Deuteronomy 10:12
Deuteronomy 10:12 in Multiple Translations
And now, O Israel, what does the LORD your God ask of you but to fear the LORD your God by walking in all His ways, to love Him, to serve the LORD your God with all your heart and with all your soul,
¶ And now, Israel, what doth the LORD thy God require of thee, but to fear the LORD thy God, to walk in all his ways, and to love him, and to serve the LORD thy God with all thy heart and with all thy soul,
And now, Israel, what doth Jehovah thy God require of thee, but to fear Jehovah thy God, to walk in all his ways, and to love him, and to serve Jehovah thy God with all thy heart and with all thy soul,
And now, Israel, what would the Lord your God have you do, but to go in the fear of the Lord your God, walking in all his ways and loving him and doing his pleasure with all your heart and all your soul,
People of Israel, what does the Lord your God want from you? He wants you to respect the Lord your God by following all his ways. He wants you to love him. He wants you to worship the Lord your God with all your mind and with all your being,
And nowe, Israel, what doth the Lord thy God require of thee, but to feare the Lord thy God, to walke in all his wayes, and to loue him, and to serue the Lord thy God, with all thine heart, and with all thy soule?
'And now, Israel, what is Jehovah thy God asking from thee, except to fear Jehovah thy God, to walk in all His ways, and to love Him, and to serve Jehovah thy God with all thy heart, and with all thy soul,
Now, Israel, what does the LORD your God require of you, but to fear the LORD your God, to walk in all his ways, to love him, and to serve the LORD your God with all your heart and with all your soul,
And now, Israel, what doth the LORD thy God require of thee, but to fear the LORD thy God, to walk in all his ways, and to love him, and to serve the LORD thy God with all thy heart and with all thy soul,
And now, Israel, what doth the Lord thy God require of thee, but that thou fear the Lord thy God, and walk in his ways, and love him, and serve the Lord thy God, with all thy heart, and with all thy soul:
“Now, you Israeli people, I will tell you [RHQ] what Yahweh our God requires/demands that you do. He requires you to revere him, to conduct your lives as he wants you to, to love him, and to serve him wholeheartedly [DOU],
Berean Amplified Bible — Deuteronomy 10:12
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Deuteronomy 10:12 Interlinear (Deep Study)
BIB
HEB
וְ/עַתָּה֙
יִשְׂרָאֵ֔ל
מָ֚ה
יְהוָ֣ה
אֱלֹהֶ֔י/ךָ
שֹׁאֵ֖ל
מֵ/עִמָּ֑/ךְ
כִּ֣י
אִם
לְ֠/יִרְאָה
אֶת
יְהוָ֨ה
אֱלֹהֶ֜י/ךָ
לָ/לֶ֤כֶת
בְּ/כָל
דְּרָכָי/ו֙
וּ/לְ/אַהֲבָ֣ה
אֹת֔/וֹ
וְ/לַֽ/עֲבֹד֙
אֶת
יְהוָ֣ה
אֱלֹהֶ֔י/ךָ
בְּ/כָל
לְבָבְ/ךָ֖
וּ/בְ/כָל
נַפְשֶֽׁ/ךָ
וְ/עַתָּה֙
ʻattâh
H6258
now
Conj | Adv
יִשְׂרָאֵ֔ל
Yisrâʼêl
H3478
Israel
N-proper
מָ֚ה
mâh
H4100
what?
Part
יְהוָ֣ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֱלֹהֶ֔י/ךָ
ʼĕlôhîym
H430
God
N-mp | Suff
שֹׁאֵ֖ל
shâʼal
H7592
to ask
V-Qal
מֵ/עִמָּ֑/ךְ
ʻim
H5973
with
Prep | Prep | Suff
כִּ֣י
kîy
H3588
for
Conj
אִם
ʼim
H518
if
Conj
לְ֠/יִרְאָה
yârêʼ
H3372
to fear
Prep | V-Qal-Inf-a
אֶת
ʼêth
H853
Obj.
DirObjM
יְהוָ֨ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֱלֹהֶ֜י/ךָ
ʼĕlôhîym
H430
God
N-mp | Suff
לָ/לֶ֤כֶת
yâlak
H3212
to walk
Prep | V-Qal-Inf-a
בְּ/כָל
kôl
H3605
all
Prep | N-ms
דְּרָכָי/ו֙
derek
H1870
way
N-cp | Suff
וּ/לְ/אַהֲבָ֣ה
ʼâhab
H157
to love
Conj | Prep | V-Qal-Inf-a
אֹת֔/וֹ
ʼêth
H853
Obj.
DirObjM | Suff
וְ/לַֽ/עֲבֹד֙
ʻâbad
H5647
to serve
Conj | Prep | V-Qal-Inf-a
אֶת
ʼêth
H853
Obj.
DirObjM
יְהוָ֣ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֱלֹהֶ֔י/ךָ
ʼĕlôhîym
H430
God
N-mp | Suff
בְּ/כָל
kôl
H3605
all
Prep | N-ms
לְבָבְ/ךָ֖
lêbâb
H3824
heart
N-ms | Suff
וּ/בְ/כָל
kôl
H3605
all
Conj | Prep | N-ms
נַפְשֶֽׁ/ךָ
nephesh
H5315
soul
N-cs | Suff
Hebrew Word Study
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Hebrew Word Reference — Deuteronomy 10:12
וְ/עַתָּה֙
ʻattâh
H6258
"now"
Conj | Adv
This word means now or at this time, like in Exodus when God says now is the time to act. It can also be used to connect ideas or show a change in time, as seen in the book of Isaiah.
Definition: 1) now 1a) now 1b) in phrases
Usage: Occurs in 422 OT verses. KJV: henceforth, now, straightway, this time, whereas. See also: Genesis 3:22; Joshua 24:23; 2 Samuel 24:13.
יִשְׂרָאֵ֔ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
מָ֚ה
mâh
H4100
"what?"
Part
This Hebrew word means what or how, often used to ask questions or express surprise, like in Genesis when God asks Adam what he has done. It can also mean why or when, and is used in various ways throughout the Old Testament. It appears in many KJV translations, including how or what.
Definition: interr pron 1) what, how, of what kind 1a) (interrogative) 1a1) what? 1a2) of what kind 1a3) what? (rhetorical) 1a4) whatsoever, whatever, what 1b) (adverb) 1b1) how, how now 1b2) why 1b3) how! (exclamation) 1c) (with prep) 1c1) wherein?, whereby?, wherewith?, by what means? 1c2) because of what? 1c3) the like of what? 1c3a) how much?, how many?, how often? 1c3b) for how long? 1c4) for what reason?, why?, to what purpose? 1c5) until when?, how long?, upon what?, wherefore? indef pron 2) anything, aught, what may
Usage: Occurs in 655 OT verses. KJV: how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why. See also: Genesis 2:19; Numbers 21:5; 1 Samuel 19:5.
יְהוָ֣ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֱלֹהֶ֔י/ךָ
ʼĕlôhîym
H430
"God"
N-mp | Suff
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
שֹׁאֵ֖ל
shâʼal
H7592
"to ask"
V-Qal
To ask or inquire, this Hebrew word is used in the Bible to describe seeking information or requesting something. It can also mean to beg or borrow, and is used in many different contexts throughout the Old Testament. The KJV translates it as ask, beg, or borrow.
Definition: 1) to ask, enquire, borrow, beg 1a) (Qal) 1a1) to ask, ask for 1a2) to ask (as a favour), borrow 1a3) to enquire, enquire of 1a4) to enquire of, consult (of deity, oracle) 1a5) to seek 1b) (Niphal) to ask for oneself, ask leave of absence 1c) (Piel) 1c1) to enquire, enquire carefully 1c2) to beg, practise beggary 1d) (Hiphil) 1d1) to be given on request 1d2) to grant, make over to, let (one) ask (successfully) or give or lend on request (then) grant or make over to Aramaic equivalent: she.el (שְׁאֵל "to ask" H7593)
Usage: Occurs in 157 OT verses. KJV: ask (counsel, on), beg, borrow, lay to charge, consult, demand, desire, [idiom] earnestly, enquire, [phrase] greet, obtain leave, lend, pray, request, require, [phrase] salute, [idiom] straitly, [idiom] surely, wish. See also: Genesis 24:47; 2 Samuel 8:10; Psalms 2:8.
מֵ/עִמָּ֑/ךְ
ʻim
H5973
"with"
Prep | Prep | Suff
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Definition: 1) with 1a) with 1b) against 1c) toward 1d) as long as
Usage: Occurs in 919 OT verses. KJV: accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al). See also: Genesis 3:6; Exodus 21:14; Deuteronomy 29:11.
כִּ֣י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
אִם
ʼim
H518
"if"
Conj
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.
לְ֠/יִרְאָה
yârêʼ
H3372
"to fear"
Prep | V-Qal-Inf-a
This Hebrew word means to fear or revere, and is used to describe being afraid or standing in awe of something, like God's power. It appears in the Bible to convey a sense of respect or reverence. In the KJV, it's translated as 'affright' or 'reverence'.
Definition: : frightening(DANGER) 1) to fear, revere, be afraid 1a) (Qal) 1a1) to fear, be afraid 1a2) to stand in awe of, be awed 1a3) to fear, reverence, honour, respect 1b) (Niphal) 1b1) to be fearful, be dreadful, be feared 1b2) to cause astonishment and awe, be held in awe 1b3) to inspire reverence or godly fear or awe 1c) (Piel) to make afraid, terrify 2) (TWOT) to shoot, pour
Usage: Occurs in 318 OT verses. KJV: affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), [idiom] see, terrible (act, -ness, thing). See also: Genesis 3:10; 1 Samuel 12:18; Psalms 3:7.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
יְהוָ֨ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֱלֹהֶ֜י/ךָ
ʼĕlôhîym
H430
"God"
N-mp | Suff
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
לָ/לֶ֤כֶת
yâlak
H3212
"to walk"
Prep | V-Qal-Inf-a
To walk or go, this verb means to move from one place to another, used literally or figuratively, as in to live or die, or to lead someone.
Definition: 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Hiphil) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 936 OT verses. KJV: [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak. See also: Genesis 3:14; Exodus 5:8; Deuteronomy 28:14.
בְּ/כָל
kôl
H3605
"all"
Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
דְּרָכָי/ו֙
derek
H1870
"way"
N-cp | Suff
Derek refers to a road or path, and can also mean a way of life or manner of action. It is often used to describe a journey or direction, and can be used figuratively to describe a person's character or moral path.
Definition: : road/route 1) way, road, distance, journey, manner 1a) road, way, path 1b) journey 1c) direction 1d) manner, habit, way 1e) of course of life (fig.) 1f) of moral character (fig.)
Usage: Occurs in 626 OT verses. KJV: along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever). See also: Genesis 3:24; Deuteronomy 28:29; 1 Kings 15:34.
וּ/לְ/אַהֲבָ֣ה
ʼâhab
H157
"to love"
Conj | Prep | V-Qal-Inf-a
To love means to have affection for someone or something, including family, romance, or God. It can also describe being a friend or having appetite for things like food or wisdom.
Definition: : lover 1) to love 1a) (Qal) 1a1) human love for another, includes family, and sexual 1a2) human appetite for objects such as food, drink, sleep, wisdom 1a3) human love for or to God 1a4) act of being a friend 1a4a) lover (participle) 1a4b) friend (participle) 1a5) God's love toward man 1a5a) to individual men 1a5b) to people Israel 1a5c) to righteousness 1b) (Niphal) 1b1) lovely (participle) 1b2) loveable (participle) 1c) (Piel) 1c1) friends 1c2) lovers (fig. of adulterers) 2) to like Also means: a.hav (אָהֵב ": friend" H0157H)
Usage: Occurs in 195 OT verses. KJV: (be-) love(-d, -ly, -r), like, friend. See also: Genesis 22:2; Psalms 116:1; Psalms 4:3.
אֹת֔/וֹ
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
וְ/לַֽ/עֲבֹד֙
ʻâbad
H5647
"to serve"
Conj | Prep | V-Qal-Inf-a
To serve or work is the meaning of this verb, which can also imply slavery or bondage, as seen in the story of the Israelites in Egypt. It is used to describe various types of work or service, including serving God or other people. The word has different forms and meanings in different contexts.
Definition: : serve[someone] 1) to work, serve 1a) (Qal) 1a1) to labour, work, do work 1a2) to work for another, serve another by labour 1a3) to serve as subjects 1a4) to serve (God) 1a5) to serve (with Levitical service) 1b) (Niphal) 1b1) to be worked, be tilled (of land) 1b2) to make oneself a servant 1c) (Pual) to be worked 1d) (Hiphil) 1d1) to compel to labour or work, cause to labour, cause to serve 1d2) to cause to serve as subjects 1e) (Hophal) to be led or enticed to serve
Usage: Occurs in 262 OT verses. KJV: [idiom] be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, [phrase] husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper, See also: Genesis 2:5; Deuteronomy 28:14; Psalms 2:11.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
יְהוָ֣ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֱלֹהֶ֔י/ךָ
ʼĕlôhîym
H430
"God"
N-mp | Suff
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
בְּ/כָל
kôl
H3605
"all"
Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
לְבָבְ/ךָ֖
lêbâb
H3824
"heart"
N-ms | Suff
The heart is the innermost part of a person, including their mind, will, and emotions. In the book of Psalms, David talks about his heart being heavy with sorrow, while in the book of Proverbs, it discusses the importance of guarding one's heart.
Definition: 1) inner man, mind, will, heart, soul, understanding 1a) inner part, midst 1a1) midst (of things) 1a2) heart (of man) 1a3) soul, heart (of man) 1a4) mind, knowledge, thinking, reflection, memory 1a5) inclination, resolution, determination (of will) 1a6) conscience 1a7) heart (of moral character) 1a8) as seat of appetites 1a9) as seat of emotions and passions 1a10) as seat of courage Aramaic equivalent: le.vav (לְבַב "heart" H3825)
Usage: Occurs in 230 OT verses. KJV: [phrase] bethink themselves, breast, comfortably, courage, ((faint), (tender-) heart(-ed), midst, mind, [idiom] unawares, understanding. See also: Genesis 20:5; 1 Chronicles 17:2; Psalms 4:5.
וּ/בְ/כָל
kôl
H3605
"all"
Conj | Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
נַפְשֶֽׁ/ךָ
nephesh
H5315
"soul"
N-cs | Suff
The Hebrew word for soul or living being, used in the Bible to describe the essence of a person or animal. It encompasses the ideas of life, breath, and vitality, and is translated as 'soul' or 'creature' in the KJV. This word is central to biblical concepts of humanity and existence.
Definition: 1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion 1a) that which breathes, the breathing substance or being, soul, the inner being of man 1b) living being 1c) living being (with life in the blood) 1d) the man himself, self, person or individual 1e) seat of the appetites 1f) seat of emotions and passions 1g) activity of mind 1g1) uncertain 1h) activity of the will 1h1) uncertain 1i) activity of the character 1i1) uncertain
Usage: Occurs in 683 OT verses. KJV: any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, [phrase] slay, soul, [phrase] tablet, they, thing, ([idiom] she) will, [idiom] would have it. See also: Genesis 1:20; Leviticus 26:43; Judges 18:25.
Study Notes — Deuteronomy 10:12
Show Verse Quote Highlights
- Context
- Cross References
- Deuteronomy 10:12 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Deuteronomy 10:12
- Jamieson-Fausset-Brown on Deuteronomy 10:12
- Matthew Poole's Commentary on Deuteronomy 10:12
- Trapp's Commentary on Deuteronomy 10:12
- Ellicott's Commentary on Deuteronomy 10:12
- Adam Clarke's Commentary on Deuteronomy 10:12
- Barnes' Notes on Deuteronomy 10:12
- Whedon's Commentary on Deuteronomy 10:12
- Sermons on Deuteronomy 10:12
Context — A Call to Obedience
10I stayed on the mountain forty days and forty nights, like the first time, and that time the LORD again listened to me and agreed not to destroy you.
11Then the LORD said to me, “Get up. Continue your journey ahead of the people, that they may enter and possess the land that I swore to their fathers to give them.”
12And now, O Israel, what does the LORD your God ask of you but to fear the LORD your God by walking in all His ways, to love Him, to serve the LORD your God with all your heart and with all your soul,
13and to keep the commandments and statutes of the LORD that I am giving you this day for your own good? 14Behold, to the LORD your God belong the heavens, even the highest heavens, and the earth and everything in it.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Micah 6:8 | He has shown you, O man, what is good. And what does the LORD require of you but to act justly, to love mercy, and to walk humbly with your God? |
| 2 | Deuteronomy 6:5 | And you shall love the LORD your God with all your heart and with all your soul and with all your strength. |
| 3 | Luke 10:27 | He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’ and ‘Love your neighbor as yourself.’ ” |
| 4 | Deuteronomy 5:33 | You must walk in all the ways that the LORD your God has commanded you, so that you may live and prosper and prolong your days in the land that you will possess. |
| 5 | Deuteronomy 11:13 | So if you carefully obey the commandments I am giving you today, to love the LORD your God and to serve Him with all your heart and with all your soul, |
| 6 | Mark 12:29–33 | Jesus replied, “This is the most important: ‘Hear O Israel, the Lord our God, the Lord is One. Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘Love your neighbor as yourself.’ No other commandment is greater than these.” “Right, Teacher,” the scribe replied. “You have stated correctly that God is One and there is no other but Him, and to love Him with all your heart and with all your understanding and with all your strength, and to love your neighbor as yourself, which is more important than all burnt offerings and sacrifices.” |
| 7 | Matthew 22:37 | Jesus declared, “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ |
| 8 | Jeremiah 32:39–40 | I will give them one heart and one way, so that they will always fear Me for their own good and for the good of their children after them. I will make an everlasting covenant with them: I will never turn away from doing good to them, and I will put My fear in their hearts, so that they will never turn away from Me. |
| 9 | 1 John 4:19–20 | We love because He first loved us. If anyone says, “I love God,” but hates his brother, he is a liar. For anyone who does not love his brother, whom he has seen, cannot love God, whom he has not seen. |
| 10 | Deuteronomy 4:29 | But if from there you will seek the LORD your God, you will find Him if you seek Him with all your heart and with all your soul. |
Deuteronomy 10:12 Summary
[Deuteronomy 10:12 tells us that God wants us to fear Him, walk in His ways, love Him, and serve Him with all our heart and soul. This means we should respect and obey God, following His teachings and commandments, as guided by verses like Psalm 119:105, which says God's word is a lamp to our feet. By doing so, we demonstrate our love for Him and prioritize our relationship with Him above all else, just as Jesus taught in Matthew 22:37-38, where He said loving God is the greatest commandment.]
Frequently Asked Questions
What does it mean to fear the LORD in Deuteronomy 10:12?
To fear the LORD means to have a deep respect and reverence for God, recognizing His power and authority, as seen in Psalm 111:10, where it says that the fear of the LORD is the beginning of wisdom.
How can we walk in all God's ways as mentioned in Deuteronomy 10:12?
Walking in all God's ways means to obey His commandments and follow His teachings, as guided by verses like Micah 6:8, which instructs us to do justice, love mercy, and walk humbly with God.
What does it mean to serve the LORD with all our heart and soul?
Serving the LORD with all our heart and soul means to give Him our complete devotion, love, and loyalty, as Jesus emphasized in Matthew 22:37, where He quoted Deuteronomy 6:5, saying we should love God with all our heart, soul, and mind.
Is loving and serving God just about following rules or is there more to it?
Loving and serving God is not just about following rules, but about having a personal relationship with Him, as described in John 14:15, where Jesus says if we love Him, we will keep His commandments, indicating that our obedience stems from our love for Him.
Reflection Questions
- What are some ways I can demonstrate my fear of the LORD in my daily life, and how can I grow in this area?
- How can I ensure that I am walking in all God's ways, and what changes might I need to make in my life to align with His will?
- What does it mean for me to serve the LORD with all my heart and soul, and how can I prioritize my relationship with Him above all else?
- In what ways can I show my love for God, and how can I deepen my love for Him through my actions and decisions?
Gill's Exposition on Deuteronomy 10:12
And now, Israel, what doth the Lord thy God require of thee,.... For all these favours bestowed upon them, the forgiveness of their sins, and a fresh intimation of their possession of the land of
Jamieson-Fausset-Brown on Deuteronomy 10:12
And I stayed in the mount, according to the first time, forty days and forty nights; and the LORD hearkened unto me at that time also, and the LORD would not destroy thee.
Matthew Poole's Commentary on Deuteronomy 10:12
What doth the Lord thy God require, by way of duty and gratitude to God for such amazing mercies?
Trapp's Commentary on Deuteronomy 10:12
Deuteronomy 10:12 And now, Israel, what doth the LORD thy God require of thee, but to fear the LORD thy God, to walk in all his ways, and to love him, and to serve the LORD thy God with all thy heart and with all thy soul,Ver. 12. What doth the Lord thy God require of thee?] Beneficium postulat officium; mercy calls for duty. Require of thee.] Or, as some render it, Request of thee; the word here used signifieth, petere more mendicorum, to crave as beggars do; and so it is used in Psalms 109:10. But to fear the Lord.] This is the totum hominis the bonum hominis the unum necessarium the primum quaerendum
Ellicott's Commentary on Deuteronomy 10:12
(12) And now, Israel, what doth the Lord thy God require of thee.—“Although ye have done all this, still His tender mercies and His affection are set upon you, and after all that ye have sinned before Him, He doth not ask anything of you but to fear,” &c. (Rashi). The Rabbis have drawn this exposition from hence: “Everything is in the hand of Heaven (to bestow), save only the fear of Heaven.” But it is written elsewhere, “I will put my fear in their hearts, that they shall not depart from me.” (Comp. also Micah 6:8; Matthew 23:23.)
Adam Clarke's Commentary on Deuteronomy 10:12
Verse 12. Now, Israel, what doth the Lord - require of thee] An answer is immediately given. God requires, 1. That ye fear him as Jehovah your God; him who made, preserves, and governs you. 2. That ye walk in all his ways - that, having received his precepts, all of which are good and excellent, ye obey the whole; walking in God's ways, not your own, nor in the ways of the people of the land. 3. That ye love him - have confidence in him as your father and friend, have recourse to him in all your necessities, and love him in return for his love. 4. That you serve him - give him that worship which he requires, performing it with all your heart - the whole of your affections, and with all your soul - your will, understanding, and judgment. In a word, putting forth your whole strength and energy of body and soul in the sacred work.
Barnes' Notes on Deuteronomy 10:12
After these emphatic warnings against self-righteousness the principal topic is resumed from Deut.
Whedon's Commentary on Deuteronomy 10:12
12. What doth the Lord thy God require of thee — In few words Moses sums up the requirements of the law: Obedience, reverence, love. In these consists the fulfilling of the law.
Sermons on Deuteronomy 10:12
| Sermon | Description | |
|---|---|---|
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The Knowledge of God by Art Katz | In this sermon, the speaker emphasizes the importance of bringing the message of God's word to a divided and violent world. He questions whether the revelation of God at Mount Sina |
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Fear of the Lord by Winkie Pratney | Winkie Pratney emphasizes that the fear of the Lord is the foremost requirement from God, as stated in Deuteronomy 10:12. He explains that while love, service, and obedience are im |
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God's Demands by Chuck Smith | In this sermon, the speaker emphasizes the transformative power of God's spirit working within believers. He highlights that through the indwelling of the Holy Spirit, God enables |
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Encouraging Each Other at the End of the Age by John Piper | This sermon emphasizes the importance of believers coming together in small groups for mutual ministry, encouragement, and prayer. It highlights the need for Christians to stir up |
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(Through the Bible) 2 Chronicles 19-27 by Chuck Smith | In this sermon, the speaker shares a story about a police officer who was able to escape a dangerous situation unharmed because God caused the enemies to fight amongst themselves. |
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The Fear of God (02) Fathers and Their Responsibility by Don Courville | In this sermon, the speaker emphasizes the importance of teaching the fear of the Lord to the younger generation. He explains that the fear of the Lord is a response to God's love |
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God Is My Strength and Power - Part 1 by Joshua Daniel | This sermon by Joshua Daniel emphasizes the importance of fearing and serving the Lord with all our heart and soul, highlighting the requirements God has for us. It delves into the |