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Daniel 11:40

Daniel 11:40 in Multiple Translations

At the time of the end, the king of the South will engage him in battle, but the king of the North will storm out against him with chariots, horsemen, and many ships, invading many countries and sweeping through them like a flood.

And at the time of the end shall the king of the south push at him: and the king of the north shall come against him like a whirlwind, with chariots, and with horsemen, and with many ships; and he shall enter into the countries, and shall overflow and pass over.

And at the time of the end shall the king of the south contend with him; and the king of the north shall come against him like a whirlwind, with chariots, and with horsemen, and with many ships; and he shall enter into the countries, and shall overflow and pass through.

And at the time of the end, the king of the south will make an attack on him: and the king of the north will come against him like a storm-wind, with war-carriages and horsemen and numbers of ships; and he will go through many lands like overflowing waters.

At the time of the end the king of the south will attack him. But the king of the north will retaliate with force like a storm, with chariots and horsemen and many ships. He will advance, sweeping through many lands.

And at ye end of time shall the King of the South push at him, and the king of the North shall come against him like a whirlewind with charets, and with horsemen, and with many ships, and he shall enter into ye countreis, and shall ouerflow and passe through.

'And at the time of the end, push himself forward with him doth a king of the south, and storm against him doth a king of the north, with chariot, and with horsemen, and with many ships; and he hath come in to the lands, and hath overflowed, and passed over,

“At the time of the end the king of the south will contend with him; and the king of the north will come against him like a whirlwind, with chariots, with horsemen, and with many ships. He will enter into the countries, and will overflow and pass through.

And at the time of the end shall the king of the south push at him: and the king of the north shall come against him like a whirlwind, with chariots, and with horsemen, and with many ships; and he shall enter into the countries, and shall overflow and pass over.

And at the time prefixed the king of the south shall fight against him, and the king of the north shall come against him like a tempest, with chariots, and with horsemen, and with a great navy, and he shall enter into the countries, and shall destroy, and pass through.

But when his time to rule is almost ended, the army of the King of Egypt will attack his army. The army of the King of Syria will fight against them furiously [SIM]. His soldiers will be driving chariots and riding on horses and traveling in many ships. His army will invade many countries and spread all over those countries like a flood [MET].

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Berean Amplified Bible — Daniel 11:40

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Daniel 11:40 Interlinear (Deep Study)

BIB
HEB וּ/בְ/עֵ֣ת קֵ֗ץ יִתְנַגַּ֤ח עִמּ/וֹ֙ מֶ֣לֶךְ הַ/נֶּ֔גֶב וְ/יִשְׂתָּעֵ֨ר עָלָ֜י/ו מֶ֣לֶךְ הַ/צָּפ֗וֹן בְּ/רֶ֨כֶב֙ וּ/בְ/פָ֣רָשִׁ֔ים וּ/בָ/אֳנִיּ֖וֹת רַבּ֑וֹת וּ/בָ֥א בַ/אֲרָצ֖וֹת וְ/שָׁטַ֥ף וְ/עָבָֽר
וּ/בְ/עֵ֣ת ʻêth H6256 time Conj | Prep | N-cs
קֵ֗ץ qêts H7093 end N-ms
יִתְנַגַּ֤ח nâgach H5055 to gore V-Hithpael-Imperf-3ms
עִמּ/וֹ֙ ʻim H5973 with Prep | Suff
מֶ֣לֶךְ melek H4428 King's N-ms
הַ/נֶּ֔גֶב negeb H5045 Negeb Art | N-ms
וְ/יִשְׂתָּעֵ֨ר sâʻar H8175 to shudder Conj | V-Hithpael-Imperf-3ms
עָלָ֜י/ו ʻal H5921 upon Prep | Suff
מֶ֣לֶךְ melek H4428 King's N-ms
הַ/צָּפ֗וֹן tsâphôwn H6828 Zaphon Art | N-fs
בְּ/רֶ֨כֶב֙ rekeb H7393 chariot Prep | N-ms
וּ/בְ/פָ֣רָשִׁ֔ים pârâsh H6571 horse Conj | Prep | N-mp
וּ/בָ/אֳנִיּ֖וֹת ʼŏnîyâh H591 fleet Conj | Prep | N-fp
רַבּ֑וֹת rab H7227 many Adj
וּ/בָ֥א bôwʼ H935 Lebo Conj | V-Qal-3ms
בַ/אֲרָצ֖וֹת ʼerets H776 land Prep | N-cp
וְ/שָׁטַ֥ף shâṭaph H7857 to overflow Conj | V-Qal-3ms
וְ/עָבָֽר ʻâbar H5674 to pass Conj | V-Qal-3ms
Hebrew Word Study

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Hebrew Word Reference — Daniel 11:40

וּ/בְ/עֵ֣ת ʻêth H6256 "time" Conj | Prep | N-cs
Eth means time, especially now or when, and can refer to an event, experience, or occasion. It is often used to describe a specific moment or period.
Definition: 1) time 1a) time (of an event) 1b) time (usual) 1c) experiences, fortunes 1d) occurrence, occasion
Usage: Occurs in 258 OT verses. KJV: [phrase] after, (al-) ways, [idiom] certain, [phrase] continually, [phrase] evening, long, (due) season, so (long) as, (even-, evening-, noon-) tide, (meal-), what) time, when. See also: Genesis 8:11; 2 Chronicles 35:17; Psalms 1:3.
קֵ֗ץ qêts H7093 "end" N-ms
The end refers to the extremity or conclusion of something, whether in time or space. It can also mean after or at the border of something, as in the utmost end of a process.
Definition: 1) end 1a) end, at the end of (of time) 1b) end (of space)
Usage: Occurs in 62 OT verses. KJV: [phrase] after, (utmost) border, end, (in-) finite, [idiom] process. See also: Genesis 4:3; Isaiah 23:15; Psalms 39:5.
יִתְנַגַּ֤ח nâgach H5055 "to gore" V-Hithpael-Imperf-3ms
This Hebrew word means to push or thrust with force, like an animal using its horns. It can also mean to fight or war against someone. In the Bible, it is used to describe violent or aggressive behavior.
Definition: 1) to push, thrust, gore 1a) (Qal) to gore 1b) (Piel) to push or thrust at 1c) (Hithpael) to engage in thrusting, wage war
Usage: Occurs in 10 OT verses. KJV: gore, push (down, -ing). See also: Exodus 21:28; 2 Chronicles 18:10; Psalms 44:6.
עִמּ/וֹ֙ ʻim H5973 "with" Prep | Suff
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Definition: 1) with 1a) with 1b) against 1c) toward 1d) as long as
Usage: Occurs in 919 OT verses. KJV: accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al). See also: Genesis 3:6; Exodus 21:14; Deuteronomy 29:11.
מֶ֣לֶךְ melek H4428 "King's" N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
הַ/נֶּ֔גֶב negeb H5045 "Negeb" Art | N-ms
The Negeb is the southern district of Judah, also known as the south country, and can occasionally refer to Egypt, which is south of Palestine.
Definition: region of southern Judah Also named: ne.gev (נֶ֫גֶב "south" H5045H) This name means south-country
Usage: Occurs in 97 OT verses. KJV: south (country, side, -ward). See also: Genesis 12:9; 1 Samuel 14:5; Psalms 126:4.
וְ/יִשְׂתָּעֵ֨ר sâʻar H8175 "to shudder" Conj | V-Hithpael-Imperf-3ms
This Hebrew word means to be extremely afraid or to storm, implying a strong sense of fear or turmoil, as seen in its KJV translations. It can also mean to shiver or be tempestuous.
Definition: 1) to shudder, shiver, dread, bristle (with horror), be very afraid 1a) (Qal) 1a1) to bristle (with horror) 1a2) to dread
Usage: Occurs in 8 OT verses. KJV: be (horribly) afraid, fear, hurl as a storm, be tempestuous, come like (take away as with) a whirlwind. See also: Deuteronomy 32:17; Jeremiah 2:12; Psalms 50:3.
עָלָ֜י/ו ʻal H5921 "upon" Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
מֶ֣לֶךְ melek H4428 "King's" N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
הַ/צָּפ֗וֹן tsâphôwn H6828 "Zaphon" Art | N-fs
This word means 'north' and is used to describe a direction or location. In the Bible, it is often translated as 'north' or 'northern side'.
Definition: This name means north Also named: tsa.phon (צָפוֹן "Zaphon" H6829)
Usage: Occurs in 141 OT verses. KJV: north(-ern, side, -ward, wind). See also: Genesis 13:14; Jeremiah 6:22; Psalms 48:3.
בְּ/רֶ֨כֶב֙ rekeb H7393 "chariot" Prep | N-ms
The Hebrew word for chariot refers to a vehicle, team of horses, or cavalry. It is also used to describe the upper millstone in a grinding mill. Chariots were important in biblical times for transportation and war.
Definition: : chariot 1) a team, chariot, chariotry, mill-stone, riders 1a) chariotry, chariots 1b) chariot (single) 1c) upper millstone (as riding on lower millstone) 1d) riders, troop (of riders), horsemen, pair of horsemen, men riding, ass-riders, camel-riders Also means: re.khev (רֶ֫כֶב ": millstone" H7393H)
Usage: Occurs in 104 OT verses. KJV: chariot, (upper) millstone, multitude (from the margin), wagon. See also: Genesis 50:9; 2 Kings 8:21; Psalms 20:8.
וּ/בְ/פָ֣רָשִׁ֔ים pârâsh H6571 "horse" Conj | Prep | N-mp
This word means a horseman or a cavalry soldier, like those who rode chariots in battle. In the Bible, it describes the riders of horses and chariots, like in Exodus 14:9 where the Egyptian horsemen pursued the Israelites.
Definition: horse, steed, warhorse
Usage: Occurs in 54 OT verses. KJV: horseman. See also: Genesis 50:9; 2 Chronicles 8:6; Isaiah 21:7.
וּ/בָ/אֳנִיּ֖וֹת ʼŏnîyâh H591 "fleet" Conj | Prep | N-fp
The Hebrew word for ship or fleet is used in the Bible to describe a vessel that sails on the water. It appears in Numbers 24:24 and Proverbs 30:19, often referring to the men who sail on these ships, known as seamen.
Definition: 1) ship 1a) men of ships, seamen
Usage: Occurs in 28 OT verses. KJV: ship(-men). See also: Genesis 49:13; Proverbs 30:19; Psalms 48:8.
רַבּ֑וֹת rab H7227 "many" Adj
This Hebrew word means a chief or captain, someone in charge. It is used in 2 Samuel 23:19 to describe a great and powerful man. The idea is one of leadership and authority.
Definition: adj 1) much, many, great 1a) much 1b) many 1c) abounding in 1d) more numerous than 1e) abundant, enough 1f) great 1g) strong 1h) greater than adv 1i) much, exceedingly
Usage: Occurs in 443 OT verses. KJV: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent). See also: Genesis 6:5; 1 Kings 11:1; Psalms 3:2.
וּ/בָ֥א bôwʼ H935 "Lebo" Conj | V-Qal-3ms
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
בַ/אֲרָצ֖וֹת ʼerets H776 "land" Prep | N-cp
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
וְ/שָׁטַ֥ף shâṭaph H7857 "to overflow" Conj | V-Qal-3ms
This verb means to overflow or gush, often used to describe a strong flow of water. It can also imply cleansing or conquering, as seen in various Old Testament passages, including Psalm 69. The word is used to describe powerful natural events.
Definition: 1) to wash, rinse, overflow, engulf, rinse or wash off 1a) (Qal) 1a1) to overflow 1a2) to flow, run 1a3) to rinse or wash off 1b) (Niphal) to be swept away, be rinsed out 1c) (Pual) to be rinsed, be scoured and rinsed
Usage: Occurs in 30 OT verses. KJV: drown, (over-) flow(-whelm, rinse, run, rush, (throughly) wash (away). See also: Leviticus 6:21; Isaiah 28:17; Psalms 69:3.
וְ/עָבָֽר ʻâbar H5674 "to pass" Conj | V-Qal-3ms
This verb can mean to cross over or transition from one thing to another, and is sometimes used to describe being arrogant or crossing a boundary.
Definition: 1) to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress 1a) (Qal) 1a1) to pass over, cross, cross over, pass over, march over, overflow, go over 1a2) to pass beyond 1a3) to pass through, traverse 1a3a) passers-through (participle) 1a3b) to pass through (the parts of victim in covenant) 1a4) to pass along, pass by, overtake and pass, sweep by 1a4a) passer-by (participle) 1a4b) to be past, be over 1a5) to pass on, go on, pass on before, go in advance of, pass along, travel, advance 1a6) to pass away 1a6a) to emigrate, leave (one's territory) 1a6b) to vanish 1a6c) to perish, cease to exist 1a6d) to become invalid, become obsolete (of law, decree) 1a6e) to be alienated, pass into other hands 1b) (Niphal) to be crossed 1c) (Piel) to impregnate, cause to cross 1d) (Hiphil) 1d1) to cause to pass over, cause to bring over, cause to cross over, make over to, dedicate, devote 1d2) to cause to pass through 1d3) to cause to pass by or beyond or under, let pass by 1d4) to cause to pass away, cause to take away 1e) (Hithpael) to pass over
Usage: Occurs in 493 OT verses. KJV: alienate, alter, [idiom] at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) [phrase] proclaim(-amation), perish, provoke to anger, put away, rage, [phrase] raiser of taxes, remove, send over, set apart, [phrase] shave, cause to (make) sound, [idiom] speedily, [idiom] sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath. See also: Genesis 8:1; Deuteronomy 27:2; 1 Samuel 25:19.

Study Notes — Daniel 11:40

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Cross References

ReferenceText (BSB)
1 Daniel 11:35 Some of the wise will fall, so that they may be refined, purified, and made spotless until the time of the end, for it will still come at the appointed time.
2 Daniel 11:10 But his sons will stir up strife and assemble a great army, which will advance forcefully, sweeping through like a flood, and will again carry the battle as far as his fortress.
3 Isaiah 5:28 Their arrows are sharpened, and all their bows are strung. The hooves of their horses are like flint; their chariot wheels are like a whirlwind.
4 Jeremiah 4:13 Behold, he advances like the clouds, his chariots like the whirlwind. His horses are swifter than eagles. Woe to us, for we are ruined!
5 Ezekiel 38:4 I will turn you around, put hooks in your jaws, and bring you out with all your army—your horses, your horsemen in full armor, and a great company armed with shields and bucklers, all brandishing their swords.
6 Revelation 16:12 And the sixth angel poured out his bowl on the great river Euphrates, and its water was dried up to prepare the way for the kings of the East.
7 Daniel 12:4 But you, Daniel, shut up these words and seal the book until the time of the end. Many will roam to and fro, and knowledge will increase.”
8 Zechariah 9:14 Then the LORD will appear over them, and His arrow will go forth like lightning. The Lord GOD will sound the ram’s horn and advance in the whirlwinds of the south.
9 Isaiah 21:1 This is the burden against the Desert by the Sea: Like whirlwinds sweeping through the Negev, an invader comes from the desert, from a land of terror.
10 Revelation 9:16 And the number of mounted troops was two hundred million; I heard their number.

Daniel 11:40 Summary

Daniel 11:40 describes a future battle between two powerful leaders, the king of the South and the king of the North, where the king of the North will conquer many countries quickly and decisively. This verse shows that God is in control of the nations and their leaders, as seen in Psalm 2:1-12 and Isaiah 40:15-24. The image of the flood in this verse teaches us about the power and majesty of God, and reminds us to trust in His power and protection, as seen in Psalm 23:1-6 and Proverbs 3:5-6. As we reflect on this verse, we can apply its lessons to our own lives by trusting in God's sovereignty and being prepared for the unexpected, as seen in Matthew 24:42-44 and 1 Thessalonians 5:1-11.

Frequently Asked Questions

Who are the king of the South and the king of the North in Daniel 11:40?

The king of the South and the king of the North refer to two powerful leaders who will engage in battle during the end times, as described in Daniel 11:40, with the king of the North being a dominant force, as seen in Daniel 11:36-45, and the king of the South being a leader from the region of Egypt, as mentioned in Daniel 11:42.

What does it mean for the king of the North to 'sweep through them like a flood'?

This phrase, found in Daniel 11:40, means that the king of the North will conquer and overwhelm many countries quickly and decisively, much like a powerful flood, as described in Isaiah 8:7-8, where God's judgment is compared to a flood.

Is the battle described in Daniel 11:40 a spiritual or physical battle?

The battle in Daniel 11:40 appears to be a physical battle between two earthly kingdoms, but it also has spiritual implications, as the king of the North is said to honor a 'god of fortresses' in Daniel 11:38, and the ultimate victory belongs to God, as stated in Revelation 19:11-21.

How does this verse fit into the larger context of the book of Daniel?

Daniel 11:40 is part of a larger prophecy about the end times, as described in Daniel 11:36-45, and it sets the stage for the final events leading up to the return of Jesus Christ, as described in Daniel 12:1-13 and Revelation 19:11-21.

Reflection Questions

  1. What does this verse reveal about the nature of God's sovereignty over the nations, as described in Psalm 2:1-12 and Isaiah 40:15-24?
  2. How can I apply the lessons of Daniel 11:40 to my own life, in terms of trusting in God's power and protection, as seen in Psalm 23:1-6 and Proverbs 3:5-6?
  3. What does the image of the flood in Daniel 11:40 teach me about the power and majesty of God, as described in Isaiah 8:7-8 and Revelation 19:11-21?
  4. How does this verse relate to the concept of spiritual warfare, as described in Ephesians 6:10-20, and what are the implications for my own spiritual life?
  5. What does Daniel 11:40 teach me about the importance of being prepared for the unexpected, as seen in Matthew 24:42-44 and 1 Thessalonians 5:1-11?

Gill's Exposition on Daniel 11:40

And at the time of the end,.... At the end of the time appointed of God, when antichrist is arrived to the height of his power and authority: shall the king of the south push at him; not Philometor

Jamieson-Fausset-Brown on Daniel 11:40

And at the time of the end shall the king of the south push at him: and the king of the north shall come against him like a whirlwind, with chariots, and with horsemen, and with many ships; and he

Matthew Poole's Commentary on Daniel 11:40

At the time of the end shall the king of the south push at him; in the last times, towards the end of the world, for it cannot be true of Antiochus, who died the eleventh year of his reign, and these things are joined to the last resurrection . Therefore some understand the Turk and Saracen, who is without the church, as antichrist before mentioned sat in the temple; he extending his dominions into Asia and Africa, will be a great stop to antichrist’ s proceedings and encroachments. The king of the north shall come, & c., i.e. The Turk from the north shall invade, and run down the Saracen. — Mede.

Trapp's Commentary on Daniel 11:40

Daniel 11:40 And at the time of the end shall the king of the south push at him: and the king of the north shall come against him like a whirlwind, with chariots, and with horsemen, and with many ships; and he shall enter into the countries, and shall overflow and pass over.Ver. 40. And at the time of the end.] The year before his death. Shall the king af the south.] Ptolemy Philometer. And the king of the north.] Antiochus’ s third expedition into Egypt, in favour of Physcon. And shall overflow,] i.e., Victoriously overturn Egypt.

Ellicott's Commentary on Daniel 11:40

(40) At the time of the end.—These verses speak of the last expedition of the northern king, and of the disappearance of the king of the south. The portrait of Antiochus, as noticed in the Note on Daniel 11:36, was gradually fading away, and now not a line of it remains. No such invasion of Egypt as that mentioned here is mentioned in history. From the time mentioned in Daniel 11:30 he appears to have abstained from approaching too closely to the Roman authorities. The story related in 1Ma 3:27-37 states that on hearing of the successes of the Maccabee princes he went into Persia on a plundering expedition, leaving Lysias his representative in Palestine. Lysias was defeated at Bethsur, and the news of the overthrow of his army was brought to Antiochus while he was in Persia. So appalling was the effect upon him of these tidings, that “he fell sick for grief” (1Ma 6:8), and died. It is unnecessary to suppose that the revelation resumes the narrative from Daniel 11:29 after a parenthetic passage (Daniel 11:30-39), or to assume that we have a general recapitulation of the wars of Antiochus, described in Daniel 11:22-39, without distinguishing the different campaigns. (For a good account of Antiochus, see Judas Maccabœus, by C. R. Conder, R. E., Daniel 3.) Time of the end.—Comp. Daniel 8:17. The words mean the end of the world, with which (Daniel 11:45) the end of this king coincides. The word “push” occurs also in Daniel 8:4, and from the context it may be inferred that the southern king begins the last conflict, in the course of which both kings come to an end.

Adam Clarke's Commentary on Daniel 11:40

Verse 40. At the time of the end shall the king of the south push at him] These kings are to be understood in reference to the times of which the prophet speaks. While the kingdoms of Egypt and Syria were subsisting, the king of the south and the north applied to them exclusively: but they did not exist at the time of which the prophet speaks; therefore other southern and northern powers must be sought. These we may find in the Saracens, who were of the Arabians, who came from the south, headed by the false prophet Mohammed, who pushed at him-made war on the Greek emperor Heraclius, and with amazing rapidity deprived him of Egypt, Syria, and many of his finest provinces. And the king of the north] The Turks, who were originally Scythians, seized on the remains of the Greek empire; and in process of time rendered themselves masters of the whole. They are represented as coming like a whirlwind, with chariots, and with horsemen; their armies being chiefly composed of cavalry. And with many ships] With these they got possession of many islands and maritime countries; and were so powerful in their fleets, that they entirely defeated the Venetians; and at last their fleets became of the utmost consequence to them in besieging, and afterwards taking, Constantinople, A.D. 1453, which they hold to the present day. So they entered into the countries, and overflowed, rendering themselves masters of all Asia Minor and Greece.

Cambridge Bible on Daniel 11:40

21–45. Antiochus IV. (Epiphanes), 175–164.

Barnes' Notes on Daniel 11:40

And at the time of the end - See Daniel 11:35. The “time of the end” must properly denote the end or consummation of the series of events under consideration, or the matter in hand, and properly and

Whedon's Commentary on Daniel 11:40

40. As we understand it (see remarks above) we have here an epitome of the history contained in Daniel 11:22-27. At the time of the end — See Daniel 11:4; Daniel 11:27; Daniel 11:35; Daniel 8:17.

Sermons on Daniel 11:40

SermonDescription
John F. Walvoord The King of the North by John F. Walvoord John F. Walvoord preaches about the prophetic significance of the great world conflict predicted in the Scriptures, involving a revived Roman Empire, a ten-nation confederacy, and
John F. Walvoord The Nations in the Millennium and the Eternal State by John F. Walvoord John F. Walvoord preaches about the divine purpose of God for the Gentiles reaching its natural conclusion at the end of the times of the Gentiles marked by the second coming of Je
Joseph Balsan Atlantic Lyman conf.1972-02 Studies in Daniel 11 by Joseph Balsan In this sermon, the speaker discusses the prophecy in the book of Daniel regarding the rise and fall of kings in Persia and Greece. The angel reveals that there will be three kings
Derek Melton Why Do Christians Have to Suffer? by Derek Melton Derek Melton emphasizes the importance of understanding and embracing Christian suffering, highlighting that suffering is a crucial part of the journey for those who love and follo
George Kulp A Partial Cessation From Labor by George Kulp George Kulp preaches about the transformative power of affliction and suffering in the life of a clergyman who was initially lacking in sympathy and tenderness, but through the fur
A.W. Tozer Living That Grieves the Spirit by A.W. Tozer James urges believers to experience deep sorrow and wretchedness over their sins, emphasizing the need for genuine repentance and inner penitence rather than external ascetic pract
Lance Lambert The Significance of Israel 1980 by Lance Lambert In this sermon, the preacher discusses a vision from the book of Daniel in which a son of man is given dominion and a kingdom that will never be destroyed. The preacher then connec

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