Daniel 11:12
Daniel 11:12 in Multiple Translations
When the army is carried off, the king of the South will be proud in heart and will cast down tens of thousands, but he will not triumph.
And when he hath taken away the multitude, his heart shall be lifted up; and he shall cast down many ten thousands: but he shall not be strengthened by it.
And the multitude shall be lifted up, and his heart shall be exalted; and he shall cast down tens of thousands, but he shall not prevail.
And the army will be taken away, and his heart will be uplifted: he will be the cause of the downfall of tens of thousands, but he will not be strong.
After capturing such a large army, he will become very proud, and will kill thousands. But this triumph will not last long.
Then the multitude shall be proude, and their heart shall be lifted vp: for hee shall cast downe thousands: but he shall not still preuaile.
and he hath carried away the multitude, his heart is high, and he hath caused myriads to fall, and he doth not become strong.
The multitude will be carried off, and his heart will be exalted. He will cast down tens of thousands, but he won’t prevail.
And when he hath taken away the multitude, his heart shall be lifted up; and he shall cast down many ten thousands: but he shall not be strengthened by it .
And he shall take a multitude, and his heart shall be lifted up, and he shall cast down many thousands: but he shall not prevail.
The King of Egypt will become very proud because of his army having killed a very large number of soldiers from Syria, but his army will not continue to win battles.
Berean Amplified Bible — Daniel 11:12
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Daniel 11:12 Interlinear (Deep Study)
BIB
HEB
וְ/נִשָּׂ֥א
הֶ/הָמ֖וֹן
ירום
וְ/רָ֣ם
לְבָב֑/וֹ
וְ/הִפִּ֛יל
רִבֹּא֖וֹת
וְ/לֹ֥א
יָעֽוֹז
וְ/נִשָּׂ֥א
nâsâʼ
H5375
to lift
Conj | V-Niphal-3ms
הֶ/הָמ֖וֹן
hâmôwn
H1995
crowd
Art | N-ms
ירום
rûwm
H7311
to exalt
V-Qal-Imperf-3ms
וְ/רָ֣ם
rûwm
H7311
to exalt
Conj | V-Qal-3ms
לְבָב֑/וֹ
lêbâb
H3824
heart
N-ms | Suff
וְ/הִפִּ֛יל
nâphal
H5307
to fall
Conj | V-Hiphil-Perf-3ms
רִבֹּא֖וֹת
ribbôw
H7239
ten thousand
N-cp
וְ/לֹ֥א
lôʼ
H3808
not
Conj | Part
יָעֽוֹז
ʻâzaz
H5810
be strong
V-Qal-Imperf-3ms
Hebrew Word Study
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Hebrew Word Reference — Daniel 11:12
וְ/נִשָּׂ֥א
nâsâʼ
H5375
"to lift"
Conj | V-Niphal-3ms
In the Bible, this Hebrew word means to lift or raise something, and it's used in many ways, like lifting a burden or raising someone's status. It appears in books like Genesis and Isaiah, often talking about God lifting people up. It's about supporting or carrying something or someone.
Definition: : raise/take_up 1) to lift, bear up, carry, take 1a) (Qal) 1a1) to lift, lift up 1a2) to bear, carry, support, sustain, endure 1a3) to take, take away, carry off, forgive 1b) (Niphal) 1b1) to be lifted up, be exalted 1b2) to lift oneself up, rise up 1b3) to be borne, be carried 1b4) to be taken away, be carried off, be swept away 1c) (Piel) 1c1) to lift up, exalt, support, aid, assist 1c2) to desire, long (fig.) 1c3) to carry, bear continuously 1c4) to take, take away 1d) (Hithpael) to lift oneself up, exalt oneself 1e) (Hiphil) 1e1) to cause one to bear (iniquity) 1e2) to cause to bring, have brought
Usage: Occurs in 609 OT verses. KJV: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ([phrase] man), lade, lay, lift (self) up, lofty, marry, magnify, [idiom] needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, [phrase] swear, take (away, up), [idiom] utterly, wear, yield. See also: Genesis 4:13; Numbers 4:2; 1 Samuel 14:3.
הֶ/הָמ֖וֹן
hâmôwn
H1995
"crowd"
Art | N-ms
Being in a state of turmoil or having a lot of noise is what this Hebrew word means. It can also refer to a large crowd or abundance of something, like in the book of Proverbs where it describes a multitude of people.
Definition: 1) murmur, roar, crowd, abundance, tumult, sound 1a) sound, murmur, rush, roar 1b) tumult, confusion 1c) crowd, multitude 1d) great number, abundance 1e) abundance, wealth
Usage: Occurs in 78 OT verses. KJV: abundance, company, many, multitude, multiply, noise, riches, rumbling, sounding, store, tumult. See also: Genesis 17:4; Isaiah 33:3; Psalms 37:16.
ירום
rûwm
H7311
"to exalt"
V-Qal-Imperf-3ms
This verb can mean to lift something or someone up, like a parent lifting a child, or to exalt oneself in pride. In the Bible, it's used to describe God lifting up the humble and bringing down the proud.
Definition: 1) to rise, rise up, be high, be lofty, be exalted 1a) (Qal) 1a1) to be high, be set on high 1a2) to be raised, be uplifted, be exalted 1a3) to be lifted, rise 1b) (Polel) 1b1) to raise or rear (children), cause to grow up 1b2) to lift up, raise, exalt 1b3) to exalt, extol 1c) (Polal) to be lifted up 1d) (Hiphil) 1d1) to raise, lift, lift up, take up, set up, erect, exalt, set on high 1d2) to lift up (and take away), remove 1d3) to lift off and present, contribute, offer, contribute 1e) (Hophal) to be taken off, be abolished 1f) (Hithpolel) to exalt oneself, magnify oneself Aramaic equivalent: rum (רוּם "to rise" H7313)
Usage: Occurs in 184 OT verses. KJV: bring up, exalt (self), extol, give, go up, haughty, heave (up), (be, lift up on, make on, set up on, too) high(-er, one), hold up, levy, lift(-er) up, (be) lofty, ([idiom] a-) loud, mount up, offer (up), [phrase] presumptuously, (be) promote(-ion), proud, set up, tall(-er), take (away, off, up), breed worms. See also: Genesis 7:17; Psalms 46:11; Psalms 3:4.
וְ/רָ֣ם
rûwm
H7311
"to exalt"
Conj | V-Qal-3ms
This verb can mean to lift something or someone up, like a parent lifting a child, or to exalt oneself in pride. In the Bible, it's used to describe God lifting up the humble and bringing down the proud.
Definition: 1) to rise, rise up, be high, be lofty, be exalted 1a) (Qal) 1a1) to be high, be set on high 1a2) to be raised, be uplifted, be exalted 1a3) to be lifted, rise 1b) (Polel) 1b1) to raise or rear (children), cause to grow up 1b2) to lift up, raise, exalt 1b3) to exalt, extol 1c) (Polal) to be lifted up 1d) (Hiphil) 1d1) to raise, lift, lift up, take up, set up, erect, exalt, set on high 1d2) to lift up (and take away), remove 1d3) to lift off and present, contribute, offer, contribute 1e) (Hophal) to be taken off, be abolished 1f) (Hithpolel) to exalt oneself, magnify oneself Aramaic equivalent: rum (רוּם "to rise" H7313)
Usage: Occurs in 184 OT verses. KJV: bring up, exalt (self), extol, give, go up, haughty, heave (up), (be, lift up on, make on, set up on, too) high(-er, one), hold up, levy, lift(-er) up, (be) lofty, ([idiom] a-) loud, mount up, offer (up), [phrase] presumptuously, (be) promote(-ion), proud, set up, tall(-er), take (away, off, up), breed worms. See also: Genesis 7:17; Psalms 46:11; Psalms 3:4.
לְבָב֑/וֹ
lêbâb
H3824
"heart"
N-ms | Suff
The heart is the innermost part of a person, including their mind, will, and emotions. In the book of Psalms, David talks about his heart being heavy with sorrow, while in the book of Proverbs, it discusses the importance of guarding one's heart.
Definition: 1) inner man, mind, will, heart, soul, understanding 1a) inner part, midst 1a1) midst (of things) 1a2) heart (of man) 1a3) soul, heart (of man) 1a4) mind, knowledge, thinking, reflection, memory 1a5) inclination, resolution, determination (of will) 1a6) conscience 1a7) heart (of moral character) 1a8) as seat of appetites 1a9) as seat of emotions and passions 1a10) as seat of courage Aramaic equivalent: le.vav (לְבַב "heart" H3825)
Usage: Occurs in 230 OT verses. KJV: [phrase] bethink themselves, breast, comfortably, courage, ((faint), (tender-) heart(-ed), midst, mind, [idiom] unawares, understanding. See also: Genesis 20:5; 1 Chronicles 17:2; Psalms 4:5.
וְ/הִפִּ֛יל
nâphal
H5307
"to fall"
Conj | V-Hiphil-Perf-3ms
In the Bible, this Hebrew word means to fall, and it's used in many ways, like falling down, failing, or being defeated. It appears in books like Genesis and Isaiah. God's people often fell away from Him, but He always offered a way back.
Definition: : fall/drop/fail 1) to fall, lie, be cast down, fail 1a) (Qal) 1a1) to fall 1a2) to fall (of violent death) 1a3) to fall prostrate, prostrate oneself before 1a4) to fall upon, attack, desert, fall away to, go away to, fall into the hand of 1a5) to fall short, fail, fall out, turn out, result 1a6) to settle, waste away, be offered, be inferior to 1a7) to lie, lie prostrate 1b) (Hiphil) 1b1) to cause to fall, fell, throw down, knock out, lay prostrate 1b2) to overthrow 1b3) to make the lot fall, assign by lot, apportion by lot 1b4) to let drop, cause to fail (fig.) 1b5) to cause to fall 1c) (Hithpael) 1c1) to throw or prostrate oneself, throw oneself upon 1c2) to lie prostrate, prostrate oneself 1d) (Pilel) to fall
Usage: Occurs in 403 OT verses. KJV: be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for H6419 (פָּלַל)), lay (along), (cause to) lie down, light (down), be ([idiom] hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, [idiom] surely, throw down. See also: Genesis 2:21; 1 Samuel 17:52; Esther 9:3.
רִבֹּא֖וֹת
ribbôw
H7239
"ten thousand"
N-cp
Means a very large number, like ten thousand, or an indefinitely big amount, used to describe something enormous or countless.
Definition: ten thousand, myriad Aramaic equivalent: rib.bo (רִבּוֹ "myriad" H7240)
Usage: Occurs in 10 OT verses. KJV: great things, ten ((eight) -een, (for) -ty, [phrase] sixscore, [phrase] threescore, [idiom] twenty, (twen) -ty) thousand. See also: 1 Chronicles 29:7; Nehemiah 7:71; Psalms 68:18.
וְ/לֹ֥א
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יָעֽוֹז
ʻâzaz
H5810
"be strong"
V-Qal-Imperf-3ms
This verb means to be strong or prevail, and can also mean to make something firm. It's used in the Bible to describe God strengthening someone or someone becoming strong. The KJV translates it as 'harden' or 'strengthen'.
Definition: 1) to be strong 1a) (Qal) to be strong, prevail 1b) (Hiphil) to make firm, strengthen
Usage: Occurs in 12 OT verses. KJV: harden, impudent, prevail, strengthen (self), be strong. See also: Judges 3:10; Proverbs 7:13; Psalms 9:20.
Study Notes — Daniel 11:12
Show Verse Quote Highlights
- Context
- Cross References
- Daniel 11:12 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Daniel 11:12
- Jamieson-Fausset-Brown on Daniel 11:12
- Matthew Poole's Commentary on Daniel 11:12
- Trapp's Commentary on Daniel 11:12
- Ellicott's Commentary on Daniel 11:12
- Adam Clarke's Commentary on Daniel 11:12
- Cambridge Bible on Daniel 11:12
- Barnes' Notes on Daniel 11:12
- Whedon's Commentary on Daniel 11:12
- Sermons on Daniel 11:12
Context — Kings of the South and North
10But his sons will stir up strife and assemble a great army, which will advance forcefully, sweeping through like a flood, and will again carry the battle as far as his fortress.
11In a rage, the king of the South will march out to fight the king of the North, who will raise a large army, but it will be delivered into the hand of his enemy.
12When the army is carried off, the king of the South will be proud in heart and will cast down tens of thousands, but he will not triumph.
13For the king of the North will raise another army, larger than the first, and after some years he will advance with a great army and many supplies. 14In those times many will rise up against the king of the South. Violent ones among your own people will exalt themselves in fulfillment of the vision, but they will fail.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Acts 12:22–23 | And they began to shout, “This is the voice of a god, not a man!” Immediately, because Herod did not give glory to God, an angel of the Lord struck him down, and he was eaten by worms and died. |
| 2 | 2 Kings 14:10 | You have indeed defeated Edom, and your heart has become proud. Glory in that and stay at home. Why should you stir up trouble so that you fall—you and Judah with you?” |
| 3 | Isaiah 10:7–12 | But this is not his intention; this is not his plan. For it is in his heart to destroy and cut off many nations. “Are not all my commanders kings?” he says. “Is not Calno like Carchemish? Is not Hamath like Arpad? Is not Samaria like Damascus? As my hand seized the idolatrous kingdoms whose images surpassed those of Jerusalem and Samaria, and as I have done to Samaria and its idols, will I not also do to Jerusalem and her idols?” So when the Lord has completed all His work against Mount Zion and Jerusalem, He will say, “I will punish the king of Assyria for the fruit of his arrogant heart and the proud look in his eyes. |
| 4 | 2 Chronicles 26:16 | But when Uzziah grew powerful, his arrogance led to his own destruction. He was unfaithful to the LORD his God, for he entered the temple of the LORD to burn incense on the altar of incense. |
| 5 | 2 Chronicles 25:19 | You have said, ‘Look, I have defeated Edom,’ and your heart has become proud and boastful. Now stay at home. Why should you stir up trouble so that you fall—you and Judah with you?” |
| 6 | 1 Peter 5:5 | Young men, in the same way, submit yourselves to your elders. And all of you, clothe yourselves with humility toward one another, because, “God opposes the proud, but gives grace to the humble.” |
| 7 | 2 Chronicles 32:25 | But because his heart was proud, Hezekiah did not repay the favor shown to him. Therefore wrath came upon him and upon Judah and Jerusalem. |
| 8 | Daniel 5:23 | Instead, you have exalted yourself against the Lord of heaven. The vessels from His house were brought to you, and as you drank wine from them with your nobles, wives, and concubines, you praised your gods of silver and gold, bronze and iron, wood and stone, which cannot see or hear or understand. But you have failed to glorify the God who holds in His hand your very breath and all your ways. |
| 9 | Habakkuk 2:4–6 | Look at the proud one; his soul is not upright — but the righteous will live by faith — and wealth indeed betrays him. He is an arrogant man never at rest. He enlarges his appetite like Sheol, and like Death, he is never satisfied. He gathers all the nations to himself and collects all the peoples as his own. Will not all of these take up a taunt against him, speaking with mockery and derision: ‘Woe to him who amasses what is not his and makes himself rich with many loans! How long will this go on?’ |
| 10 | Daniel 8:25 | Through his craft and by his hand, he will cause deceit to prosper, and in his own mind he will make himself great. In a time of peace he will destroy many, and he will even stand against the Prince of princes. Yet he will be broken off, but not by human hands. |
Daniel 11:12 Summary
This verse, Daniel 11:12, talks about the king of the South becoming proud after winning a battle, but it also says he won't ultimately succeed. This reminds us that pride can be a problem, as seen in Proverbs 16:18, and that we should always trust in God, not in our own strength or abilities (Psalm 20:7). It's a warning to stay humble and dependent on God, even when things are going well, because He is the one who gives us true victory and success.
Frequently Asked Questions
What is meant by 'the army is carried off' in Daniel 11:12?
This phrase refers to the defeat and removal of the king of the North's army, as described in Daniel 11:10-11, where the king of the South's forces advance and carry the battle to the king of the North's fortress, resulting in the army being 'delivered into the hand of his enemy' (Daniel 11:11).
Why does the king of the South become proud in heart after his initial victory?
The king of the South becomes proud in heart because of his initial success, having 'cast down tens of thousands' (Daniel 11:12), but this pride is a warning sign, as seen in other Biblical accounts, such as Proverbs 16:18, which says 'Pride goes before destruction, a haughty spirit before a fall.'
Will the king of the South ultimately triumph in this conflict?
According to Daniel 11:12, the king of the South 'will not triumph', indicating that despite his initial successes, he will ultimately face challenges and setbacks, as the king of the North raises another army and continues the fight (Daniel 11:13).
How does this verse relate to the larger context of Daniel 11?
This verse is part of a larger prophecy about the conflicts between the kings of the North and South, which will continue until the end times, as described in Daniel 11:1-45, and ultimately points to the return of Jesus Christ, as seen in Daniel 12:1-13, where the prophet Daniel is given a glimpse of the final victory of God's people.
Reflection Questions
- What are some ways that I can avoid becoming proud in heart, like the king of the South, when I experience success or victories in my life?
- How can I trust in God's sovereignty, even when I face challenges or setbacks, like the king of the South will ultimately face?
- What are some areas in my life where I need to be careful not to become complacent or proud, and how can I stay humble and dependent on God?
- How does this verse remind me of the importance of perseverance and trust in God, even in the face of adversity or conflict?
Gill's Exposition on Daniel 11:12
Ver. 12 And when he hath taken away the multitude,.... That is, when Ptolemy king of Egypt had defeated the large army of Antiochus, killed great numbers of them, and taken many: his heart shall be
Jamieson-Fausset-Brown on Daniel 11:12
And when he hath taken away the multitude, his heart shall be lifted up; and he shall cast down many ten thousands: but he shall not be strengthened by it.
Matthew Poole's Commentary on Daniel 11:12
He might have conquered and recovered all again, but he grew proud of his victory, and returned again to his luxury. Entering Judea he entered into the temple of God at Jerusalem and the holy place against the law; yet, though he cast down many thousands, he was not strengthened by it.
Trapp's Commentary on Daniel 11:12
Daniel 11:12 [And] when he hath taken away the multitude, his heart shall be lifted up; and he shall cast down [many] ten thousands: but he shall not be strengthened [by it].Ver. 12. His heart shall be lifted up.] So that he shall slight his enemy, and not pursue his victory, but give himself up to a luxurious life. Vincere scis, Hannibal, victoria uti nescis, said that Roman general.
Ellicott's Commentary on Daniel 11:12
(12) And when he.—It is not clear whether “the multitude” or “the king” is subject of the sentence, or whether the verb “he hath taken away” is to be translated active or passive. The verse might mean, “And the multitude is lifted up—i.e., takes courage—and its heart is exalted,” or, “when the multitude takes courage the king’s heart is exalted.” The English translation is most in accordance with the context, but the second rendering is preferred by many, according to which the king’s courage and pride increase as he perceives the mightiness of his troops. The LXX. follow a different reading throughout the verse. And he shall cast down.—These words describe the victory of the southern king after he has taken the “multitude” of the northern king. But he shall not be strengthened—i.e., he does not prove so successful as he had hoped. His aim was to gain complete supremacy over his rival, but for reasons which are about to be stated he was unable to gain his object. Those interpreters who see a distinct reference to the wars of Ptolemy and Antiochus point out that though the loss of the Syrians was very great, yet Ptolemy did not follow up his success as he should have done. Instead of striking a decisive blow, he was content with regaining the towns which Antiochus had taken from him.
Adam Clarke's Commentary on Daniel 11:12
Verse 12. His heart shall be lifted up] Had Ptolemy improved his victory, he might have dispossessed Antiochus of his whole empire; but giving way to pride, and a criminally sensual life, he made peace on dishonourable terms; and though he had gained a great victory, yet his kingdom was not strengthened by it, for his subjects were displeased, and rebelled against him, or at least became considerably disaffected.
Cambridge Bible on Daniel 11:12
(2) Daniel 11:2 to Daniel 12:4. The revelation given to Daniel. This consists of a survey of the history from the beginning of the Persian period down to the time of Antiochus Epiphanes, followed by a description of the Messianic age, to begin afterwards. The description is brief and general in its earlier part, more detailed in the later parts. The angel first refers briefly to the doings of four Persian kings (Daniel 11:2), and of Alexander the Great (Daniel 11:3), with the division of his empire after his death (Daniel 11:4); then narrates more fully the leagues and conflicts between the kings of Antioch (‘the kings of the north’), and of Egypt (‘the kings of the south’), in the centuries following (Daniel 11:5-20); and finally, most fully of all, describes the reign of Antiochus Epiphanes (Daniel 11:21-45), including his conflicts with Egypt, and the persecution of the Jews (Daniel 11:30 b–39). The death of Antiochus is followed by a resurrection (of Israelites), and the advent of the Messianic age (Daniel 12:1-3). The revelation is intended to shew that the course of history is in God’s hands, and that though it may bring with it a period of trial for His people, this will be followed, at the appointed time, by its deliverance. It is thus designed particularly for the encouragement of those living in the season of trial, i.e. under the persecution of Antiochus; it is accordingly to be ‘sealed up’ by Daniel until then (Daniel 12:4). As is usual in apocalyptic literature (Enoch, Baruch, 2 Esdras, &c.), no names are mentioned; the characters and events referred to being described in veiled language, which sometimes leaves the interpretation uncertain. The Commentary of Jerome is important in this chapter, on account of its preserving notices from writers no longer extant.
Barnes' Notes on Daniel 11:12
And when he hath takcn away the multitude - When he has subdued them.
Whedon's Commentary on Daniel 11:12
12. Rather translate, with Terry, “And the multitude shall be carried away, and his heart shall be exalted.” That is, a vast number of the soldiers of Antiochus shall be killed or taken prisoners,
Sermons on Daniel 11:12
| Sermon | Description | |
|---|---|---|
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If My People Humble Themselves - Part 2 by Shane Idleman | This sermon delves into the destructive nature of pride, highlighting personal struggles with pride and the impact it has on relationships, families, and spiritual life. It emphasi |
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The Deception of Pride by Shane Idleman | Shane Idleman emphasizes the dangers of pride in his sermon 'The Deception of Pride,' explaining how it can lead to a lack of love, critical attitudes, and a false sense of securit |
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Objections Answered by George Cutting | George Cutting preaches about the importance of aligning our lives with God's Word, emphasizing the need for personal responsibility in correcting our ways according to Scripture. |
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Honour Your Youthful Bishop by Ignatius of Antioch | Ignatius of Antioch emphasizes the importance of showing reverence and obedience to spiritual leaders, regardless of their age, highlighting examples from the lives of Daniel, Samu |
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Seeing the Lord and Seeing Ourselves by T. Austin-Sparks | T. Austin-Sparks delves into the story of King Uzziah, highlighting his rise to power at a young age, his initial righteousness, and his downfall due to pride and self-sufficiency. |
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(1 Peter - Part 32): On God's Sheep and Their Needs by A.W. Tozer | In this sermon, the preacher emphasizes the importance of humility and having a charitable attitude towards others. He encourages listeners to humble themselves under the mighty ha |
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Brokenness Study #3 - the Process by Charles Stanley | In this sermon, the speaker emphasizes the importance of understanding God's targeting of our areas of brokenness. Brokenness, according to the speaker, is God's way of dealing wit |