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Daniel 11:17

Daniel 11:17 in Multiple Translations

He will resolve to come with the strength of his whole kingdom, and will reach an agreement with the king of the South. He will give him a daughter in marriage in order to overthrow the kingdom, but his plan will not succeed or help him.

He shall also set his face to enter with the strength of his whole kingdom, and upright ones with him; thus shall he do: and he shall give him the daughter of women, corrupting her: but she shall not stand on his side, neither be for him.

And he shall set his face to come with the strength of his whole kingdom, and with him equitable conditions; and he shall perform them: and he shall give him the daughter of women, to corrupt her; but she shall not stand, neither be for him.

And it will be his purpose to come with the strength of all his kingdom, but in place of this he will make an agreement with him; and he will give him the daughter of women to send destruction on it; but this will not take place or come about.

He will be determined to come with all the power of his kingdom and will make a peace treaty with the king of the south. To secure this he will give him a daughter of women to marry in order to destroy the kingdom. But she will not be successful and will not support him.

Againe he shall set his face to enter with the power of his whole kingdome, and his confederates with him: thus shall he doe, and he shall giue him the daughter of women, to destroy her: but she shall not stande on his side, neither bee for him.

And he setteth his face to go in with the strength of his whole kingdom, and upright ones with him; and he hath wrought, and the daughter of women he giveth to him, to corrupt her; and she doth not stand, nor is for him.

He will set his face to come with the strength of his whole kingdom, and with him equitable conditions. He will perform them. He will give him the daughter of women, to destroy the kingdom, but she will not stand, and won’t be for him.

He shall also set his face to enter with the strength of his whole kingdom, and upright ones with him; thus shall he do: and he shall give him the daughter of women, corrupting her: but she shall not stand on his side , neither be for him.

And he shall set his face to come to possess all his kingdom, and he shall make upright conditions with him: and he shall give him a daughter of women, to overthrow it: and she shall not stand, neither shall she be for him.

Then he will decide to march south with all the soldiers from his kingdom. He will make an alliance with the King of Egypt and in order that his own daughter will help him to destroy the kingdom of Egypt, he will give her to the King of Egypt to become his wife. But that plan will fail.

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Berean Amplified Bible — Daniel 11:17

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Daniel 11:17 Interlinear (Deep Study)

BIB
HEB וְ/יָשֵׂ֣ם פָּ֠נָי/ו לָ/ב֞וֹא בְּ/תֹ֧קֶף כָּל מַלְכוּת֛/וֹ וִ/ישָׁרִ֥ים עִמּ֖/וֹ וְ/עָשָׂ֑ה וּ/בַ֤ת הַ/נָּשִׁים֙ יִתֶּן ל֣/וֹ לְ/הַשְׁחִיתָ֔/הּ וְ/לֹ֥א תַעֲמֹ֖ד וְ/לֹא ל֥/וֹ תִהְיֶֽה
וְ/יָשֵׂ֣ם sûwm H7760 to set Conj | V-Qal-Juss-3ms
פָּ֠נָי/ו pânîym H6440 face N-cp | Suff
לָ/ב֞וֹא bôwʼ H935 Lebo Prep | V-Qal-Inf-a
בְּ/תֹ֧קֶף tôqeph H8633 power Prep | N-ms
כָּל kôl H3605 all N-ms
מַלְכוּת֛/וֹ malkûwth H4438 royalty N-fs | Suff
וִ/ישָׁרִ֥ים yâshâr H3477 Jashar Conj | Adj
עִמּ֖/וֹ ʻim H5973 with Prep | Suff
וְ/עָשָׂ֑ה ʻâsâh H6213 to make Conj | V-Qal-3ms
וּ/בַ֤ת bath H1323 Bath (Shua) Conj | N-fs
הַ/נָּשִׁים֙ ʼishshâh H802 woman Art | N-fp
יִתֶּן nâthan H5414 to give V-Qal-Imperf-3ms
ל֣/וֹ Prep | Suff
לְ/הַשְׁחִיתָ֔/הּ shâchath H7843 to ruin Prep | V-Hiphil-Inf-a | Suff
וְ/לֹ֥א lôʼ H3808 not Conj | Part
תַעֲמֹ֖ד ʻâmad H5975 to stand V-Qal-Imperf-3fs
וְ/לֹא lôʼ H3808 not Conj | Part
ל֥/וֹ Prep | Suff
תִהְיֶֽה hâyâh H1961 to be V-Qal-Imperf-3fs
Hebrew Word Study

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Hebrew Word Reference — Daniel 11:17

וְ/יָשֵׂ֣ם sûwm H7760 "to set" Conj | V-Qal-Juss-3ms
This Hebrew word means to put or place something, and is used in many different ways in the Bible, such as to appoint or determine something. It is first used in Genesis to describe God's creation. In the KJV, it is translated as 'appoint' or 'set' in various contexts.
Definition: : make/establish 1) to put, place, set, appoint, make 1a) (Qal) 1a1) to put, set, lay, put or lay upon, lay (violent) hands on 1a2) to set, direct, direct toward 1a2a) to extend (compassion) (fig) 1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix 1a4) to set, station, put, set in place, plant, fix 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give 1b) (Hiphil) to set or make for a sign 1c) (Hophal) to be set
Usage: Occurs in 550 OT verses. KJV: [idiom] any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, [phrase] disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, [phrase] name, [idiom] on, ordain, order, [phrase] paint, place, preserve, purpose, put (on), [phrase] regard, rehearse, reward, (cause to) set (on, up), shew, [phrase] stedfastly, take, [idiom] tell, [phrase] tread down, (over-)turn, [idiom] wholly, work. See also: Genesis 2:8; Leviticus 20:5; 1 Samuel 21:13.
פָּ֠נָי/ו pânîym H6440 "face" N-cp | Suff
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
לָ/ב֞וֹא bôwʼ H935 "Lebo" Prep | V-Qal-Inf-a
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
בְּ/תֹ֧קֶף tôqeph H8633 "power" Prep | N-ms
This Hebrew word means power or authority, like having control over something. It appears in the Bible to describe God's strength or a leader's influence. In the KJV, it's translated as authority or power.
Definition: authority, power, strength, energy
Usage: Occurs in 3 OT verses. KJV: authority, power, strength. See also: Esther 9:29; Esther 10:2; Daniel 11:17.
כָּל kôl H3605 "all" N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
מַלְכוּת֛/וֹ malkûwth H4438 "royalty" N-fs | Suff
Royalty or royal power refers to the authority and dominion of a king or queen, like Solomon's reign in Israel. It can also mean the kingdom or territory ruled by a monarch. The word is used in the Bible to describe sovereign power and authority.
Definition: 1) royalty, royal power, reign, kingdom, sovereign power 1a) royal power, dominion 1b) reign 1c) kingdom, realm Aramaic equivalent: mal.khu (מַלְכוּ "kingdom" H4437)
Usage: Occurs in 82 OT verses. KJV: empire, kingdom, realm, reign, royal. See also: Numbers 24:7; Esther 1:9; Psalms 45:7.
וִ/ישָׁרִ֥ים yâshâr H3477 "Jashar" Conj | Adj
Jashar refers to being straight or just, like doing what is convenient and right. A man named Jashar lived before Israel's monarchy, as mentioned in Joshua 10:13. He wrote a book of poetry and songs, now lost.
Definition: A man living before Israel's Monarchy, first mentioned at Jos.10.13
Usage: Occurs in 119 OT verses. KJV: convenient, equity, Jasher, just, meet(-est), [phrase] pleased well right(-eous), straight, (most) upright(-ly, -ness). See also: Exodus 15:26; Psalms 32:11; Psalms 7:11.
עִמּ֖/וֹ ʻim H5973 "with" Prep | Suff
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Definition: 1) with 1a) with 1b) against 1c) toward 1d) as long as
Usage: Occurs in 919 OT verses. KJV: accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al). See also: Genesis 3:6; Exodus 21:14; Deuteronomy 29:11.
וְ/עָשָׂ֑ה ʻâsâh H6213 "to make" Conj | V-Qal-3ms
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
וּ/בַ֤ת bath H1323 "Bath (Shua)" Conj | N-fs
The Hebrew word for daughter is used to describe a female child or a woman, and can also be used figuratively. In the Bible, it is used to describe women like Bathsheba, the wife of Uriah and later of King David.
Definition: A woman living at the time of the Patriarchs, first mentioned at Gen.38.2; daughter of: Shua (H7770); married to Judah (H3063); mother of: Er (H6147), Onan (H0209) and Shelah (H7956) the wife of Uriah whom David had murdered, having had adulterous relations with her; subsequently wife of David and mother of Solomon, Shimea, Shobab, and Nathan (alternate spelling to 'Bathsheba')
Usage: Occurs in 498 OT verses. KJV: apple (of the eye), branch, company, daughter, [idiom] first, [idiom] old, [phrase] owl, town, village. See also: Genesis 5:4; Exodus 2:21; Ruth 1:13.
הַ/נָּשִׁים֙ ʼishshâh H802 "woman" Art | N-fp
The Hebrew word for woman, used to describe a female person, wife, or animal, appears in many biblical passages, including Genesis and Exodus, and is often translated as woman, wife, or female.
Definition: : woman 1) woman, wife, female 1a) woman (opposite of man) 1b) wife (woman married to a man) 1c) female (of animals) 1d) each, every (pronoun)
Usage: Occurs in 686 OT verses. KJV: (adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English. See also: Genesis 2:22; Genesis 34:4; Numbers 5:12.
יִתֶּן nâthan H5414 "to give" V-Qal-Imperf-3ms
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
ל֣/וֹ "" Prep | Suff
לְ/הַשְׁחִיתָ֔/הּ shâchath H7843 "to ruin" Prep | V-Hiphil-Inf-a | Suff
This verb means to ruin or destroy something, and it is used in various forms throughout the Bible to describe corruption and decay.
Definition: 1) to destroy, corrupt, go to ruin, decay 1a) (Niphal) to be marred, be spoiled, be corrupted, be corrupt, be injured, be ruined, be rotted 1b) (Piel) 1b1) to spoil, ruin 1b2) to pervert, corrupt, deal corruptly (morally) 1c) (Hiphil) 1c1) to spoil, ruin, destroy 1c2) to pervert, corrupt (morally) 1c3) destroyer (participle) 1d) (Hophal) spoiled, ruined (participle) Aramaic equivalent: she.chat (שְׁחַת "to corrupt" H7844)
Usage: Occurs in 136 OT verses. KJV: batter, cast off, corrupt(-er, thing), destroy(-er, -uction), lose, mar, perish, spill, spoiler, [idiom] utterly, waste(-r). See also: Genesis 6:11; Psalms 14:1; Psalms 53:2.
וְ/לֹ֥א lôʼ H3808 "not" Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
תַעֲמֹ֖ד ʻâmad H5975 "to stand" V-Qal-Imperf-3fs
Means 'to stand' in a strong sense, like in Exodus 17:12 where Moses stood with his arms up to help Israel win a battle.
Definition: : stand/stop/establish 1) to stand, remain, endure, take one's stand 1a) (Qal) 1a1) to stand, take one's stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of 1a2) to stand still, stop (moving or doing), cease 1a3) to tarry, delay, remain, continue, abide, endure, persist, be steadfast 1a4) to make a stand, hold one's ground 1a5) to stand upright, remain standing, stand up, rise, be erect, be upright 1a6) to arise, appear, come on the scene, stand forth, appear, rise up or against 1a7) to stand with, take one's stand, be appointed, grow flat, grow insipid 1b) (Hiphil) 1b1) to station, set 1b2) to cause to stand firm, maintain 1b3) to cause to stand up, cause to set up, erect 1b4) to present (one) before (king) 1b5) to appoint, ordain, establish 1c) (Hophal) to be presented, be caused to stand, be stood before
Usage: Occurs in 497 OT verses. KJV: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, [phrase] serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry. See also: Genesis 18:8; Joshua 21:44; 1 Chronicles 6:17.
וְ/לֹא lôʼ H3808 "not" Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
ל֥/וֹ "" Prep | Suff
תִהְיֶֽה hâyâh H1961 "to be" V-Qal-Imperf-3fs
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.

Study Notes — Daniel 11:17

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Cross References

ReferenceText (BSB)
1 2 Kings 12:17 At that time Hazael king of Aram marched up and fought against Gath and captured it. Then he decided to attack Jerusalem.
2 Ezekiel 4:3 Then take an iron plate and set it up as an iron wall between yourself and the city. Turn your face toward it so that it is under siege, and besiege it. This will be a sign to the house of Israel.
3 Ezekiel 4:7 You must turn your face toward the siege of Jerusalem with your arm bared, and prophesy against it.
4 Ezekiel 17:17 Pharaoh with his mighty army and vast horde will not help him in battle, when ramps are built and siege walls constructed to destroy many lives.
5 Daniel 9:26 Then after the sixty-two weeks the Messiah will be cut off and will have nothing. Then the people of the prince who is to come will destroy the city and the sanctuary. The end will come like a flood, and until the end there will be war; desolations have been decreed.
6 Psalms 56:9 Then my enemies will retreat on the day I cry for help. By this I will know that God is on my side.
7 Matthew 12:30 He who is not with Me is against Me, and he who does not gather with Me scatters.
8 Romans 8:31 What then shall we say in response to these things? If God is for us, who can be against us?
9 Proverbs 19:21 Many plans are in a man’s heart, but the purpose of the LORD will prevail.
10 2 Chronicles 20:3 Jehoshaphat was alarmed and set his face to seek the LORD. And he proclaimed a fast throughout Judah.

Daniel 11:17 Summary

[In Daniel 11:17, the king of the North tries to make a deal with the king of the South by giving him his daughter in marriage, but this plan will not work out as he hopes, similar to the way the plans of the wicked come to nothing in Psalm 146:9. This shows that even the most powerful people on earth are not in control, and God is the one who determines the outcome of events, as stated in Proverbs 19:21. We can learn from this verse to trust in God's sovereignty and not our own strength, as seen in 2 Corinthians 12:9-10. By recognizing God's power and control, we can find peace and security in His plans, rather than relying on our own efforts, as stated in Jeremiah 29:11.]

Frequently Asked Questions

What does it mean for the king of the North to 'reach an agreement' with the king of the South in Daniel 11:17?

This agreement likely involves a marriage alliance, as indicated by the king of the North giving his daughter to the king of the South, similar to the way Ahab and Jehoshaphat formed an alliance in 1 Kings 22:4, but this plan will ultimately fail as stated in the verse.

Why does the king of the North want to overthrow the kingdom of the South?

The king of the North seeks to expand his power and control, as seen in his previous actions in Daniel 11:15-16, and overthrowing the kingdom of the South would help him achieve this goal, but God is sovereign over all kingdoms as stated in Daniel 4:17.

What is the significance of the king of the North giving his daughter in marriage to the king of the South?

This act is a strategic move to establish a familial bond and secure an alliance, similar to the way Solomon formed alliances through marriage in 1 Kings 11:1-3, but in this case, it will not achieve the desired outcome, highlighting the futility of human plans without God's blessing.

How does this verse relate to the overall theme of Daniel 11?

Daniel 11:17 is part of a larger prophecy about the kingdoms of the North and South, and this verse shows how the king of the North will attempt to assert his power, but ultimately, God will be the one who determines the outcome, as seen in Daniel 11:18-19, and this theme is consistent with the rest of the Bible, such as in Proverbs 21:1.

Reflection Questions

  1. What are some ways we try to secure our own power and control, and how can we learn to trust in God's sovereignty instead, as seen in Psalm 37:3-7?
  2. How can we balance the need for strategic planning with the recognition that our plans are ultimately subject to God's will, as stated in James 4:13-17?
  3. What are some examples in our own lives where we have seen God's plans succeed despite human attempts to thwart them, similar to the way God worked in Esther 4:14?
  4. How can we apply the lesson of the king of the North's failed plan to our own lives, recognizing that our efforts will not succeed without God's blessing, as stated in Psalm 127:1-2?

Gill's Exposition on Daniel 11:17

He shall also set his face to enter with the strength of his whole kingdom,.... Antiochus, having conquered Coelesyria, Phoenicia, and Judea, should set his face towards the land of Egypt, having a

Jamieson-Fausset-Brown on Daniel 11:17

He shall also set his face to enter with the strength of his whole kingdom, and upright ones with him; thus shall he do: and he shall give him the daughter of women, corrupting her: but she shall not

Matthew Poole's Commentary on Daniel 11:17

He shall also set his face to enter with the strength of his whole kingdom; he shall use all the force and fraud he can to master Egypt, and engross it to himself, because Ptolemy was then young, and not able to match him. And upright ones with him, i.e. many of the religions Jews joined with him, , called righteous in opposition to the rest of his army, which was composed of idolaters, and a profane rabble of rude heathens. He shall give him the daughter of women, i.e. Antiochus shall give Cleopatra his daughter, who was young, to young Ptolemy, called the daughter of women for her beauty, and rare parts, which she afterwards discovered; and gave in dowry with her Coelosyria, Phoenice, and Judea, dividing the tribute and revenues between them. But she shall not stand on his side: as Saul gave Michal to David to be a snare to her husband, to betray him and destroy him, but she stuck to her husband’ s interest, and not her father’ s.

Trapp's Commentary on Daniel 11:17

Daniel 11:17 He shall also set his face to enter with the strength of his whole kingdom, and upright ones with him; thus shall he do: and he shall give him the daughter of women, corrupting her: but she shall not stand [on his side], neither be for him.Ver. 17. He shall also set his face.] Antiochus longed sore to be lord of Egypt, and therefore undertook a third expedition against Epiphanes; but that not succeeding to his mind, he seweth the fox’ s skin to the lion’ s hide, and seeketh to get that by treachery which by open hostility he could not. And upright ones with him.] Or, Equal conditions with him. He shall palliate his treachery with very fair pretences; he shall seem to do righteous things, drawing a fair glove over a foul hand; thus shall he do. And he shall give him the daughter of women.] The fair Cleopatra, his beautiful daughter, filiam e mulieribus selectam; like as Saul gave Michal to David, to be a snare to him. “ Munera pulchra quidem mittis, sed mittis in hamo. ” - Martial. Corrupting her.] Suborning her to make away her husband, Ptolemaeus Epiphanes. This was devilish policy, simulata necessitudo duplex simultas, but it took not. But she shall not stand on his side, neither be for him.] As became a good wife, she clave to her husband; so did the before mentioned Michal, in whom, though we find no great store of religion - for both she had an image in the house, and afterwards mocked David for his devotion - yet nature had taught her to prefer a husband to a father.

Ellicott's Commentary on Daniel 11:17

(17) He shall also.—He has further plans for subduing the dominions of the southern king. He brings together all the forces he can amass, and then attempts by means of a political marriage to establish peace; but this also proves a failure. Upright ones.—Literally, all that is right; hence the words have been explained, “straightforward pleas”. If “persons” are intended, it is not impossible that there may be a hint at the Jews taking the part of the northern king in the contest. Daughter of women—i.e., a woman. (Comp. the phrase “son of man,” Ezekiel 2:1.) The rest of the verse is obscure. It seems to mean that the consequence of this marriage was the destruction of the woman mentioned. Or it is possible that “her” refers to the southern kingdom. St. Jerome explains it, “ut evertat Ptolemœum sive regnum ejus.” This has been supposed to point to the marriage of Ptolemy Epiphanes with Cleopatra, the daughter of Antiochus the Great. However, the language is very general. (Comp. Daniel 11:6.) But she shall not stand.—These words form an explanatory clause, meaning that the plan will not answer.

Adam Clarke's Commentary on Daniel 11:17

Verse 17. He shall also set his face to enter] Antiochus purposed to have marched his army into Egypt; but he thought it best to proceed by fraudulence, and therefore proposed a treaty of marriage between him and his daughter Cleopatra, called here the daughter of women, because of her great beauty and accomplishments. And this he appeared to do, having "upright ones with him." Or, as the Septuagint have it καιευθειαπανταμετ' αυτουποιησει, "and he will make all things straight with him;" that is, he acted as if he were influenced by nothing but the most upright views. But he intended his daughter to be a snare to Ptolemy, and therefore purposed to corrupt her that she might betray her husband. But she shall not stand on his side] On the contrary, her husband's interests became more dear to her than her father's; and by her means Ptolemy was put upon his guard against the intentions of Antiochus.

Cambridge Bible on Daniel 11:17

17. And he shall set his face—i.e. purpose, plan (2 Kings 12:17; Jeremiah 42:15; Jeremiah 42:17; Jeremiah 44:12)—to come with the strength, &c.] to advance with all his force against Egypt. Livy (xxxiii. 19) describes how, in the spring of 197, omnibus regni viribus connixus, quum ingentes copias terrestres maritimasque comparasset, Antiochus himself set out with a fleet for the purpose of attacking all the cities on the coast of Cilicia, Lycia, and Caria, which were subject to Ptolemy. He did not actually invade Egypt, nor does the present verse say that he would do so. and upright ones with him; thus shall he do] the words yield no sense: read, with very slight changes, but shall make an agreement (see Daniel 11:6) with him: so LXX. Theod. Vulg. (cf. R.V. marg.). He did not carry out his intention, but found it convenient to come to terms with Ptolemy (φιλίανκαὶσπονδὰςπρὸςτὸνΠτολεμαῖονἐποιήσατο, Jos. Ant. xii. iv. 1). Antiochus had his eye on Asia Minor, and even on Europe: but being opposed by the Romans, he was glad to be on good terms with Egypt; he accordingly betrothed his daughter Cleopatra to Ptolemy Epiphanes, promising that she should receive as her dowry what was afterwards understood by the Egyptians to be the provinces of C�le-Syria, Ph�nicia, and Palestine, though this was denied before the Roman legates by Antiochus Epiphanes (Polyb. xxviii. 17, who appears to think that Antiochus Epiphanes was right)[366]. The marriage actually took place in the winter of 194–3, Antiochus taking his daughter to Raphia for the purpose (Livy xxxv. 13). [366] The dowry seems in fact to have been not the provinces themselves, but their revenues (Wilcken [see p. 178 n.]; Mahaffy, p. 306). Cleopatra’s betrothal is alluded to in Polyb. xviii. 51 end (whence Livy xxxiii. 40): in reply to the Roman legates who were sent to him in 196 at Lysimacheia (in Thrace) to demand (among other things) that he should restore the cities taken from Ptolemy, Antiochus replied that he was on friendly terms with Ptolemy, ‘et id agere se, ut brevi etiam affinitas jungatur.’and he shall give him the daughter of women] his daughter Cleopatra. corrupting her] a very improbable rendering: Cleopatra was not (as was the case with many of the queens of the Ptolemies) her husband’s sister; and (Mahaffy, p. 330) she “bears an excellent character in Egyptian history.” Keil renders to destroy her; but Cleopatra, so far as we know, lived happily in Egypt, and died a natural death. The only reasonable rendering is to destroy it,—the pronoun being referred ad sensum to Egypt. Antiochus was not really actuated by friendliness to Egypt; his true motives, no doubt, being (Hitz.) ‘to protect himself against Roman interference, to gain a footing in Egypt, and, if the opportunity should offer, to secure the country for himself.’ In 196, upon a false report of the death of Ptolemy reaching Lysimacheia (below, note), he actually started for the purpose of seizing Egypt (Livy xxxiii. 41).

Barnes' Notes on Daniel 11:17

He shall also set his face - Antiochus. That is, he shall resolve or determine. To set one’s face in any direction is to determine to go there.

Whedon's Commentary on Daniel 11:17

17. Translate, with Bevan, “And he shall set his face to come with the power of his whole kingdom; but he shall make an agreement with him.” After the conquests just mentioned Antiochus determined to

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