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2 Samuel 22:1

2 Samuel 22:1 in Multiple Translations

And David sang this song to the LORD on the day the LORD had delivered him from the hand of all his enemies and from the hand of Saul.

And David spake unto the LORD the words of this song in the day that the LORD had delivered him out of the hand of all his enemies, and out of the hand of Saul:

And David spake unto Jehovah the words of this song in the day that Jehovah delivered him out of the hand of all his enemies, and out of the hand of Saul:

And David made a song to the Lord in these words, on the day when the Lord made him free from the hands of all his haters, and from the hand of Saul:

David sang the words of this song to the Lord on the day when the Lord saved him from all his enemies, and from Saul.

And Dauid spake the woordes of this song vnto the Lord, what time the Lord had deliuered him out of the handes of all his enemies, and out of the hand of Saul.

And David speaketh to Jehovah the words of this song in the day Jehovah hath delivered him out of the hand of all his enemies, and out of the hand of Saul,

David spoke to the LORD the words of this song in the day that the LORD delivered him out of the hand of all his enemies, and out of the hand of Saul,

And David spoke to the LORD the words of this song in the day that the LORD had delivered him from the hand of all his enemies, and from the hand of Saul:

And David spoke to the Lord the words of this canticle, in the day that the Lord delivered him out of the hand of all his enemies, and out of the hand of Saul,

After Yahweh had rescued David from Saul and his other enemies, David sang a song to Yahweh.

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Berean Amplified Bible — 2 Samuel 22:1

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

2 Samuel 22:1 Interlinear (Deep Study)

BIB
HEB וַ/יְדַבֵּ֤ר דָּוִד֙ לַֽ/יהוָ֔ה אֶת דִּבְרֵ֖י הַ/שִּׁירָ֣ה הַ/זֹּ֑את בְּ/יוֹם֩ הִצִּ֨יל יְהוָ֥ה אֹת֛/וֹ מִ/כַּ֥ף כָּל אֹיְבָ֖י/ו וּ/מִ/כַּ֥ף שָׁאֽוּל
וַ/יְדַבֵּ֤ר dâbar H1696 to speak Conj | V-Piel-ConsecImperf-3ms
דָּוִד֙ Dâvid H1732 David N-proper
לַֽ/יהוָ֔ה Yᵉhôvâh H3068 The Lord Prep | N-proper
אֶת ʼêth H853 Obj. DirObjM
דִּבְרֵ֖י dâbâr H1697 Chronicles N-mp
הַ/שִּׁירָ֣ה shîyr H7892 song Art | N-cs
הַ/זֹּ֑את zôʼth H2063 this Art | Pron
בְּ/יוֹם֩ yôwm H3117 day Prep | N-ms
הִצִּ֨יל nâtsal H5337 to rescue V-Hiphil-Perf-3ms
יְהוָ֥ה Yᵉhôvâh H3068 The Lord N-proper
אֹת֛/וֹ ʼêth H853 Obj. DirObjM | Suff
מִ/כַּ֥ף kaph H3709 palm Prep | N-fs
כָּל kôl H3605 all N-ms
אֹיְבָ֖י/ו ʼôyêb H341 enemy V-Qal | Suff
וּ/מִ/כַּ֥ף kaph H3709 palm Conj | Prep | N-fs
שָׁאֽוּל Shâʼûwl H7586 Shaul N-proper
Hebrew Word Study

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Hebrew Word Reference — 2 Samuel 22:1

וַ/יְדַבֵּ֤ר dâbar H1696 "to speak" Conj | V-Piel-ConsecImperf-3ms
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
דָּוִד֙ Dâvid H1732 "David" N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
לַֽ/יהוָ֔ה Yᵉhôvâh H3068 "The Lord" Prep | N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
דִּבְרֵ֖י dâbâr H1697 "Chronicles" N-mp
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
הַ/שִּׁירָ֣ה shîyr H7892 "song" Art | N-cs
This word refers to a song or singing, and it is used in the Bible to describe musical expressions of praise and worship, like the songs of David in the book of Psalms. It can also be used to describe a specific song or ode.
Definition: 1) song 1a) lyric song 1b) religious song 1c) song of Levitical choirs Also means: shi.rah (שִׁירָה "song" H7892B)
Usage: Occurs in 87 OT verses. KJV: musical(-ick), [idiom] sing(-er, -ing), song. See also: Genesis 31:27; Psalms 76:1; Psalms 18:1.
הַ/זֹּ֑את zôʼth H2063 "this" Art | Pron
This Hebrew word means this or that, often used to point out something specific. It appears in various forms throughout the Old Testament.
Definition: 1) this, this one, here, which, this...that, the one...the other, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 570 OT verses. KJV: hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus. See also: Genesis 2:23; Numbers 7:88; Judges 1:27.
בְּ/יוֹם֩ yôwm H3117 "day" Prep | N-ms
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
הִצִּ֨יל nâtsal H5337 "to rescue" V-Hiphil-Perf-3ms
To rescue means to snatch away or deliver from danger. It can also mean to strip or plunder, depending on the context, and appears in various forms throughout the Bible.
Definition: 1) to snatch away, deliver, rescue, save, strip, plunder 1a)(Niphal) 1a1) to tear oneself away, deliver oneself 1a2) to be torn out or away, be delivered 1b) (Piel) 1b1) to strip off, spoil 1b2) to deliver 1c) (Hiphil) 1c1) to take away, snatch away 1c2) to rescue, recover 1c3) to deliver (from enemies or troubles or death) 1c4) to deliver from sin and guilt 1d) (Hophal) to be plucked out 1e) (Hithpael) to strip oneself Aramaic equivalent: ne.tsal (נְצַל "to rescue" H5338)
Usage: Occurs in 194 OT verses. KJV: [idiom] at all, defend, deliver (self), escape, [idiom] without fail, part, pluck, preserve, recover, rescue, rid, save, spoil, strip, [idiom] surely, take (out). See also: Genesis 31:9; Psalms 40:14; Psalms 7:2.
יְהוָ֥ה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֹת֛/וֹ ʼêth H853 "Obj." DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
מִ/כַּ֥ף kaph H3709 "palm" Prep | N-fs
In the Bible, this word refers to the palm of the hand, like in Exodus 29 where it describes the priest's hands being filled with offerings. It can also symbolize power or strength, like in Psalm 16. It's about the hand or its shape.
Definition: : palm/hand 1) palm, hand, sole, palm of the hand, hollow or flat of the hand 1a) palm, hollow or flat of the hand 1b) power 1c) sole (of the foot) 1d) hollow, objects, bending objects, bent objects 1d1) of thigh-joint 1d2) pan, vessel (as hollow) 1d3) hollow (of sling) 1d4) hand-shaped branches or fronds (of palm trees) 1d5) handles (as bent)
Usage: Occurs in 180 OT verses. KJV: branch, [phrase] foot, hand((-ful), -dle, (-led)), hollow, middle, palm, paw, power, sole, spoon. See also: Genesis 8:9; 2 Chronicles 6:13; Psalms 7:4.
כָּל kôl H3605 "all" N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
אֹיְבָ֖י/ו ʼôyêb H341 "enemy" V-Qal | Suff
This Hebrew word means enemy or adversary, referring to someone who hates or opposes another person or nation. It is used to describe personal or national enemies in the Bible.
Definition: 1) (Qal) enemy 1a) personal 1b) national
Usage: Occurs in 275 OT verses. KJV: enemy, foe. See also: Genesis 22:17; 2 Samuel 22:1; Psalms 3:8.
וּ/מִ/כַּ֥ף kaph H3709 "palm" Conj | Prep | N-fs
In the Bible, this word refers to the palm of the hand, like in Exodus 29 where it describes the priest's hands being filled with offerings. It can also symbolize power or strength, like in Psalm 16. It's about the hand or its shape.
Definition: : palm/hand 1) palm, hand, sole, palm of the hand, hollow or flat of the hand 1a) palm, hollow or flat of the hand 1b) power 1c) sole (of the foot) 1d) hollow, objects, bending objects, bent objects 1d1) of thigh-joint 1d2) pan, vessel (as hollow) 1d3) hollow (of sling) 1d4) hand-shaped branches or fronds (of palm trees) 1d5) handles (as bent)
Usage: Occurs in 180 OT verses. KJV: branch, [phrase] foot, hand((-ful), -dle, (-led)), hollow, middle, palm, paw, power, sole, spoon. See also: Genesis 8:9; 2 Chronicles 6:13; Psalms 7:4.
שָׁאֽוּל Shâʼûwl H7586 "Shaul" N-proper
Shaul is a personal name meaning desired, given to several individuals in the Bible, including a Benjamite who became the first king of Israel and a Levite living during the time of the Divided Monarchy. He is mentioned in 1 Chronicles and 1 Samuel.
Definition: A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.6.24; son of: Uzziah (H5818H); father of: Elkanah (H0511I); also called Joel at 1Ch.6.36; Also named: yo.el (יוֹאֵל "Joel" H3100U) § Saul or Shaul = "desired" 1) a Benjamite, son of Kish, and the 1st king of Israel 2) an early king of Edom and a successor of Samlah 3) a son of Simeon 4) a Levite, son of Uzziah
Usage: Occurs in 335 OT verses. KJV: Saul, Shaul. See also: Genesis 36:37; 1 Samuel 16:22; 1 Samuel 24:5.

Study Notes — 2 Samuel 22:1

Show Verse Quote Highlights

Context — David’s Song of Deliverance

Cross References

ReferenceText (BSB)
1 Exodus 15:1 Then Moses and the Israelites sang this song to the LORD: “I will sing to the LORD, for He is highly exalted. The horse and rider He has thrown into the sea.
2 Judges 5:1 On that day Deborah and Barak son of Abinoam sang this song:
3 Isaiah 12:1–6 In that day you will say: “O LORD, I will praise You. Although You were angry with me, Your anger has turned away, and You have comforted me. Surely God is my salvation; I will trust and not be afraid. For the LORD GOD is my strength and my song, and He also has become my salvation.” With joy you will draw water from the springs of salvation, and on that day you will say: “Give praise to the LORD; proclaim His name! Make His works known among the peoples; declare that His name is exalted. Sing to the LORD, for He has done glorious things. Let this be known in all the earth. Cry out and sing, O citizen of Zion, for great among you is the Holy One of Israel.”
4 Psalms 34:19 Many are the afflictions of the righteous, but the LORD delivers him from them all.
5 2 Timothy 4:18 And the Lord will rescue me from every evil action and bring me safely into His heavenly kingdom. To Him be the glory forever and ever. Amen.
6 Psalms 103:1–6 Bless the LORD, O my soul; all that is within me, bless His holy name. Bless the LORD, O my soul, and do not forget all His kind deeds— He who forgives all your iniquities and heals all your diseases, who redeems your life from the Pit and crowns you with loving devotion and compassion, who satisfies you with good things, so that your youth is renewed like the eagle’s. The LORD executes righteousness and justice for all the oppressed.
7 Revelation 7:9–17 After this I looked and saw a multitude too large to count, from every nation and tribe and people and tongue, standing before the throne and before the Lamb. They were wearing white robes and holding palm branches in their hands. And they cried out in a loud voice: “Salvation to our God, who sits on the throne, and to the Lamb!” And all the angels stood around the throne and around the elders and the four living creatures. And they fell facedown before the throne and worshiped God, saying, “Amen! Blessing and glory and wisdom and thanks and honor and power and strength be to our God forever and ever! Amen.” Then one of the elders addressed me: “These in white robes,” he asked, “who are they, and where have they come from?” “Sir,” I answered, “you know.” So he replied, “These are the ones who have come out of the great tribulation; they have washed their robes and made them white in the blood of the Lamb. For this reason, they are before the throne of God and serve Him day and night in His temple; and the One seated on the throne will spread His tabernacle over them. ‘Never again will they hunger, and never will they thirst; nor will the sun beat down upon them, nor any scorching heat.’ For the Lamb in the center of the throne will be their shepherd. ‘He will lead them to springs of living water,’ and ‘God will wipe away every tear from their eyes.’ ”
8 Psalms 116:1–19 I love the LORD, for He has heard my voice— my appeal for mercy. Because He has inclined His ear to me, I will call on Him as long as I live. The ropes of death entangled me; the anguish of Sheol overcame me; I was confronted by trouble and sorrow. Then I called on the name of the LORD: “O LORD, deliver my soul!” The LORD is gracious and righteous; our God is full of compassion. The LORD preserves the simplehearted; I was helpless, and He saved me. Return to your rest, O my soul, for the LORD has been good to you. For You have delivered my soul from death, my eyes from tears, my feet from stumbling. I will walk before the LORD in the land of the living. I believed, therefore I said, “I am greatly afflicted.” In my alarm I said, “All men are liars!” How can I repay the LORD for all His goodness to me? I will lift the cup of salvation and call on the name of the LORD. I will fulfill my vows to the LORD in the presence of all His people. Precious in the sight of the LORD is the death of His saints. Truly, O LORD, I am Your servant; I am Your servant, the son of Your maidservant; You have broken my bonds. I will offer to You a sacrifice of thanksgiving and call on the name of the LORD. I will fulfill my vows to the LORD in the presence of all His people, in the courts of the LORD’s house, in your midst, O Jerusalem. Hallelujah!
9 1 Samuel 23:14 And David stayed in the wilderness strongholds and in the hill country of the Wilderness of Ziph. Day after day Saul searched for him, but God would not deliver David into his hand.
10 1 Samuel 27:1 David, however, said to himself, “One of these days now I will be swept away by the hand of Saul. There is nothing better for me than to escape to the land of the Philistines. Then Saul will stop searching for me all over Israel, and I will slip out of his hand.”

2 Samuel 22:1 Summary

[This verse tells us about a time when David was very thankful to God because God had helped him defeat all his enemies, including someone who had been trying to hurt him for a long time, King Saul. David was so happy and relieved that he sang a song to God right away, which is recorded in the following verses of 2 Samuel 22. This shows us how important it is to say thank you to God when He helps us, just like we are encouraged to do in Psalms 100:4. By doing so, we can follow David's example and express our gratitude to God for His goodness and deliverance in our lives, as seen in Psalms 34:1.]

Frequently Asked Questions

What is the historical context of 2 Samuel 22:1?

The context of 2 Samuel 22:1 is that David is singing a song of praise to the Lord after being delivered from all his enemies, including King Saul, as seen in the surrounding chapters of 2 Samuel, particularly 2 Samuel 21:1-22, and as prophesied in 1 Samuel 16:13.

Why is it significant that David sang this song on the day the Lord delivered him?

It shows David's immediate gratitude and recognition of God's hand in his life, similar to the Psalmist's declaration in Psalms 103:2, reminding us to quickly acknowledge and thank God for His deliverance in our lives.

What can we learn from David's example in 2 Samuel 22:1 about responding to God's deliverance?

We learn the importance of promptly and openly expressing our gratitude to God when He delivers us, as David did, and as encouraged in Psalms 107:1, which reminds us to give thanks to the Lord for He is good.

How does this verse relate to the broader theme of deliverance in the Bible?

2 Samuel 22:1 fits into the larger narrative of God's deliverance of His people, seen in Exodus 14:13, and points forward to the ultimate deliverance through Jesus Christ, as discussed in Romans 11:26, highlighting God's consistent character as a deliverer.

Reflection Questions

  1. What are some ways in which God has delivered you from challenges or enemies, and how have you responded to His deliverance?
  2. How can you, like David, cultivate a heart of immediate and sincere gratitude towards God in your daily life?
  3. In what ways can you use your experiences of God's deliverance to encourage and support others who may be facing their own struggles?
  4. What does David's actions in 2 Samuel 22:1 teach you about the importance of recognizing and acknowledging God's hand in your life?

Gill's Exposition on 2 Samuel 22:1

And David spake unto the Lord the words of this song in the day [that] the Lord had delivered him out of the hand of all his enemies, and out of the hand of Saul. [See comments on Psalms 18:1].

Jamieson-Fausset-Brown on 2 Samuel 22:1

And David spake unto the LORD the words of this song in the day that the LORD had delivered him out of the hand of all his enemies, and out of the hand of Saul: David spake unto the Lord the words of this song (cf.

Matthew Poole's Commentary on 2 Samuel 22:1

2 SAMUEL Chapter 22 A Psalm of thanksgiving for God’ s powerful deliverance and manifold blessings. This chapter is in a manner wholly the same with Psalms 18, and therefore I shall adjourn the exposition of it to that place.

Trapp's Commentary on 2 Samuel 22:1

2 Samuel 22:1 And David spake unto the LORD the words of this song in the day [that] the LORD had delivered him out of the hand of all his enemies, and out of the hand of Saul:Ver. 1. The words of this song.] Which being the same, for substance, with Psalms 18:1-50, see the notes there.

Adam Clarke's Commentary on 2 Samuel 22:1

CHAPTER XXII David's psalm of thanksgiving for God's powerful deliverance and manifold blessings, including prophetic declarations relative to the humiliation and exaltation of the Messiah, 1-51. NOTES ON CHAP. XXII Verse 1. David spake unto the Lord the words of this song] This is the same in substance, and almost in words, with Psalms 18:1-50, and therefore the exposition of it must be reserved till it occurs in its course in that book, with the exception of a very few observations, and Dr. Kennicott's general view of the subject.

Cambridge Bible on 2 Samuel 22:1

1. The title 1. Compare the inscriptions which introduce Moses’ songs in the historical narrative (Exodus 15:1; Deuteronomy 31:30). This inscription seems to have been taken by the compiler of Samuel and the compiler of the Psalter from a common source—probably one of the prophetic histories of David’s reign—in which this Psalm was incorporated. in the day that] i.e. at the time when. out of the hand of Saul] Specially mentioned because Saul was the bitterest and most implacable of his enemies, and because the deliverance from his power raised David to the throne of Israel.

Barnes' Notes on 2 Samuel 22:1

This song, which is found with scarcely any material variation as Ps.

Sermons on 2 Samuel 22:1

SermonDescription
Chuck Smith David's Actions in Praise for God's Deliverance by Chuck Smith In this sermon, Pastor Chuck Smith discusses David's actions in praise for God's deliverance. He focuses on 2 Samuel, chapter 22, where David describes how God intervened in his li
Chuck Smith David's Song of Deliverance Part 1 by Chuck Smith In this sermon, Pastor Chuck Smith continues his verse-by-verse study of the Bible, specifically focusing on David's Song of Deliverance in 2 Samuel 22. David recounts how God inte
Leonard Ravenhill (Hebrews) 2-Moses by Leonard Ravenhill In this sermon, the speaker reflects on the story of Moses and his commitment to serving God. The speaker highlights Moses' dedication by mentioning his 40 days of fasting and his
David Wilkerson Don't Lose Your Song by David Wilkerson In this sermon, the speaker emphasizes the importance of not losing one's song, referring to the joy and praise that comes from having a strong faith in God. The speaker reads from
Jonathan Edwards The Life of David Brainerd - Part. 2 by Jonathan Edwards In this sermon transcript, the preacher reflects on their own feelings of unworthiness and insufficiency. They express a desire for a close and constant devotion to God and a fear
David Wilkerson Death of a Promise - Part 3 by David Wilkerson In this sermon series entitled "The Death of a Promise," the preacher discusses the concept of God putting a sentence of death on a promise. He uses the example of Abraham and how
C.H. Spurgeon Joy in God by C.H. Spurgeon In this sermon, the preacher emphasizes the importance of remembering and acknowledging God as our creator and the keeper of His laws. He contrasts the troubled state of those who

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