2 Samuel 24:12
2 Samuel 24:12 in Multiple Translations
“Go and tell David that this is what the LORD says: ‘I am offering you three options. Choose one of them, and I will carry it out against you.’”
Go and say unto David, Thus saith the LORD, I offer thee three things; choose thee one of them, that I may do it unto thee.
Go and speak unto David, Thus saith Jehovah, I offer thee three things: choose thee one of them, that I may do it unto thee.
Go and say to David, The Lord says, Three things are offered to you: say which of them you will have, and I will do it to you.
“Go and tell David that this is what the Lord says: ‘I'm giving you three options. Choose one of them, and that's what I'll do to you.’”
Go, and say vnto Dauid, Thus saith ye Lord, I offer thee three thinges, chuse thee which of them I shall doe vnto thee.
'Go, and thou hast spoken unto David, Thus said Jehovah: Three — I am lifting up for thee, choose thee one of them, and I do [it] to thee.'
“Go and speak to David, ‘The LORD says, “I offer you three things. Choose one of them, that I may do it to you.”’”
Go and say to David, Thus saith the LORD, I offer thee three things ; choose thee one of them, that I may do it to thee.
Go, and say to David: Thus saith the Lord: I give thee thy choice of three things, choose one of them which thou wilt, that I may do it to thee.
“Go and tell this to David: ‘I am allowing you to choose one of three things to punish you. I will do whichever one you choose.’ ”
Berean Amplified Bible — 2 Samuel 24:12
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Samuel 24:12 Interlinear (Deep Study)
BIB
HEB
הָל֞וֹךְ
וְ/דִבַּרְתָּ֣
אֶל
דָּוִ֗ד
כֹּ֚ה
אָמַ֣ר
יְהוָ֔ה
שָׁלֹ֕שׁ
אָנֹכִ֖י
נוֹטֵ֣ל
עָלֶ֑י/ךָ
בְּחַר
לְ/ךָ֥
אַֽחַת
מֵ/הֶ֖ם
וְ/אֶֽעֱשֶׂה
לָּֽ/ךְ
הָל֞וֹךְ
hâlak
H1980
to go
V-Qal-Ptc
וְ/דִבַּרְתָּ֣
dâbar
H1696
to speak
Conj | V-Piel-2ms
אֶל
ʼêl
H413
to(wards)
Prep
דָּוִ֗ד
Dâvid
H1732
David
N-proper
כֹּ֚ה
kôh
H3541
thus
Adv
אָמַ֣ר
ʼâmar
H559
to say
V-Qal-Perf-3ms
יְהוָ֔ה
Yᵉhôvâh
H3068
The Lord
N-proper
שָׁלֹ֕שׁ
shâlôwsh
H7969
three
Adj
אָנֹכִ֖י
ʼânôkîy
H595
I
Pron
נוֹטֵ֣ל
nâṭal
H5190
to lift
V-Qal
עָלֶ֑י/ךָ
ʻal
H5921
upon
Prep | Suff
בְּחַר
bâchar
H977
to choose
V-Qal-Impv-2ms
לְ/ךָ֥
Prep | Suff
אַֽחַת
ʼechâd
H259
one
Adj
מֵ/הֶ֖ם
Prep | Suff
וְ/אֶֽעֱשֶׂה
ʻâsâh
H6213
to make
Conj | V-Qal-Imperf-1cs
לָּֽ/ךְ
Prep | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — 2 Samuel 24:12
הָל֞וֹךְ
hâlak
H1980
"to go"
V-Qal-Ptc
Means to walk or go, used in many different contexts in the Bible. It can describe physical movement, but also spiritual or emotional journeys. Appears in various forms, such as 'to go' or 'to walk'.
Definition: : walk/move 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Piel) 1b1) to walk 1b2) to walk (fig.) 1c) (Hithpael) 1c1) to traverse 1c2) to walk about 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 473 OT verses. KJV: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] greater, grow, be wont to haunt, lead, march, [idiom] more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), [phrase] send, speedily, spread, still, surely, [phrase] tale-bearer, [phrase] travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, [idiom] be weak, whirl. See also: Genesis 2:14; Judges 4:9; 1 Kings 13:12.
וְ/דִבַּרְתָּ֣
dâbar
H1696
"to speak"
Conj | V-Piel-2ms
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
דָּוִ֗ד
Dâvid
H1732
"David"
N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
כֹּ֚ה
kôh
H3541
"thus"
Adv
This Hebrew word means thus or in this manner. It can also indicate a location or time, such as here or now. The KJV translates it in various ways, including also, here, and so.
Definition: 1) thus, here, in this manner 1a) thus, so 1b) here, here and there 1c) until now, until now...until then, meanwhile Aramaic equivalent: kah (כָּה "thus" H3542)
Usage: Occurs in 541 OT verses. KJV: also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder. See also: Genesis 15:5; 1 Kings 22:20; Isaiah 7:7.
אָמַ֣ר
ʼâmar
H559
"to say"
V-Qal-Perf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
יְהוָ֔ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
שָׁלֹ֕שׁ
shâlôwsh
H7969
"three"
Adj
This Hebrew word means three or thrice, and is used to describe quantities or repetitions in the Bible. It appears in various forms, including three, third, and thirteen.
Definition: 1) three, triad 1a) 3, 300, third Aramaic equivalent: te.lat (תְּלָת "three" H8532)
Usage: Occurs in 381 OT verses. KJV: [phrase] fork, [phrase] often(-times), third, thir(-teen, -teenth), three, [phrase] thrice. Compare H7991 (שָׁלִישׁ). See also: Genesis 5:22; Joshua 1:11; 2 Kings 9:32.
אָנֹכִ֖י
ʼânôkîy
H595
"I"
Pron
This simple Hebrew word just means 'I', referring to the speaker, like in Genesis 27 where Esau says 'I' when talking to his father Isaac.
Definition: I (first pers. sing.) Another spelling of a.ni (אֲנִי, אָֽנֹכִ֫י "I" H0589)
Usage: Occurs in 335 OT verses. KJV: I, me, [idiom] which. See also: Genesis 3:10; Deuteronomy 11:26; 2 Samuel 3:39.
נוֹטֵ֣ל
nâṭal
H5190
"to lift"
V-Qal
To lift or bear something, as in Exodus 25:12 where the Israelites lifted the Ark of the Covenant. It can also imply imposing a burden on someone. In 2 Kings 5:18, Naaman asks for forgiveness for lifting up the idol he will bear in the temple.
Definition: 1) to lift, bear, bear up 1a) (Qal) to lift, lift over, lift upon, set up 1b) (Piel) to bear up Aramaic equivalent: ne.tal (נְטַל "to lift" H5191)
Usage: Occurs in 4 OT verses. KJV: bear, offer, take up. See also: 2 Samuel 24:12; Isaiah 63:9; Isaiah 40:15.
עָלֶ֑י/ךָ
ʻal
H5921
"upon"
Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
בְּחַר
bâchar
H977
"to choose"
V-Qal-Impv-2ms
To choose or select is the meaning of this Hebrew word, which appears in Deuteronomy. It can also mean to be chosen or elected. The KJV translates it as 'choose' or 'acceptable'.
Definition: 1) to choose, elect, decide for 1a) (Qal) to choose 1b) (Niphal) to be chosen 1c) (Pual) to be chosen, selected
Usage: Occurs in 162 OT verses. KJV: acceptable, appoint, choose (choice), excellent, join, be rather, require. See also: Genesis 6:2; 2 Kings 23:27; Psalms 25:12.
לְ/ךָ֥
""
Prep | Suff
אַֽחַת
ʼechâd
H259
"one"
Adj
In the Bible, this Hebrew word means one or united, and is used to describe something that is single or unique. It is often translated as one, first, or alone. For example, in Genesis 1:5, God calls the light day and the darkness night, and separates them into one thing from another.
Definition: 1) one (number) 1a) one (number) 1b) each, every 1c) a certain 1d) an (indefinite article) 1e) only, once, once for all 1f) one...another, the one...the other, one after another, one by one 1g) first 1h) eleven (in combination), eleventh (ordinal)
Usage: Occurs in 739 OT verses. KJV: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together, See also: Genesis 1:5; Exodus 36:26; Numbers 7:70.
מֵ/הֶ֖ם
""
Prep | Suff
וְ/אֶֽעֱשֶׂה
ʻâsâh
H6213
"to make"
Conj | V-Qal-Imperf-1cs
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
לָּֽ/ךְ
""
Prep | Suff
Study Notes — 2 Samuel 24:12
Show Verse Quote Highlights
Context — Judgment for David’s Sin
10After David had numbered the troops, his conscience was stricken and he said to the LORD, “I have sinned greatly in what I have done. Now, O LORD, I beg You to take away the iniquity of Your servant, for I have acted very foolishly.”
11When David got up in the morning, the word of the LORD had come to Gad the prophet, David’s seer:
12“Go and tell David that this is what the LORD says: ‘I am offering you three options. Choose one of them, and I will carry it out against you.’”
13So Gad went and said to David, “Do you choose to endure three years of famine in your land, three months of fleeing the pursuit of your enemies, or three days of plague upon your land? Now then, think it over and decide how I should reply to Him who sent me.” 14David answered Gad, “I am deeply distressed. Please, let us fall into the hand of the LORD, for His mercies are great; but do not let me fall into the hands of men.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Hebrews 12:6–10 | For the Lord disciplines the one He loves, and He chastises every son He receives.” Endure suffering as discipline; God is treating you as sons. For what son is not disciplined by his father? If you do not experience discipline like everyone else, then you are illegitimate children and not true sons. Furthermore, we have all had earthly fathers who disciplined us, and we respected them. Should we not much more submit to the Father of our spirits and live? Our fathers disciplined us for a short time as they thought best, but God disciplines us for our good, so that we may share in His holiness. |
| 2 | Revelation 3:19 | Those I love, I rebuke and discipline. Therefore be earnest and repent. |
| 3 | Proverbs 3:12 | for the LORD disciplines the one He loves, as does a father the son in whom he delights. |
| 4 | Job 5:17–18 | Blessed indeed is the man whom God corrects; so do not despise the discipline of the Almighty. For He wounds, but He also binds; He strikes, but His hands also heal. |
| 5 | 1 Chronicles 21:10–11 | “Go and tell David that this is what the LORD says: ‘I am offering you three options. Choose one of them, and I will carry it out against you.’” So Gad went and said to David, “This is what the LORD says: ‘You must choose |
| 6 | Leviticus 26:41 | and I acted with hostility toward them and brought them into the land of their enemies—and if their uncircumcised hearts will be humbled and they will make amends for their iniquity, |
| 7 | 2 Samuel 12:14 | Nevertheless, because by this deed you have shown utter contempt for the word of the LORD, the son born to you will surely die.” |
| 8 | Leviticus 26:43 | For the land will be abandoned by them, and it will enjoy its Sabbaths by lying desolate without them. And they will pay the penalty for their iniquity, because they rejected My ordinances and abhorred My statutes. |
| 9 | 2 Samuel 12:9–10 | Why then have you despised the command of the LORD by doing evil in His sight? You put Uriah the Hittite to the sword and took his wife as your own, for you have slain him with the sword of the Ammonites. Now, therefore, the sword will never depart from your house, because you have despised Me and have taken the wife of Uriah the Hittite to be your own.’ |
2 Samuel 24:12 Summary
In 2 Samuel 24:12, God gives David a choice of three punishments for his sin, showing both His justice and mercy. This verse teaches us that God is a God of mercy, but also a God of justice, as seen in other verses like Psalm 89:14, which says 'Righteousness and justice are the foundation of Your throne'. It also shows us that our choices have consequences, but God is always willing to give us a way out, as seen in 1 Corinthians 10:13, which says 'No temptation has overtaken you except what is common to mankind. And God is faithful; he will not let you be tempted beyond what you can bear.'
Frequently Asked Questions
Why did God offer David three options for punishment?
God offered David three options as a way of showing His mercy and giving David a choice in his punishment, as seen in 2 Samuel 24:12, which is similar to how God gave Adam and Eve a choice in the Garden of Eden, as described in Genesis 2:16-17.
What is the significance of the number three in the options presented to David?
The number three may symbolize completeness or perfection, as seen in other biblical contexts such as the three persons of the Trinity in Matthew 28:19, and the three days Jesus spent in the tomb, as described in Matthew 12:40.
Is this verse an example of God's wrath or His mercy?
This verse can be seen as an example of both God's wrath and mercy, as God is punishing David for his sin, but also giving him a choice and showing Him mercy, as David later acknowledges in 2 Samuel 24:14 when he says 'His mercies are great'
How does this verse relate to the concept of free will?
This verse shows that God gives humans the freedom to make choices, even in the face of punishment, as seen in 2 Samuel 24:12, and this concept is supported by other verses such as Deuteronomy 30:19, where God sets before the people life and death, and tells them to choose life.
Reflection Questions
- What are some times in my life when I have felt like I had to make a difficult choice, and how did I respond?
- How do I understand the balance between God's justice and His mercy, as seen in this verse?
- What are some ways that I can apply the concept of choosing to 'fall into the hand of the Lord' in my own life, as David does in 2 Samuel 24:14?
- How does this verse challenge or comfort me in my understanding of God's character?
Gill's Exposition on 2 Samuel 24:12
Go, and say unto David,.... Not my servant David, as Nathan was bid to say to him when it was in his heart to build an house for him, 2 Samuel 7:5; but now he had sinned and displeased the Lord, and
Jamieson-Fausset-Brown on 2 Samuel 24:12
Go and say unto David, Thus saith the LORD, I offer thee three things; choose thee one of them, that I may do it unto thee.
Trapp's Commentary on 2 Samuel 24:12
2 Samuel 24:12 Go and say unto David, Thus saith the LORD, I offer thee three [things]; choose thee one of them, that I may [do it] unto thee.Ver. 12. Go and say unto David.] Plain David, now. Once it was, Go tell my servant David, but now the case is altered. So when Israel had set up an idol, then God owneth them no longer; but fathereth them upon Moses. I offer thee three things.] But such as whichsoever thou choosest, demet et demetet numerum hunc ingentem Israelis, itaque sternet tuam superbiam, it shall pull a crow with thee, and bring down thy pride. Aug., lib. xxii., Cont. Faust., cap. 66.
Sermons on 2 Samuel 24:12
| Sermon | Description | |
|---|---|---|
|
Taking Time to Wait on God - Part 2 by Derek Prince | In this sermon, the speaker discusses the four main functions of a head in relation to the body. The first function is to receive input, where every part of the body has the right |
|
(Messages) Nearness of Jesus by Basilea Schlink | In this sermon, Mother Basilia Schlink talks about the experience of Canaan, the land where God dwelled and performed miracles in biblical times. She emphasizes that Canaan has bec |
|
Beatitudes/clothed in Christ 1 by Paul Washer | In this sermon, the speaker emphasizes the power and authority of true prophets of God. He highlights how the prophets in the Bible, including Paul, delivered strong and sometimes |
|
(Dangers in the Way Series): Dangers of Arrogance and Defeat by A.W. Tozer | In this sermon, the preacher encourages listeners to take the defeat and discouragement out of their spirits and hearts. He emphasizes that failure, whether in business or any othe |
|
Fresh Revelation of Jesus Christ - Part 2 by Leonard Ravenhill | In this sermon, the speaker emphasizes the importance of living according to the revelation God has given to individuals. He encourages listeners to follow God's personal instructi |
|
|
Spiritual Olympics by Leonard Ravenhill | In this sermon, the preacher discusses the story of the prodigal son and relates it to the journey of a Christian. He emphasizes the importance of patience and endurance in the Chr |
|
(Gospel in the Book of Esther) 1. the Doom of the People by Roy Hession | In this sermon, the preacher discusses the theme of redemption and foreshadowing in the word of God. He emphasizes that even though the nation of Israel faced discipline and conseq |