Daniel 11:21

Daniel 11:21 in Multiple Translations

Berean Standard Bible BSB

In his place a despicable person will arise; royal honors will not be given to him, but he will come in a time of peace and seize the kingdom by intrigue.

King James Version KJV

And in his estate shall stand up a vile person, to whom they shall not give the honour of the kingdom: but he shall come in peaceably, and obtain the kingdom by flatteries.

American Standard Version ASV

And in his place shall stand up a contemptible person, to whom they had not given the honor of the kingdom: but he shall come in time of security, and shall obtain the kingdom by flatteries.

Bible in Basic English BBE

And his place will be taken by a low person, to whom the honour of the kingdom had not been given: but he will come in time of peace and will get the kingdom by fair words.

Free Bible Version FBV

A contemptible person will follow him who will not be given royal majesty. He will take over peacably and assume control of the kingdom through deception.

Geneva Bible 1599 GNV

And in his place shall stand vp a vile person, to whom they shall not giue the honour of the kingdome: but he shall come in peaceably, and obteine the kingdome by flatteries.

Young's Literal Translation YLT

'And stood up on his station hath a despicable one, and they have not given unto him the honour of the kingdom, and he hath come in quietly, and hath strengthened the kingdom by flatteries.

World English Bible WEB

“In his place a contemptible person will stand up, to whom they had not given the honor of the kingdom; but he will come in time of security, and will obtain the kingdom by flatteries.

Noah Webster Bible WBS

And in his estate shall stand up a vile person, to whom they shall not give the honor of the kingdom: but he shall come in peaceably, and obtain the kingdom by flatteries.

Douay-Rheims 1899 DRV

And there shall stand up in his place one despised, and the kingly honour shall not be given him: and he shall come privately, and shall obtain the kingdom by fraud.

Translation for Translators T4T

The next King of Syria will be an evil man who, because he will not be the son of the previous king, will not have the right to become king. But he will come when people do not expect it, and he will become king by tricking the people.

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Berean Amplified Bible — Daniel 11:21

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Daniel 11:21 Interlinear (Deep Study)

BIB

HEB וְ/עָמַ֤ד עַל כַּנּ/וֹ֙ נִבְזֶ֔ה וְ/לֹא נָתְנ֥וּ עָלָ֖י/ו ה֣וֹד מַלְכ֑וּת וּ/בָ֣א בְ/שַׁלְוָ֔ה וְ/הֶחֱזִ֥יק מַלְכ֖וּת בַּ/חֲלַקְלַקּֽוֹת

וְ/עָמַ֤ד ʻâmad H5975 to stand Conj | V-Qal-3ms

עַל ʻal H5921 upon Prep

כַּנּ/וֹ֙ kên H3653 stand N-ms | Suff

נִבְזֶ֔ה bâzâh H959 to despise V-Niphal

וְ/לֹא lôʼ H3808 not Conj | Part

נָתְנ֥וּ nâthan H5414 to give V-Qal-Perf-3cp

עָלָ֖י/ו ʻal H5921 upon Prep | Suff

ה֣וֹד hôwd H1935 splendor N-ms

מַלְכ֑וּת malkûwth H4438 royalty N-fs

וּ/בָ֣א bôwʼ H935 Lebo Conj | V-Qal-3ms

בְ/שַׁלְוָ֔ה shalvâh H7962 ease Prep | N-fs

וְ/הֶחֱזִ֥יק châzaq H2388 to strengthen Conj | V-Hiphil-3ms

מַלְכ֖וּת malkûwth H4438 royalty N-fs

בַּ/חֲלַקְלַקּֽוֹת chălaqlaqqâh H2519 smoothness Prep | N-fp

Hebrew Word Study

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Hebrew Word Reference — Daniel 11:21

וְ/עָמַ֤ד ʻâmad H5975 "to stand" Conj | V-Qal-3ms

Means 'to stand' in a strong sense, like in Exodus 17:12 where Moses stood with his arms up to help Israel win a battle.

Definition: : stand/stop/establish 1) to stand, remain, endure, take one's stand 1a) (Qal) 1a1) to stand, take one's stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of 1a2) to stand still, stop (moving or doing), cease 1a3) to tarry, delay, remain, continue, abide, endure, persist, be steadfast 1a4) to make a stand, hold one's ground 1a5) to stand upright, remain standing, stand up, rise, be erect, be upright 1a6) to arise, appear, come on the scene, stand forth, appear, rise up or against 1a7) to stand with, take one's stand, be appointed, grow flat, grow insipid 1b) (Hiphil) 1b1) to station, set 1b2) to cause to stand firm, maintain 1b3) to cause to stand up, cause to set up, erect 1b4) to present (one) before (king) 1b5) to appoint, ordain, establish 1c) (Hophal) to be presented, be caused to stand, be stood before

Usage: Occurs in 497 OT verses. KJV: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, [phrase] serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry. See also: Genesis 18:8; Joshua 21:44; 1 Chronicles 6:17.

עַל ʻal H5921 "upon" Prep

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)

Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.

כַּנּ/וֹ֙ kên H3653 "stand" N-ms | Suff

In the Bible, this Hebrew word refers to a base or pedestal, like the base of a statue or a foundation. It can also mean a place or office, such as a position of authority. It appears in books like Exodus and Isaiah.

Definition: 1) base, stand, pedestal, office, foot, place, estate 1a) base, pedestal 1b) office, place

Usage: Occurs in 17 OT verses. KJV: base, estate, foot, office, place, well. See also: Genesis 40:13; Exodus 40:11; Isaiah 33:23.

נִבְזֶ֔ה bâzâh H959 "to despise" V-Niphal

To despise or hold in contempt, as seen in Proverbs where it warns against despising wisdom. It can also mean to be despised or worthless, as in the case of a vile person.

Definition: 1) to despise, hold in contempt, disdain 1a) (Qal) to despise, regard with contempt 1b) (Niphal) 1b1) to be despised 1b2) to be despicable 1b3) to be vile, worthless 1c) (Hiphil) to cause to despise Also means: ba.zoh (בָּזֹה "to despise" H0960)

Usage: Occurs in 41 OT verses. KJV: despise, disdain, contemn(-ptible), [phrase] think to scorn, vile person. See also: Genesis 25:34; Psalms 102:18; Psalms 15:4.

וְ/לֹא lôʼ H3808 "not" Conj | Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)

Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.

נָתְנ֥וּ nâthan H5414 "to give" V-Qal-Perf-3cp

This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.

Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon

Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.

עָלָ֖י/ו ʻal H5921 "upon" Prep | Suff

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

ה֣וֹד hôwd H1935 "splendor" N-ms

This word describes something as glorious or majestic, like God's splendor in Psalm 138:5. It's about an impressive appearance or grandeur.

Definition: splendour, majesty, vigour

Usage: Occurs in 24 OT verses. KJV: beauty, comeliness, excellency, glorious, glory, goodly, honour, majesty. See also: Numbers 27:20; Psalms 111:3; Psalms 8:2.

מַלְכ֑וּת malkûwth H4438 "royalty" N-fs

Royalty or royal power refers to the authority and dominion of a king or queen, like Solomon's reign in Israel. It can also mean the kingdom or territory ruled by a monarch. The word is used in the Bible to describe sovereign power and authority.

Definition: 1) royalty, royal power, reign, kingdom, sovereign power 1a) royal power, dominion 1b) reign 1c) kingdom, realm Aramaic equivalent: mal.khu (מַלְכוּ "kingdom" H4437)

Usage: Occurs in 82 OT verses. KJV: empire, kingdom, realm, reign, royal. See also: Numbers 24:7; Esther 1:9; Psalms 45:7.

וּ/בָ֣א bôwʼ H935 "Lebo" Conj | V-Qal-3ms

This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.

Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter

Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.

בְ/שַׁלְוָ֔ה shalvâh H7962 "ease" Prep | N-fs

This word describes a state of quietness and ease, like having abundance and prosperity. It can also mean having a false sense of security, but in the Bible, it often refers to the peace and tranquility that comes from God.

Definition: quietness, ease, prosperity Aramaic equivalent: she.le.vah (שְׁלֵוָה "ease" H7963)

Usage: Occurs in 8 OT verses. KJV: abundance, peace(-ably), prosperity, quietness. See also: Psalms 122:7; Ezekiel 16:49; Proverbs 1:32.

וְ/הֶחֱזִ֥יק châzaq H2388 "to strengthen" Conj | V-Hiphil-3ms

To strengthen means to be strong or courageous, and can also mean to seize or conquer, as seen in various KJV translations.

Definition: : strengthen/support/encourage 1) to strengthen, prevail, harden, be strong, become strong, be courageous, be firm, grow firm, be resolute, be sore 1a) (Qal) 1a1) to be strong, grow strong 1a1a) to prevail, prevail upon 1a1b) to be firm, be caught fast, be secure 1a1c) to press, be urgent 1a1d) to grow stout, grow rigid, grow hard (bad sense) 1a1e) to be severe, be grievous 1a2) to strengthen 1b) (Piel) 1b1) to make strong 1b2) to restore to strength, give strength 1b3) to strengthen, sustain, encourage 1b4) to make strong, make bold, encourage 1b5) to make firm 1b6) to make rigid, make hard 1c) (Hiphil) 1c1) to make strong, strengthen 1c2) to make firm 1c3) to display strength 1c4) to make severe 1c5) to support 1c6) to repair 1c7) to prevail, prevail upon 1c8) to have or take or keep hold of, retain, hold up, sustain, support 1c9) to hold, contain 1d) (Hithpael) 1d1) to strengthen oneself 1d2) to put forth strength, use one's strength 1d3) to withstand 1d4) to hold strongly with

Usage: Occurs in 266 OT verses. KJV: aid, amend, [idiom] calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage(-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengthen (self), be stout, be (make, shew, wax) strong(-er), be sure, take (hold), be urgent, behave self valiantly, withstand. See also: Genesis 19:16; 1 Chronicles 22:13; Psalms 27:14.

מַלְכ֖וּת malkûwth H4438 "royalty" N-fs

Definition: 1) royalty, royal power, reign, kingdom, sovereign power 1a) royal power, dominion 1b) reign 1c) kingdom, realm Aramaic equivalent: mal.khu (מַלְכוּ "kingdom" H4437)

Usage: Occurs in 82 OT verses. KJV: empire, kingdom, realm, reign, royal. See also: Numbers 24:7; Esther 1:9; Psalms 45:7.

בַּ/חֲלַקְלַקּֽוֹת chălaqlaqqâh H2519 "smoothness" Prep | N-fp

This Hebrew word describes something smooth, like flattery or slippery ground. It warns against fine promises that can lead to trouble, as seen in its translation to flattery or slippery in the Bible.

Definition: 1) flattery, slipperiness, fine promises, smoothness 1a) slipperiness 1b) fine promises

Usage: Occurs in 4 OT verses. KJV: flattery, slippery. See also: Psalms 35:6; Daniel 11:21; Jeremiah 23:12.

Study Notes — Daniel 11:21

Show Verse Quote Highlights

Context
Cross References
Daniel 11:21 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Daniel 11:21
Jamieson-Fausset-Brown on Daniel 11:21
Matthew Poole's Commentary on Daniel 11:21
Trapp's Commentary on Daniel 11:21
Ellicott's Commentary on Daniel 11:21
Adam Clarke's Commentary on Daniel 11:21
Cambridge Bible on Daniel 11:21
Barnes' Notes on Daniel 11:21
Whedon's Commentary on Daniel 11:21
Sermons on Daniel 11:21

Context — Kings of the South and North

19After this, he will turn back toward the fortresses of his own land, but he will stumble and fall and be no more. 20In his place one will arise who will send out a tax collector for the glory of the kingdom; but within a few days he will be destroyed, though not in anger or in battle.

21In his place a despicable person will arise; royal honors will not be given to him, but he will come in a time of peace and seize the kingdom by intrigue.

22Then a flood of forces will be swept away before him and destroyed, along with a prince of the covenant. 23After an alliance is made with him, he will act deceitfully; for he will rise to power with only a few people.

Cross References

	Reference	Text (BSB)
1	Daniel 11:34	Now when they fall, they will be granted a little help, but many will join them insincerely.
2	Daniel 8:25	Through his craft and by his hand, he will cause deceit to prosper, and in his own mind he will make himself great. In a time of peace he will destroy many, and he will even stand against the Prince of princes. Yet he will be broken off, but not by human hands.
3	Judges 9:1–20	Now Abimelech son of Jerubbaal went to his mother’s brothers at Shechem and said to them and to all the clan of his mother, “Please ask all the leaders of Shechem, ‘Is it better for you that seventy men, all the sons of Jerubbaal, rule over you, or just one man?’ Remember that I am your own flesh and blood.” And when his mother’s brothers spoke all these words about him in the presence of all the leaders of Shechem, their hearts were inclined to follow Abimelech, for they said, “He is our brother.” So they gave him seventy shekels of silver from the temple of Baal-berith, with which Abimelech hired some worthless and reckless men to follow him. He went to his father’s house in Ophrah, and on one stone murdered his seventy brothers, the sons of Jerubbaal. But Jotham, the youngest son of Jerubbaal, survived, because he hid himself. Then all the leaders of Shechem and Beth-millo gathered beside the oak at the pillar in Shechem and proceeded to make Abimelech their king. When this was reported to Jotham, he climbed to the top of Mount Gerizim, raised his voice, and cried out: “Listen to me, O leaders of Shechem, and may God listen to you. One day the trees set out to anoint a king for themselves. They said to the olive tree, ‘Reign over us.’ But the olive tree replied, ‘Should I stop giving my oil that honors both God and man, to hold sway over the trees?’ Then the trees said to the fig tree, ‘Come and reign over us.’ But the fig tree replied, ‘Should I stop giving my sweetness and my good fruit, to hold sway over the trees?’ Then the trees said to the grapevine, ‘Come and reign over us.’ But the grapevine replied, ‘Should I stop giving my wine that cheers both God and man, to hold sway over the trees?’ Finally all the trees said to the thornbush, ‘Come and reign over us.’ But the thornbush replied, ‘If you really are anointing me as king over you, come and find refuge in my shade. But if not, may fire come out of the thornbush and consume the cedars of Lebanon.’ Now if you have acted faithfully and honestly in making Abimelech king, if you have done well by Jerubbaal and his family, and if you have done to him as he deserves— for my father fought for you and risked his life to deliver you from the hand of Midian, but you have risen up against my father’s house this day and killed his seventy sons on a single stone, and you have made Abimelech, the son of his maidservant, king over the leaders of Shechem because he is your brother— if you have acted faithfully and honestly toward Jerubbaal and his house this day, then may you rejoice in Abimelech, and he in you. But if not, may fire come from Abimelech and consume the leaders of Shechem and Beth-millo, and may fire come from the leaders of Shechem and Beth-millo and consume Abimelech.”
4	Psalms 55:21	His speech is smooth as butter, but war is in his heart. His words are softer than oil, yet they are swords unsheathed.
5	Psalms 12:8	The wicked wander freely, and vileness is exalted among men.
6	Daniel 8:9	From one of these horns a little horn emerged and grew extensively toward the south and the east and toward the Beautiful Land.
7	Isaiah 32:5	No longer will a fool be called noble, nor a scoundrel be respected.
8	Daniel 11:7	But one from her family line will rise up in his place, come against the army of the king of the North, and enter his fortress, fighting and prevailing.
9	Daniel 11:32	With flattery he will corrupt those who violate the covenant, but the people who know their God will firmly resist him.
10	Daniel 11:20	In his place one will arise who will send out a tax collector for the glory of the kingdom; but within a few days he will be destroyed, though not in anger or in battle.

Daniel 11:21 Summary

[This verse is talking about a person who will come to power in a sneaky way, without being given the usual honors and respect of a leader. This person will rise to power during a time of peace, which makes their actions even more surprising and deceptive. As believers, we can learn from this verse to always be on guard against evil and to trust in God's sovereignty, even when things seem calm and peaceful, as encouraged in Psalm 23:4 and Philippians 4:6-7. By staying close to God and being aware of the schemes of evil, we can remain safe and secure in His love.]

Frequently Asked Questions

Who is the despicable person mentioned in Daniel 11:21?

The despicable person in Daniel 11:21 is believed to be Antiochus IV Epiphanes, a Seleucid king who seized the throne and brought great suffering to the Jewish people, as foretold in Daniel 8:9-14 and Daniel 11:1-20.

What does it mean that royal honors will not be given to him?

This phrase suggests that the despicable person will not have a legitimate or rightful claim to the throne, but will instead seize power through deceit and intrigue, much like Absalom's rebellion against King David in 2 Samuel 15:1-6.

How does this verse relate to the end times?

While Daniel 11:21 specifically refers to a historical figure, its themes of deception and the rise of evil powers are also relevant to the end times, as described in Jesus' teachings in Matthew 24:4-24 and the apostle Paul's warnings in 2 Thessalonians 2:1-12.

What can we learn from the fact that he will come in a time of peace?

This phrase highlights the unexpected nature of evil's rise to power, reminding us to remain vigilant and trust in God's sovereignty, even in times of apparent peace, as encouraged in 1 Peter 5:8-11 and Isaiah 26:3.

Reflection Questions

How can I discern the difference between true and false leaders, and what are the characteristics of a leader who seizes power through intrigue?
In what ways can I be prepared to stand firm against deception and evil, even when it arises in unexpected ways?
What does this verse teach me about the nature of evil and its tendency to arise in times of peace and complacency?
How can I trust in God's sovereignty and provision, even when evil seems to be prevailing, as described in Psalm 37:1-7 and Romans 8:28?

Gill's Exposition on Daniel 11:21

And in his estate shall stand up a vile person,.... Upon his basis or stand, in the same place where Seleucus Philopator stood, succeeded Antiochus Epiphanes his brother, called "vile", being a very

Jamieson-Fausset-Brown on Daniel 11:21

And in his estate shall stand up a vile person, to whom they shall not give the honour of the kingdom: but he shall come in peaceably, and obtain the kingdom by flatteries. And in his estate shall stand up a vile person.

Matthew Poole's Commentary on Daniel 11:21

Antiochus called Epiphanes, i.e. illustrious; thus he was called by his flatterers and admirers: but the people of God accounted him contrary, i.e. infamous, base, treacherous, barbarous; such were his manners, and accordingly the angel calls him here a vile person, the type of antichrist, Epimanes, a mad persecutor. To whom they shall not give the honour of the kingdom, i.e. neither peers nor people; nor was he the heir, but his nephew, or brother, Philopater’ s son, but he cheated him of the kingdom, and crept in by flatteries, i.e. he was a great flatterer of the Romans, as well as of his people, till he got up, and shut out Demetrius the son of Selencus; so vile a flatterer was he, that he would bathe in the same bath with mean people, to make them believe he was good-natured, and not proud. He soothed and courted the nobles with much kindness and presents, and said he was but guardian to his brother’ s son the heir, till he destroyed him.

Trapp's Commentary on Daniel 11:21

Daniel 11:21 And in his estate shall stand up a vile person, to whom they shall not give the honour of the kingdom: but he shall come in peaceably, and obtain the kingdom by flatteries.Ver. 21. And in his estate shall stand up a vile person.] This was his true title - as "wicked" was Haman’ s - though he affected to be called Epiphanes, Illustrious or famous; and Josephus reports that the Samaritans, to curry favour with him when he tormented the Jews, styled him Antiochus, the mighty God. Oh, detestable! - surely that which is highly esteemed among men is abomination in the sight of God; but the bramble thinketh it a goodly thing to reign, so doth not the vine and fig tree. A good man honoureth them that fear the Lord, but contemneth a vile person. Mr Foxe, when one asked him, saying, Do ye not remember such an honest, poor man, for whom you did something? Yes, said he, I forget lords and ladies to remember such. And again, when a great lord and wicked met him in the streets, and asked him, How do you, Mr Foxe? he said little. Do you not know me? said the great lord. No, not I, said Mr Foxe. I am such a one, said he. Sir, I desire, said Mr Foxe, to know none but Christ and him crucified. To whom they shall not give the honour of the kingdom.] But he shall take it, whether the nobles will or not; and so might well have been called, as his father sometimes was, Antiochus Hierax, the hawk or puttock, for his swooping and ravaging. But he shall come in peaceably.] Under pretence of a protector to his nephew Demetrius, as did our Richard III. And shall obtain the kingdom by flatteries.] Winning men’ s hearts by presents, courtesies, and secret practices.

Ellicott's Commentary on Daniel 11:21

(21) A vile person.—The meaning of the language will be plainer after a reference to Psalms 119:141; Jeremiah 22:28. The moral character of the man is especially described. The words that follow explain more fully that he was not worthy of receiving royal majesty. This person is generally identified with Antiochus Epiphanes. The description certainly agrees with him very closely. In fact, just as his predecessors resembled in various points the kings spoken of in Daniel 11:1-20, so Antiochus resembles the person here described. The language of St. Jerome about early interpreters of the Book of Daniel is striking: “Cumque multa quœ postea lecturi et exposituri sumus super Antiochi persona conveniant, typum eum volunt Antichristi habere, et quœ in illo ex parte prœceperint, in Antichristo ex toto esse complenda.” Peaceably.—Unexpectedly, as LXX. (Comp. Daniel 8:25.) The king is here represented as taking possession of the kingdom by craft, and in the following clause he is said to gain his end by “flatteries,” or by intrigues and cunning hypocritical conduct. It does not appear that this was done by Antiochus Epiphanes.

Adam Clarke's Commentary on Daniel 11:21

Verse 21. In his estate shall stand up a vile person] This was Antiochus, surnamed Epiphanes - the Illustrious. They did not give him the honour of the kingdom: he was at Athens, on his way from Rome, when his father died; and Heliodorus had declared himself king, as had several others. But Antiochus came in peaceably, for he obtained the kingdom by flatteries. He flattered Eumenes, king of Pergamus, and Attalus his brother, and got their assistance. He flattered the Romans, and sent ambassadors to court their favour, and pay them the arrears of the tribute. He flattered the Syrians, and gained their concurrence; and as he flattered the Syrians, so they flattered him, giving him the epithet of Epiphanes - the Illustrious. But that he was what the prophet here calls him, a vile person, is fully evident from what Polybius says of him, from Athenaeus, lib. v.: "He was every man's companion: he resorted to the common shops, and prattled with the workmen: he frequented the common taverns, and ate and drank with the meanest fellows, singing debauched songs," &c., &c. On this account a contemporary writer, and others after him, instead of Epiphanes, called him Epimanes - the Madman.

Cambridge Bible on Daniel 11:21

21–45. Antiochus IV. (Epiphanes), 175–164.

Barnes' Notes on Daniel 11:21

And in his estate - In his place. See the notes at Daniel 11:7, Daniel 11:20. Shall stand up a vile person - There shall succeed to the throne. The reference here is to Antiochus Epiphanes, who reigned from 175 b.c. to 163 b.c.

Whedon's Commentary on Daniel 11:21

21. A vile person — This was Antiochus Epiphanes, of whom we have already heard so much.

Sermons on Daniel 11:21

	Sermon	Description
	A Miserable Estate by Christopher Love	Christopher Love preaches about the eight particular properties of a man without Jesus Christ, highlighting how such a person is base, a bondman, beggarly, blind, deformed, discons
	The Mystery of Iniquity by Reggie Kelly	Reggie Kelly delves into the profound mysteries of Genesis 3:15, connecting it to the comprehensive plan of God revealed in the Bible, particularly focusing on the two seeds repres
	Epistle 208 by George Fox	George Fox preaches about the importance of patience, love, and meekness in overcoming the challenges and temptations of the world, emphasizing the need to follow the example of Ch
	Epistle 229 by George Fox	George Fox preaches about the importance of living in the spirit rather than the flesh, emphasizing the need to set our affections on heavenly things and subject our souls to the h
	Placing Your Enemies in the Hands of God by Carter Conlon	In this sermon, the preacher emphasizes the importance of listening to God's word in order to receive His blessings. He tells a story using the imagery of different trees represent
	Secret Faults and Presumptuous Sins by Carter Conlon	In this sermon, the preacher discusses the human tendency to be both praising and accusing God at the same time. He emphasizes the importance of surrendering our unsatisfied desire
	Are You Keeping Well by Major Ian Thomas	In this sermon, the speaker discusses the concept of the body as a means of communication with the outside world. He explains that while we can recognize others based on their phys