2 Kings 23:3

2 Kings 23:3 in Multiple Translations

Berean Standard Bible BSB

So the king stood by the pillar and made a covenant before the LORD to follow the LORD and to keep His commandments, decrees, and statutes with all his heart and all his soul, and to carry out the words of this covenant that were written in this book. And all the people entered into the covenant.

King James Version KJV

¶ And the king stood by a pillar, and made a covenant before the LORD, to walk after the LORD, and to keep his commandments and his testimonies and his statutes with all their heart and all their soul, to perform the words of this covenant that were written in this book. And all the people stood to the covenant.

American Standard Version ASV

And the king stood by the pillar, and made a covenant before Jehovah, to walk after Jehovah, and to keep his commandments, and his testimonies, and his statutes, with all his heart, and all his soul, to confirm the words of this covenant that were written in this book: and all the people stood to the covenant.

Bible in Basic English BBE

And the king took his place by the pillar, and made an agreement before the Lord, to go in the way of the Lord, and keep his orders and his decisions and his rules with all his heart and all his soul, and to keep the words of the agreement recorded in the book; and all the people gave their word to keep the agreement.

Free Bible Version FBV

The king stood by the pillar and made a solemn agreement before the Lord to follow him and to keep his commandments, laws, and regulations with total dedication, and to observe the requirements of the agreement as written in the book. All the people entered into the agreement.

Geneva Bible 1599 GNV

And the King stood by the pillar, and made a couenant before the Lord, that they shoulde walke after the Lord, and keepe his commandements, and his testimonies, and his statutes with all their heart, and with all their soule, that they might accomplish the wordes of this couenant written in this booke. And all the people stood to the couenant.

Young's Literal Translation YLT

And the king standeth by the pillar, and maketh the covenant before Jehovah, to walk after Jehovah, and to keep His commands, and His testimonies, and His statutes, with all the heart, and with all the soul, to establish the words of this covenant that are written on this book, and all the people stand in the covenant.

World English Bible WEB

The king stood by the pillar and made a covenant before the LORD to walk after the LORD and to keep his commandments, his testimonies, and his statutes with all his heart and all his soul, to confirm the words of this covenant that were written in this book; and all the people agreed to the covenant.

Noah Webster Bible WBS

And the king stood by a pillar, and made a covenant before the LORD, to walk after the LORD, and to keep his commandments, and his testimonies, and his statutes, with all their heart and all their soul, to perform the words of this covenant that were written in this book. And all the people stood to the covenant.

Douay-Rheims 1899 DRV

And the king stood upon the step: and made a covenant with the Lord, to walk after the Lord, and to keep his commandments, and his testimonies and his ceremonies, with all their heart, and with all their soul, and to perform the words of this covenant, which were written in that book: and the people agreed to the covenant.

Translation for Translators T4T

Then the king stood next to the pillar where the kings stood when they made important announcements, and while Yahweh was listening, he repeated his promise to sincerely obey [DOU] all of Yahweh’s commands and regulations [DOU]. He also promised to ◄fulfill the conditions of/do what was written in► the agreement he made with Yahweh. And all the people also promised to obey the agreement.

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Berean Amplified Bible — 2 Kings 23:3

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

2 Kings 23:3 Interlinear (Deep Study)

BIB

HEB וַ/יַּעֲמֹ֣ד הַ֠/מֶּלֶךְ עַֽל הָ֨/עַמּ֜וּד וַ/יִּכְרֹ֥ת אֶֽת הַ/בְּרִ֣ית לִ/פְנֵ֣י יְהוָ֗ה לָ/לֶ֜כֶת אַחַ֤ר יְהוָה֙ וְ/לִ/שְׁמֹ֨ר מִצְוֺתָ֜י/ו וְ/אֶת עֵדְוֺתָ֤י/ו וְ/אֶת חֻקֹּתָי/ו֙ בְּ/כָל לֵ֣ב וּ/בְ/כָל נֶ֔פֶשׁ לְ/הָקִ֗ים אֶת דִּבְרֵי֙ הַ/בְּרִ֣ית הַ/זֹּ֔את הַ/כְּתֻבִ֖ים עַל הַ/סֵּ֣פֶר הַ/זֶּ֑ה וַ/יַּעֲמֹ֥ד כָּל הָ/עָ֖ם בַּ/בְּרִֽית

וַ/יַּעֲמֹ֣ד ʻâmad H5975 to stand Conj | V-Qal-ConsecImperf-3ms

הַ֠/מֶּלֶךְ melek H4428 King's Art | N-ms

עַֽל ʻal H5921 upon Prep

הָ֨/עַמּ֜וּד ʻammûwd H5982 pillar Art | N-ms

וַ/יִּכְרֹ֥ת kârath H3772 to cut Conj | V-Qal-ConsecImperf-3ms

אֶֽת ʼêth H853 Obj. DirObjM

הַ/בְּרִ֣ית bᵉrîyth H1285 covenant Art | N-fs

לִ/פְנֵ֣י pânîym H6440 face Prep | N-cp

יְהוָ֗ה Yᵉhôvâh H3068 The Lord N-proper

לָ/לֶ֜כֶת yâlak H3212 to walk Prep | V-Qal-Inf-a

אַחַ֤ר ʼachar H310 after Prep

יְהוָה֙ Yᵉhôvâh H3068 The Lord N-proper

וְ/לִ/שְׁמֹ֨ר shâmar H8104 to keep Conj | Prep | V-Qal-Inf-a

מִצְוֺתָ֜י/ו mitsvâh H4687 commandment N-fp | Suff

וְ/אֶת ʼêth H853 Obj. Conj | DirObjM

עֵדְוֺתָ֤י/ו ʻêdûwth H5715 testimony N-fp | Suff

וְ/אֶת ʼêth H853 Obj. Conj | DirObjM

חֻקֹּתָי/ו֙ chuqqâh H2708 statute N-cp | Suff

בְּ/כָל kôl H3605 all Prep | N-ms

לֵ֣ב lêb H3820 heart N-ms

וּ/בְ/כָל kôl H3605 all Conj | Prep | N-ms

נֶ֔פֶשׁ nephesh H5315 soul N-cs

לְ/הָקִ֗ים qûwm H6965 -kamai Prep | V-Hiphil-Inf-a

אֶת ʼêth H853 Obj. DirObjM

דִּבְרֵי֙ dâbâr H1697 Chronicles N-mp

הַ/בְּרִ֣ית bᵉrîyth H1285 covenant Art | N-fs

הַ/זֹּ֔את zôʼth H2063 this Art | Pron

הַ/כְּתֻבִ֖ים kâthab H3789 to write Art | V-Qal-Inf-c

עַל ʻal H5921 upon Prep

הַ/סֵּ֣פֶר çêpher H5612 scroll Art | N-ms

הַ/זֶּ֑ה zeh H2088 this Art | Pron

וַ/יַּעֲמֹ֥ד ʻâmad H5975 to stand Conj | V-Qal-ConsecImperf-3ms

כָּל kôl H3605 all N-ms

הָ/עָ֖ם ʻam H5971 Amaw Art | N-ms

בַּ/בְּרִֽית bᵉrîyth H1285 covenant Prep | N-fs

Hebrew Word Study

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Hebrew Word Reference — 2 Kings 23:3

וַ/יַּעֲמֹ֣ד ʻâmad H5975 "to stand" Conj | V-Qal-ConsecImperf-3ms

Means 'to stand' in a strong sense, like in Exodus 17:12 where Moses stood with his arms up to help Israel win a battle.

Definition: : stand/stop/establish 1) to stand, remain, endure, take one's stand 1a) (Qal) 1a1) to stand, take one's stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of 1a2) to stand still, stop (moving or doing), cease 1a3) to tarry, delay, remain, continue, abide, endure, persist, be steadfast 1a4) to make a stand, hold one's ground 1a5) to stand upright, remain standing, stand up, rise, be erect, be upright 1a6) to arise, appear, come on the scene, stand forth, appear, rise up or against 1a7) to stand with, take one's stand, be appointed, grow flat, grow insipid 1b) (Hiphil) 1b1) to station, set 1b2) to cause to stand firm, maintain 1b3) to cause to stand up, cause to set up, erect 1b4) to present (one) before (king) 1b5) to appoint, ordain, establish 1c) (Hophal) to be presented, be caused to stand, be stood before

Usage: Occurs in 497 OT verses. KJV: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, [phrase] serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry. See also: Genesis 18:8; Joshua 21:44; 1 Chronicles 6:17.

הַ֠/מֶּלֶךְ melek H4428 "King's" Art | N-ms

This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.

Definition: King's (Valley) (Gen.14.17)

Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.

עַֽל ʻal H5921 "upon" Prep

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)

Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.

הָ֨/עַמּ֜וּד ʻammûwd H5982 "pillar" Art | N-ms

In the Bible, this Hebrew word refers to a pillar or column, often used as a symbol of strength or support. It can also describe a platform or a stand, like a column of smoke rising into the air. The word is used in various contexts, including architecture and nature.

Definition: 1) pillar, column 1a) pillar 1b) column, upright 1c) column (of smoke)

Usage: Occurs in 84 OT verses. KJV: [idiom] apiece, pillar. See also: Exodus 13:21; 1 Kings 7:3; Psalms 75:4.

וַ/יִּכְרֹ֥ת kârath H3772 "to cut" Conj | V-Qal-ConsecImperf-3ms

This Hebrew word means to cut or destroy something, but it also has a special meaning related to making a covenant or agreement. In Genesis 15:18, God makes a covenant with Abram, symbolized by cutting animals in half, showing the seriousness of the promise. This word is used to describe important agreements and alliances.

Definition: : cut/fell 1) to cut, cut off, cut down, cut off a body part, cut out, eliminate, kill, cut a covenant 1a) (Qal) 1a1) to cut off 1a1a) to cut off a body part, behead 1a2) to cut down 1a3) to hew 1a4) to cut or make a covenant 1b) (Niphal) 1b1) to be cut off 1b2) to be cut down 1b3) to be chewed 1b4) to be cut off, fail 1c) (Pual) 1c1) to be cut off 1c2) to be cut down 1d) (Hiphil) 1d1) to cut off 1d2) to cut off, destroy 1d3) to cut down, destroy 1d4) to take away 1d5) to permit to perish 1e) (Hophal) cut off

Usage: Occurs in 280 OT verses. KJV: be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant), [idiom] lose, perish, [idiom] utterly, [idiom] want. See also: Genesis 9:11; 1 Samuel 24:6; Psalms 12:4.

אֶֽת ʼêth H853 "Obj." DirObjM

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

הַ/בְּרִ֣ית bᵉrîyth H1285 "covenant" Art | N-fs

A covenant is a promise or agreement between people or between God and people, like a treaty or alliance. It is first mentioned in the Bible in Genesis, where God makes a covenant with Abraham. This concept is central to the Bible.

Definition: 1) covenant, alliance, pledge 1a) between men 1a1) treaty, alliance, league (man to man) 1a2) constitution, ordinance (monarch to subjects) 1a3) agreement, pledge (man to man) 1a4) alliance (of friendship) 1a5) alliance (of marriage) 1b) between God and man 1b1) alliance (of friendship) 1b2) covenant (divine ordinance with signs or pledges) 2) (phrases) 2a) covenant making 2b) covenant keeping 2c) covenant violation

Usage: Occurs in 264 OT verses. KJV: confederacy, (con-) feder(-ate), covenant, league. See also: Genesis 6:18; Judges 20:27; Psalms 25:10.

לִ/פְנֵ֣י pânîym H6440 "face" Prep | N-cp

This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.

Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of

Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.

יְהוָ֗ה Yᵉhôvâh H3068 "The Lord" N-proper

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

לָ/לֶ֜כֶת yâlak H3212 "to walk" Prep | V-Qal-Inf-a

To walk or go, this verb means to move from one place to another, used literally or figuratively, as in to live or die, or to lead someone.

Definition: 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Hiphil) to lead, bring, lead away, carry, cause to walk

Usage: Occurs in 936 OT verses. KJV: [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak. See also: Genesis 3:14; Exodus 5:8; Deuteronomy 28:14.

אַחַ֤ר ʼachar H310 "after" Prep

Achar means backwards or after, used to describe something that happens later or in the rear. It is used in various senses in the Bible, including in 1 Kings 12:18.

Definition: 1) after the following part, behind (of place), hinder, afterwards (of time) 1a) as an adverb 1a1) behind (of place) 1a2) afterwards (of time) 1b) as a preposition 1b1) behind, after (of place) 1b2) after (of time) 1b3) besides 1c) as a conjunction 1c) after that 1d) as a substantive 1d1) hinder part 1e) with other prepositions 1e1) from behind 1e2) from following after

Usage: Occurs in 664 OT verses. KJV: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with. See also: Genesis 5:4; Exodus 18:2; Joshua 8:14.

יְהוָה֙ Yᵉhôvâh H3068 "The Lord" N-proper

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

וְ/לִ/שְׁמֹ֨ר shâmar H8104 "to keep" Conj | Prep | V-Qal-Inf-a

To keep or obey means to protect, attend to, or guard something, like keeping a promise or watching over someone, as seen in the commands to observe the Sabbath.

Definition: : obey/observe 1) to keep, guard, observe, give heed 1a) (Qal) 1a1) to keep, have charge of 1a2) to keep, guard, keep watch and ward, protect, save life 1a2a) watch, watchman (participle) 1a3) to watch for, wait for 1a4) to watch, observe 1a5) to keep, retain, treasure up (in memory) 1a6) to keep (within bounds), restrain 1a7) to observe, celebrate, keep (sabbath or covenant or commands), perform (vow) 1a8) to keep, preserve, protect 1a9) to keep, reserve 1b) (Niphal) 1b1) to be on one's guard, take heed, take care, beware 1b2) to keep oneself, refrain, abstain 1b3) to be kept, be guarded 1c) (Piel) to keep, pay heed 1d) (Hithpael) to keep oneself from

Usage: Occurs in 440 OT verses. KJV: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man). See also: Genesis 2:15; Deuteronomy 11:1; 1 Kings 14:8.

מִצְוֺתָ֜י/ו mitsvâh H4687 "commandment" N-fp | Suff

This Hebrew word means a command or law given by God or humans, as seen in the Bible's rules and guidelines. It appears in books like Exodus and Deuteronomy. The commandments guide people's actions.

Definition: 1) commandment 1a) commandment (of man) 1b) the commandment (of God) 1c) commandment (of code of wisdom)

Usage: Occurs in 177 OT verses. KJV: (which was) commanded(-ment), law, ordinance, precept. See also: Genesis 26:5; 1 Chronicles 28:8; Psalms 19:9.

וְ/אֶת ʼêth H853 "Obj." Conj | DirObjM

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

עֵדְוֺתָ֤י/ו ʻêdûwth H5715 "testimony" N-fp | Suff

This word means a testimony or witness, often referring to God's laws or instructions. It is used in several books, including Exodus and Deuteronomy, to describe God's guidance. The word emphasizes the importance of following God's laws.

Definition: testimony

Usage: Occurs in 57 OT verses. KJV: testimony, witness. See also: Exodus 16:34; Numbers 17:19; Psalms 19:8.

וְ/אֶת ʼêth H853 "Obj." Conj | DirObjM

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

חֻקֹּתָי/ו֙ chuqqâh H2708 "statute" N-cp | Suff

This Hebrew word refers to a statute or ordinance, often given by God to the Israelites. It appears in books like Leviticus and Numbers, outlining rules for sacrifices and festivals. These statutes helped the Israelites understand God's requirements.

Definition: 1) statute, ordinance, limit, enactment, something prescribed 1a) statute

Usage: Occurs in 101 OT verses. KJV: appointed, custom, manner, ordinance, site, statute. See also: Genesis 26:5; Deuteronomy 28:15; Psalms 18:23.

בְּ/כָל kôl H3605 "all" Prep | N-ms

The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.

לֵ֣ב lêb H3820 "heart" N-ms

Leb refers to the heart, but also represents feelings, will, and intellect in the Bible. It is used figuratively to describe the center of something, and is often translated as heart or mind. Leb is a complex concept that encompasses emotions and thoughts.

Definition: 1) inner man, mind, will, heart, understanding 1a) inner part, midst 1a1) midst (of things) 1a2) heart (of man) 1a3) soul, heart (of man) 1a4) mind, knowledge, thinking, reflection, memory 1a5) inclination, resolution, determination (of will) 1a6) conscience 1a7) heart (of moral character) 1a8) as seat of appetites 1a9) as seat of emotions and passions 1a10) as seat of courage

Usage: Occurs in 552 OT verses. KJV: [phrase] care for, comfortably, consent, [idiom] considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), [idiom] heed, [idiom] I, kindly, midst, mind(-ed), [idiom] regard(-ed), [idiom] themselves, [idiom] unawares, understanding, [idiom] well, willingly, wisdom. See also: Genesis 6:5; 2 Samuel 13:33; Psalms 4:8.

וּ/בְ/כָל kôl H3605 "all" Conj | Prep | N-ms

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

נֶ֔פֶשׁ nephesh H5315 "soul" N-cs

The Hebrew word for soul or living being, used in the Bible to describe the essence of a person or animal. It encompasses the ideas of life, breath, and vitality, and is translated as 'soul' or 'creature' in the KJV. This word is central to biblical concepts of humanity and existence.

Definition: 1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion 1a) that which breathes, the breathing substance or being, soul, the inner being of man 1b) living being 1c) living being (with life in the blood) 1d) the man himself, self, person or individual 1e) seat of the appetites 1f) seat of emotions and passions 1g) activity of mind 1g1) uncertain 1h) activity of the will 1h1) uncertain 1i) activity of the character 1i1) uncertain

Usage: Occurs in 683 OT verses. KJV: any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, [phrase] slay, soul, [phrase] tablet, they, thing, ([idiom] she) will, [idiom] would have it. See also: Genesis 1:20; Leviticus 26:43; Judges 18:25.

לְ/הָקִ֗ים qûwm H6965 "-kamai" Prep | V-Hiphil-Inf-a

Qum means to rise or stand up, used in various contexts like rising to power or standing firm, as seen in Jeremiah and Ezra.

Definition: Combined with lev (לֵב "Leb" H3820B) § -Kamai = "my adversary" Leb-kamai, i.e., people of Gambulai

Usage: Occurs in 596 OT verses. KJV: abide, accomplish, [idiom] be clearer, confirm, continue, decree, [idiom] be dim, endure, [idiom] enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, [idiom] but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising). See also: Genesis 4:8; Numbers 30:13; Ruth 4:10.

אֶת ʼêth H853 "Obj." DirObjM

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

דִּבְרֵי֙ dâbâr H1697 "Chronicles" N-mp

A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.

Definition: This name means word, speaking

Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.

הַ/בְּרִ֣ית bᵉrîyth H1285 "covenant" Art | N-fs

Usage: Occurs in 264 OT verses. KJV: confederacy, (con-) feder(-ate), covenant, league. See also: Genesis 6:18; Judges 20:27; Psalms 25:10.

הַ/זֹּ֔את zôʼth H2063 "this" Art | Pron

This Hebrew word means this or that, often used to point out something specific. It appears in various forms throughout the Old Testament.

Definition: 1) this, this one, here, which, this...that, the one...the other, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how

Usage: Occurs in 570 OT verses. KJV: hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus. See also: Genesis 2:23; Numbers 7:88; Judges 1:27.

הַ/כְּתֻבִ֖ים kâthab H3789 "to write" Art | V-Qal-Inf-c

To write or record something, including inscribing or engraving. It is used in various contexts, such as writing down a decree or subscribing to an agreement. This word is about putting thoughts or ideas into written form.

Definition: 1) to write, record, enrol 1a) (Qal) 1a1) to write, inscribe, engrave, write in, write on 1a2) to write down, describe in writing 1a3) to register, enrol, record 1a4) to decree 1b) (Niphal) 1b1) to be written 1b2) to be written down, be recorded, be enrolled 1c) (Piel) to continue writing Aramaic equivalent: ke.tav (כְּתַב "to write" H3790)

Usage: Occurs in 212 OT verses. KJV: describe, record, prescribe, subscribe, write(-ing, -ten). See also: Exodus 17:14; 1 Chronicles 9:1; Psalms 40:8.

עַל ʻal H5921 "upon" Prep

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

הַ/סֵּ֣פֶר çêpher H5612 "scroll" Art | N-ms

This word means a written document, like a scroll or book, used to record important events or messages. It appears in books like Isaiah and Matthew, referring to written records.

Definition: : document 1) missive, document, writing, book 1a) missive 1a1) letter (of instruction), written order, commission, request, written decree 1b) legal document, certificate of divorce, deed of purchase, indictment, sign 1c) book, scroll 1c1) book of prophecies 1c2) genealogical register 1c3) law-book 1c4) book (of poems) 1c5) book (of kings) 1c6) books of the canon, scripture 1c7) record book (of God) 1d) book-learning, writing 1d1) be able to read (after verb 'to know')

Usage: Occurs in 174 OT verses. KJV: bill, book, evidence, [idiom] learn(-ed) (-ing), letter, register, scroll. See also: Genesis 5:1; 2 Chronicles 17:9; Psalms 40:8.

הַ/זֶּ֑ה zeh H2088 "this" Art | Pron

This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.

Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how

Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.

וַ/יַּעֲמֹ֥ד ʻâmad H5975 "to stand" Conj | V-Qal-ConsecImperf-3ms

Means 'to stand' in a strong sense, like in Exodus 17:12 where Moses stood with his arms up to help Israel win a battle.

כָּל kôl H3605 "all" N-ms

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

הָ/עָ֖ם ʻam H5971 "Amaw" Art | N-ms

A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.

Definition: This name means nation, people

Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.

בַּ/בְּרִֽית bᵉrîyth H1285 "covenant" Prep | N-fs

Usage: Occurs in 264 OT verses. KJV: confederacy, (con-) feder(-ate), covenant, league. See also: Genesis 6:18; Judges 20:27; Psalms 25:10.

Study Notes — 2 Kings 23:3

Show Verse Quote Highlights

Context
Cross References
2 Kings 23:3 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on 2 Kings 23:3
Jamieson-Fausset-Brown on 2 Kings 23:3
Matthew Poole's Commentary on 2 Kings 23:3
Trapp's Commentary on 2 Kings 23:3
Ellicott's Commentary on 2 Kings 23:3
Adam Clarke's Commentary on 2 Kings 23:3
Cambridge Bible on 2 Kings 23:3
Barnes' Notes on 2 Kings 23:3
Whedon's Commentary on 2 Kings 23:3
Sermons on 2 Kings 23:3

Context — Josiah Renews the Covenant

1Then the king summoned all the elders of Judah and Jerusalem. 2And he went up to the house of the LORD with all the people of Judah and Jerusalem, as well as the priests and the prophets—all the people small and great—and in their hearing he read all the words of the Book of the Covenant that had been found in the house of the LORD.

3So the king stood by the pillar and made a covenant before the LORD to follow the LORD and to keep His commandments, decrees, and statutes with all his heart and all his soul, and to carry out the words of the covenant that were written in this book. And all the people entered into the covenant.

4Then the king commanded Hilkiah the high priest, the priests second in rank, and the doorkeepers to remove from the temple of the LORD all the articles made for Baal, Asherah, and all the host of heaven. And he burned them outside Jerusalem in the fields of Kidron and carried their ashes to Bethel. 5Josiah also did away with the idolatrous priests ordained by the kings of Judah to burn incense on the high places of the cities of Judah and in the places all around Jerusalem—those who had burned incense to Baal, to the sun and moon, to the constellations, and to all the host of heaven.

Cross References

	Reference	Text (BSB)
1	2 Kings 11:14	And she looked out and saw the king standing by the pillar, according to the custom. The officers and trumpeters were beside the king, and all the people of the land were rejoicing and blowing trumpets. Then Athaliah tore her clothes and screamed, “Treason! Treason!”
2	2 Kings 11:17	Then Jehoiada made a covenant between the LORD and the king and the people that they would be the LORD’s people. He also made a covenant between the king and the people.
3	Deuteronomy 13:4	You are to follow the LORD your God and fear Him. Keep His commandments and listen to His voice; serve Him and hold fast to Him.
4	Ecclesiastes 8:2	Keep the king’s command, I say, because of your oath before God.
5	Nehemiah 9:38	In view of all this, we make a binding agreement, putting it in writing and sealing it with the names of our leaders, Levites, and priests.”
6	Ezra 10:3	So now let us make a covenant before our God to send away all the foreign wives and their children, according to the counsel of my lord and of those who tremble at the command of our God. Let it be done according to the Law.
7	Deuteronomy 29:10–15	All of you are standing today before the LORD your God—you leaders of tribes, elders, officials, and all the men of Israel, your children and wives, and the foreigners in your camps who cut your wood and draw your water— so that you may enter into the covenant of the LORD your God, which He is making with you today, and into His oath, and so that He may establish you today as His people, and He may be your God as He promised you and as He swore to your fathers, to Abraham, Isaac, and Jacob. I am making this covenant and this oath not only with you, but also with those who are standing here with us today in the presence of the LORD our God, as well as with those who are not here today.
8	2 Chronicles 23:16	Then Jehoiada made a covenant between himself and the king and the people that they would be the LORD’s people.
9	Deuteronomy 4:45	These are the testimonies, statutes, and ordinances that Moses proclaimed to them after they had come out of Egypt,
10	Nehemiah 10:28–39	“The rest of the people—the priests, Levites, gatekeepers, singers, temple servants, and all who had separated themselves from the people of the land to obey the Law of God—along with their wives and all their sons and daughters who are able to understand, hereby join with their noble brothers and commit themselves with a sworn oath to follow the Law of God given through His servant Moses and to carefully obey all the commandments, ordinances, and statutes of the LORD our Lord. We will not give our daughters in marriage to the people of the land, and we will not take their daughters for our sons. When the people of the land bring merchandise or any kind of grain to sell on the Sabbath day, we will not buy from them on a Sabbath or holy day. Every seventh year we will let the fields lie fallow, and will cancel every debt. We also place ourselves under the obligation to contribute a third of a shekel yearly for the service of the house of our God: for the showbread, for the regular grain offerings and burnt offerings, for the Sabbath offerings, for the New Moons and appointed feasts, for the holy offerings, for the sin offerings to make atonement for Israel, and for all the duties of the house of our God. We have cast lots among the priests, Levites, and people for the donation of wood by our families at the appointed times each year. They are to bring it to the house of our God to burn on the altar of the LORD our God, as it is written in the Law. We will also bring the firstfruits of our land and of every fruit tree to the house of the LORD year by year. And we will bring the firstborn of our sons and our livestock, as it is written in the Law, and will bring the firstborn of our herds and flocks to the house of our God, to the priests who minister in the house of our God. Moreover, we will bring to the priests at the storerooms of the house of our God the firstfruits of our dough, of our grain offerings, of the fruit of all our trees, and of our new wine and oil. A tenth of our produce belongs to the Levites, so that they shall receive tithes in all the towns where we labor. A priest of Aaron’s line is to accompany the Levites when they collect the tenth, and the Levites are to bring a tenth of these tithes to the storerooms of the treasury in the house of our God. For the Israelites and the Levites are to bring the contributions of grain, new wine, and oil to the storerooms where the articles of the sanctuary are kept and where the ministering priests, the gatekeepers, and the singers stay. Thus we will not neglect the house of our God.”

2 Kings 23:3 Summary

[2 Kings 23:3 shows us that following God is a serious commitment that requires our whole heart and soul. King Josiah made a promise to God to obey Him, and we can do the same. By reading and obeying God's Word, like in Deuteronomy 6:5, we can demonstrate our love and commitment to Him. Just as the king and the people entered into a covenant together, we can also worship and follow God as part of a community, supporting and encouraging one another.]

Frequently Asked Questions

What does it mean to make a covenant before the Lord?

Making a covenant before the Lord, as seen in 2 Kings 23:3, means to enter into a solemn agreement with God, promising to obey and follow Him with all one's heart and soul, similar to the covenant God made with Abraham in Genesis 15:18 and Genesis 17:1-14.

Why did the king stand by the pillar to make this covenant?

The king stood by the pillar, a symbol of God's presence and promise, to publicly declare his commitment to follow the Lord, just as Jacob set up a pillar in Genesis 28:18-22 to commemorate his encounter with God.

What does it mean to keep God's commandments, decrees, and statutes with all one's heart and soul?

Keeping God's commandments, decrees, and statutes with all one's heart and soul, as seen in 2 Kings 23:3, means to love and obey God completely, with every aspect of one's being, as Jesus taught in Matthew 22:37-40 and Deuteronomy 6:5.

How does this verse relate to the concept of corporate worship and community?

This verse highlights the importance of corporate worship and community, as the king and all the people entered into the covenant together, demonstrating that following God is not just an individual decision, but also a communal one, as seen in Acts 2:42-47 and Hebrews 10:24-25.

Reflection Questions

What are some areas in my life where I need to recommit to following God with all my heart and soul, just like King Josiah did?
How can I, like the king, publicly declare my faith and commitment to God, and what would be the impact on those around me?
In what ways can I, as part of a community of believers, support and encourage others to keep God's commandments and statutes, just as the people did in 2 Kings 23:3?
What are some 'idols' or distractions in my life that I need to 'remove' in order to fully follow God, as King Josiah removed the idols from the temple in 2 Kings 23:4-5?

Gill's Exposition on 2 Kings 23:3

And the king stood by a pillar,.... As the manner of kings was, 2 Kings 11:14 and is thought to be the brasen scaffold erected by Solomon, on which he stood at the dedication of the temple, and now

Jamieson-Fausset-Brown on 2 Kings 23:3

And the king stood by a pillar, and made a covenant before the LORD, to walk after the LORD, and to keep his commandments and his testimonies and his statutes with all their heart and all their soul,

Matthew Poole's Commentary on 2 Kings 23:3

By the pillar; of which See Poole ""; See Poole "". To the covenant, to wit, as to the taking of it; they declared their consent to it, and their concurrence with the king in that act, which possibly they did by standing upright, as the king himself stood when he took it.

Trapp's Commentary on 2 Kings 23:3

2 Kings 23:3 And the king stood by a pillar, and made a covenant before the LORD, to walk after the LORD, and to keep his commandments and his testimonies and his statutes with all [their] heart and all [their] soul, to perform the words of this covenant that were written in this book. And all the people stood to the covenant.Ver. 3. And the king stood by a pillar.] See 2 Kings 11:14. To walk after the Lord.] To be in communion with him, and in conformity unto him. This is elsewhere called walking with God, and walking before God. And all the people stood to the covenant.] They pretended and professed so to do; but the most of them dissembled and dealt deceitfully, not turning to God with their whole hearts, as good Jeremiah complaineth, and therefore calleth upon them to "break up their fallow ground, to circumcise themselves unto the Lord, and to wash their hearts from wickedness, that they might be saved."

Ellicott's Commentary on 2 Kings 23:3

(3) By a pillar.—On the stand or dais (2 Kings 11:14). A covenant.—The covenant, which had so often been broken. Josiah pledged himself “to walk after the Lord,” and imposed a similar pledge on the people. Stood to the covenant—i.e., entered it; took the same pledge as the king. (Comp. 2 Kings 18:28.)

Adam Clarke's Commentary on 2 Kings 23:3

Verse 3. Stood by a pillar] He stood, על העמוד al haammud, "upon the stairs or pulpit." This is what is called the brazen scaffold or pulpit which Solomon made, and on which the kings were accustomed to stand when they addressed the people. See 2 Chronicles 6:13, and the parallel places. Made a covenant] This was expressed, 1. In general. To walk after Jehovah; to have no gods besides him. 2. To take his law for the regulation of their conduct. 3. In particular. To bend their whole heart and soul to the observance of it, so that, they might not only have religion without, but, piety within. To this all the people stood up, thus giving their consent, and binding themselves to obedience.

Cambridge Bible on 2 Kings 23:3

3. And the king stood by a [R.V. the] pillar] See 2 Kings 11:14 and the notes there. to walk after the Lord &c.] The words of the covenant are dictated by Deuteronomy 13:4. all their [R.V. his] heart and all their [R.V. his] soul] This was the king’s own solemn pledge. to perform [R.V. confirm] the words of this covenant] ‘Confirm’ is the rendering of this verb in A.V. in a very similar passage (Deuteronomy 27:26) ‘Cursed be he that confirmeth not all the words of this law to do them’.

Barnes' Notes on 2 Kings 23:3

By a pillar - Rather, “upon the pillar” (see 2 Kings 11:14, note).

Whedon's Commentary on 2 Kings 23:3

3. Stood by a pillar — Rather, by the pillar: the same pillar by which the youthful Joash stood when the high priest Jehoiada made a covenant between the king and the people. See note on 2 Kings 11:14.

Sermons on 2 Kings 23:3

	Sermon	Description
	Peer Pressure by Mary Wilder Tileston	Mary Wilder Tileston preaches about the importance of walking after the Lord, fearing Him, keeping His commandments, obeying His voice, serving Him, and cleaving unto Him as stated
	Complete Devotion by Mary Wilder Tileston	Mary Wilder Tileston preaches about the importance of walking after the Lord, fearing Him, keeping His commandments, obeying His voice, serving Him, and cleaving unto Him as stated
	God's Word to Overcome by Eli Brayley	Eli Brayley emphasizes the profound impact of the Word of God, highlighting the unimaginable consequences if the Bible did not exist, such as lacking knowledge of Jesus Christ and
	Prayer for Rulers. by Edward Payson	Edward Payson preaches on the importance of praying for those in authority, emphasizing the need to intercede for rulers and leaders as they face unique challenges and temptations
	A Covenant by Phoebe Palmer	Phoebe Palmer delivers a powerful sermon on consecrating oneself fully to the Lord, surrendering body, soul, spirit, time, talents, influence, family, and possessions to God. She e
	Greenwood Hills Conference 1989-04 Nehemiah 6 by William MacDonald	In this sermon, the preacher emphasizes the importance of confessing our sins as a road to revival. He encourages the audience to approach their ministries with renewed zeal and de