2 Kings 3:12
2 Kings 3:12 in Multiple Translations
Jehoshaphat affirmed, “The word of the LORD is with him.” So the king of Israel and Jehoshaphat and the king of Edom went down to him.
And Jehoshaphat said, The word of the LORD is with him. So the king of Israel and Jehoshaphat and the king of Edom went down to him.
And Jehoshaphat said, The word of Jehovah is with him. So the king of Israel and Jehoshaphat and the king of Edom went down to him.
And Jehoshaphat said, The word of the Lord is with him. So the king of Israel and Jehoshaphat and the king of Edom went down to him.
Jehoshaphat agreed, “The Lord communicates by him.” So the king of Israel, Jehoshaphat, and the king of Edom went to see him.
Then Iehoshaphat saide, The worde of the Lord is with him. Therefore the King of Israel, and Iehoshaphat, and the King of Edom went downe to him.
And Jehoshaphat saith, 'The word of Jehovah is with him;' and go down unto him do the king of Israel, and Jehoshaphat, and the king of Edom.
Jehoshaphat said, “The LORD’s word is with him.” So the king of Israel and Jehoshaphat and the king of Edom went down to him.
And Jehoshaphat said, The word of the LORD is with him. So the king of Israel and Jehoshaphat and the king of Edom went down to him.
And Josaphat said: The word of the Lord is with him. And the king of Israel, and Josaphat king of Juda, and the king of Edom went down to him.
Jehoshaphat said, “It will be good to ask him, because he speaks what Yahweh tells him to say.” So those three kings went to Elisha.
Berean Amplified Bible — 2 Kings 3:12
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Kings 3:12 Interlinear (Deep Study)
BIB
HEB
וַ/יֹּ֨אמֶר֙
יְה֣וֹשָׁפָ֔ט
יֵ֥שׁ
אוֹת֖/וֹ
דְּבַר
יְהוָ֑ה
וַ/יֵּרְד֣וּ
אֵלָ֗י/ו
מֶ֧לֶךְ
יִשְׂרָאֵ֛ל
וִ/יהוֹשָׁפָ֖ט
וּ/מֶ֥לֶךְ
אֱדֽוֹם
וַ/יֹּ֨אמֶר֙
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
יְה֣וֹשָׁפָ֔ט
Yᵉhôwshâphâṭ
H3092
Jehoshaphat
N-proper
יֵ֥שׁ
yêsh
H3426
there
Part
אוֹת֖/וֹ
ʼêth
H853
Obj.
DirObjM | Suff
דְּבַר
dâbâr
H1697
Chronicles
N-ms
יְהוָ֑ה
Yᵉhôvâh
H3068
The Lord
N-proper
וַ/יֵּרְד֣וּ
yârad
H3381
to go down
Conj | V-Qal-ConsecImperf-3mp
אֵלָ֗י/ו
ʼêl
H413
to(wards)
Prep | Suff
מֶ֧לֶךְ
melek
H4428
King's
N-ms
יִשְׂרָאֵ֛ל
Yisrâʼêl
H3478
Israel
N-proper
וִ/יהוֹשָׁפָ֖ט
Yᵉhôwshâphâṭ
H3092
Jehoshaphat
Conj | N-proper
וּ/מֶ֥לֶךְ
melek
H4428
King's
Conj | N-ms
אֱדֽוֹם
ʼĔdôm
H123
Edom
N-proper
Hebrew Word Study
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Hebrew Word Reference — 2 Kings 3:12
וַ/יֹּ֨אמֶר֙
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
יְה֣וֹשָׁפָ֔ט
Yᵉhôwshâphâṭ
H3092
"Jehoshaphat"
N-proper
Jehoshaphat was a king of Judah who ruled for 25 years and was known for his piety and prosperity. His name means Jehovah has judged, and he is mentioned in 2 Kings 9:2 as the son of King Asa. He was one of the best kings of Judah in the Bible.
Definition: A man of the Kingdom of Israel, living at the time of Divided Monarchy, first mentioned at 2Ki.9.2; son of: Nimshi (H5250); father of: Jehu (H3058H) § Jehoshaphat = "Jehovah has judged" 1) son of king Asa and himself king of Judah for 25 years; one of the best, most pious, and prosperous kings of Judah 2) son of Nimshi and father of king Jehu of the northern kingdom of Israel 3) son of Ahilud and chronicler under David and Solomon 4) son of Paruah and one of the 12 commissary officers under Solomon 5) a priest and trumpeter in the time of David 6) symbolical name of a valley near Jerusalem which is the place of ultimate judgment; maybe the deep ravine which separates Jerusalem from the Mount of Olives through which the Kidron flowed
Usage: Occurs in 75 OT verses. KJV: Jehoshaphat. Compare H3146 (יוֹשָׁפָט). See also: 2 Samuel 8:16; 2 Chronicles 17:5; Joel 4:12.
יֵ֥שׁ
yêsh
H3426
"there"
Part
This Hebrew word means 'there is' or 'there are', used to show existence or being. It appears in various forms, like 'to be' or 'to have'. In the Bible, it's used in Genesis and Psalms to describe God's presence.
Definition: 1) being, existence, substance, there is or are 1a) substance 1b) existence 1c) there is or are Aramaic equivalent: i.tay (אִיתַי "there is" H0383)
Usage: Occurs in 129 OT verses. KJV: (there) are, (he, it, shall, there, there may, there shall, there should) be, thou do, had, hast, (which) hath, (I, shalt, that) have, (he, it, there) is, substance, it (there) was, (there) were, ye will, thou wilt, wouldest. See also: Genesis 18:24; Nehemiah 5:2; Psalms 7:4.
אוֹת֖/וֹ
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
דְּבַר
dâbâr
H1697
"Chronicles"
N-ms
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
יְהוָ֑ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
וַ/יֵּרְד֣וּ
yârad
H3381
"to go down"
Conj | V-Qal-ConsecImperf-3mp
To go down or descend, like going to a lower place or falling. It appears in Genesis and Exodus, describing people and things moving downwards.
Definition: 1) to go down, descend, decline, march down, sink down 1a) (Qal) 1a1) to go or come down 1a2) to sink 1a3) to be prostrated 1a4) to come down (of revelation) 1b) (Hiphil) 1b1) to bring down 1b2) to send down 1b3) to take down 1b4) to lay prostrate 1b5) to let down 1c) (Hophal) 1c1) to be brought down 1c2) to be taken down
Usage: Occurs in 345 OT verses. KJV: [idiom] abundantly, bring down, carry down, cast down, (cause to) come(-ing) down, fall (down), get down, go(-ing) down(-ward), hang down, [idiom] indeed, let down, light (down), put down (off), (cause to, let) run down, sink, subdue, take down. See also: Genesis 11:5; Judges 3:28; 2 Kings 1:15.
אֵלָ֗י/ו
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
מֶ֧לֶךְ
melek
H4428
"King's"
N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
יִשְׂרָאֵ֛ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
וִ/יהוֹשָׁפָ֖ט
Yᵉhôwshâphâṭ
H3092
"Jehoshaphat"
Conj | N-proper
Jehoshaphat was a king of Judah who ruled for 25 years and was known for his piety and prosperity. His name means Jehovah has judged, and he is mentioned in 2 Kings 9:2 as the son of King Asa. He was one of the best kings of Judah in the Bible.
Definition: A man of the Kingdom of Israel, living at the time of Divided Monarchy, first mentioned at 2Ki.9.2; son of: Nimshi (H5250); father of: Jehu (H3058H) § Jehoshaphat = "Jehovah has judged" 1) son of king Asa and himself king of Judah for 25 years; one of the best, most pious, and prosperous kings of Judah 2) son of Nimshi and father of king Jehu of the northern kingdom of Israel 3) son of Ahilud and chronicler under David and Solomon 4) son of Paruah and one of the 12 commissary officers under Solomon 5) a priest and trumpeter in the time of David 6) symbolical name of a valley near Jerusalem which is the place of ultimate judgment; maybe the deep ravine which separates Jerusalem from the Mount of Olives through which the Kidron flowed
Usage: Occurs in 75 OT verses. KJV: Jehoshaphat. Compare H3146 (יוֹשָׁפָט). See also: 2 Samuel 8:16; 2 Chronicles 17:5; Joel 4:12.
וּ/מֶ֥לֶךְ
melek
H4428
"King's"
Conj | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
אֱדֽוֹם
ʼĔdôm
H123
"Edom"
N-proper
Edom was the twin brother of Jacob and the region where he lived. He was the son of Isaac and Rebekah, and his story is told in Genesis 25. Edom is also another name for Esau.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.25; son of: Isaac (H3327) and Rebekah (H7259); brother of: Israel (H3478); married to Oholibamah (H0173), Judith (H3067), Adah (H5711H) and Mahalath (H4258); father of: Eliphaz (H0464), Reuel (H7467), Jeush (H3266), Jalam (H3281) and Korah (H7141); also called Edom at Gen.25.30; 36.1,8,19,21; 1x,54; Another name of e.sav (עֵשָׂו "Esau" H6215G) § Edom = "red" 1) Edom 2) Edomite, Idumean-descendants of Esau 3) land of Edom, Idumea-land south and south east of Palestine
Usage: Occurs in 93 OT verses. KJV: Edom, Edomites, Idumea. See also: Genesis 25:30; 1 Chronicles 1:54; Psalms 60:2.
Study Notes — 2 Kings 3:12
Show Verse Quote Highlights
- Context
- Cross References
- 2 Kings 3:12 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Kings 3:12
- Jamieson-Fausset-Brown on 2 Kings 3:12
- Matthew Poole's Commentary on 2 Kings 3:12
- Trapp's Commentary on 2 Kings 3:12
- Ellicott's Commentary on 2 Kings 3:12
- Adam Clarke's Commentary on 2 Kings 3:12
- Cambridge Bible on 2 Kings 3:12
- Whedon's Commentary on 2 Kings 3:12
- Sermons on 2 Kings 3:12
Context — Moab’s Rebellion
10“Alas,” said the king of Israel, “for the LORD has summoned these three kings to deliver them into the hand of Moab!”
11But Jehoshaphat asked, “Is there no prophet of the LORD here? Let us inquire of the LORD through him.” And one of the servants of the king of Israel answered, “Elisha son of Shaphat is here. He used to pour water on the hands of Elijah. ”
12Jehoshaphat affirmed, “The word of the LORD is with him.” So the king of Israel and Jehoshaphat and the king of Edom went down to him.
13Elisha, however, said to the king of Israel, “What have we to do with each other? Go to the prophets of your father and of your mother!” “No,” replied the king of Israel, “for it is the LORD who has summoned these three kings to deliver them into the hand of Moab.” 14Then Elisha said, “As surely as the LORD of Hosts lives, before whom I stand, were it not for my regard for the presence of Jehoshaphat king of Judah, I would not look at you or acknowledge you.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Kings 5:15 | Then Naaman and all his attendants went back to the man of God, stood before him, and declared, “Now I know for sure that there is no God in all the earth except in Israel. So please accept a gift from your servant.” |
| 2 | 2 Kings 2:21 | and Elisha went out to the spring, cast the salt into it, and said, “This is what the LORD says: ‘I have healed this water. No longer will it cause death or unfruitfulness. ’” |
| 3 | Isaiah 60:14 | The sons of your oppressors will come and bow down to you; all who reviled you will fall facedown at your feet and call you the City of the LORD, Zion of the Holy One of Israel. |
| 4 | Revelation 3:9 | Look at those who belong to the synagogue of Satan, who claim to be Jews but are liars instead. I will make them come and bow down at your feet, and they will know that I love you. |
| 5 | Isaiah 49:23 | Kings will be your foster fathers, and their queens your nursing mothers. They will bow to you facedown and lick the dust at your feet. Then you will know that I am the LORD; those who hope in Me will never be put to shame.” |
| 6 | 1 Samuel 3:19–21 | And Samuel grew, and the LORD was with him, and He let none of Samuel’s words fall to the ground. So all Israel from Dan to Beersheba knew that Samuel was confirmed as a prophet of the LORD. And the LORD continued to appear at Shiloh, because there He revealed Himself to Samuel by His word. |
| 7 | 2 Kings 2:24–25 | Then he turned around, looked at them, and called down a curse on them in the name of the LORD. Suddenly two female bears came out of the woods and mauled forty-two of the boys. And Elisha went on to Mount Carmel, and from there he returned to Samaria. |
| 8 | 2 Kings 2:14–15 | Then he took the cloak of Elijah that had fallen from him and struck the waters. “Where now is the LORD, the God of Elijah?” he asked. And when he had struck the waters, they parted to the right and to the left, and Elisha crossed over. When the sons of the prophets who were facing him from Jericho saw what had happened, they said, “The spirit of Elijah rests on Elisha.” And they went to meet him and bowed down to the ground before him. |
| 9 | 2 Kings 5:8–9 | Now when Elisha the man of God heard that the king of Israel had torn his clothes, he sent a message to the king: “Why have you torn your clothes? Please let the man come to me, and he will know that there is a prophet in Israel.” So Naaman came with his horses and chariots and stood at the door of Elisha’s house. |
2 Kings 3:12 Summary
[This verse shows us the importance of seeking the LORD's guidance and direction, especially in difficult situations. Jehoshaphat recognized Elisha as a true prophet of the LORD and followed him to get God's word. We can learn from Jehoshaphat's example by seeking the LORD's will through prayer, scripture, and wise counsel, as encouraged in Jeremiah 29:13 and Psalm 119:105. By doing so, we can demonstrate our trust in the LORD's goodness and sovereignty, just like Jehoshaphat did.]
Frequently Asked Questions
Why did Jehoshaphat affirm that the word of the LORD was with Elisha?
Jehoshaphat recognized Elisha as a true prophet of the LORD, likely because of his association with Elijah, as mentioned in 2 Kings 3:11, and his faith in the prophetic office, as seen in Deuteronomy 18:15.
What was the significance of the king of Israel, Jehoshaphat, and the king of Edom going down to Elisha?
By going to Elisha, these kings demonstrated their willingness to seek the LORD's guidance and direction, as encouraged in Proverbs 3:5-6, despite their initial doubts and fears, as expressed in 2 Kings 3:10.
How did Jehoshaphat's affirmation impact the actions of the other kings?
Jehoshaphat's confirmation of Elisha's prophetic role led the other kings to follow him to Elisha, showing the influence of a righteous leader, as seen in Proverbs 11:14, and highlighting the importance of unity in seeking the LORD's will.
What can we learn from Jehoshaphat's response in this situation?
Jehoshaphat's response teaches us the value of recognizing and respecting the prophetic voice, as emphasized in 2 Chronicles 20:20, and the importance of seeking the LORD's guidance in times of uncertainty, as encouraged in Psalm 119:105.
Reflection Questions
- What are some ways I can demonstrate my trust in the LORD's guidance, like Jehoshaphat did in this verse?
- How can I recognize and respect the prophetic voices in my life, whether through scripture, prayer, or wise counsel?
- In what ways can I seek the LORD's direction and will, especially in times of uncertainty or doubt?
- What are some areas in my life where I need to seek the LORD's guidance, and how can I take steps to do so?
Gill's Exposition on 2 Kings 3:12
And Jehoshaphat said, the word of the Lord is with him,.... To give them an answer, which he concluded from his being a servant and disciple of Elijah, whom he succeeded in his office, and of whom he
Jamieson-Fausset-Brown on 2 Kings 3:12
And Jehoshaphat said, The word of the LORD is with him. So the king of Israel and Jehoshaphat and the king of Edom went down to him. Jehoshaphat said, The word of the Lord is with him.
Matthew Poole's Commentary on 2 Kings 3:12
The word of the Lord is with him; we may inquire the mind of God by him, for he is a true prophet; which Jehoshaphat might easily understand, because being a good man, and a great favourer of the Lord’ s prophets, he would diligently inquire, and many persons would be ready to inform him, of all things of that nature, and, amongst others, of Elijah’ s calling of Elisha by casting his prophetical mantle over him, , and of Elijah’ s translation and Elisha’ s substitution in his place, and of the proof of it, ,14. Down to him; to his tent; which was either in the camp, or not far from it; for he went along with the army by the impulse of God’ s Spirit for this very occasion. They did not send for him, but went to him, that by giving him this honour they might more effectually engage him to give them his utmost assistance; and because they had heard that he was a man of a rugged temper and carriage, who therefore was to be sweetened, and so disposed to pity and relieve them.
Trapp's Commentary on 2 Kings 3:12
2 Kings 3:12 And Jehoshaphat said, The word of the LORD is with him. So the king of Israel and Jehoshaphat and the king of Edom went down to him.Ver. 12. So the king of Israel.] By Jehoshaphat’ s persuasion likely, and the present necessity. Either zeal or need will make a prophet honoured. These three kings sent not for Elisha, but went unto him.
Ellicott's Commentary on 2 Kings 3:12
(12) The king of Israel and Jehoshaphat.—All the versions except the Targum add, “the king of Judah.” Jehoshaphat said what follows either on the ground of Elijah’s reputation, or because the news of Elisha’s succession had already reached Judah. The proper names, Shaphat and Jehoshaphat, are identical (He judgeth, i.e., Jah judgeth). (Comp. Ahaz and Jehoahaz.) Went down to him.—From the royal tents, which were probably pitched on an eminence, so as to overlook the camp. The three kings go to consult the prophet as persons of ordinary station might do. This shows the estimation in which he was held. Keil says they were humbled by misfortune.
Adam Clarke's Commentary on 2 Kings 3:12
Verse 12. The word of the Lord is with him.] He has the gift of prophecy.
Cambridge Bible on 2 Kings 3:12
12. is with him] This expression seems to imply a more than ordinary participation of the divine Spirit. The more usual phrase is ‘The word of the Lord came to’ (cf. Genesis 15:1; 1 Samuel 15:10 &c.). And even the ‘sons of the prophets’ recognized that Elijah and after him Elisha were preeminently endowed with gifts from God. went down to him] Such a man was not to be lightly summoned, and at such a crisis all reverence would be shewn to one on whose words it seemed that the chance of relief greatly depended. It may be that the phrase ‘go down’ is used here also because the tents of the kings would stand above the host. Josephus tells us that the tent of Elisha was outside the camp, which is very improbable. Bp Hall remarks here: ‘It was news, to see three kings going down to the servant of him who ran before the chariot of Ahab. Religion and necessity have both of them much power of humiliation. I know not whether more. Either zeal or need will make a prophet honoured’.
Whedon's Commentary on 2 Kings 3:12
12. Went down to him — They do not presume to summon Elisha into their presence, but, humbled in spirit, all three of the kings go down to him, thereby showing their respect and reverence for him,
Sermons on 2 Kings 3:12
| Sermon | Description | |
|---|---|---|
|
God Uses the Weak and the Foolish by Zac Poonen | This sermon emphasizes the importance of humility, honesty, and being filled with the Holy Spirit. It highlights the dangers of rebellion, pursuing money, and seeking approval from |
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The Mantle of Elijah - Part 2 by David Wilkerson | This sermon delves into the story of Elijah and Elisha, highlighting the need for a double portion of the Holy Spirit to face the challenges of a wicked society and a dead church. |
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(2 Kings) a Prophet and His Protégé by David Guzik | In this sermon, the preacher discusses the story of Elijah and the three captains who were sent by King Ahaziah to bring him back. The preacher emphasizes the importance of recogni |
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The Accursed City Builder by Ian Paisley | In this sermon, the preacher emphasizes the unshakable truth and fulfillment of God's word. Despite the mockery and disbelief of the world, the prophecies recorded in the Bible wil |
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From Babylon to Jerusalem - (Nehemiah) ch.1 & 2 by Zac Poonen | In this sermon, the speaker emphasizes the importance of not being consumed by earthly things that can make us gloomy. He uses the example of Jeremiah, who was saddened by the deso |
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Anti Semitism: A Little Considered Root by Art Katz | Art Katz discusses the roots of anti-Semitism, suggesting that it stems from a failure of the Jewish people to fulfill their divine calling to be a blessing to the nations. He emph |
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Wrong Revival Principles - Part 2 by Jonathan Edwards | In this sermon, the preacher discusses the concept of receiving new revelations from God through impressions or signs. He argues that if a person receives a strong impression or si |