2 Kings 22:9

2 Kings 22:9 in Multiple Translations

Berean Standard Bible BSB

And Shaphan the scribe went to the king and reported, “Your servants have paid out the money that was found in the temple and have put it into the hands of the workers and supervisors of the house of the LORD.”

King James Version KJV

And Shaphan the scribe came to the king, and brought the king word again, and said, Thy servants have gathered the money that was found in the house, and have delivered it into the hand of them that do the work, that have the oversight of the house of the LORD.

American Standard Version ASV

And Shaphan the scribe came to the king, and brought the king word again, and said, Thy servants have emptied out the money that was found in the house, and have delivered it into the hand of the workmen that have the oversight of the house of Jehovah.

Bible in Basic English BBE

Then, after reading it, Shaphan the scribe went in to the king and gave him an account of what had been done, saying, Your servants have given out the money which was in the house, and have given it to the overseers of the work of the house of the Lord.

Free Bible Version FBV

Shaphan the scribe went to the king to give him a report, saying, “Your officials have paid out the money that was in the Lord's Temple and have handed it over to those appointed to supervise the work at the Lord's Temple.”

Geneva Bible 1599 GNV

So Shaphan the chanceller came to ye King, and brought him word againe, and saide, Thy seruants haue gathered the money, that was found in the house, and haue deliuered it vnto the hands of them that doe the worke, and haue the ouersight of the house of the Lord.

Young's Literal Translation YLT

And Shaphan the scribe cometh in unto the king, and bringeth the king back word, and saith, 'Thy servants have poured out the silver that hath been found in the house, and give it into the hand of the doers of the work, the inspectors, in the house of Jehovah.'

World English Bible WEB

Shaphan the scribe came to the king, and brought the king word again, and said, “Your servants have emptied out the money that was found in the house, and have delivered it into the hands of the workmen who have the oversight of the LORD’s house.”

Noah Webster Bible WBS

Douay-Rheims 1899 DRV

And Saphan the scribe came to the king, and brought him word again concerning that which he had commanded, and said: Thy servants have gathered together the money that was found in the house of the Lord, and they have given it to be distributed to the workmen, by the overseers of the works of the temple of the Lord.

Translation for Translators T4T

Then Shaphan took the scroll to the king and said to him, “Your temple guards have taken the money that was in the temple, and they have given it to the men who will supervise the work of repairing the temple.”

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Berean Amplified Bible — 2 Kings 22:9

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

2 Kings 22:9 Interlinear (Deep Study)

BIB

HEB וַ/יָּבֹ֞א שָׁפָ֤ן הַ/סֹּפֵר֙ אֶל הַ/מֶּ֔לֶךְ וַ/יָּ֥שֶׁב אֶת הַ/מֶּ֖לֶךְ דָּבָ֑ר וַ/יֹּ֗אמֶר הִתִּ֤יכוּ עֲבָדֶ֨י/ךָ֙ אֶת הַ/כֶּ֨סֶף֙ הַ/נִּמְצָ֣א בַ/בַּ֔יִת וַֽ/יִּתְּנֻ֗/הוּ עַל יַד֙ עֹשֵׂ֣י הַ/מְּלָאכָ֔ה הַ/מֻּפְקָדִ֖ים בֵּ֥ית יְהוָֽה

וַ/יָּבֹ֞א bôwʼ H935 Lebo Conj | V-Qal-ConsecImperf-3ms

שָׁפָ֤ן shâphân H8227 rock badger N-proper

הַ/סֹּפֵר֙ çâphar H5608 to recount Art | N-ms

אֶל ʼêl H413 to(wards) Prep

הַ/מֶּ֔לֶךְ melek H4428 King's Art | N-ms

וַ/יָּ֥שֶׁב shûwb H7725 to return Conj | V-Hiphil-ConsecImperf-3ms

אֶת ʼêth H853 Obj. DirObjM

הַ/מֶּ֖לֶךְ melek H4428 King's Art | N-ms

דָּבָ֑ר dâbâr H1697 Chronicles N-ms

וַ/יֹּ֗אמֶר ʼâmar H559 to say Conj | V-Qal-ConsecImperf-3ms

הִתִּ֤יכוּ nâthak H5413 to pour V-Hiphil-Perf-3cp

עֲבָדֶ֨י/ךָ֙ ʻebed H5650 servant/slave N-mp | Suff

אֶת ʼêth H853 Obj. DirObjM

הַ/כֶּ֨סֶף֙ keçeph H3701 silver Art | N-ms

הַ/נִּמְצָ֣א mâtsâʼ H4672 to find Art | V-Niphal

בַ/בַּ֔יִת bayith H1004 place Prep | N-ms

וַֽ/יִּתְּנֻ֗/הוּ nâthan H5414 to give Conj | V-Qal-ConsecImperf-3mp | Suff

עַל ʻal H5921 upon Prep

יַד֙ yâd H3027 hand N-cs

עֹשֵׂ֣י ʻâsâh H6213 to make V-Qal

הַ/מְּלָאכָ֔ה mᵉlâʼkâh H4399 work Art | N-fs

הַ/מֻּפְקָדִ֖ים pâqad H6485 to reckon Art | V-Hophal-Inf-c

בֵּ֥ית bayith H1004 place N-ms

יְהוָֽה Yᵉhôvâh H3068 The Lord N-proper

Hebrew Word Study

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Hebrew Word Reference — 2 Kings 22:9

וַ/יָּבֹ֞א bôwʼ H935 "Lebo" Conj | V-Qal-ConsecImperf-3ms

This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.

Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter

Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.

שָׁפָ֤ן shâphân H8227 "rock badger" N-proper

Shaphan refers to a type of rock rabbit, likely a hyrax, or a man who lived during the Exile and Return, including a secretary of king Josiah of Judah.

Definition: rock badger, coney, the hyrax

Usage: Occurs in 28 OT verses. KJV: coney. See also: Leviticus 11:5; Psalms 104:18; Proverbs 30:26.

הַ/סֹּפֵר֙ çâphar H5608 "to recount" Art | N-ms

This word refers to a scribe or secretary who records or inscribes information. It is used in the Bible to describe someone who counts or enumerates things. The KJV translates it as 'scribe, tell, writer'.

Definition: v 1) to count, recount, relate 1a) (Qal) 1a1) to count (things) 1a2) to number, take account of, reckon 1b) (Niphal) to be counted, be numbered 1c) (Piel) to recount, rehearse, declare 1c1) to recount (something), rehearse 1c2) to talk 1c3) to count exactly or accurately 1d) (Pual) to be recounted, be rehearsed, be related

Usage: Occurs in 154 OT verses. KJV: commune, (ac-) count; declare, number, [phrase] penknife, reckon, scribe, shew forth, speak, talk, tell (out), writer. See also: Genesis 15:5; Esther 8:9; Psalms 2:7.

אֶל ʼêl H413 "to(wards)" Prep

This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.

Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)

Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.

הַ/מֶּ֔לֶךְ melek H4428 "King's" Art | N-ms

This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.

Definition: King's (Valley) (Gen.14.17)

Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.

וַ/יָּ֥שֶׁב shûwb H7725 "to return" Conj | V-Hiphil-ConsecImperf-3ms

This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.

Definition: : return 1) to return, turn back 1a) (Qal) 1a1) to turn back, return 1a1a) to turn back 1a1b) to return, come or go back 1a1c) to return unto, go back, come back 1a1d) of dying 1a1e) of human relations (fig) 1a1f) of spiritual relations (fig) 1a1f1) to turn back (from God), apostatise 1a1f2) to turn away (of God) 1a1f3) to turn back (to God), repent 1a1f4) turn back (from evil) 1a1g) of inanimate things 1a1h) in repetition 1b) (Polel) 1b1) to bring back 1b2) to restore, refresh, repair (fig) 1b3) to lead away (enticingly) 1b4) to show turning, apostatise 1c) (Pual) restored (participle) 1d) (Hiphil) to cause to return, bring back 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment 1d2) to bring back, refresh, restore 1d3) to bring back, report to, answer 1d4) to bring back, make requital, pay (as recompense) 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse 1d6) to turn away (face), turn toward 1d7) to turn against 1d8) to bring back to mind 1d9) to show a turning away 1d10) to reverse, revoke 1e) (Hophal) to be returned, be restored, be brought back 1f) (Pulal) brought back

Usage: Occurs in 953 OT verses. KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw. See also: Genesis 3:19; Numbers 8:25; Judges 8:13.

אֶת ʼêth H853 "Obj." DirObjM

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

הַ/מֶּ֖לֶךְ melek H4428 "King's" Art | N-ms

Definition: King's (Valley) (Gen.14.17)

Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.

דָּבָ֑ר dâbâr H1697 "Chronicles" N-ms

A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.

Definition: This name means word, speaking

Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.

וַ/יֹּ֗אמֶר ʼâmar H559 "to say" Conj | V-Qal-ConsecImperf-3ms

This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.

Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.

הִתִּ֤יכוּ nâthak H5413 "to pour" V-Hiphil-Perf-3cp

This verb means to pour out or flow forth, like rain or a liquid. It appears in books like Job and Psalms, describing God's power. The word can also mean to melt or be poured out.

Definition: 1) to pour out or forth, drop (or rain), be poured, be poured out, be melted, be molten 1a) (Qal) to pour forth 1b) (Niphal) to be poured, be poured out 1c) (Hiphil) to pour out, melt 1d) (Hophal) to be melted

Usage: Occurs in 19 OT verses. KJV: drop, gather (together), melt, pour (forth, out). See also: Exodus 9:33; Jeremiah 7:20; Jeremiah 42:18.

עֲבָדֶ֨י/ךָ֙ ʻebed H5650 "servant/slave" N-mp | Suff

This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.

Definition: 1) slave, servant 1a) slave, servant, man-servant 1b) subjects 1c) servants, worshippers (of God) 1d) servant (in special sense as prophets, Levites etc) 1e) servant (of Israel) 1f) servant (as form of address between equals) Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)

Usage: Occurs in 714 OT verses. KJV: [idiom] bondage, bondman, (bond-) servant, (man-) servant. See also: Genesis 9:25; Exodus 11:3; 1 Samuel 8:16.

אֶת ʼêth H853 "Obj." DirObjM

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

הַ/כֶּ֨סֶף֙ keçeph H3701 "silver" Art | N-ms

Silver or money, often referring to payment or wealth, like the silver talents in Matthew 25. It can also describe silver as a valuable metal or ornament.

Definition: : money/payment/silver 1) silver, money 1a) silver 1a1) as metal 1a2) as ornament 1a3) as colour 1b) money, shekels, talents

Usage: Occurs in 343 OT verses. KJV: money, price, silver(-ling). See also: Genesis 13:2; Numbers 22:18; 2 Chronicles 1:17.

הַ/נִּמְצָ֣א mâtsâʼ H4672 "to find" Art | V-Niphal

Matsa means to find or attain something, whether it is a physical object, a person, or a condition, as seen in various KJV translations.

Definition: 1) to find, attain to 1a) (Qal) 1a1) to find 1a1a) to find, secure, acquire, get (thing sought) 1a1b) to find (what is lost) 1a1c) to meet, encounter 1a1d) to find (a condition) 1a1e) to learn, devise 1a2) to find out 1a2a) to find out 1a2b) to detect 1a2c) to guess 1a3) to come upon, light upon 1a3a) to happen upon, meet, fall in with 1a3b) to hit 1a3c) to befall 1b) (Niphal) 1b1) to be found 1b1a) to be encountered, be lighted upon, be discovered 1b1b) to appear, be recognised 1b1c) to be discovered, be detected 1b1d) to be gained, be secured 1b2) to be, be found 1b2a) to be found in 1b2b) to be in the possession of 1b2c) to be found in (a place), happen to be 1b2d) to be left (after war) 1b2e) to be present 1b2f) to prove to be 1b2g) to be found sufficient, be enough 1c) (Hiphil) 1c1) to cause to find, attain 1c2) to cause to light upon, come upon, come 1c3) to cause to encounter 1c4) to present (offering)

Usage: Occurs in 425 OT verses. KJV: [phrase] be able, befall, being, catch, [idiom] certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), [idiom] have (here), be here, hit, be left, light (up-) on, meet (with), [idiom] occasion serve, (be) present, ready, speed, suffice, take hold on. See also: Genesis 2:20; Deuteronomy 22:3; 2 Kings 9:35.

בַ/בַּ֔יִת bayith H1004 "place" Prep | N-ms

The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.

Definition: nm place, origin, between

Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.

וַֽ/יִּתְּנֻ֗/הוּ nâthan H5414 "to give" Conj | V-Qal-ConsecImperf-3mp | Suff

This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.

Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon

Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.

עַל ʻal H5921 "upon" Prep

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)

Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.

יַד֙ yâd H3027 "hand" N-cs

In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.

Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists

Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.

עֹשֵׂ֣י ʻâsâh H6213 "to make" V-Qal

This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.

Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made

Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.

הַ/מְּלָאכָ֔ה mᵉlâʼkâh H4399 "work" Art | N-fs

Means work or employment, like a job or business, and is used to describe someone's occupation or the result of their labor, as seen in the Bible's description of various professions and industries.

Definition: 1) occupation, work, business 1a) occupation, business 1b) property 1c) work (something done or made) 1d) workmanship 1e) service, use 1f) public business 1f1) political 1f2) religious

Usage: Occurs in 149 OT verses. KJV: business, [phrase] cattle, [phrase] industrious, occupation, ([phrase] -pied), [phrase] officer, thing (made), use, (manner of) work((-man), -manship). See also: Genesis 2:2; 1 Chronicles 9:13; Psalms 73:28.

הַ/מֻּפְקָדִ֖ים pâqad H6485 "to reckon" Art | V-Hophal-Inf-c

This word means to visit or oversee, and can imply a range of actions, from friendly to hostile. It is used in various contexts, including appointing, avenging, or delivering something into someone's care. The KJV translates it in many ways, including appoint, avenge, or commit.

Definition: : list/count 1) to attend to, muster, number, reckon, visit, punish, appoint, look after, care for 1a) (Qal) 1a1) to pay attention to, observe 1a2) to attend to 1a3) to seek, look about for 1a4) to seek in vain, need, miss, lack 1a5) to visit 1a6) to visit upon, punish 1a7) to pass in review, muster, number 1a8) to appoint, assign, lay upon as a charge, deposit 1b) (Niphal) 1b1) to be sought, be needed, be missed, be lacking 1b2) to be visited 1b3) to be visited upon 1b4) to be appointed 1b5) to be watched over 1c) (Piel) to muster, call up 1d) (Pual) to be passed in review, be caused to miss, be called, be called to account 1e) (Hiphil) 1e1) to set over, make overseer, appoint an overseer 1e2) to commit, entrust, commit for care, deposit 1f) (Hophal) 1f1) to be visited 1f2) to be deposited 1f3) to be made overseer, be entrusted 1g) (Hithpael) numbered 1h) (Hothpael) numbered

Usage: Occurs in 269 OT verses. KJV: appoint, [idiom] at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, [idiom] by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, [idiom] surely, visit, want. See also: Genesis 21:1; Numbers 26:47; Psalms 8:5.

בֵּ֥ית bayith H1004 "place" N-ms

Definition: nm place, origin, between

יְהוָֽה Yᵉhôvâh H3068 "The Lord" N-proper

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

Study Notes — 2 Kings 22:9

Show Verse Quote Highlights

Context
Cross References
2 Kings 22:9 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on 2 Kings 22:9
Jamieson-Fausset-Brown on 2 Kings 22:9
Trapp's Commentary on 2 Kings 22:9
Ellicott's Commentary on 2 Kings 22:9
Cambridge Bible on 2 Kings 22:9
Barnes' Notes on 2 Kings 22:9
Whedon's Commentary on 2 Kings 22:9
Sermons on 2 Kings 22:9

Context — Hilkiah Finds the Book of the Law

7But they need not account for the money put into their hands, since they work with integrity.” 8Then Hilkiah the high priest said to Shaphan the scribe, “I have found the Book of the Law in the house of the LORD!” And he gave it to Shaphan, who read it.

9And Shaphan the scribe went to the king and reported, “Your servants have paid out the money that was found in the temple and have put it into the hands of the workers and supervisors of the house of the LORD.”

10Moreover, Shaphan the scribe told the king, “Hilkiah the priest has given me a book.” And Shaphan read it in the presence of the king. 11When the king heard the words of the Book of the Law, he tore his clothes

Cross References

	Reference	Text (BSB)
1	Ezekiel 8:11	Before them stood seventy elders of the house of Israel, with Jaazaniah son of Shaphan standing among them. Each had a censer in his hand, and a fragrant cloud of incense was rising.
2	2 Kings 25:22	Nebuchadnezzar king of Babylon appointed Gedaliah son of Ahikam, the son of Shaphan, over the people he had left behind in the land of Judah.
3	2 Kings 18:18	Then they called for the king; and Eliakim son of Hilkiah the palace administrator, Shebnah the scribe, and Joah son of Asaph the recorder, went out to them.
4	Jeremiah 39:14	had Jeremiah brought from the courtyard of the guard, and they turned him over to Gedaliah son of Ahikam, the son of Shaphan, to take him home. So Jeremiah remained among his own people.
5	2 Kings 22:3	Now in the eighteenth year of his reign, King Josiah sent the scribe, Shaphan son of Azaliah, the son of Meshullam, to the house of the LORD, saying,
6	2 Kings 22:12	and commanded Hilkiah the priest, Ahikam son of Shaphan, Achbor son of Micaiah, Shaphan the scribe, and Asaiah the servant of the king:
7	Jeremiah 26:24	Nevertheless, Ahikam son of Shaphan supported Jeremiah, so he was not handed over to the people to be put to death.
8	Jeremiah 41:2	Then Ishmael son of Nethaniah and the ten men who were with him got up and struck down Gedaliah son of Ahikam, the son of Shaphan, with the sword, killing the one whom the king of Babylon had appointed to govern the land.
9	Jeremiah 40:11	When all the Jews in Moab, Ammon, Edom, and all the other lands heard that the king of Babylon had left a remnant in Judah and had appointed Gedaliah son of Ahikam, the son of Shaphan, over them,
10	Jeremiah 36:10–12	From the chamber of Gemariah son of Shaphan the scribe, which was in the upper courtyard at the opening of the New Gate of the house of the LORD, Baruch read from the scroll the words of Jeremiah in the hearing of all the people. When Micaiah son of Gemariah, the son of Shaphan, heard all the words of the LORD from the scroll, he went down to the scribe’s chamber in the king’s palace, where all the officials were sitting: Elishama the scribe, Delaiah son of Shemaiah, Elnathan son of Achbor, Gemariah son of Shaphan, Zedekiah son of Hananiah, and all the other officials.

2 Kings 22:9 Summary

[This verse, 2 Kings 22:9, shows us that Shaphan the scribe was a responsible and trustworthy person who made sure the king knew how the money found in the temple was being used, demonstrating good stewardship, as seen in Genesis 1:28 and Matthew 25:14-30. He reported that the money was given to the workers and supervisors to fix the temple, which was an important task, similar to the principle of taking care of God's house found in 1 Corinthians 3:16-17. This teaches us to be faithful and responsible with the things God has given us, whether it's money, time, or talents, as encouraged in 1 Peter 4:10. By being good stewards, we can show our love and respect for God and His kingdom, as seen in Matthew 22:37-40.]

Frequently Asked Questions

Why did Shaphan the scribe report to the king about the money found in the temple?

Shaphan reported to the king as part of his administrative duties, ensuring transparency and accountability in the use of the temple funds, as seen in 2 Kings 22:9, similar to the principles of stewardship found in Genesis 1:28 and Matthew 25:14-30.

What was the significance of the money being put into the hands of the workers and supervisors of the house of the LORD?

The money was entrusted to the workers and supervisors to facilitate the repair and maintenance of the temple, demonstrating the importance of responsible stewardship and the proper use of resources, as emphasized in 1 Corinthians 4:2 and Malachi 3:10.

How does this verse relate to the discovery of the Book of the Law in 2 Kings 22:8?

Although 2 Kings 22:9 does not directly mention the Book of the Law, it is closely connected to the events in 2 Kings 22:8, as Shaphan's report to the king in 2 Kings 22:9 is followed by his mention of the Book of the Law in 2 Kings 22:10, highlighting the significance of this discovery in the context of the temple repairs and the king's response.

What can we learn from Shaphan's actions in this verse about our own responsibilities?

Shaphan's example teaches us the importance of accountability, transparency, and faithfulness in our own responsibilities, whether in our personal or professional lives, as encouraged in Colossians 3:23-24 and 1 Peter 4:10.

Reflection Questions

What are some areas in my life where I need to demonstrate greater accountability and transparency, and how can I apply the principles from 2 Kings 22:9 to those areas?
In what ways can I, like Shaphan, faithfully fulfill my responsibilities and entrust my resources to others for the advancement of God's kingdom, as seen in Matthew 25:14-30?
How can I balance the need for accountability with the importance of trusting others to handle resources and responsibilities, as illustrated in 1 Corinthians 4:2 and Genesis 1:28?
What are some potential consequences of failing to be responsible stewards of the resources entrusted to us, and how can we learn from the examples in Scripture, such as in Matthew 25:14-30 and Luke 12:42-48?
In what ways can I, like the workers and supervisors in the temple, use my skills and resources to contribute to the advancement of God's kingdom, as encouraged in 1 Corinthians 12:4-7 and Ephesians 4:11-12?

Gill's Exposition on 2 Kings 22:9

And Shaphan the scribe came to the king, and brought the king word again,.... Of the delivery of his message to the high priest, and of what had been done upon it: and said, thy servants have

Jamieson-Fausset-Brown on 2 Kings 22:9

And Shaphan the scribe came to the king, and brought the king word again, and said, Thy servants have gathered the money that was found in the house, and have delivered it into the hand of them that

Trapp's Commentary on 2 Kings 22:9

2 Kings 22:9 And Shaphan the scribe came to the king, and brought the king word again, and said, Thy servants have gathered the money that was found in the house, and have delivered it into the hand of them that do the work, that have the oversight of the house of the LORD.Ver. 9. Thy servants have gathered.] Heb., Melted. Hence Vatablus inferreth, that much of the silver gathered was yet uncoined. See 2 Kings 22:4. Conflaverunt.

Ellicott's Commentary on 2 Kings 22:9

(9) Thy servants.—Hilkiah and I. Have gathered.—Rather, have poured out—i.e., from the alms-chest into the bags. In the house.—In the wider sense of the word, as including the outer court (2 Kings 12:9). Chronicles reads “in the house of the Lord,” which is probably right. So LXX., Vulg., Arabic here.

Cambridge Bible on 2 Kings 22:9

9. And Shaphan the scribe came to the king] The LXX. has for these words ‘And he went in unto the king in the house of the Lord’, but with no apparent warrant. Shaphan, bearing the book with him (2 Chronicles 34:16), comes and gives a calm account of the business on which he had been sent at first, viz. the enquiry and arrangement about the money which had been gathered. When that part of the business is despatched, he tells the king concerning the book that has been discovered. On this ‘Book of the Law’ see Introduction, pp. xlvi–xlviii. Thy servants have gathered [R.V. emptied out] the money] The verb, in most of its forms is used of ‘pouring out’, and now and then (see A.V. margin) of ‘melting’ metals. Here what seems to be intended is that Hilkiah and Shaphan had removed the offerings from the chest at the temple, and had found out what sum was in hand for the work of restoration. them that do the work [R.V. the workmen], that have the oversight] As above in verse 5. The scribe and the priest pass on the money to the contractors.

Barnes' Notes on 2 Kings 22:9

Have gathered - Rather, “have poured out” or “emptied out.” The allusion probably is to the emptying of the chest in which all the money collected had been placed 2 Kings 12:9.

Whedon's Commentary on 2 Kings 22:9

OF THE BOOK OF THE LAW, 2 Kings 22:8-11. 8. I have found the book of the law — The traditional and most probable meaning is, that this was the same book of the law (or a true and complete copy of it)

Sermons on 2 Kings 22:9

	Sermon	Description
	From the Captivity of the Ten Tribes to the First Year of Cyrus by Flavius Josephus	Flavius Josephus recounts the tragic events that led to the destruction of Jerusalem and the captivity of the Israelites. From the siege of Jerusalem by the Babylonians to the appo
	Female Ministry -or- Woman's Right to Preach the Gospel by Catherine Booth	Catherine Booth preaches about the importance of recognizing and embracing the gifts and calling of women in the ministry, challenging the traditional views that restrict women fro
	(Through the Bible) Jeremiah 26-27 by Chuck Smith	In this sermon, the speaker discusses the need for a large military budget to close the gap between Russia's power and that of the United States. He emphasizes the importance of tr

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