2 Samuel 2:7
2 Samuel 2:7 in Multiple Translations
Now then, be strong and courageous, for though Saul your lord is dead, the house of Judah has anointed me as their king.”
Therefore now let your hands be strengthened, and be ye valiant: for your master Saul is dead, and also the house of Judah have anointed me king over them.
Now therefore let your hands be strong, and be ye valiant; for Saul your lord is dead, and also the house of Judah have anointed me king over them.
Then let your hands be strong, and have no fear: though Saul your lord is dead, the people of Judah have made me their king.
So be strong and be brave, for even though Saul your master is dead, the people of Judah have anointed me as their king.”
Therefore nowe let your handes be strong, and be you valiant: albeit your master Saul bee dead, yet neuerthelesse the house of Iudah hath anoynted me King ouer them.
and now, are your hands strong, and be ye for sons of valour, for your lord Saul. [is] dead, and also — me have the house of Judah anointed for king over them.'
Now therefore let your hands be strong, and be valiant; for Saul your lord is dead, and also the house of Judah have anointed me king over them.”
Therefore now let your hands be strengthened, and be ye valiant: for your master Saul is dead, and also the house of Judah have anointed me king over them.
Let your hands be strengthened, and be ye men of valour: for although your master Saul be dead, yet the house of Juda hath anointed me to be their king.
Now, although Saul your king is dead, be strong and courageous, like the people of Judah, who have appointed me to be their king.”
Berean Amplified Bible — 2 Samuel 2:7
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Samuel 2:7 Interlinear (Deep Study)
BIB
HEB
וְ/עַתָּ֣ה
תֶּחֱזַ֣קְנָה
יְדֵי/כֶ֗ם
וִֽ/הְיוּ֙
לִ/בְנֵי
חַ֔יִל
כִּי
מֵ֖ת
אֲדֹנֵי/כֶ֣ם
שָׁא֑וּל
וְ/גַם
אֹתִ֗/י
מָשְׁח֧וּ
בֵית
יְהוּדָ֛ה
לְ/מֶ֖לֶךְ
עֲלֵי/הֶֽם
וְ/עַתָּ֣ה
ʻattâh
H6258
now
Conj | Adv
תֶּחֱזַ֣קְנָה
châzaq
H2388
to strengthen
V-Qal-Juss-3fp
יְדֵי/כֶ֗ם
yâd
H3027
hand
N-cd | Suff
וִֽ/הְיוּ֙
hâyâh
H1961
to be
Conj | V-Qal-Impv-2mp
לִ/בְנֵי
bên
H1121
son
Prep | N-mp
חַ֔יִל
chayil
H2428
Helech
N-ms
כִּי
kîy
H3588
for
Conj
מֵ֖ת
mûwth
H4191
to die
V-Qal-Perf-3ms
אֲדֹנֵי/כֶ֣ם
ʼâdôwn
H113
lord
N-mp | Suff
שָׁא֑וּל
Shâʼûwl
H7586
Shaul
N-proper
וְ/גַם
gam
H1571
also
Conj | DirObjM
אֹתִ֗/י
ʼêth
H853
Obj.
DirObjM | Suff
מָשְׁח֧וּ
mâshach
H4886
to anoint
V-Qal-Perf-3cp
בֵית
bayith
H1004
place
N-ms
יְהוּדָ֛ה
Yᵉhûwdâh
H3063
Judah
N-proper
לְ/מֶ֖לֶךְ
melek
H4428
King's
Prep | N-ms
עֲלֵי/הֶֽם
ʻal
H5921
upon
Prep | Suff
Hebrew Word Study
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Hebrew Word Reference — 2 Samuel 2:7
וְ/עַתָּ֣ה
ʻattâh
H6258
"now"
Conj | Adv
This word means now or at this time, like in Exodus when God says now is the time to act. It can also be used to connect ideas or show a change in time, as seen in the book of Isaiah.
Definition: 1) now 1a) now 1b) in phrases
Usage: Occurs in 422 OT verses. KJV: henceforth, now, straightway, this time, whereas. See also: Genesis 3:22; Joshua 24:23; 2 Samuel 24:13.
תֶּחֱזַ֣קְנָה
châzaq
H2388
"to strengthen"
V-Qal-Juss-3fp
To strengthen means to be strong or courageous, and can also mean to seize or conquer, as seen in various KJV translations.
Definition: : strengthen/support/encourage 1) to strengthen, prevail, harden, be strong, become strong, be courageous, be firm, grow firm, be resolute, be sore 1a) (Qal) 1a1) to be strong, grow strong 1a1a) to prevail, prevail upon 1a1b) to be firm, be caught fast, be secure 1a1c) to press, be urgent 1a1d) to grow stout, grow rigid, grow hard (bad sense) 1a1e) to be severe, be grievous 1a2) to strengthen 1b) (Piel) 1b1) to make strong 1b2) to restore to strength, give strength 1b3) to strengthen, sustain, encourage 1b4) to make strong, make bold, encourage 1b5) to make firm 1b6) to make rigid, make hard 1c) (Hiphil) 1c1) to make strong, strengthen 1c2) to make firm 1c3) to display strength 1c4) to make severe 1c5) to support 1c6) to repair 1c7) to prevail, prevail upon 1c8) to have or take or keep hold of, retain, hold up, sustain, support 1c9) to hold, contain 1d) (Hithpael) 1d1) to strengthen oneself 1d2) to put forth strength, use one's strength 1d3) to withstand 1d4) to hold strongly with
Usage: Occurs in 266 OT verses. KJV: aid, amend, [idiom] calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage(-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengthen (self), be stout, be (make, shew, wax) strong(-er), be sure, take (hold), be urgent, behave self valiantly, withstand. See also: Genesis 19:16; 1 Chronicles 22:13; Psalms 27:14.
יְדֵי/כֶ֗ם
yâd
H3027
"hand"
N-cd | Suff
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
וִֽ/הְיוּ֙
hâyâh
H1961
"to be"
Conj | V-Qal-Impv-2mp
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
לִ/בְנֵי
bên
H1121
"son"
Prep | N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
חַ֔יִל
chayil
H2428
"Helech"
N-ms
This word represents strength, might, or power, whether physical, financial, or military. In the Bible, it's used to describe the strength of God or the wealth of a nation, as seen in Deuteronomy 8:17-18.
Definition: § Helech = "your army" a place near Arvad and Gammad
Usage: Occurs in 221 OT verses. KJV: able, activity, ([phrase]) army, band of men (soldiers), company, (great) forces, goods, host, might, power, riches, strength, strong, substance, train, ([phrase]) valiant(-ly), valour, virtuous(-ly), war, worthy(-ily). See also: Genesis 34:29; 2 Chronicles 13:3; Psalms 18:33.
כִּי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
מֵ֖ת
mûwth
H4191
"to die"
V-Qal-Perf-3ms
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Definition: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely
Usage: Occurs in 695 OT verses. KJV: [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise. See also: Genesis 2:17; Exodus 21:18; Numbers 35:21.
אֲדֹנֵי/כֶ֣ם
ʼâdôwn
H113
"lord"
N-mp | Suff
The Hebrew word ʼâdôwn refers to a lord or master, and can be used to describe human leaders or God. It emphasizes the person's power and control over others or things, and is often translated as lord or master.
Definition: 1) firm, strong, lord, master 1a) lord, master 1a1) reference to men 1a1a) superintendent of household, of affairs 1a1b) master 1a1c) king 1a2) reference to God 1a2a) the Lord God 1a2b) Lord of the whole earth 1b) lords, kings 1b1) reference to men 1b1a) proprietor of hill of Samaria 1b1b) master 1b1c) husband 1b1d) prophet 1b1e) governor 1b1f) prince 1b1g) king 1b2) reference to God 1b2a) Lord of lords (probably = "thy husband, Yahweh") 1c) my lord, my master 1c1) reference to men 1c1a) master 1c1b) husband 1c1c) prophet 1c1d) prince 1c1e) king 1c1f) father 1c1g) Moses 1c1h) priest 1c1i) theophanic angel 1c1j) captain 1c1k) general recognition of superiority 1c2) reference to God 1c2a) my Lord, my Lord and my God 1c2b) Adonai (parallel with Yahweh)
Usage: Occurs in 281 OT verses. KJV: lord, master, owner. Compare also names beginning with 'Adoni-'. See also: Genesis 18:3; 1 Samuel 25:30; 2 Kings 6:5.
שָׁא֑וּל
Shâʼûwl
H7586
"Shaul"
N-proper
Shaul is a personal name meaning desired, given to several individuals in the Bible, including a Benjamite who became the first king of Israel and a Levite living during the time of the Divided Monarchy. He is mentioned in 1 Chronicles and 1 Samuel.
Definition: A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.6.24; son of: Uzziah (H5818H); father of: Elkanah (H0511I); also called Joel at 1Ch.6.36; Also named: yo.el (יוֹאֵל "Joel" H3100U) § Saul or Shaul = "desired" 1) a Benjamite, son of Kish, and the 1st king of Israel 2) an early king of Edom and a successor of Samlah 3) a son of Simeon 4) a Levite, son of Uzziah
Usage: Occurs in 335 OT verses. KJV: Saul, Shaul. See also: Genesis 36:37; 1 Samuel 16:22; 1 Samuel 24:5.
וְ/גַם
gam
H1571
"also"
Conj | DirObjM
Also means 'even' or 'too', used for emphasis or to connect ideas, like 'both...and' or 'neither...nor'. It can introduce a climax or show contrast.
Definition: 1) also, even, indeed, moreover, yea 1a) also, moreover (giving emphasis) 1b) neither, neither...nor (with negative) 1c) even (for stress) 1d) indeed, yea (introducing climax) 1e) also (of correspondence or retribution) 1f) but, yet, though (adversative) 1g) even, yea, yea though (with 'when' in hypothetical case) 2) (TWOT) again, alike
Usage: Occurs in 661 OT verses. KJV: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea. See also: Genesis 3:6; Exodus 19:9; 1 Samuel 14:21.
אֹתִ֗/י
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
מָשְׁח֧וּ
mâshach
H4886
"to anoint"
V-Qal-Perf-3cp
To anoint means to rub oil on someone or something, often to set them apart for a special purpose, like when Samuel anointed David as king in 1 Samuel 16:13. It's a way of showing respect and consecrating someone or something.
Definition: 1) to smear, anoint, spread a liquid 1a) (Qal) 1a1) to smear 1a2) to anoint (as consecration) 1a3) to anoint, consecrate 1b) (Niphal) to be anointed
Usage: Occurs in 66 OT verses. KJV: anoint, paint. See also: Genesis 31:13; 1 Samuel 16:3; Psalms 45:8.
בֵית
bayith
H1004
"place"
N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
יְהוּדָ֛ה
Yᵉhûwdâh
H3063
"Judah"
N-proper
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob
Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.
לְ/מֶ֖לֶךְ
melek
H4428
"King's"
Prep | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
עֲלֵי/הֶֽם
ʻal
H5921
"upon"
Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
Study Notes — 2 Samuel 2:7
Show Verse Quote Highlights
- Context
- Cross References
- 2 Samuel 2:7 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Samuel 2:7
- Jamieson-Fausset-Brown on 2 Samuel 2:7
- Matthew Poole's Commentary on 2 Samuel 2:7
- Trapp's Commentary on 2 Samuel 2:7
- Adam Clarke's Commentary on 2 Samuel 2:7
- Cambridge Bible on 2 Samuel 2:7
- Whedon's Commentary on 2 Samuel 2:7
- Sermons on 2 Samuel 2:7
Context — David Anointed King of Judah
5So David sent messengers to the men of Jabesh-gilead to tell them, “The LORD bless you, because you showed this kindness to Saul your lord when you buried him.
6Now may the LORD show you loving devotion and faithfulness, and I will also show you the same favor because you have done this.
7Now then, be strong and courageous, for though Saul your lord is dead, the house of Judah has anointed me as their king.”
8Meanwhile, Abner son of Ner, the commander of Saul’s army, took Saul’s son Ish-bosheth, moved him to Mahanaim, 9and made him king over Gilead, Asher, Jezreel, Ephraim, and Benjamin—over all Israel.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Ephesians 6:10 | Finally, be strong in the Lord and in His mighty power. |
| 2 | 2 Samuel 10:12 | Be strong and let us fight bravely for our people and for the cities of our God. May the LORD do what is good in His sight.” |
| 3 | Genesis 15:1 | After these events, the word of the LORD came to Abram in a vision: “Do not be afraid, Abram. I am your shield, your very great reward.” |
| 4 | 1 Samuel 4:9 | Take courage and be men, O Philistines! Otherwise, you will serve the Hebrews just as they served you. Now be men and fight!” |
| 5 | 1 Samuel 31:12 | all their men of valor set out, journeyed all night, and retrieved the bodies of Saul and his sons from the wall of Beth-shan. When they arrived at Jabesh, they burned the bodies there. |
| 6 | 1 Corinthians 16:13 | Be on the alert. Stand firm in the faith. Be men of courage. Be strong. |
| 7 | 1 Samuel 31:7 | When the Israelites along the valley and those on the other side of the Jordan saw that the army of Israel had fled and that Saul and his sons had died, they abandoned their cities and ran away. So the Philistines came and occupied their cities. |
2 Samuel 2:7 Summary
[This verse is about David encouraging the men of Jabesh-gilead to be strong and courageous, even though their previous leader Saul was dead. David reminded them that he had been anointed as the king of Judah, and he wanted to reassure them of his leadership and God's presence in their lives. This is similar to what God told Joshua in Joshua 1:9, to be strong and courageous, and not to be afraid, because God is with him. By trusting in God and His plan, we can also be strong and courageous, just like David and Joshua.]
Frequently Asked Questions
Why did David tell the men of Jabesh-gilead to be strong and courageous?
David told them to be strong and courageous because, although their previous leader Saul was dead, David had been anointed as the king of Judah, and he wanted to reassure them of his leadership and God's presence in their lives, as seen in Deuteronomy 31:6 and Joshua 1:9.
What does it mean that the house of Judah anointed David as their king?
The house of Judah anointing David as their king means that the tribe of Judah, one of the twelve tribes of Israel, recognized David as their leader and king, as prophesied in 1 Samuel 16:13 and confirmed in 2 Samuel 5:3.
How does this verse relate to the surrounding context?
This verse is a response to the men of Jabesh-gilead who had shown kindness to Saul by burying him, as mentioned in 2 Samuel 2:5, and it also sets the stage for the conflict between David and Abner, who made Ish-bosheth king over Israel, as seen in 2 Samuel 2:8-9.
What can we learn from David's leadership in this verse?
We can learn that a good leader, like David, encourages and strengthens his people, especially during times of transition and uncertainty, as seen in 1 Thessalonians 5:11 and Hebrews 3:13.
Reflection Questions
- What are some ways I can be strong and courageous in my own life, even when faced with uncertainty or change?
- How can I, like David, recognize and submit to God's plan for my life, even if it's different from my own expectations?
- What does it mean to be anointed by God, and how can I seek God's anointing in my own life, as seen in 1 John 2:27?
- How can I, like the men of Jabesh-gilead, show kindness to others, even if they are not part of my immediate community, as seen in Acts 10:38?
Gill's Exposition on 2 Samuel 2:7
Now therefore let your hands be strengthened, and be ye valiant,.... And not be afraid of the Philistines, who might resent their conduct in taking away from them the bodies of Saul and his sons,
Jamieson-Fausset-Brown on 2 Samuel 2:7
And now the LORD shew kindness and truth unto you: and I also will requite you this kindness, because ye have done this thing. No JFB commentary on these verses.
Matthew Poole's Commentary on 2 Samuel 2:7
Be ye valiant; be not afraid lest the Philistines should punish you for this fact, but take good courage, I will defend yon. For your master Saul is dead, or though your master Saul be dead, and so your hearts may faint within you, as if you were now sheep without a shepherd.
Trapp's Commentary on 2 Samuel 2:7
2 Samuel 2:7 Therefore now let your hands be strengthened, and be ye valiant: for your master Saul is dead, and also the house of Judah have anointed me king over them.Ver. 7. And be ye valiant.] Heb., Be ye sons of valour: and if ye like to be my liege-people - as the tribe of Judah now are - I will be your liege-lord, as Saul sometime was; that is, we will be mutually bound each to other.
Adam Clarke's Commentary on 2 Samuel 2:7
Verse 7. Now let your hands be strengthened] David certainly wished to attach the men of Jabesh to his interest; he saw that they were generous and valiant, and must be of great service to him whose part they espoused; and he was no doubt afraid that they would attach themselves to the house of Saul, in consideration of the eminent services Saul had rendered them in rescuing them from Nahash, king of the Ammonites.
Cambridge Bible on 2 Samuel 2:7
7. be ye valiant] The following clause, which might be rendered “for though your master Saul is dead, yet the house of Judah, &c.,” makes it plain that David hoped the men of Jabesh would join him, and hold the land of Gilead against the Philistines until he could come to their aid. As however Gilead became the head-quarters of his rival Ish-bosheth, it does not appear that the embassy was successful.
Whedon's Commentary on 2 Samuel 2:7
7. Your master Saul is dead — And therefore ye are without a king unless ye acknowledge me, as the house of Judah have done.
Sermons on 2 Samuel 2:7
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A Warning to American Christianity by Keith Daniel | In this sermon, the preacher passionately emphasizes the importance of preaching the truth of God's word. He condemns liberal theologians who shy away from preaching about hell and |
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Power Over Demons by Corrie Ten Boom | In this sermon, the speaker discusses their experience of watching a movie about the United Nations and reflecting on the horrors of the world. They then share a childhood dream th |
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A Target of Satan's Envy by David Wilkerson | In this sermon, the preacher begins by encouraging the congregation to seek strength and guidance from God in their spiritual battles. He acknowledges that despite hearing numerous |
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A Warning to America by Keith Daniel | This sermon emphasizes the importance of seeking God's intervention and righteousness in a land plagued by defilement and darkness. It highlights the power of prayer and the need f |
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The Whole Armour of God - Part 1 by Leonard Ravenhill | Leonard Ravenhill emphasizes the necessity of putting on the whole armor of God to withstand the spiritual battles we face against unseen forces. He reflects on the current state o |
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America's Only Hope by Keith Daniel | This sermon emphasizes the power of prayer and the need for God's people to humble themselves, pray, confess sins, and turn from wicked ways to bring about revival. It shares power |
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(The Word for Today) Isaiah 18:1 - Part 1 by Chuck Smith | In this sermon, Pastor Chuck Smith emphasizes the importance of standing up for righteousness in a fallen world. He encourages young adults to abstain from the immorality of the cu |