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2 Samuel 23:1

2 Samuel 23:1 in Multiple Translations

These are the last words of David: “The oracle of David son of Jesse, the oracle of the man raised on high, the one anointed by the God of Jacob, and the sweet psalmist of Israel:

Now these be the last words of David. David the son of Jesse said, and the man who was raised up on high, the anointed of the God of Jacob, and the sweet psalmist of Israel, said,

Now these are the last words of David. David the son of Jesse saith, And the man who was raised on high saith, The anointed of the God of Jacob, And the sweet psalmist of Israel:

Now these are the last words of David. David, the son of Jesse, says, the man who was lifted up on high, the man on whom the God of Jacob put the holy oil, the loved one of Israel's songs, says:

These are David's last words. The divine message of David son of Jesse, the divine message of the man made great by God, the one anointed by the God of Jacob, the wonderful psalm-writer of Israel:

These also be the last wordes of Dauid, Dauid the sonne of Ishai saith, euen the man who was set vp on hie, the Anointed of the God of Iacob, and the sweete singer of Israel saith,

And these [are] the last words of David: — 'The affirmation of David son of Jesse — And the affirmation of the man raised up — Concerning the Anointed of the God of Jacob, And the Sweetness of the Songs of Israel:

Now these are the last words of David. David the son of Jesse says, the man who was raised on high says, the anointed of the God of Jacob, the sweet psalmist of Israel:

Now these are the last words of David. David the son of Jesse said, and the man who was raised on high, the anointed of the God of Jacob, and the sweet psalmist of Israel, said,

Now these are David’s last words. David the son of Isai said: The man to whom it was appointed concerning the Christ of the God of Jacob, the excellent psalmist of Israel said:

David, the son of Jesse, was a man whom God caused to become great. He was appointed to become king by the God whom Jacob worshiped. He wrote beautiful songs for the Israeli people. This is the last song that he wrote:

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Berean Amplified Bible — 2 Samuel 23:1

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

2 Samuel 23:1 Interlinear (Deep Study)

BIB
HEB וְ/אֵ֛לֶּה דִּבְרֵ֥י דָוִ֖ד הָ/אַֽחֲרֹנִ֑ים נְאֻ֧ם דָּוִ֣ד בֶּן יִשַׁ֗י וּ/נְאֻ֤ם הַ/גֶּ֨בֶר֙ הֻ֣קַם עָ֔ל מְשִׁ֨יחַ֙ אֱלֹהֵ֣י יַֽעֲקֹ֔ב וּ/נְעִ֖ים זְמִר֥וֹת יִשְׂרָאֵֽל
וְ/אֵ֛לֶּה ʼêl-leh H428 these Conj | Pron
דִּבְרֵ֥י dâbâr H1697 Chronicles N-mp
דָוִ֖ד Dâvid H1732 David N-proper
הָ/אַֽחֲרֹנִ֑ים ʼachărôwn H314 last Art | Adj
נְאֻ֧ם nᵉʼum H5002 utterance N-ms
דָּוִ֣ד Dâvid H1732 David N-proper
בֶּן bên H1121 son N-ms
יִשַׁ֗י Yishay H3448 Jesse N-proper
וּ/נְאֻ֤ם nᵉʼum H5002 utterance Conj | N-ms
הַ/גֶּ֨בֶר֙ geber H1397 great man Art | N-ms
הֻ֣קַם qûwm H6965 -kamai V-Hophal-Perf-3ms
עָ֔ל ʻal H5920 height N-ms
מְשִׁ֨יחַ֙ mâshîyach H4899 anointed N-ms
אֱלֹהֵ֣י ʼĕlôhîym H430 God N-mp
יַֽעֲקֹ֔ב Yaʻăqôb H3290 Jacob N-proper
וּ/נְעִ֖ים nâʻîym H5273 pleasant Conj | Adj
זְמִר֥וֹת zâmîyr H2158 song N-mp
יִשְׂרָאֵֽל Yisrâʼêl H3478 Israel N-proper
Hebrew Word Study

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Hebrew Word Reference — 2 Samuel 23:1

וְ/אֵ֛לֶּה ʼêl-leh H428 "these" Conj | Pron
This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.
Definition: 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Usage: Occurs in 697 OT verses. KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). See also: Genesis 2:4; Exodus 35:1; Deuteronomy 1:35.
דִּבְרֵ֥י dâbâr H1697 "Chronicles" N-mp
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
דָוִ֖ד Dâvid H1732 "David" N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
הָ/אַֽחֲרֹנִ֑ים ʼachărôwn H314 "last" Art | Adj
This Hebrew word means last or western, and can refer to something that is behind or following something else. It is used in the Bible to describe things that are late or last in time or location.
Definition: 1) behind, following, subsequent, western 1a) behind, hindermost, western (of location) 1b) later, subsequent, latter, last (of time)
Usage: Occurs in 48 OT verses. KJV: after (-ward), to come, following, hind(-er, -ermost, -most), last, latter, rereward, ut(ter) most. See also: Genesis 33:2; 2 Chronicles 28:26; Psalms 48:14.
נְאֻ֧ם nᵉʼum H5002 "utterance" N-ms
This word refers to an utterance or declaration from God, often through a prophet. It is used in the Bible to describe a revelation or message from God, like in Exodus or Numbers.
Definition: 1) (Qal) utterance, declaration (of prophet) 1a) utterance, declaration, revelation (of prophet in ecstatic state) 1b) utterance, declaration (elsewhere always preceding divine name)
Usage: Occurs in 358 OT verses. KJV: (hath) said, saith. See also: Genesis 22:16; Jeremiah 22:16; Psalms 36:2.
דָּוִ֣ד Dâvid H1732 "David" N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
בֶּן bên H1121 "son" N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יִשַׁ֗י Yishay H3448 "Jesse" N-proper
Jesse was the father of King David and a member of the tribe of Judah, and his name means 'I possess', showing his importance in the family and community.
Definition: A man of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Obed (H5744); father of: David (H1732), Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Nethanel (H5417H), Raddai (H7288), Ozem (H0684), Zeruiah (H6870), Abigail (H0026H)(?) and Elihu (H0453J) Also named: Iessai (Ἰεσσαί "Jesse" G2421) § Jesse = "I possess" son of Boaz and the father of king David
Usage: Occurs in 39 OT verses. KJV: Jesse. See also: Ruth 4:17; 1 Samuel 20:30; Psalms 72:20.
וּ/נְאֻ֤ם nᵉʼum H5002 "utterance" Conj | N-ms
This word refers to an utterance or declaration from God, often through a prophet. It is used in the Bible to describe a revelation or message from God, like in Exodus or Numbers.
Definition: 1) (Qal) utterance, declaration (of prophet) 1a) utterance, declaration, revelation (of prophet in ecstatic state) 1b) utterance, declaration (elsewhere always preceding divine name)
Usage: Occurs in 358 OT verses. KJV: (hath) said, saith. See also: Genesis 22:16; Jeremiah 22:16; Psalms 36:2.
הַ/גֶּ֨בֶר֙ geber H1397 "great man" Art | N-ms
The Hebrew word for a great man or warrior, emphasizing strength or ability to fight, used to describe a person of valor. It is translated as 'man' or 'mighty' in the KJV. In the Bible, it appears in various contexts, including descriptions of strong leaders.
Definition: man, strong man, warrior (emphasising strength or ability to fight)
Usage: Occurs in 64 OT verses. KJV: every one, man, [idiom] mighty. See also: Exodus 10:11; Psalms 88:5; Psalms 34:9.
הֻ֣קַם qûwm H6965 "-kamai" V-Hophal-Perf-3ms
Qum means to rise or stand up, used in various contexts like rising to power or standing firm, as seen in Jeremiah and Ezra.
Definition: Combined with lev (לֵב "Leb" H3820B) § -Kamai = "my adversary" Leb-kamai, i.e., people of Gambulai
Usage: Occurs in 596 OT verses. KJV: abide, accomplish, [idiom] be clearer, confirm, continue, decree, [idiom] be dim, endure, [idiom] enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, [idiom] but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising). See also: Genesis 4:8; Numbers 30:13; Ruth 4:10.
עָ֔ל ʻal H5920 "height" N-ms
This word refers to something high up, like a great height or even God Himself. It can also mean something is above or high up, like in Psalm 92:8 where God is the most High.
Definition: subst 1) height adv 2) above, upwards, on high
Usage: Occurs in 4 OT verses. KJV: above, high, most High. See also: 2 Samuel 23:1; Hosea 7:16; Psalms 50:4.
מְשִׁ֨יחַ֙ mâshîyach H4899 "anointed" N-ms
Messiah means anointed one, referring to a king, priest, or the Messiah in the Bible. It describes someone set apart for a special purpose. The term is used in the Old Testament to describe kings and priests, and in the New Testament to describe Jesus.
Definition: 1) anointed, anointed one 1a) of the Messiah, Messianic prince 1b) of the king of Israel 1c) of the high priest of Israel 1d) of Cyrus 1e) of the patriarchs as anointed kings
Usage: Occurs in 38 OT verses. KJV: anointed, Messiah. See also: Leviticus 4:3; 2 Samuel 22:51; Psalms 2:2.
אֱלֹהֵ֣י ʼĕlôhîym H430 "God" N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
יַֽעֲקֹ֔ב Yaʻăqôb H3290 "Jacob" N-proper
This word is the name of a person, Jacob, a key figure in the Bible. He was the son of Isaac and Rebekah, and the father of many tribes of Israel. The KJV simply translates it as Jacob.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently Another name of yis.ra.el (יִשְׂרָאֵל "Israel" H3478) § Jacob = "heel holder" or "supplanter" son of Isaac, grandson of Abraham, and father of the 12 patriarchs of the tribes of Israel
Usage: Occurs in 319 OT verses. KJV: Jacob. See also: Genesis 25:26; Genesis 34:1; Psalms 14:7.
וּ/נְעִ֖ים nâʻîym H5273 "pleasant" Conj | Adj
This Hebrew word describes something that sounds pleasant or sweet, like music. It is used in Psalm 100:5 to describe the pleasantness of God's works. The word also appears in other passages, such as 2 Samuel 23:1.
Definition: 1) pleasant, delightful, sweet, lovely, agreeable 1a) delightful 1b) lovely, beautiful (physical)
Usage: Occurs in 13 OT verses. KJV: pleasant(-ure), sweet. See also: 2 Samuel 1:23; Psalms 133:1; Psalms 16:6.
זְמִר֥וֹת zâmîyr H2158 "song" N-mp
This word refers to a song accompanied by instrumental music, like a psalm. It is used to describe musical worship in the Bible, often with joy and celebration. In the KJV, it is translated as psalm or singing.
Definition: song, psalm
Usage: Occurs in 6 OT verses. KJV: psalm(-ist), singing, song. See also: 2 Samuel 23:1; Psalms 119:54; Psalms 95:2.
יִשְׂרָאֵֽל Yisrâʼêl H3478 "Israel" N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.

Study Notes — 2 Samuel 23:1

Show Verse Quote Highlights

Context — David’s Last Song

1These are the last words of David: “The oracle of David son of Jesse, the oracle of the man raised on high, the one anointed by the God of Jacob, and the sweet psalmist of Israel:

2The Spirit of the LORD spoke through me; His word was on my tongue. 3The God of Israel spoke; the Rock of Israel said to me, ‘He who rules the people with justice, who rules in the fear of God,

Cross References

ReferenceText (BSB)
1 1 Samuel 16:12–13 So Jesse sent for his youngest son and brought him in. He was ruddy, with beautiful eyes and a handsome appearance. And the LORD said, “Rise and anoint him, for he is the one.” So Samuel took the horn of oil and anointed him in the presence of his brothers, and the Spirit of the LORD rushed upon David from that day forward. Then Samuel set out and went to Ramah.
2 2 Samuel 7:8–9 Now then, you are to tell My servant David that this is what the LORD of Hosts says: I took you from the pasture, from following the flock, to be the ruler over My people Israel. I have been with you wherever you have gone, and I have cut off all your enemies from before you. Now I will make for you a name like the greatest in the land.
3 Psalms 89:20 I have found My servant David; with My sacred oil I have anointed him.
4 Psalms 78:70–71 He chose David His servant and took him from the sheepfolds; from tending the ewes He brought him to be shepherd of His people Jacob, of Israel His inheritance.
5 Colossians 3:16 Let the word of Christ richly dwell within you as you teach and admonish one another with all wisdom, and as you sing psalms, hymns, and spiritual songs with gratitude in your hearts to God.
6 Luke 24:44 Jesus said to them, “These are the words I spoke to you while I was still with you: Everything must be fulfilled that is written about Me in the Law of Moses, the Prophets, and the Psalms.”
7 Ephesians 5:19–20 Speak to one another with psalms, hymns, and spiritual songs. Sing and make music in your hearts to the Lord, always giving thanks to God the Father for everything in the name of our Lord Jesus Christ.
8 1 Chronicles 16:7 On that day David first committed to Asaph and his brothers this song of thanksgiving to the LORD:
9 1 Samuel 2:10 Those who oppose the LORD will be shattered. He will thunder from heaven against them. The LORD will judge the ends of the earth and will give power to His king. He will exalt the horn of His anointed.”
10 Psalms 2:6 “I have installed My King on Zion, upon My holy mountain.”

2 Samuel 23:1 Summary

This verse introduces David's final words, where he describes himself as a prophet and king, chosen and anointed by God. David recognizes his position as a leader and a musician, and he gives credit to God for his abilities and authority, as seen in verses like Psalm 100:3 where we are reminded that God is our Creator and Shepherd. David's introduction shows us that true leadership and greatness come from humility and a recognition of God's power and will, as seen in Proverbs 3:5-6 where we are encouraged to trust in God's guidance. By looking at David's example, we can learn to trust in God's sovereignty and to use our talents and abilities for His glory.

Frequently Asked Questions

What does it mean that David is the 'oracle of David son of Jesse'?

This phrase emphasizes David's role as a prophet and king, highlighting his connection to his father Jesse and his position as a spokesperson for God, as seen in 2 Samuel 23:1 and supported by 1 Samuel 16:1 where God chooses David to be king.

What is the significance of being 'anointed by the God of Jacob'?

This phrase indicates that David's leadership and authority come from God, who is the God of Jacob, emphasizing David's dependence on God's power and will, as seen in Psalm 89:20 and Isaiah 61:1 where anointing is associated with divine empowerment.

Why is David called the 'sweet psalmist of Israel'?

This title reflects David's role as a musician and composer of psalms, many of which are recorded in the book of Psalms, showcasing his ability to express the depths of human emotion and spiritual experience in a way that honors God, as seen in Psalms like Psalm 23 and Psalm 51.

What can we learn from David's introduction as 'the man raised on high'?

This phrase highlights David's humility and recognition of his exalted position as king, which he attributes to God's sovereign choice and lifting him up, as seen in 1 Samuel 2:7-8 where God lifts up the humble and brings down the proud.

Reflection Questions

  1. How does David's introduction as a prophet and king challenge my understanding of leadership and authority?
  2. What does it mean for me to be 'anointed' by God, and how can I live out this calling in my own life?
  3. In what ways can I, like David, use my talents and abilities to express praise and worship to God?
  4. How can I, like David, cultivate a sense of humility and recognition of God's sovereignty in my life, especially when faced with success or recognition?

Gill's Exposition on 2 Samuel 23:1

Now these [be] the last words of David,.... Which refer not to the psalm in the preceding chapter, but to what follows; not the last words he spoke, for he said many things afterwards; for the advice

Jamieson-Fausset-Brown on 2 Samuel 23:1

Now these be the last words of David. David the son of Jesse said, and the man who was raised up on high, the anointed of the God of Jacob, and the sweet psalmist of Israel, said, Now these be the last words of David.

Matthew Poole's Commentary on 2 Samuel 23:1

2 SAMUEL CHAPTER 23 David’ s last words: a character of himself; of a good ruler, and his usefulness, . His faith on God’ s covenant with him, . Destruction to the wicked, ,7. David’ s worthies and their valiant acts, . The last words of David; not simply the last that he spoke, but some of the last uttered in his last days upon the approach of his death; or the last which he spoke by the Spirit of God, assisting and directing him in an extraordinary manner. Raised up on high; advanced from an obscure family and estate to the kingdom. The anointed of the God of Jacob; whom, though despised by men, and rejected by his own brethren, God himself singled out from all his father’ s house, and out of all the families and tribes of Israel, and anointed to be king. The sweet psalmist of Israel; or, sweet, or delightful, or amiable in the songs of Israel: either, first, As the object of them; he whom the people of Israel mentioned in their songs with joy and praise, as when they sung, Saul hath slain his thousands, and David his ten thousands; and many others which doubtless they made and sung concerning him, upon the occasion of his eminent victories, and the blessings of his wise and righteous government; some whereof we have in the Book of Psalms. Or, secondly, As the author of them, he who was eminent and famous among the people of God for the composing of sweet and holy songs to the praise of God, and for the use of his church in after-ages; for he did not only indite most of the Book of Psalms, by the direction of God’ s Spirit; but also invented the tunes, or appointed tunes to which they were to be sung, and the instruments of music which were used in and with those holy songs, ,6 Amos 6:5. If the expressions here used seem arrogant, and not fit to be said by David in his own praise, let it be considered, first, That holy men spake by inspiration from God; and therefore must follow his suggestions impartially, as indeed they do sometimes in the publishing their own praises; which yet is never done unnecessarily, and always moderately; and sometimes in the publishing of their own infirmities and shame, as they are moved thereunto, and as the edification of the church requires. Secondly, That these seem not to be the words of David, but of the sacred penman of this book, to make for and gain the greater attention and respect unto David’ s following words.

Trapp's Commentary on 2 Samuel 23:1

2 Samuel 23:1 Now these [be] the last words of David. David the son of Jesse said, and the man [who was] raised up on high, the anointed of the God of Jacob, and the sweet psalmist of Israel, said,Ver. 1. Now these be the last words of David.] The last he set down as a penman of holy writ, and as divinely inspired. This was his swanlike song; Davidis novissima; wherein he doth, in few words but full of matter, acknowledge God’ s benefits, confess his sins, profess his faith, comfort himself in the covenant, and denounce destruction to unbelievers. So that we may well say of this piece of Scripture, as Cicero did of Brutus’ s laconical epistle, Quam multa quam paucis! How much in a little! Some think that they were his very last solemn words that he uttered, though here set down. David the son of Jesse said, and the man who was raised up on high.] Though raised up to regal majesty, yet as not ashamed of his mean parentage and the obscurity of his family; saying in effect as Iphierates afterwards did, εξοιωνειςοια, from what a low estate am I advanced to this height of honour! The sweet psalmist of Israel.] Sweet indeed: for in his psalms are amulets of comfort, as one well saith, more pleasant than the pools of Heshbon, more glorious than the tower of Lebanon, more redolent than the oil of Aaron, more fructifying than the dew of Hermon. One touch of the son of Jesse, one murmur of this heavenly turtle dove, one michtam of David’ s jewel, is far above the buskined raptures, garish phantasms, splendid vanities, pageants and landscapes of profaner wits. Quum iamiam esset moriturus. - Jun. The divine cosmographer.

Ellicott's Commentary on 2 Samuel 23:1

(1) The son of Jesse said.—The description of the human author of the following prophecy is strikingly analogous to that of Balaam in Numbers 24:3-4; Numbers 24:15-16. The word “said,” used twice, is a peculiar form (used between two hundred and three hundred times) of direct Divine utterances, and applied to human sayings only here, in the places referred to in Numbers, and in Proverbs 30:1, in all which special claim is made to inspiration. The sweet psalmist of Israel.—Literally, He that is pleasant in Israel’s psalms, i.e., by the composition and arrangement of Israel’s liturgical songs he was entitled to be called “pleasant.” David, with life now closing, fitly sends down this prophetic song to posterity with such description of its human writer as should secure to it authority.

Adam Clarke's Commentary on 2 Samuel 23:1

CHAPTER XXIII The last words of David, 1-7. The names and exploits of has thirty-seven worthies, 8-39. NOTES ON CHAP. XXIII Verse 1. These be the last words of David.] I suppose the last poetical composition is here intended. He might have spoken many words after these in prose, but none in verse. Other meanings are given; this I prefer. The words of this song contain a glorious prediction of the Messiah's kingdom and conquests, in highly poetic language. The sweet psalmist of Israel] This character not only belonged to him as the finest poet in Israel, but as the finest and most Divine poet of the whole Christian world. The sweet psalmist of Israel has been the sweet psalmist of every part of the habitable world, where religion and piety have been held in reverence.

Cambridge Bible on 2 Samuel 23:1

Ch. 2 Samuel 23:1-7. The last words of David The great hymn of triumph in ch. 22, composed when David was in the zenith of his prosperity, is followed by his “last words:” his last prophetic utterance, delivered not long before his death, a parting testimony to the world of his confidence in the fulfilment of the promise concerning the eternal dominion of his posterity. A translation of the Targum or Aramaic paraphrase of David’s last words is given in Note IV., p. 237.

Barnes' Notes on 2 Samuel 23:1

The last words of David - i. e., his last Psalm, his last “words of song” 2 Samuel 22:1. The insertion of this Psalm, which is not in the Book of Psalms, was probably suggested by the insertion of the long Psalm in 2 Sam. 22.

Whedon's Commentary on 2 Samuel 23:1

1. Oracle — Divine saying; a prophecy. This introduction is modeled after the sayings of Balaam in Numbers 24:3-4; Numbers 24:15-16.

Sermons on 2 Samuel 23:1

SermonDescription
C.T. Spear Last Words by C.T. Spear This sermon reflects on the importance of planning ahead for our last words, focusing on self-reflection, surrender to God, and the impact we leave behind. It emphasizes the need f
Chuck Smith David's Song of Deliverance Part 2 by Chuck Smith In this sermon, Pastor Chuck Smith continues his verse-by-verse study of the Bible, specifically focusing on 2 Samuel chapter 23. He highlights the awe-inspiring grace of God that
Denny Kenaston 7. Where Are the Men? by Denny Kenaston Denny Kenaston preaches about the importance of men rising up to walk in God's ways, challenging them to be mature, financially stable, loving husbands, wise fathers, and dynamic l
John Gill David a Type of Christ. by John Gill John Gill preaches on how David serves as a type of Christ, emphasizing that David's last words were prophetic and foreshadowed the coming Messiah. He highlights David's humble beg
David Wilkerson Making of a Man of God by David Wilkerson In this sermon, the preacher begins by expressing a desire to draw closer to God and be broken before Him. He emphasizes that even in the midst of trials and confusion, God is at w
Willie Mullan (Men God Made) Gideon by Willie Mullan In this sermon, the preacher announces that the next week's topic will be the life of David. He mentions that there are about 42 chapters dedicated to David in the Bible, and he pr
George Warnock A New King in Preparation by George Warnock George Warnock emphasizes God's sovereign plan in raising David as a new king-priest after Saul's failure, illustrating how God fulfills His purposes despite human shortcomings. He

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