Amos 1:13
Amos 1:13 in Multiple Translations
This is what the LORD says: “For three transgressions of the Ammonites, even four, I will not revoke My judgment, because they ripped open the pregnant women of Gilead in order to enlarge their territory.
¶ Thus saith the LORD; For three transgressions of the children of Ammon, and for four, I will not turn away the punishment thereof; because they have ripped up the women with child of Gilead, that they might enlarge their border:
Thus saith Jehovah: For three transgressions of the children of Ammon, yea, for four, I will not turn away the punishment thereof; because they have ripped up the women with child of Gilead, that they may enlarge their border.
These are the words of the Lord: For three crimes of the children of Ammon, and for four, I will not let its fate be changed; because in Gilead they had women with child cut open, so that they might make wider the limits of their land.
This is what the Lord says: The people of Ammon have repeatedly sinned and so I will not hesitate to punish them, because they ripped open pregnant women in Gilead as part of their war to enlarge their territory.
Thus sayth ye Lord, For three transgressions of the children of Ammon, and for foure, I will not turne to it, because they haue ript vp the women with child of Gilead, that they might enlarge their border.
Thus said Jehovah: For three transgressions of the sons of Ammon, And for four, I do not reverse it, Because of their ripping up the pregnant ones of Gilead, To enlarge their border,
The LORD says: “For three transgressions of the children of Ammon, yes, for four, I will not turn away its punishment, because they have ripped open the pregnant women of Gilead, that they may enlarge their border.
Thus saith the LORD; For three transgressions of the children of Ammon, and for four, I will not turn away their punishment : because they have ripped up the women with child of Gilead, that they might enlarge their border:
Thus saith the Lord: For three crimes of the children of Ammon, and for four I will not convert him: because he hath ripped up the women with child of Galaad to enlarge his border.
Yahweh also said this to me: “I will punish the people of Ammon because of the many sins that they have committed; I will not change my mind about punishing them, because their soldiers even ripped open the bellies of pregnant women when their army attacked the Gilead region to gain more territory.
Berean Amplified Bible — Amos 1:13
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Amos 1:13 Interlinear (Deep Study)
BIB
HEB
כֹּ֚ה
אָמַ֣ר
יְהוָ֔ה
עַל
שְׁלֹשָׁה֙
פִּשְׁעֵ֣י
בְנֵֽי
עַמּ֔וֹן
וְ/עַל
אַרְבָּעָ֖ה
לֹ֣א
אֲשִׁיבֶ֑/נּוּ
עַל
בִּקְעָ/ם֙
הָר֣וֹת
הַ/גִּלְעָ֔ד
לְמַ֖עַן
הַרְחִ֥יב
אֶת
גְּבוּלָֽ/ם
כֹּ֚ה
kôh
H3541
thus
Adv
אָמַ֣ר
ʼâmar
H559
to say
V-Qal-Perf-3ms
יְהוָ֔ה
Yᵉhôvâh
H3068
The Lord
N-proper
עַל
ʻal
H5921
upon
Prep
שְׁלֹשָׁה֙
shâlôwsh
H7969
three
Adj
פִּשְׁעֵ֣י
peshaʻ
H6588
transgression
N-mp
בְנֵֽי
bên
H1121
son
N-mp
עַמּ֔וֹן
ʻAmmôwn
H5983
Ammon
N-proper
וְ/עַל
ʻal
H5921
upon
Conj | Prep
אַרְבָּעָ֖ה
ʼarbaʻ
H702
four
Adj
לֹ֣א
lôʼ
H3808
not
Part
אֲשִׁיבֶ֑/נּוּ
shûwb
H7725
to return
V-Hiphil-Imperf-1cs | Suff
עַל
ʻal
H5921
upon
Prep
בִּקְעָ/ם֙
bâqaʻ
H1234
to break up/open
V-Qal-Inf-a | Suff
הָר֣וֹת
hâreh
H2030
pregnant
Adj
הַ/גִּלְעָ֔ד
Gilʻâd
H1568
Gilead
Art | N-proper
לְמַ֖עַן
maʻan
H4616
because
Prep
הַרְחִ֥יב
râchab
H7337
to enlarge
V-Hiphil-Inf-a
אֶת
ʼêth
H853
Obj.
DirObjM
גְּבוּלָֽ/ם
gᵉbûwl
H1366
border
N-ms | Suff
Hebrew Word Study
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Hebrew Word Reference — Amos 1:13
כֹּ֚ה
kôh
H3541
"thus"
Adv
This Hebrew word means thus or in this manner. It can also indicate a location or time, such as here or now. The KJV translates it in various ways, including also, here, and so.
Definition: 1) thus, here, in this manner 1a) thus, so 1b) here, here and there 1c) until now, until now...until then, meanwhile Aramaic equivalent: kah (כָּה "thus" H3542)
Usage: Occurs in 541 OT verses. KJV: also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder. See also: Genesis 15:5; 1 Kings 22:20; Isaiah 7:7.
אָמַ֣ר
ʼâmar
H559
"to say"
V-Qal-Perf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
יְהוָ֔ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
שְׁלֹשָׁה֙
shâlôwsh
H7969
"three"
Adj
This Hebrew word means three or thrice, and is used to describe quantities or repetitions in the Bible. It appears in various forms, including three, third, and thirteen.
Definition: 1) three, triad 1a) 3, 300, third Aramaic equivalent: te.lat (תְּלָת "three" H8532)
Usage: Occurs in 381 OT verses. KJV: [phrase] fork, [phrase] often(-times), third, thir(-teen, -teenth), three, [phrase] thrice. Compare H7991 (שָׁלִישׁ). See also: Genesis 5:22; Joshua 1:11; 2 Kings 9:32.
פִּשְׁעֵ֣י
peshaʻ
H6588
"transgression"
N-mp
Transgression refers to a revolt or rebellion against God or others, resulting in guilt and punishment, as in Genesis 3:6-7. It involves intentional disobedience.
Definition: 1) transgression, rebellion 1a1) transgression (against individuals) 1a2) transgression (nation against nation) 1a3) transgression (against God) 1a3a) in general 1a3b) as recognised by sinner 1a3c) as God deals with it 1a3d) as God forgives 1a4) guilt of transgression 1a5) punishment for transgression 1a6) offering for transgression
Usage: Occurs in 90 OT verses. KJV: rebellion, sin, transgression, trespass. See also: Genesis 31:36; Proverbs 29:6; Psalms 5:11.
בְנֵֽי
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
עַמּ֔וֹן
ʻAmmôwn
H5983
"Ammon"
N-proper
Ammon refers to a son of Lot and his descendants, who lived in Transjordan. The Ammonites are mentioned in the Bible as a distinct people. They appear in the book of Genesis and are also referenced in the history of the Israelites.
Definition: § Ammon = "tribal" a people dwelling in Transjordan descended from Lot through Ben-ammi
Usage: Occurs in 98 OT verses. KJV: Ammon, Ammonites. See also: Genesis 19:38; 2 Samuel 11:1; Psalms 83:8.
וְ/עַל
ʻal
H5921
"upon"
Conj | Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
אַרְבָּעָ֖ה
ʼarbaʻ
H702
"four"
Adj
The number four is a simple counting number in Hebrew, used to describe quantities of things, such as people, objects, or groups.
Definition: four
Usage: Occurs in 277 OT verses. KJV: four. See also: Genesis 2:10; Judges 20:47; Esther 9:21.
לֹ֣א
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
אֲשִׁיבֶ֑/נּוּ
shûwb
H7725
"to return"
V-Hiphil-Imperf-1cs | Suff
This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.
Definition: : return 1) to return, turn back 1a) (Qal) 1a1) to turn back, return 1a1a) to turn back 1a1b) to return, come or go back 1a1c) to return unto, go back, come back 1a1d) of dying 1a1e) of human relations (fig) 1a1f) of spiritual relations (fig) 1a1f1) to turn back (from God), apostatise 1a1f2) to turn away (of God) 1a1f3) to turn back (to God), repent 1a1f4) turn back (from evil) 1a1g) of inanimate things 1a1h) in repetition 1b) (Polel) 1b1) to bring back 1b2) to restore, refresh, repair (fig) 1b3) to lead away (enticingly) 1b4) to show turning, apostatise 1c) (Pual) restored (participle) 1d) (Hiphil) to cause to return, bring back 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment 1d2) to bring back, refresh, restore 1d3) to bring back, report to, answer 1d4) to bring back, make requital, pay (as recompense) 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse 1d6) to turn away (face), turn toward 1d7) to turn against 1d8) to bring back to mind 1d9) to show a turning away 1d10) to reverse, revoke 1e) (Hophal) to be returned, be restored, be brought back 1f) (Pulal) brought back
Usage: Occurs in 953 OT verses. KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw. See also: Genesis 3:19; Numbers 8:25; Judges 8:13.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
בִּקְעָ/ם֙
bâqaʻ
H1234
"to break up/open"
V-Qal-Inf-a | Suff
This Hebrew word means to break or open something, like a door or a wall, and is used in the Bible to describe God breaking through to help his people, as seen in Psalm 107:16.
Definition: 1) to split, cleave, break open, divide, break through, rip up, break up, tear 1a) (Qal) 1a1) to cleave, cleave open 1a2) to break through, break into 1b) (Niphal) 1b1) to be cleft, be rent open, be split open 1b2) to be broken into 1c) (Piel) 1c1) to cleave, cut to pieces, rend open 1c2) to break through, break down 1d) (Pual) 1d1) to be ripped open, be torn open 1d2) to be rent 1d3) to be broken into 1e) (Hiphil) 1e1) to break into 1e2) to break through 1f) (Hophal) to be broken into 1g) (Hithpael) to burst (themselves) open, cleave asunder
Usage: Occurs in 50 OT verses. KJV: make a breach, break forth (into, out, in pieces, through, up), be ready to burst, cleave (asunder), cut out, divide, hatch, rend (asunder), rip up, tear, win. See also: Genesis 7:11; Psalms 78:13; Psalms 74:15.
הָר֣וֹת
hâreh
H2030
"pregnant"
Adj
This Hebrew word means to be pregnant, as seen in Genesis when women like Sarah and Rachel conceive. It describes a woman with child, emphasizing the miracle of new life. The KJV Bible translates it as 'with child' or 'conceive'.
Definition: pregnant Also means: ha.riy.yah (הָרִיָּה "pregnant" H2030B)
Usage: Occurs in 16 OT verses. KJV: (be, woman) with child, conceive, [idiom] great. See also: Genesis 16:11; 2 Kings 8:12; Isaiah 7:14.
הַ/גִּלְעָ֔ד
Gilʻâd
H1568
"Gilead"
Art | N-proper
Gilead refers to a mountainous region east of the Jordan River, also the name of three Israelites. It means 'rocky region' and is sometimes called 'Mount Gilead'.
Definition: Gilead = "rocky region" a mountainous region bounded on the west by the Jordan, on the north by Bashan, on the east by the Arabian plateau, and on the south by Moab and Ammon; sometimes called 'Mount Gilead' or the 'land of Gilead' or just 'Gilead'. Divided into north and south Gilead
Usage: Occurs in 123 OT verses. KJV: Gilead, Gileadite. See also: Genesis 31:21; 1 Samuel 11:9; Psalms 60:9.
לְמַ֖עַן
maʻan
H4616
"because"
Prep
This Hebrew word means because of something or for a specific purpose. It is used to explain why something happens or is done. In the Bible, it is used to describe God's intentions or purposes.
Definition: 1) purpose, intent prep 1a) for the sake of 1b) in view of, on account of 1c) for the purpose of, to the intent that, in order to conj 1d) to the end that
Usage: Occurs in 252 OT verses. KJV: because of, to the end (intent) that, for (to,... 's sake), [phrase] lest, that, to. See also: Genesis 12:13; 2 Kings 13:23; Psalms 5:9.
הַרְחִ֥יב
râchab
H7337
"to enlarge"
V-Hiphil-Inf-a
To enlarge or grow wide, as in making something bigger or more spacious, like a room or a path. This word is used in various forms throughout the Bible, including in descriptions of God's power and promises. It appears in books like Isaiah and Psalms.
Definition: 1) to be or grow wide, be or grow large 1a) (Qal) to be widened, be enlarged 1b) (Niphal) broad or roomy pasture (participle) 1c) (Hiphil) 1c1) to make large 1c2) to enlarge
Usage: Occurs in 25 OT verses. KJV: be an en-(make) large(-ing), make room, make (open) wide. See also: Genesis 26:22; Psalms 119:32; Psalms 4:2.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
גְּבוּלָֽ/ם
gᵉbûwl
H1366
"border"
N-ms | Suff
This word refers to a boundary or border, like the borders of the Promised Land in Numbers 34:1-12. It can also mean a region or territory, as in the borders of Israel in 1 Kings 8:65.
Definition: : boundary 1) border, territory 1a) border 1b) territory (enclosed within boundary) 1c) region, territory (of darkness) (fig.) Also means: ge.vul (גְּבוּל ": area" H1366H)
Usage: Occurs in 196 OT verses. KJV: border, bound, coast, [idiom] great, landmark, limit, quarter, space. See also: Genesis 10:19; Joshua 19:33; Psalms 78:54.
Study Notes — Amos 1:13
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- Gill's Exposition on Amos 1:13
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- Adam Clarke's Commentary on Amos 1:13
- Cambridge Bible on Amos 1:13
- Barnes' Notes on Amos 1:13
- Whedon's Commentary on Amos 1:13
- Sermons on Amos 1:13
Context — Judgment on Israel’s Neighbors
11This is what the LORD says: “For three transgressions of Edom, even four, I will not revoke My judgment, because he pursued his brother with the sword and stifled all compassion; his anger raged continually, and his fury flamed incessantly.
12So I will send fire upon Teman to consume the citadels of Bozrah.”
13This is what the LORD says: “For three transgressions of the Ammonites, even four, I will not revoke My judgment, because they ripped open the pregnant women of Gilead in order to enlarge their territory.
14So I will kindle a fire in the walls of Rabbah to consume its citadels amid war cries on the day of battle and a violent wind on the day of tempest. 15Their king will go into exile — he and his princes together,” says the LORD.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Hosea 13:16 | Samaria will bear her guilt because she has rebelled against her God. They will fall by the sword; their little ones will be dashed to pieces, and their pregnant women ripped open. |
| 2 | Ezekiel 25:2–7 | “Son of man, set your face against the Ammonites and prophesy against them. Tell the Ammonites to hear the word of the Lord GOD, for this is what the Lord GOD says: ‘Because you exclaimed, “Aha!” when My sanctuary was profaned, when the land of Israel was laid waste, and when the house of Judah went into exile, therefore I will indeed give you as a possession to the people of the East. They will set up their camps and pitch their tents among you. They will eat your fruit and drink your milk. I will make Rabbah a pasture for camels, and Ammon a resting place for sheep. Then you will know that I am the LORD.’ For this is what the Lord GOD says: ‘Because you clapped your hands and stomped your feet and rejoiced over the land of Israel with a heart full of contempt, therefore I will indeed stretch out My hand against you and give you as plunder to the nations. I will cut you off from the peoples and exterminate you from the countries. I will destroy you, and you will know that I am the LORD.’ |
| 3 | Jeremiah 49:1–6 | Concerning the Ammonites, this is what the LORD says: “Has Israel no sons? Is he without heir? Why then has Milcom taken possession of Gad? Why have his people settled in their cities? Therefore, behold, the days are coming, declares the LORD, when I will sound the battle cry against Rabbah of the Ammonites. It will become a heap of ruins, and its villages will be burned. Then Israel will drive out their dispossessors, says the LORD. Wail, O Heshbon, for Ai has been destroyed; cry out, O daughters of Rabbah! Put on sackcloth and mourn; run back and forth within your walls, for Milcom will go into exile together with his priests and officials. Why do you boast of your valleys— your valleys so fruitful, O faithless daughter? You trust in your riches and say, ‘Who can come against me?’ Behold, I am about to bring terror upon you, declares the Lord GOD of Hosts, from all those around you. You will each be driven headlong, with no one to regather the fugitives. Yet afterward I will restore the Ammonites from captivity, ” declares the LORD. |
| 4 | Isaiah 5:8 | Woe to you who add house to house and join field to field until no place is left and you live alone in the land. |
| 5 | Zephaniah 2:8–9 | “I have heard the reproach of Moab and the insults of the Ammonites, who have taunted My people and threatened their borders. Therefore, as surely as I live,” declares the LORD of Hosts, the God of Israel, “surely Moab will be like Sodom and the Ammonites like Gomorrah— a place of weeds and salt pits, a perpetual wasteland. The remnant of My people will plunder them; the remainder of My nation will dispossess them.” |
| 6 | Ezekiel 35:10 | Because you have said, ‘These two nations and countries will be ours, and we will possess them,’ even though the LORD was there, |
| 7 | 1 Samuel 11:1–2 | Soon Nahash the Ammonite came up and laid siege to Jabesh-gilead. All the men of Jabesh said to him, “Make a treaty with us, and we will serve you.” But Nahash the Ammonite replied, “I will make a treaty with you on one condition, that I may put out everyone’s right eye and bring reproach upon all Israel.” |
| 8 | 2 Chronicles 20:1 | After this, the Moabites and Ammonites, together with some of the Meunites, came to make war against Jehoshaphat. |
| 9 | Nehemiah 2:19 | But when Sanballat the Horonite, Tobiah the Ammonite official, and Geshem the Arab heard about this, they mocked us and ridiculed us, saying, “What is this you are doing? Are you rebelling against the king?” |
| 10 | Habakkuk 2:5–6 | and wealth indeed betrays him. He is an arrogant man never at rest. He enlarges his appetite like Sheol, and like Death, he is never satisfied. He gathers all the nations to himself and collects all the peoples as his own. Will not all of these take up a taunt against him, speaking with mockery and derision: ‘Woe to him who amasses what is not his and makes himself rich with many loans! How long will this go on?’ |
Amos 1:13 Summary
This verse, Amos 1:13, talks about how the Ammonites did very bad things, including hurting pregnant women, and because of this, God is going to punish them. God hates violence and injustice, as we see in Proverbs 6:16-19, and He will judge those who do wrong. This teaches us that our actions have consequences, and we should strive to live in a way that is pleasing to God, as seen in 1 Thessalonians 4:1-8. We can learn from this verse by reflecting on our own actions and how we can show love and care for those around us, as seen in Matthew 25:31-46, and by seeking to align our lives with God's commands, as seen in Deuteronomy 10:12-13.
Frequently Asked Questions
What does it mean that the Ammonites ripped open the pregnant women of Gilead?
This refers to a horrific act of violence where the Ammonites attacked and killed pregnant women in the region of Gilead, as seen in Amos 1:13, in order to expand their territory, which is also warned against in Exodus 20:13 and Deuteronomy 27:25.
Why does God list specific transgressions of the Ammonites?
God lists these transgressions to emphasize the severity of their sins and the reasons for His judgment, as seen in Amos 1:13, similar to how He lists the sins of other nations in Amos 1-2, highlighting the importance of obedience to His laws, such as in Leviticus 18:24-25 and Deuteronomy 9:4-5.
What is the significance of the phrase 'For three transgressions, even four'?
This phrase, also seen in Amos 1:3, 1:6, 1:9, 1:11, and 2:1, is a rhetorical device used to emphasize the multitude of sins committed by the Ammonites, indicating that their transgressions are numerous and deserving of judgment, as also seen in Proverbs 24:23-25 and Ezekiel 18:20.
How does this verse relate to the concept of justice in the Bible?
This verse demonstrates God's commitment to justice, as He holds the Ammonites accountable for their brutal actions, reflecting the biblical principle that God hates violence and injustice, as seen in Proverbs 6:16-19 and Isaiah 61:8, and will ultimately bring about justice, as in Psalm 37:28 and Romans 12:19.
Reflection Questions
- What are some ways that I may be contributing to or ignoring injustice in my own community, and how can I work to address these issues in a way that honors God, as seen in Micah 6:8 and Isaiah 1:17?
- How does the concept of God's judgment in this verse impact my understanding of His character, and what does it teach me about the importance of living a life that is pleasing to Him, as seen in 1 Thessalonians 4:1-8 and 2 Corinthians 5:9-10?
- In what ways can I practically demonstrate compassion and care for those who are suffering, as a response to the violence and injustice described in this verse, and as a reflection of God's heart, as seen in Matthew 25:31-46 and Luke 10:25-37?
- What are some areas in my life where I may be prioritizing my own interests or desires over the well-being of others, and how can I seek to align my actions with God's commands to love and care for my neighbors, as seen in Mark 12:30-31 and Galatians 5:14?
- How can I balance the reality of God's judgment with the truth of His love and mercy, and what does this mean for my own relationship with Him, as seen in Psalm 103:8-14 and Romans 11:22?
Gill's Exposition on Amos 1:13
Thus saith the Lord, for three transgressions of the children of Ammon,.... These are the descendants of Benammi, a son of Lots, by one of his daughters, Genesis 19:38; are distinguished from the
Jamieson-Fausset-Brown on Amos 1:13
Thus saith the LORD; For three transgressions of the children of Ammon, and for four, I will not turn away the punishment thereof; because they have ripped up the women with child of Gilead, that
Matthew Poole's Commentary on Amos 1:13
The children of Ammon: this is the fourth kingdom threatened; a people descended from Lot, by his younger daughter, of near kin to Israel, and much-like neighbours as the Edomites, bitter enemies to the Jews: see . I will not turn away the punishment thereof: see . Ripped up the women with child; a most inhuman practice, yet usual in those times and places, of which mention is made 15:16 : which see. When, or in what particular place, this was done, is not reported in the history of the Bible. Probably it was when Hazael harassed Israel, , with whom the Ammonites perhaps joined; but the thing was done, though we read not in any particular story when and where; all could not be written which was done in those ages. Gilead: see : name both of city and country about it, and very rich in excellent spices and balms. Enlarge their border, by destroying all that dwelt in it, and that hereafter might claim or pretend a title to it.
Trapp's Commentary on Amos 1:13
Amos 1:13 Thus saith the LORD; For three transgressions of the children of Ammon, and for four, I will not turn away [the punishment] thereof; because they have ripped up the women with child of Gilead, that they might enlarge their border:Ver. 13. I will not turn away the punishment thereof] Or I will not turn and reduce him to myself by repentance, that I may show him mercy, as Lamentations 5:22 Jeremiah 31:18, but harden his heart, and hasten his destruction. Because they have ripped up the women with child] Immane facinus, et vicinis indignum, saith Mercer, a cruel fact, and the worse because done by so near neighbours and allies; thus to kill two at one blow, and those also innocent and impotent, and such as they ought to have spared by the law of nature and of nations: and all this, merely out of covetousness and ambition. That they might enlarge their border] But first root out the little ones, that else might hereafter claim and recover their fathers’ possessions. So at the Sicilian Vespers they ripped up their own women that were with child by the French; that no French blood might remain among them. Learn to detest covetousness, that "root of all evil," 1 Timothy 6:10. Better converse with a cannibal than with a truly covetous caitiff; and more courtesy you may expect.
Ellicott's Commentary on Amos 1:13
CURSE ON AMMON. (13) Ammon.—See art. in Smith’s Dict. of the Bible. The precise event of atrocious cruelty is not mentioned in the historical books; but the barbarous modes of warfare which prevailed in those days are darkly conveyed in 1 Samuel 11:2; 2 Kings 15:16; Hosea 13:16, &c., and in Assyrian inscriptions passim.
Adam Clarke's Commentary on Amos 1:13
Verse 13. The children of Ammon] The country of the Ammonites lay to the east of Jordan, in the neighbourhood of Gilead. Rabbah was its capital. Because they have ripped up] This refers to some barbarous transaction well known in the time of this prophet, but of which we have no distinct mention in the sacred historians.
Cambridge Bible on Amos 1:13
13–15. The Ammonites. The Ammonites occupied the district E. of Jordan bounded by the Arnon on the S., and by the territory of Reuben and the upper course of the Jabbok, on the W. Their capital was Rabbah, mentioned in Amos 1:14. They were closely related to their neighbours on the S., the Moabites, being reckoned as a brother-nation (Genesis 19:37 f.); but (cf. D.B[137] s.v.), to judge from allusions in the O. T., they seem to have been less settled and civilised: their inhumanity in warfare appears from Amos 1:13, and the proposal in 1 Samuel 11:2; and a suspicious discourtesy towards allies is evinced in 2 Samuel 10:1-5. David reduced the Ammonites to the condition of tributaries (2 Samuel 8:12; cf. 2 Samuel 12:31); but it does not seem that they continued in this condition for long. Various examples of their hostility towards Israel are recorded in Judges 10:7 ff. (their oppression of the trans-Jordanic Israelites, which was put an end to by Jephthah, ib.
Judges 11:33); 1 Samuel 11; 2 Kings 24:2; Jeremiah 40:14; Nehemiah 2:10; Nehemiah 4:3; Nehemiah 4:7; comp. also Zephaniah 2:8, Jeremiah 49:1, Ezekiel 21:28; Ezekiel 25:2; Ezekiel 25:6, which shew now they evinced a malicious satisfaction in Israel’s troubles, and sought to turn them to their own profit. [137] .B. … Smith’s Dictionary of the Bible, ed. 1, or (from A to J) ed. 2.
Barnes' Notes on Amos 1:13
Ammon - These who receive their existence under circumstances, in any way like those of the first forefathers of Moab and Ammon, are known to be under physical as well as intellectual and moral disadvantages.
Whedon's Commentary on Amos 1:13
13-15. The sin and punishment of Ammon. Children of Ammon — Ammonites (compare “Children of Israel” — Israelites). The Ammonites, like the Moabites and Edomites, were closely related to the Hebrews.
Sermons on Amos 1:13
| Sermon | Description | |
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(Hosea) True Wisdom Turns Us Back to God by David Guzik | In this sermon, the preacher focuses on the theme of forgetting God when times are good and turning back to Him in times of crisis. He highlights the tendency of humans to forget G |
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Threefold Vision (Alternative 2) by Leonard Ravenhill | In this sermon, the speaker emphasizes the importance of being conscious of eternity rather than being focused on worldly possessions and self-image. He explains that there are fou |
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A Nation Under Wrath by Bertie Johnston | In this sermon, the preacher discusses the reasons behind the sudden drop in the economy, attributing it to fear and greed. He emphasizes that fear and greed are prevalent in socie |
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The Smell of Apostasy by Scott T. Brown | In this sermon, the preacher focuses on Isaiah chapter 5 and the judgment of God. He describes the judgment using three images: fire, a rotten root, and a blossom that vanishes. Th |
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Two Exhortations to Theodore After His Fall - Part 3 by St. John Chrysostom | John Chrysostom preaches about the importance of repentance and the dangers of despair, emphasizing the need to confess sins with true remorse and seek forgiveness through a genuin |
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Of Rules to Find Out Covetousness by William Gouge | William Gouge preaches on the dangers of covetousness, providing seven directions to help identify and avoid this sin. He emphasizes the importance of examining one's inward desire |
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(1 Samuel) Saul’s Wise Early Years by David Guzik | In this sermon, the preacher begins by discussing the concept of the inward battle and the outward battle. He shares a personal anecdote about watching his son play soccer and how |