2 Samuel 24:13

2 Samuel 24:13 in Multiple Translations

Berean Standard Bible BSB

So Gad went and said to David, “Do you choose to endure three years of famine in your land, three months of fleeing the pursuit of your enemies, or three days of plague upon your land? Now then, think it over and decide how I should reply to Him who sent me.”

King James Version KJV

So Gad came to David, and told him, and said unto him, Shall seven years of famine come unto thee in thy land? or wilt thou flee three months before thine enemies, while they pursue thee? or that there be three days’ pestilence in thy land? now advise, and see what answer I shall return to him that sent me.

American Standard Version ASV

So Gad came to David, and told him, and said unto him, Shall seven years of famine come unto thee in thy land? or wilt thou flee three months before thy foes while they pursue thee? or shall there be three days’ pestilence in thy land? now advise thee, and consider what answer I shall return to him that sent me.

Bible in Basic English BBE

So Gad came to David, and gave him word of this and said to him, Are there to be three years when there is not enough food in your land? or will you go in flight from your haters for three months, while they go after you? or will you have three days of violent disease in your land? take thought and say what answer I am to give to him who sent me.

Free Bible Version FBV

So Gad went and told David, “You can choose three years of famine in your land, or three months of running from your enemies while they chase you, or three days of plague in your land. So think about it and decide how I should reply to the One who sent me.”

Geneva Bible 1599 GNV

So Gad came to Dauid, and shewed him, and said vnto him, Wilt thou that seuen yeeres famine come vpon thee in thy lande, or wilt thou flee three moneths before thine enemies, they following thee, or that there bee three dayes pestilence in thy land? nowe aduise thee, and see, what answere I shall giue to him that sent me.

Young's Literal Translation YLT

And Gad cometh in unto David, and declareth to him, and saith to him, 'Do seven years of famine come in to thee in thy land? or three months art thou fleeing before thine adversary — and he pursuing thee? or are three days' pestilence in thy land? now, know and see what word I take back to Him sending me.'

World English Bible WEB

So Gad came to David, and told him, saying, “Shall seven years of famine come to you in your land? Or will you flee three months before your foes while they pursue you? Or shall there be three days’ pestilence in your land? Now answer, and consider what answer I shall return to him who sent me.”

Noah Webster Bible WBS

So Gad came to David, and told him, and said to him, Shall seven years of famine come upon thee in thy land? or wilt thou flee three months before thy enemies, while they pursue thee? or that there be three days' pestilence in thy land? Now consider, and see what answer I shall return to him that sent me.

Douay-Rheims 1899 DRV

And when Gad was come to David, he told him, saying: Either seven years of famine shall come to thee in thy land: or thou shalt flee three months before thy adversaries, and they shall pursue thee: or for three days there shall be a pestilence in thy land. Now therefore deliberate, and see what answer I shall return to him that sent me.

Translation for Translators T4T

So Gad went to David and told him what Yahweh had said. He said to David, “You can choose whether there will be three years of famine in your land, or three months of your army running away from your enemies, or three days when there will be a ◄plague/very severe illness► in your land. You think about it and choose which one you want, and tell me, and I will return to Yahweh and tell him what your answer is.”

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Berean Amplified Bible — 2 Samuel 24:13

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

2 Samuel 24:13 Interlinear (Deep Study)

BIB

HEB וַ/יָּבֹא גָ֥ד אֶל דָּוִ֖ד וַ/יַּגֶּד ל֑/וֹ וַ/יֹּ֣אמֶר ל֡/וֹ הֲ/תָב֣וֹא לְ/ךָ֣ שֶֽׁבַע שָׁנִ֣ים רָעָ֣ב בְּ/אַרְצֶ֡/ךָ אִם שְׁלֹשָׁ֣ה חֳ֠דָשִׁים נֻסְ/ךָ֨ לִ/פְנֵֽי צָרֶ֜י/ךָ וְ/ה֣וּא רֹדְפֶ֗/ךָ וְ/אִם הֱ֠יוֹת שְׁלֹ֨שֶׁת יָמִ֥ים דֶּ֨בֶר֙ בְּ/אַרְצֶ֔/ךָ עַתָּה֙ דַּ֣ע וּ/רְאֵ֔ה מָה אָשִׁ֥יב שֹׁלְחִ֖/י דָּבָֽר

וַ/יָּבֹא bôwʼ H935 Lebo Conj | V-Qal-ConsecImperf-3ms

גָ֥ד Gâd H1410 Gad N-proper

אֶל ʼêl H413 to(wards) Prep

דָּוִ֖ד Dâvid H1732 David N-proper

וַ/יַּגֶּד nâgad H5046 to tell Conj | V-Hiphil-ConsecImperf-3ms

ל֑/וֹ Prep | Suff

וַ/יֹּ֣אמֶר ʼâmar H559 to say Conj | V-Qal-ConsecImperf-3ms

ל֡/וֹ Prep | Suff

הֲ/תָב֣וֹא bôwʼ H935 Lebo Part | V-Qal-Imperf-3fs

לְ/ךָ֣ Prep | Suff

שֶֽׁבַע shebaʻ H7651 seven Adj

שָׁנִ֣ים shâneh H8141 year N-fp

רָעָ֣ב râʻâb H7458 famine N-ms

בְּ/אַרְצֶ֡/ךָ ʼerets H776 land Prep | N-cs | Suff

אִם ʼim H518 if Conj

שְׁלֹשָׁ֣ה shâlôwsh H7969 three Adj

חֳ֠דָשִׁים chôdesh H2320 month N-mp

נֻסְ/ךָ֨ nûwç H5127 to flee V-Qal-Inf-a | Suff

לִ/פְנֵֽי pânîym H6440 face Prep | N-cp

צָרֶ֜י/ךָ tsar H6862 narrow N-mp | Suff

וְ/ה֣וּא hûwʼ H1931 he/she/it Conj | Pron

רֹדְפֶ֗/ךָ râdaph H7291 to pursue V-Qal | Suff

וְ/אִם ʼim H518 if Conj | Conj

הֱ֠יוֹת hâyâh H1961 to be V-Qal-Inf-a

שְׁלֹ֨שֶׁת shâlôwsh H7969 three Adj

יָמִ֥ים yôwm H3117 day N-mp

דֶּ֨בֶר֙ deber H1698 pestilence N-ms

בְּ/אַרְצֶ֔/ךָ ʼerets H776 land Prep | N-cs | Suff

עַתָּה֙ ʻattâh H6258 now Adv

דַּ֣ע yâdaʻ H3045 to know V-Qal-Impv-2ms

וּ/רְאֵ֔ה râʼâh H7200 Provider Conj | V-Qal-Impv-2ms

מָה mâh H4100 what? Part

אָשִׁ֥יב shûwb H7725 to return V-Hiphil-Imperf-1cs

שֹׁלְחִ֖/י shâlach H7971 to send V-Qal | Suff

דָּבָֽר dâbâr H1697 Chronicles N-ms

Hebrew Word Study

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Hebrew Word Reference — 2 Samuel 24:13

וַ/יָּבֹא bôwʼ H935 "Lebo" Conj | V-Qal-ConsecImperf-3ms

This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.

Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter

Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.

גָ֥ד Gâd H1410 "Gad" N-proper

Gad was the seventh son of Jacob and the founder of the tribe of Gad, which was one of the twelve tribes of Israel. He was also the name of a prophet during David's time.

Definition: A man living at the time of United Monarchy, first mentioned at 1Sa.22.5 § Gad = "troop" 1) seventh son of Jacob by Zilpah, Leah's handmaid, and full brother of Asher. 2) the tribe descended from Gad 3) a prophet during the time of David; appears to have joined David when in the hold; reappears in connection with the punishment for taking a census; also assisted in the arrangements for the musical service of the "house of God"

Usage: Occurs in 69 OT verses. KJV: Gad. See also: Genesis 30:11; Joshua 22:10; Jeremiah 49:1.

אֶל ʼêl H413 "to(wards)" Prep

This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.

Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)

Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.

דָּוִ֖ד Dâvid H1732 "David" N-proper

David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.

Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel

Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.

וַ/יַּגֶּד nâgad H5046 "to tell" Conj | V-Hiphil-ConsecImperf-3ms

To tell or declare something openly, as in Genesis 3:11 where God asks Adam to tell the truth. It means to stand boldly and announce something to someone present. In Exodus 32:27, Moses tells the Levites to declare their actions to the people.

Definition: 1) to be conspicuous, tell, make known 1a) (Hiphil) to tell, declare 1a1) to tell, announce, report 1a2) to declare, make known, expound 1a3) to inform of 1a4) to publish, declare, proclaim 1a5) to avow, acknowledge, confess 1a5a) messenger (participle) 1b) (Hophal) to be told, be announced, be reported

Usage: Occurs in 344 OT verses. KJV: bewray, [idiom] certainly, certify, declare(-ing), denounce, expound, [idiom] fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, [idiom] surely, tell, utter. See also: Genesis 3:11; 1 Samuel 14:33; 2 Kings 9:15.

ל֑/וֹ "" Prep | Suff

וַ/יֹּ֣אמֶר ʼâmar H559 "to say" Conj | V-Qal-ConsecImperf-3ms

This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.

Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.

ל֡/וֹ "" Prep | Suff

הֲ/תָב֣וֹא bôwʼ H935 "Lebo" Part | V-Qal-Imperf-3fs

Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter

לְ/ךָ֣ "" Prep | Suff

שֶֽׁבַע shebaʻ H7651 "seven" Adj

This word means the number seven, which was considered a special or sacred number. It can also mean seven times or a week, and is used in the Bible to describe completeness or perfection. The KJV translates it as seven or sevenfold.

Definition: 1) seven (cardinal number) 1a) as ordinal number 1b) in combination-17, 700 etc Aramaic equivalent: shiv.ah (שִׁבְעָה "seven" H7655)

Usage: Occurs in 344 OT verses. KJV: ([phrase] by) seven(-fold),-s, (-teen, -teenth), -th, times). Compare H7658 (שִׁבְעָנָה). See also: Genesis 4:24; Leviticus 23:15; 2 Samuel 21:6.

שָׁנִ֣ים shâneh H8141 "year" N-fp

This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.

Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)

Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.

רָעָ֣ב râʻâb H7458 "famine" N-ms

Famine or hunger is what this Hebrew word represents, often referring to a lack of food or spiritual nourishment. It appears in books like Genesis and Jeremiah, highlighting the importance of trust in God during difficult times.

Definition: 1) famine, hunger 1a) famine (in land, nation) 1a1) of Jehovah's word (fig) 1b) hunger (of individuals)

Usage: Occurs in 88 OT verses. KJV: dearth, famine, [phrase] famished, hunger. See also: Genesis 12:10; Jeremiah 14:12; Psalms 33:19.

בְּ/אַרְצֶ֡/ךָ ʼerets H776 "land" Prep | N-cs | Suff

The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.

Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan

Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.

אִם ʼim H518 "if" Conj

This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.

Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather

Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.

שְׁלֹשָׁ֣ה shâlôwsh H7969 "three" Adj

This Hebrew word means three or thrice, and is used to describe quantities or repetitions in the Bible. It appears in various forms, including three, third, and thirteen.

Definition: 1) three, triad 1a) 3, 300, third Aramaic equivalent: te.lat (תְּלָת "three" H8532)

Usage: Occurs in 381 OT verses. KJV: [phrase] fork, [phrase] often(-times), third, thir(-teen, -teenth), three, [phrase] thrice. Compare H7991 (שָׁלִישׁ). See also: Genesis 5:22; Joshua 1:11; 2 Kings 9:32.

חֳ֠דָשִׁים chôdesh H2320 "month" N-mp

The Hebrew term for month, specifically referring to the new moon and the lunar cycle, as described in the book of Exodus and the festivals of Israel. It marks the beginning of a new month in the Hebrew calendar.

Definition: : month 1) the new moon, month, monthly 1a) the first day of the month 1b) the lunar month

Usage: Occurs in 224 OT verses. KJV: month(-ly), new moon. See also: Genesis 7:11; 1 Chronicles 3:4; Psalms 81:4.

נֻסְ/ךָ֨ nûwç H5127 "to flee" V-Qal-Inf-a | Suff

To flee means to quickly leave a place, like escaping from danger, as seen in the Bible when David fled from King Saul. It can also mean to disappear or vanish. In the book of Psalms, it describes God delivering his people from harm.

Definition: 1) to flee, escape 1a) (Qal) 1a1) to flee 1a2) to escape 1a3) to take flight, m depart, disappear 1a4) to fly (to the attack) on horseback 1b) (Polel) to drive at 1c) (Hithpolel) to take flight 1d) (Hiphil) 1d1) to put to flight 1d2) to drive hastily 1d3) to cause to disappear, hide Aramaic equivalent: nud (נוּד "to flee" H5111)

Usage: Occurs in 143 OT verses. KJV: [idiom] abate, away, be displayed, (make to) flee (away, -ing), put to flight, [idiom] hide, lift up a standard. See also: Genesis 14:10; 2 Samuel 17:2; Psalms 60:6.

לִ/פְנֵֽי pânîym H6440 "face" Prep | N-cp

This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.

Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of

Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.

צָרֶ֜י/ךָ tsar H6862 "narrow" N-mp | Suff

This word means hard or narrow, often referring to trouble or a tight spot, like an adversary or affliction. It can also mean a small stone or pebble, such as flint, and is used in various biblical contexts to describe challenges.

Definition: narrow, tight

Usage: Occurs in 107 OT verses. KJV: adversary, afflicted(-tion), anguish, close, distress, enemy, flint, foe, narrow, small, sorrow, strait, tribulation, trouble. See also: Genesis 14:20; Psalms 89:24; Psalms 3:2.

וְ/ה֣וּא hûwʼ H1931 "he/she/it" Conj | Pron

This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.

Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)

Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.

רֹדְפֶ֗/ךָ râdaph H7291 "to pursue" V-Qal | Suff

To pursue or chase after someone means to follow them with hostile intent. This can be a physical pursuit or a pursuit of someone's life or well-being, as seen in many biblical stories.

Definition: 1) to be behind, follow after, pursue, persecute, run after 1a) (Qal) 1a1) to pursue, put to flight, chase, dog, attend closely upon 1a2) to persecute, harass (fig) 1a3) to follow after, aim to secure (fig) 1a4) to run after (a bribe) (fig) 1b) (Niphal) 1b1) to be pursued 1b2) one pursued (participle) 1c) (Piel) to pursue ardently, aim eagerly to secure, pursue 1d) (Pual) to be pursued, be chased away 1e) (Hiphil) to pursue, chase

Usage: Occurs in 135 OT verses. KJV: chase, put to flight, follow (after, on), hunt, (be under) persecute(-ion, -or), pursue(-r). See also: Genesis 14:14; 2 Samuel 20:13; Psalms 7:2.

וְ/אִם ʼim H518 "if" Conj | Conj

הֱ֠יוֹת hâyâh H1961 "to be" V-Qal-Inf-a

The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.

Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone

Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.

שְׁלֹ֨שֶׁת shâlôwsh H7969 "three" Adj

This Hebrew word means three or thrice, and is used to describe quantities or repetitions in the Bible. It appears in various forms, including three, third, and thirteen.

Definition: 1) three, triad 1a) 3, 300, third Aramaic equivalent: te.lat (תְּלָת "three" H8532)

יָמִ֥ים yôwm H3117 "day" N-mp

The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.

Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow

Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.

דֶּ֨בֶר֙ deber H1698 "pestilence" N-ms

A plague or pestilence, like a disease that affects people or animals, as seen in Exodus 9:3 where God sends a pestilence on the Egyptians.

Definition: 1) pestilence, plague 2) murrain, cattle disease, cattle-plague

Usage: Occurs in 48 OT verses. KJV: murrain, pestilence, plague. See also: Exodus 5:3; Jeremiah 28:8; Psalms 78:50.

בְּ/אַרְצֶ֔/ךָ ʼerets H776 "land" Prep | N-cs | Suff

Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.

עַתָּה֙ ʻattâh H6258 "now" Adv

This word means now or at this time, like in Exodus when God says now is the time to act. It can also be used to connect ideas or show a change in time, as seen in the book of Isaiah.

Definition: 1) now 1a) now 1b) in phrases

Usage: Occurs in 422 OT verses. KJV: henceforth, now, straightway, this time, whereas. See also: Genesis 3:22; Joshua 24:23; 2 Samuel 24:13.

דַּ֣ע yâdaʻ H3045 "to know" V-Qal-Impv-2ms

The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.

Definition: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" H3046)

Usage: Occurs in 874 OT verses. KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. See also: Genesis 3:5; Leviticus 5:4; Judges 21:12.

וּ/רְאֵ֔ה râʼâh H7200 "Provider" Conj | V-Qal-Impv-2ms

The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.

Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after

Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.

מָה mâh H4100 "what?" Part

This Hebrew word means what or how, often used to ask questions or express surprise, like in Genesis when God asks Adam what he has done. It can also mean why or when, and is used in various ways throughout the Old Testament. It appears in many KJV translations, including how or what.

Definition: interr pron 1) what, how, of what kind 1a) (interrogative) 1a1) what? 1a2) of what kind 1a3) what? (rhetorical) 1a4) whatsoever, whatever, what 1b) (adverb) 1b1) how, how now 1b2) why 1b3) how! (exclamation) 1c) (with prep) 1c1) wherein?, whereby?, wherewith?, by what means? 1c2) because of what? 1c3) the like of what? 1c3a) how much?, how many?, how often? 1c3b) for how long? 1c4) for what reason?, why?, to what purpose? 1c5) until when?, how long?, upon what?, wherefore? indef pron 2) anything, aught, what may

Usage: Occurs in 655 OT verses. KJV: how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why. See also: Genesis 2:19; Numbers 21:5; 1 Samuel 19:5.

אָשִׁ֥יב shûwb H7725 "to return" V-Hiphil-Imperf-1cs

This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.

Definition: : return 1) to return, turn back 1a) (Qal) 1a1) to turn back, return 1a1a) to turn back 1a1b) to return, come or go back 1a1c) to return unto, go back, come back 1a1d) of dying 1a1e) of human relations (fig) 1a1f) of spiritual relations (fig) 1a1f1) to turn back (from God), apostatise 1a1f2) to turn away (of God) 1a1f3) to turn back (to God), repent 1a1f4) turn back (from evil) 1a1g) of inanimate things 1a1h) in repetition 1b) (Polel) 1b1) to bring back 1b2) to restore, refresh, repair (fig) 1b3) to lead away (enticingly) 1b4) to show turning, apostatise 1c) (Pual) restored (participle) 1d) (Hiphil) to cause to return, bring back 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment 1d2) to bring back, refresh, restore 1d3) to bring back, report to, answer 1d4) to bring back, make requital, pay (as recompense) 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse 1d6) to turn away (face), turn toward 1d7) to turn against 1d8) to bring back to mind 1d9) to show a turning away 1d10) to reverse, revoke 1e) (Hophal) to be returned, be restored, be brought back 1f) (Pulal) brought back

Usage: Occurs in 953 OT verses. KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw. See also: Genesis 3:19; Numbers 8:25; Judges 8:13.

שֹׁלְחִ֖/י shâlach H7971 "to send" V-Qal | Suff

To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.

Definition: : depart/send 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send

Usage: Occurs in 790 OT verses. KJV: [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). See also: Genesis 3:22; Exodus 9:27; Joshua 14:11.

דָּבָֽר dâbâr H1697 "Chronicles" N-ms

A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.

Definition: This name means word, speaking

Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.

Study Notes — 2 Samuel 24:13

Show Verse Quote Highlights

Context
Cross References
2 Samuel 24:13 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on 2 Samuel 24:13
Jamieson-Fausset-Brown on 2 Samuel 24:13
Matthew Poole's Commentary on 2 Samuel 24:13
Trapp's Commentary on 2 Samuel 24:13
Ellicott's Commentary on 2 Samuel 24:13
Adam Clarke's Commentary on 2 Samuel 24:13
Cambridge Bible on 2 Samuel 24:13
Barnes' Notes on 2 Samuel 24:13
Sermons on 2 Samuel 24:13

Context — Judgment for David’s Sin

11When David got up in the morning, the word of the LORD had come to Gad the prophet, David’s seer: 12“Go and tell David that this is what the LORD says: ‘I am offering you three options. Choose one of them, and I will carry it out against you.’”

13So Gad went and said to David, “Do you choose to endure three years of famine in your land, three months of fleeing the pursuit of your enemies, or three days of plague upon your land? Now then, think it over and decide how I should reply to Him who sent me.”

14David answered Gad, “I am deeply distressed. Please, let us fall into the hand of the LORD, for His mercies are great; but do not let me fall into the hands of men.” 15So the LORD sent a plague upon Israel from that morning until the appointed time, and seventy thousand of the people from Dan to Beersheba died.

Cross References

	Reference	Text (BSB)
1	1 Chronicles 21:12	between three years of famine, three months of being swept away before your enemies and overtaken by their swords, or three days of the sword of the LORD—days of plague upon the land, with the angel of the LORD ravaging every part of Israel.’ Now then, decide how I should reply to Him who sent me.”
2	Leviticus 26:25	And I will bring a sword against you to execute the vengeance of the covenant. Though you withdraw into your cities, I will send a plague among you, and you will be delivered into the hand of the enemy.
3	2 Samuel 21:1	During the reign of David there was a famine for three successive years, and David sought the face of the LORD. And the LORD said, “It is because of the blood shed by Saul and his family, because he killed the Gibeonites.”
4	1 Kings 17:1–7	Now Elijah the Tishbite, who was among the settlers of Gilead, said to Ahab, “As surely as the LORD lives—the God of Israel before whom I stand—there will be neither dew nor rain in these years except at my word!” Then a revelation from the LORD came to Elijah: “Leave here, turn eastward, and hide yourself by the Brook of Cherith, east of the Jordan. And you are to drink from the brook, and I have commanded the ravens to feed you there.” So Elijah did what the LORD had told him, and he went and lived by the Brook of Cherith, east of the Jordan. The ravens would bring him bread and meat in the morning and evening, and he would drink from the brook. Some time later, however, the brook dried up because there had been no rain in the land.
5	Ezekiel 14:13	“Son of man, if a land sins against Me by acting unfaithfully, and I stretch out My hand against it to cut off its supply of food, to send famine upon it, and to cut off from it both man and beast,
6	Deuteronomy 28:25	The LORD will cause you to be defeated before your enemies. You will march out against them in one direction but flee from them in seven. You will be an object of horror to all the kingdoms of the earth.
7	Leviticus 26:20	and your strength will be spent in vain. For your land will not yield its produce, and the trees of the land will not bear their fruit.
8	Ezekiel 14:19–21	Or if I send a plague into that land and pour out My wrath upon it through bloodshed, cutting off from it both man and beast, then as surely as I live, declares the Lord GOD, even if Noah, Daniel, and Job were in it, they could not deliver their own sons or daughters. Their righteousness could deliver only themselves. For this is what the Lord GOD says: ‘How much worse will it be when I send against Jerusalem My four dire judgments—sword, famine, wild beasts, and plague—in order to cut off from it both man and beast?
9	Leviticus 26:16–17	then this is what I will do to you: I will bring upon you sudden terror, wasting disease, and fever that will destroy your sight and drain your life. You will sow your seed in vain, because your enemies will eat it. And I will set My face against you, so that you will be defeated by your enemies. Those who hate you will rule over you, and you will flee when no one pursues you.
10	Luke 4:25	But I tell you truthfully that there were many widows in Israel in the time of Elijah, when the sky was shut for three and a half years and great famine swept over all the land.

2 Samuel 24:13 Summary

In 2 Samuel 24:13, God gives David three difficult options as a consequence of his sin, and David must choose one. This shows that our actions have consequences, but God is always merciful and gives us opportunities to turn back to Him (as in Luke 15:11-32). David's response in the next verse, 2 Samuel 24:14, demonstrates his trust in God's mercy and his desire to fall into God's hands rather than those of his enemies. This verse reminds us that we can always turn to God for forgiveness and guidance, no matter what challenges we face.

Frequently Asked Questions

What is the significance of the three options presented to David in 2 Samuel 24:13?

The three options - three years of famine, three months of fleeing enemies, or three days of plague - represent the severity of God's judgment on David's sin, as seen in 2 Samuel 24:10-12, and are a call to repentance, similar to what we see in Jeremiah 26:3.

Why did God send Gad the prophet to David with these options?

God sent Gad to David as a form of mercy, giving David a chance to choose his punishment and potentially turning David's heart back to Him, as we see in 2 Samuel 24:13, similar to how God spoke to Moses in Exodus 32:10.

What does this verse reveal about David's character and relationship with God?

This verse shows that David is willing to listen to God's prophets and consider his actions, demonstrating a level of humility and openness to God's correction, as seen in Psalm 51:17, which is a key aspect of his relationship with God.

How does this verse relate to the concept of God's sovereignty and human choice?

This verse highlights the interplay between God's sovereignty and human choice, as God presents David with options, yet the outcome is still under God's control, as seen in Proverbs 16:9 and Isaiah 46:10.

Reflection Questions

What would be my response if God presented me with difficult choices like these, and how would I seek His guidance?
In what ways can I, like David, demonstrate humility and openness to God's correction in my life?
How do I understand the balance between God's sovereignty and my own choices, and what does this mean for my daily decisions?
What are some areas in my life where I need to seek God's mercy and forgiveness, and how can I take steps towards repentance?

Gill's Exposition on 2 Samuel 24:13

So Gad came to David, and told him,.... Said nothing to him about his sin, but correction for it; which confirms it that David was made sensible of his sin before he came to him: and said unto him,

Jamieson-Fausset-Brown on 2 Samuel 24:13

So Gad came to David, and told him, and said unto him, Shall seven years of famine come unto thee in thy land? or wilt thou flee three months before thine enemies, while they pursue thee?

Matthew Poole's Commentary on 2 Samuel 24:13

Seven years of famine. Object. In , it is only three years of famine. Answ. 1. Some conceive that here was an error in the transcriber, and that the true reading is three years, as the LXX. read it in this place, being supposed to have found it so in their copies, and that otherwise they durst never have presumed to make so great a change in the text. 2. In Chron. he speaks exactly of those years of famine only which came for David’ s sin; but here he speaks more confusedly and comprehensively, including those three years of famine sent for Saul’ s sin, 2 Samuel 21. And this sin of David’ s was committed in the year next after them, which was in a manner a year of famine; either because it was the sabbatical year, wherein they might not sow nor reap; or rather, because not being able to sow in the third year, because of the excessive drought, they were not capable of reaping this fourth year. And three years more being added to these four, make up the seven here mentioned. So the meaning of the words is this, As thou hast already had four years of famine, shall three years more come? And that it is said of these seven years, that they shall come, it is a synecdochical expression frequent in Scripture, because part of the years were yet to come; even as it is said of the Israelites, that they should wander in the wilderness forty years, , when part of that time was already spent.

Trapp's Commentary on 2 Samuel 24:13

2 Samuel 24:13 So Gad came to David, and told him, and said unto him, Shall seven years of famine come unto thee in thy land? or wilt thou flee three months before thine enemies, while they pursue thee? or that there be three days’ pestilence in thy land? now advise, and see what answer I shall return to him that sent me.Ver. 13. Shall seven years of famine?] That is, Shall there to the three bygone years of famine, and to this Sabbatical year - qui nova messe destitutus priora damna resarcire non potest, which, having no new harvest, cannot make up the losses of the last years - be added three more such? Or that there be three days’ pestilence in the land?] An extraordinary pestilence, inflicted by the hand of a destroying angel. Hippocrates Pestem το Yειον, vocat. But how happy was Ferdinand III, king of Spain, who reigned thirty-five years, and during all that time there was neither famine nor pestilence in his dominions. In Prognost. Lopez, Gloss. in Prolog., part. i.

Ellicott's Commentary on 2 Samuel 24:13

(13) Seven years.—In Chronicles “three years,” and so the LXX. reads here also. This would be more in accordance with the “three” months and “three” days.

Adam Clarke's Commentary on 2 Samuel 24:13

Verse 13. Shall seven years of famine] In 1 Chronicles 21:12, the number is three, not seven; and here the Septuagint has three, the same as in Chronicles: this is no doubt the true reading, the letter ז zain, SEVEN, being mistaken for ג gimel, THREE. A mistake of this kind might be easily made from the similarity of the letters.

Cambridge Bible on 2 Samuel 24:13

13. seven years of famine] The reading of the Sept. and Chron. is three years, and this is unquestionably to be preferred, as required by the symmetry of the statement. Famine, war, and pestilence are three of Jehovah’s four sore judgments (Ezekiel 14:21). Two of them David had already experienced. Note the expanded form in which Gad’s speech is given in 1 Chronicles 21:12, especially the representation of the pestilence as “the angel of the Lord destroying throughout all the coasts of Israel.” advise] Lit. know or consider. Advise, like advise thyself in 1 Chronicles 21:12 means reflect or consider So Milton, Par. Lost, II. 376: Advise, if this be worthAttempting.

Barnes' Notes on 2 Samuel 24:13

Compare Ezekiel 14:13-21. The “seven” years of famine correspond with the “seven” years of famine in Genesis 41:27, Genesis 41:30, and with the same number of years in 2 Kings 8:1.

Sermons on 2 Samuel 24:13

	Sermon	Description
	The Quarrel of God's Covenant by Carter Conlon	In this sermon, the preacher uses the analogy of a young calf being released into a field to describe the joy and healing that God promises to those who fear His name. He emphasize
	Spiritual Famine by Roy Hession	In this sermon, the preacher discusses the concept of revival and how it is seen throughout the Bible. He uses the story of David as an example of a time when God revived his peopl
	(2 Samuel) Settling an Old Debt by David Guzik	In this sermon, the speaker discusses the importance of keeping promises and being people of our word. They highlight how the entertainment industry often operates on dishonesty, b
	David as He Avenges the Gibionites by Chuck Smith	In this sermon, Pastor Chuck Smith discusses the story of David and the famine that occurred during his reign. David seeks the face of Jehovah and discovers that the famine is a re
	Because He Slew the Gibeonites. by F.B. Meyer	F.B. Meyer discusses the grave sin of Saul in slaying the Gibeonites, who were under a sacred covenant with Israel, emphasizing that the violation of such an oath demanded atonemen
	Rizpah - Communion (Show Forth the Atonement, and Heaven Must Send the blessing.) by Hans R. Waldvogel	Hans R. Waldvogel emphasizes the story of Rizpah as a powerful illustration of atonement and the necessity of communion with God. He draws parallels between Rizpah's mourning for h
	Where Is the Fire? by Leonard Ravenhill	In this sermon, the speaker shares a story about a young man who came to his office. The young man had been in Nicaragua and witnessed the power of God there. He tells the speaker