in 6 OT verses. KJV: Galilee. See also: Joshua 20:7; 2 Kings 15:29; Isaiah 8:23.
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
Naphtali was a son of Jacob and the founder of one of the twelve tribes of Israel. He was born to Bilhah, Rachel's servant, and is first mentioned in Genesis 30:8. Naphtali's descendants lived in the region of Galilee.
Definition: A man of the tribe of Naphtali living at the time of the Patriarchs, first mentioned at Gen.30.8; son of: Israel (H3478) and Bilhah (H1090A); brother of: Dan (H1835H); half-brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); father of: Jahzeel (H3183), Guni (H1476), Jezer (H3337) and Shillem (H8006) Also named: Nephthaleim (Νεφθαλείμ "Naphtali" G3508) § Naphtali = "wrestling" 1) the 5th son of Jacob and the 2nd by Bilhah the handmaid of Rachel 2) the tribe descended from Naphtali the son of Jacob 3) the territory assigned to the tribe of Naphtali
Usage: Occurs in 47 OT verses. KJV: Naphtali. See also: Genesis 30:8; Judges 1:33; Psalms 68:28.
This Hebrew word means to reveal or uncover something, often in a way that's embarrassing or shameful. It can also mean to exile someone, forcing them to leave their home. In some cases, it's used to describe God revealing himself to people.
Definition: : reveal[information] 1) to uncover, remove 1a) (Qal) 1a1) to uncover 1a2) to remove, depart 1a3) to go into exile 1b) (Niphal) 1b1) (reflexive) 1b1a) to uncover oneself 1b1b) to discover or show oneself 1b1c) to reveal himself (of God) 1b2) (passive) 1b2a) to be uncovered 1b2b) to be disclosed, be discovered 1b2c) to be revealed 1b3) to be removed 1c) (Piel) 1c1) to uncover (nakedness) 1c1a) nakedness 1c1b) general 1c2) to disclose, discover, lay bare 1c3) to make known, show, reveal 1d) (Pual) to be uncovered 1e) (Hiphil) to carry away into exile, take into exile 1f) (Hophal) to be taken into exile 1g) (Hithpael) 1g1) to be uncovered 1g2) to reveal oneself
Usage: Occurs in 167 OT verses. KJV: [phrase] advertise, appear, bewray, bring, (carry, lead, go) captive (into captivity), depart, disclose, discover, exile, be gone, open, [idiom] plainly, publish, remove, reveal, [idiom] shamelessly, shew, [idiom] surely, tell, uncover. See also: Genesis 9:21; Job 38:17; Psalms 18:16.
Asshur was the second son of Shem and the ancestor of the Assyrians, mentioned in Genesis 10:22. The name Asshur means 'a step'.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.10.22; son of: Shem (H8035); brother of: Elam (H5867C), Arpachshad (H0775), Lud (H3865) and Aram (H0758) § Asshur or Assyria = "a step" 1) the second son of Shem, eponymous ancestor of the Assyrians 2) the people of Assyria 3) the nation, Assyria 4) the land, Assyria or Asshur
Usage: Occurs in 138 OT verses. KJV: Asshur, Assur, Assyria, Assyrians. See H838 (אָשֻׁר). See also: Genesis 2:14; Isaiah 7:20; Psalms 83:9.
Context — Pekah Reigns in Israel
27In the fifty-second year of Azariah’s reign over Judah, Pekah son of Remaliah became king of Israel, and he reigned in Samaria twenty years.
28And he did evil in the sight of the LORD and did not turn away from the sins that Jeroboam son of Nebat had caused Israel to commit.
29In the days of Pekah king of Israel, Tiglath-pileser king of Assyria came and captured Ijon, Abel-beth-maacah, Janoah, Kedesh, Hazor, Gilead, and Galilee, including all the land of Naphtali, and he took the people as captives to Assyria.
30Then Hoshea son of Elah led a conspiracy against Pekah son of Remaliah. In the twentieth year of Jotham son of Uzziah, Hoshea attacked Pekah, killed him, and reigned in his place.
31As for the rest of the acts of Pekah, along with all his accomplishments, they are indeed written in the Book of the Chronicles of the Kings of Israel.
Cross References
| Reference | Text (BSB) |
| 1 |
1 Chronicles 5:26 |
So the God of Israel stirred up the spirit of Pul king of Assyria (that is, Tiglath-pileser king of Assyria) to take the Reubenites, the Gadites, and the half-tribe of Manasseh into exile. And he brought them to Halah, Habor, Hara, and the river of Gozan, where they remain to this day. |
| 2 |
2 Kings 17:6 |
In the ninth year of Hoshea, the king of Assyria captured Samaria and carried away the Israelites to Assyria, where he settled them in Halah, in Gozan by the Habor River, and in the cities of the Medes. |
| 3 |
2 Kings 16:7 |
So Ahaz sent messengers to Tiglath-pileser king of Assyria, saying, “I am your servant and your son. Come up and save me from the hands of the kings of Aram and Israel, who are rising up against me.” |
| 4 |
Joshua 20:7 |
So they set apart Kedesh in Galilee in the hill country of Naphtali, Shechem in the hill country of Ephraim, and Kiriath-arba (that is, Hebron) in the hill country of Judah. |
| 5 |
1 Kings 15:20 |
And Ben-hadad listened to King Asa and sent the commanders of his armies against the cities of Israel, conquering Ijon, Dan, Abel-beth-maacah, and the whole land of Naphtali, including the region of Chinnereth. |
| 6 |
1 Chronicles 5:6 |
and Beerah his son, whom Tiglath-pileser king of Assyria carried into exile. Beerah was a leader of the Reubenites. |
| 7 |
Joshua 11:1 |
Now when Jabin king of Hazor heard about these things, he sent word to Jobab king of Madon; to the kings of Shimron and Achshaph; |
| 8 |
Joshua 19:37 |
Kedesh, Edrei, En-hazor, |
| 9 |
Judges 4:2 |
So the LORD sold them into the hand of Jabin king of Canaan, who reigned in Hazor. The commander of his forces was Sisera, who lived in Harosheth-hagoyim. |
| 10 |
2 Samuel 20:14–15 |
Sheba passed through all the tribes of Israel to Abel-beth-maacah and through the entire region of the Berites, who gathered together and followed him. And Joab’s troops came and besieged Sheba in Abel-beth-maacah and built a siege ramp against the outer rampart of the city. As all the troops with Joab were battering the wall to topple it, |
2 Kings 15:29 Summary
In 2 Kings 15:29, we see that the king of Assyria, Tiglath-pileser, came and conquered many cities in Israel, taking the people as captives to Assyria, which was a fulfillment of God's warning in Deuteronomy 28:63-64. This event was a result of Israel's disobedience to God, as seen in 2 Kings 15:28, and it shows us that God is serious about sin and will judge those who rebel against Him, as seen in Leviticus 26:33. However, even in the midst of judgment, God is still sovereign and in control, as seen in Psalm 47:8, and we can trust in His goodness and love, as encouraged in Romans 8:28. As we reflect on this verse, we can learn valuable lessons about the importance of obedience to God and the consequences of sin, as warned in Proverbs 28:13.
Frequently Asked Questions
What was the significance of Tiglath-pileser's invasion of Israel in 2 Kings 15:29?
Tiglath-pileser's invasion marked the beginning of the end of the kingdom of Israel, as it led to the deportation of many Israelites to Assyria, fulfilling the prophecy of Deuteronomy 28:63-64, and ultimately, the fall of Samaria in 2 Kings 17:6.
Why did God allow the Assyrians to conquer Israel?
God allowed the Assyrians to conquer Israel as a judgment for their persistent sin and rebellion against Him, as seen in 2 Kings 15:28, where it is written that Pekah did not turn away from the sins of Jeroboam son of Nebat, and in 2 Kings 17:7-23, which explains that the Israelites had forsaken the Lord and followed other gods.
What cities were captured by Tiglath-pileser according to 2 Kings 15:29?
According to 2 Kings 15:29, the cities captured by Tiglath-pileser included Ijon, Abel-beth-maacah, Janoah, Kedesh, Hazor, Gilead, and Galilee, as well as all the land of Naphtali, which is also mentioned in 1 Kings 14:17 and 21:1 as part of the territory of Israel.
How does this event relate to the overall story of the Bible?
This event is part of the larger narrative of God's judgment on His people for their disobedience, as seen in Leviticus 26:33 and Deuteronomy 28:64, and it ultimately points to the need for a Savior, who would come to redeem God's people from their sins, as prophesied in Isaiah 9:6-7 and fulfilled in Jesus Christ, as seen in Matthew 1:21 and Luke 4:18-19.
Reflection Questions
- What can we learn from Israel's experience about the consequences of disobedience to God, and how can we apply this to our own lives, as warned in Proverbs 28:13 and 1 John 1:9?
- How does the invasion of Israel by Assyria illustrate the concept of God's sovereignty over the nations, as seen in Psalm 47:8 and Isaiah 40:15-17?
- What role does the concept of judgment play in this verse, and how does it relate to the overall theme of God's holiness and justice, as seen in Leviticus 11:44-45 and Revelation 15:3-4?
- How can we trust in God's goodness and love, even in the midst of judgment and hardship, as encouraged in Romans 8:28 and 2 Corinthians 1:3-4?
Gill's Exposition on 2 Kings 15:29
In the days of Pekah king of Israel came Tiglathpileser king of Assyria,.... Into the land of Israel; he is called by a Jewish chronologer (c), Pul-Asir; so Phul-Assar by Metasthenes (d), who says he
Jamieson-Fausset-Brown on 2 Kings 15:29
In the days of Pekah king of Israel came Tiglath-pileser king of Assyria, and took Ijon, and Abel-beth-ma'achah, and Jonoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali,
Matthew Poole's Commentary on 2 Kings 15:29
Tiglath-pileser, or, Tilgath-pilneser, , called in heathen authors Phulasar, or Phul-assur, the son of that Pul or Phul above, . Abel-beth-maachah; of which see . Janoah; a city of Ephraim, . Kedesh and Hazor; two cities of Naphtali, 19:36. Gilead; all the land beyond Jordan, which was nigher to the Assyrian than the rest. Galilee, to wit, the Upper Galilee, as may be gathered from the following words, all (or, even all) the land of Naphtali; which seem to be added by way of explication or restriction, to show what Galilee he meant, even the Upper, in which Naphtali’ s lot fell. See Poole "".
Trapp's Commentary on 2 Kings 15:29
2 Kings 15:29 In the days of Pekah king of Israel came Tiglathpileser king of Assyria, and took Ijon, and Abelbethmaachah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali, and carried them captive to Assyria.Ver. 29. Came Tiglathpileser.] Which name of his signifieth, say some, the removing of captives: others making him to be son to Pul, say that he was therefore called Tiglathpulassir. Why he came now against Israel, see Isaiah 7:1 2 Kings 16:7. And carried them captive.] Whither they were carried, see 1 Chronicles 5:5-6. Neither ever returned they: see Isaiah 9:1. Captivitas. Mirabiles legationes. - Pagnin.
Ellicott's Commentary on 2 Kings 15:29
(27-31) THE REIGN OF PEKAH, SON OF , IN SAMARIA.(27) Reigned twenty years.—This does not agree with the duration assigned to the reign of Jotham (2 Kings 15:33), and the year assigned as the beginning of Hoshea’s reign (2 Kings 17:1). For, according to 2 Kings 15:32, Pekah had reigned about two years when Jotham succeeded in Judah, and Jotham reigned sixteen years; and, according to 2 Kings 17:1, Pekah was succeeded by Hoshea in the twelfth year of Jotham’s successor, Ahaz. These data make the duration of Pekah’s reign from twenty-eight to thirty years. We must, therefore, either assume, with Thenius, that “the numeral sign for 30 (ì) has been corrupted into 20 (ë),” or, with Ewald, that “and nine” has been accidentally omitted after “twenty.” (29) Tiglath-pileser.—This Assyrian sovereign, who reigned from 745 to 727 B.C. , is called in his own inscriptions, Tukulti- (or Tuklat) ‘abal-Esarra, which Schrader renders, “my trust is Adar”—literally, Trust is the son of the temple of Sarra. (See Note on 1 Chronicles 5:26.) “The idea we get of this king from the remains of these inscriptions corresponds throughout to what we know of him from the Bible. Everywhere he is presented as a powerful warrior-king, who subjugated the entire tract of anterior Asia, from the frontier mountains of Media in the east to the Mediterranean sea in the west, including a part of Cappadocia” (Schrader, K.A.T., p. 247). Took Ijon, and Abel-beth-maachah . . . all the land of Naphtali.—Comp. 1 Kings 15:20. Janoah.—Not the border-town between Ephraim and Manasseh (Joshua 16:6), as the context requires a place in the northernmost part of Israel. Kedesh.—On the western shore of the waters of Merom (Joshua 21:37). Hazor.—See 1 Kings 9:15.
Gilead.—See 2 Kings 14:25; 1 Chronicles 5:26. It was no long time since Jeroboam II. had recovered it for Israel. According to Schrader (K.A.T., pp. 254, seq.) the reference of the verse is to Tiglath Pileser’s expedition in B.C. 734, called in the Eponym list an expedition to the land of Pilista (Philistia). With this Schrader connects a fragment of the annals which begins with a list of towns conquered by Tiglath, and ends thus: . . . “the town of Gaal (ad) . . . (A) bil . . . of the upper part of the land of Beth-Omri (i.e., Samaria) . . . in its whole extent I annexed to the territory of Assyria; my prefects the sagans I appointed over them.” The fragment goes on to mention the flight of Hânûn, king of Gaza, to Egypt, and the carrying off of his goods and his gods by the conqueror. It is added, “The land of Beth-Omri . . . the whole body of his men, their goods, to the land of Assyria I led away, Pakaha (i.e., Pekah) their king I slew (so Schrader;? ‘they slew’), and A-u-si-ha (i.e., Hoshea) . . . over them I appointed. Ten (talents of gold, 1,000 talents of silver) 1 received from them.” (30) Hoshea . . .
Adam Clarke's Commentary on 2 Kings 15:29
Verse 29. Came Tiglath-pileser] He is supposed to have been the successor of Sardanapalus: Dean Prideaux makes him the same with Arbaces, called by AElian Thilgamus, and by Usher Ninus junior; who, together with Belesis, headed the conspiracy against Sardanapalus, and fixed his seat at Nineveh, the ancient residence of the Assyrian kings; as did Belesis, who is called, in Isaiah 39:1, Baladan, fix his at Babylon. Took Ijon] These places belonged to Israel; and were taken by Ben-hadad, king of Syria, when he was in league with Asa, king of Judah. See 1Kg 15:20. They were regained by Jeroboam the second; and now they are taken from Israel once more by Tiglath-pileser. From 1 Chronicles 5:26, we learn that Pul and Tiglath-pileser, kings of Assyria, carried away into captivity the two tribes of Reuben, and Gad, and the half tribe of Manasseh; all that belonged to Israel, on the other side of Jordan. These were never restored to Israel.
Cambridge Bible on 2 Kings 15:29
29. Tiglath-pileser king of Assyria] This is the second Assyrian king of this name; the first having flourished in the twelfth century b.c. For some of the facts connected with his history see note on verse 19 above. According to the Assyrian canon Tiglath-pileser reigned 18 years, from b.c. 745 to b.c. 727, and the conquests mentioned in this verse are supposed to have been made in b.c. 734. Ijon] In the north of Palestine, in the tribe of Naphtali. It has been mentioned previously (1 Kings 15:20) as ravaged by Benhadad’s captains. The towns here enumerated were exposed to the first attack of any enemy from the north. Abel-beth-maachah] R.V. maacah. This city like Ijon lay in the extreme north of Israel, and was also plundered by Benhadad’s officers. It is spoken of as ‘a city and a mother in Israel’ (2 Samuel 20:19).
It is elsewhere called Abel-maim. Janoah] This place is mentioned nowhere else, and its site has not been determined. But, from the connexion in which it here occurs, it must have been situate in the northern part of the tribe of Naphtali. Kedesh] This town was one of the cities of refuge, and situate in the tribe of Naphtali. Hence it is called Kedesh-Naphtali (Judges 4:6). Here Barak lived, and in later times (1Ma 11:63; 1Ma 11:73) it is mentioned as the scene of a battle between Jonathan Maccabæus and the troops of Demetrius. The name indicates that from the first it was a ‘holy’ place. Hazor] Another fortified city of the tribe of Naphtali. It stood on the high ground overlooking Lake Merom. It was a very important place before the Israelites entered Canaan (Joshua 11:10).
Jabin was the king thereof whose general Sisera was defeated by Deborah and Barak (Judges 4:2; Judges 4:17). It was strengthened by Solomon for the defence of his kingdom on the north (see 1 Kings 9:15, note). Gilead] The mountainous country on the east of the Jordan, extending from Bashan on the north to Moab and Ammon on the south. Galilee] This name, though afterwards given to a wide district, was at first only applied to a portion of the country round about Kedesh-Naphtali. In it were the twenty cities which Solomon gave to Hiram king of Tyre, for helping him in his building of the temple, and his own house (1 Kings 9:11). In the verse before us Galilee must refer only to the northern part of the district afterwards so named. all the land of Naphtali] We can see, from this addition, where the ravages of Tiglath-pileser were made. He came into the northern portion of Israel on the west of Jordan, and on the east of the river overran a larger district, which from its mountainous character was more sparsely populated and so more easily reduced. carried them captive to Assyria] This event is placed from the evidence of the Assyrian inscriptions in b.c. 734.
Barnes' Notes on 2 Kings 15:29
Tiglath-Pileser is the first among the Assyrian monarchs of Scripture whom we can certainly identify with a king mentioned in the monuments. According to the Assyrian Dr. he reigned from 745 B.C.
Whedon's Commentary on 2 Kings 15:29
29. Tiglath-pileser — From the various sources of information concerning this Assyrian monarch we learn that he was a usurper, and by a successful revolution became the founder of a new dynasty.
Sermons on 2 Kings 15:29
| Sermon | Description |
|
For This Cause
by Chuck Smith
|
In this sermon, the speaker discusses the decline of morality in society, particularly in relation to sexual activity. They mention how a program for seventh graders had to be rede |
|
Cities of Refuge
by Paris Reidhead
|
In this sermon, the speaker emphasizes the importance of being a witness for Christ and leading others to salvation. He compares believers to markers and witnesses, pointing people |
|
Breaking Strongholds-When the Past Is Your Teacher
by Teresa Conlon
|
In this sermon, Samuel addresses the people of Israel after the reign of King Saul. He recounts the history of Israel, starting with their deliverance from Egypt by Moses and Aaron |