Deuteronomy 19:12
Deuteronomy 19:12 in Multiple Translations
the elders of his city must send for him, bring him back, and hand him over to the avenger of blood to die.
Then the elders of his city shall send and fetch him thence, and deliver him into the hand of the avenger of blood, that he may die.
then the elders of his city shall send and fetch him thence, and deliver him into the hand of the avenger of blood, that he may die.
The responsible men of his town are to send and take him, and give him up to the one who has the right of punishment to be put to death.
the elders of his home town must send for him, bring him back, and hand him over to the avenger to be killed.
Then the Elders of his citie shall send and set him thence, and deliuer him into the hands of the auenger of the blood, that he may die.
then the elders of his city have sent and taken him from thence, and given him into the hand of the redeemer of blood, and he hath died;
then the elders of his city shall send and bring him there, and deliver him into the hand of the avenger of blood, that he may die.
Then the elders of his city shall send and bring him thence, and deliver him into the hand of the avenger of blood, that he may die.
The ancients of his city shall send, and take him out of the place of refuge, and shall deliver him into the hand of the kinsman of him whose blood was shed, and he shall die.
the elders of the city where the murdered man lived must not protect the attacker. They. must send someone to the city to which the other man escaped, and bring him to [MTY] the relative who is supposed/expected to get revenge, so that he may execute that man.
Berean Amplified Bible — Deuteronomy 19:12
BAB
Word Study
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Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Deuteronomy 19:12 Interlinear (Deep Study)
BIB
HEB
וְ/שָֽׁלְחוּ֙
זִקְנֵ֣י
עִיר֔/וֹ
וְ/לָקְח֥וּ
אֹת֖/וֹ
מִ/שָּׁ֑ם
וְ/נָתְנ֣וּ
אֹת֗/וֹ
בְּ/יַ֛ד
גֹּאֵ֥ל
הַ/דָּ֖ם
וָ/מֵֽת
וְ/שָֽׁלְחוּ֙
shâlach
H7971
to send
Conj | V-Qal-3cp
זִקְנֵ֣י
zâqên
H2205
old
Adj
עִיר֔/וֹ
ʻîyr
H5892
excitement
N-fs | Suff
וְ/לָקְח֥וּ
lâqach
H3947
to take
Conj | V-Qal-3cp
אֹת֖/וֹ
ʼêth
H853
Obj.
DirObjM | Suff
מִ/שָּׁ֑ם
shâm
H8033
there
Prep | Adv
וְ/נָתְנ֣וּ
nâthan
H5414
to give
Conj | V-Qal-3cp
אֹת֗/וֹ
ʼêth
H853
Obj.
DirObjM | Suff
בְּ/יַ֛ד
yâd
H3027
hand
Prep | N-cs
גֹּאֵ֥ל
gâʼal
H1350
to redeem
V-Qal
הַ/דָּ֖ם
dâm
H1818
blood
Art | N-ms
וָ/מֵֽת
mûwth
H4191
to die
Conj | V-Qal-3ms
Hebrew Word Study
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Hebrew Word Reference — Deuteronomy 19:12
וְ/שָֽׁלְחוּ֙
shâlach
H7971
"to send"
Conj | V-Qal-3cp
To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.
Definition: : depart/send 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send
Usage: Occurs in 790 OT verses. KJV: [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). See also: Genesis 3:22; Exodus 9:27; Joshua 14:11.
זִקְנֵ֣י
zâqên
H2205
"old"
Adj
This Hebrew word means old or elderly, as in the case of the elderly men who appeared to Abraham in Genesis 18:11. It can also refer to those in positions of authority, like the elders who helped Moses in Exodus 24:1. The term is used to describe respect and leadership.
Definition: : old 1) old 1a) old (of humans) 1b) elder (of those having authority) Also means: za.qen (זָקֵן ": elder" H2205)
Usage: Occurs in 171 OT verses. KJV: aged, ancient (man), elder(-est), old (man, men and...women), senator. See also: Genesis 18:11; 1 Samuel 28:14; Psalms 105:22.
עִיר֔/וֹ
ʻîyr
H5892
"excitement"
N-fs | Suff
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
וְ/לָקְח֥וּ
lâqach
H3947
"to take"
Conj | V-Qal-3cp
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)
Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.
אֹת֖/וֹ
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
מִ/שָּׁ֑ם
shâm
H8033
"there"
Prep | Adv
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Definition: 1) there, thither 1a) there 1b) thither (after verbs of motion) 1c) from there, thence 1d) then (as an adverb of time) Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)
Usage: Occurs in 732 OT verses. KJV: in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. See also: Genesis 2:8; Exodus 21:33; Deuteronomy 19:4.
וְ/נָתְנ֣וּ
nâthan
H5414
"to give"
Conj | V-Qal-3cp
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
אֹת֗/וֹ
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
בְּ/יַ֛ד
yâd
H3027
"hand"
Prep | N-cs
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
גֹּאֵ֥ל
gâʼal
H1350
"to redeem"
V-Qal
This Hebrew word means redemption, describing the act of a kinsman buying back a relative's property or marrying their widow, as seen in the story of Boaz in Ruth.
Definition: : redeem 1) to redeem, act as kinsman-redeemer, avenge, revenge, ransom, do the part of a kinsman 1a) (Qal) 1a1) to act as kinsman, do the part of next of kin, act as kinsman-redeemer 1a1a) by marrying brother's widow to beget a child for him, to redeem from slavery, to redeem land, to exact vengeance 1a2) to redeem (by payment) 1a3) to redeem (with God as subject) 1a3a) individuals from death 1a3b) Israel from Egyptian bondage 1a3c) Israel from exile 1b) (Niphal) 1b1) to redeem oneself 1b2) to be redeemed
Usage: Occurs in 84 OT verses. KJV: [idiom] in any wise, [idiom] at all, avenger, deliver, (do, perform the part of near, next) kinsfolk(-man), purchase, ransom, redeem(-er), revenger. See also: Genesis 48:16; Job 3:5; Psalms 19:15.
הַ/דָּ֖ם
dâm
H1818
"blood"
Art | N-ms
Blood refers to the liquid that flows through the body, essential for life. In the Bible, blood is often used to symbolize life, guilt, or sacrifice, as seen in the story of Jesus' crucifixion.
Definition: 1) blood 1a) of wine (fig.)
Usage: Occurs in 295 OT verses. KJV: blood(-y, -guiltiness, (-thirsty), [phrase] innocent. See also: Genesis 4:10; Numbers 19:5; Psalms 5:7.
וָ/מֵֽת
mûwth
H4191
"to die"
Conj | V-Qal-3ms
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Definition: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely
Usage: Occurs in 695 OT verses. KJV: [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise. See also: Genesis 2:17; Exodus 21:18; Numbers 35:21.
Study Notes — Deuteronomy 19:12
Show Verse Quote Highlights
- Context
- Cross References
- Deuteronomy 19:12 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Deuteronomy 19:12
- Jamieson-Fausset-Brown on Deuteronomy 19:12
- Matthew Poole's Commentary on Deuteronomy 19:12
- Trapp's Commentary on Deuteronomy 19:12
- Ellicott's Commentary on Deuteronomy 19:12
- Cambridge Bible on Deuteronomy 19:12
- Whedon's Commentary on Deuteronomy 19:12
- Sermons on Deuteronomy 19:12
Context — Cities of Refuge
10Thus innocent blood will not be shed in the land that the LORD your God is giving you as an inheritance, so that you will not be guilty of bloodshed.
11If, however, a man hates his neighbor and lies in wait, attacks him and kills him, and then flees to one of these cities,
12the elders of his city must send for him, bring him back, and hand him over to the avenger of blood to die.
13You must show him no pity. You are to purge from Israel the guilt of shedding innocent blood, that it may go well with you. 14You must not move your neighbor’s boundary marker, which was set up by your ancestors to mark the inheritance you shall receive in the land that the LORD your God is giving you to possess.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Kings 2:28–34 | When the news reached Joab, who had conspired with Adonijah but not with Absalom, he fled to the tent of the LORD and took hold of the horns of the altar. It was reported to King Solomon: “Joab has fled to the tent of the LORD and is now beside the altar.” So Solomon sent Benaiah son of Jehoiada, saying, “Go, strike him down!” And Benaiah entered the tent of the LORD and said to Joab, “The king says, ‘Come out!’” But Joab replied, “No, I will die here.” So Benaiah relayed the message to the king, saying, “This is how Joab answered me.” And the king replied, “Do just as he says. Strike him down and bury him, and so remove from me and from the house of my father the innocent blood that Joab shed. The LORD will bring his bloodshed back upon his own head, for without the knowledge of my father David he struck down two men more righteous and better than he when he put to the sword Abner son of Ner, commander of Israel’s army, and Amasa son of Jether, commander of Judah’s army. Their blood will come back upon the heads of Joab and his descendants forever; but for David, his descendants, his house, and his throne, there shall be peace from the LORD forever.” So Benaiah son of Jehoiada went up, struck down Joab, and killed him. He was buried at his own home in the wilderness. |
| 2 | 1 Kings 2:5–6 | Moreover, you know what Joab son of Zeruiah did to me—what he did to Abner son of Ner and Amasa son of Jether, the two commanders of the armies of Israel. He killed them in peacetime to avenge the blood of war. He stained with the blood of war the belt around his waist and the sandals on his feet. So act according to your wisdom, and do not let his gray head go down to Sheol in peace. |
Deuteronomy 19:12 Summary
This verse is saying that if someone commits murder and tries to hide in a city, the leaders of that city should send for the person and hand them over to the family of the person who was murdered, so that justice can be served. This is important because God wants us to value human life and punish those who take it, as seen in Genesis 9:6 and Exodus 20:13. The Bible teaches that we should strive to be people of justice and righteousness, as seen in Psalm 37:37 and Proverbs 10:2, and this verse shows us how that can play out in a real-life situation, emphasizing the importance of community and leadership in upholding the law.
Frequently Asked Questions
What is the role of the elders in Deuteronomy 19:12?
The elders of the city are responsible for sending for the person who has committed murder, bringing him back, and handing him over to the avenger of blood to face justice, as seen in Deuteronomy 19:12, highlighting the importance of community leadership in upholding the law, similar to the role of leaders in Numbers 35:24-25.
Who is the avenger of blood mentioned in this verse?
The avenger of blood is the family member or close relative of the person who was murdered, as seen in Deuteronomy 19:6 and Numbers 35:19, who has the right to seek justice and avenge the death of their loved one, illustrating the importance of family and community in biblical justice.
Why is it necessary for the elders to hand over the murderer to the avenger of blood?
This is necessary to ensure that justice is served and that the guilt of shedding innocent blood is purged from the community, as stated in Deuteronomy 19:13, echoing the principle that the punishment should fit the crime, as seen in Exodus 21:23-25 and Leviticus 24:17-22.
How does this verse relate to the broader theme of justice in the Bible?
This verse highlights the importance of upholding justice and the rule of law, as emphasized in Deuteronomy 16:20 and Proverbs 21:15, demonstrating that God is a God of justice and righteousness, as seen in Psalm 89:14 and Isaiah 30:18.
Reflection Questions
- What does this verse reveal about God's heart for justice and righteousness?
- How can we, as a community, work together to uphold the law and protect the innocent, as seen in Deuteronomy 19:10?
- What does the role of the avenger of blood teach us about the importance of family and community in seeking justice?
- How can we balance the need for justice with the call to show mercy and compassion, as seen in Deuteronomy 19:13 and Matthew 5:38-42?
- What are some ways we can apply the principles of justice and righteousness in our own lives and communities, as encouraged in Micah 6:8?
Gill's Exposition on Deuteronomy 19:12
Then the elders of his city shall send and fetch him thence,.... The Targum of Jonathan is, "the wise men of his city,'' the sanhedrim, or court of judicature, or at least the civil magistrates of
Jamieson-Fausset-Brown on Deuteronomy 19:12
That innocent blood be not shed in thy land, which the LORD thy God giveth thee for an inheritance, and so blood be upon thee. No JFB commentary on these verses.
Matthew Poole's Commentary on Deuteronomy 19:12
The elders of his city; either of the slain person, who were most likely to prosecute the murderer; or of the murderer, because God would oblige even his own fellow citizens to prosecute him to death, that it might appear how hateful murder and the murderer is to God, and ought to be to all men. Fetch him thence; demand him of the elders of the city of refuge, who upon the hearing of the cause and the evidence of the murder were obliged to deliver the offender to justice.
Trapp's Commentary on Deuteronomy 19:12
Deuteronomy 19:12 Then the elders of his city shall send and fetch him thence, and deliver him into the hand of the avenger of blood, that he may die.Ver. 12. And fetch him thence.] From the altar to the halter, from the palace to the gallows.
Ellicott's Commentary on Deuteronomy 19:12
Deuteronomy 19:1-13. THE CITIES OF REFUGE.(See for more on this subject, Numbers 35:9, &c.; Joshua 20) (1) When the Lord thy God hath cut off the nations.—We find that the three cities of refuge on the west of Jordan were appointed by Joshua after the conquest (Joshua 20). The first three on the east of Jordan, namely, Bezer, Ramoth-Gilead, and Golan, had already been selected by Moses (Deuteronomy 4:41, &c), but Joshua assigned them to their Levitical possessors. (3) Thou shalt prepare thee a way.—Upon this phrase Rashi remarks (from the Talmud) that “Miklot! Miklot (‘Refuge! Refuge!’) was written up at the parting of the ways.” Divide the coasts of thy land . . . into three parts.—So that no part of the country might be too far from any of the cities of refuge. (5) As when a man goeth into the wood.—An obvious instance. (6) The avenger of the blood.—Literally, the redeemer of the blood. The Hebrew, gooël stands for all the three words, “redeemer,” “avenger,” “kinsman.” (8, 9) if the Lord thy God enlarge thy coast . . . thou shalt add three cities—i.e., thou shalt add three to the six, making nine in all. There is no trace of this ever having been done in the history of Israel.
The comments of Jewish writers show that nothing is known of the fact in their literature. Some of them point out that only seven nations were assigned to thehost of Joshua, and that the land occupied by these seven could not have needed more than the six cities. They lay stress upon the words “If He give thee all the land which He promised to give thy fathers” (not merely the seven nations promised to thee). They refer to the Kenites and the Kenizzites and the Kadmonites in particular, as three nations promised to Abraham. It would have been more to the purpose if they had referred to the Hittites. The cities of this people, as recently discovered, from Kedesh on the Orontes to Carchemish, lie to the north of the known territory of Israel. If “all the laud of the Hittites” (Joshua 1:4) had been conquered, the three additional cities might have been required. But though this land seems to have been tributary to Solomon, it was not so occupied by Israel as to necessitate the appointment of three additional cities of refuge. And Solomon’s empire lasted only for his own reign. But without going back to these details, they also take the promise as prophetical; holding that when the Lord has “circumcised their heart” (Deuteronomy 30:6), “to love the Lord,” and given them “one heart and one way to fear Him for ever, and shall make an everlasting covenant with them, and put His fear in their hearts ( Jeremiah 32:39-40) that they shall not depart from Him,” then the promises will be fulfilled.
All the land will be given to them, and they will need these other cities. One writer adds, “Blessed is he that waiteth, and shall attain to it,” from Daniel 12:12.
Cambridge Bible on Deuteronomy 19:12
12. the elders of his city, etc.] It is not said who are to judge if wilful murder has been committed (for this see Joshua 20:4-9), but the elders of the murderer’s town are responsible for his delivery into the hands of the avenger; it is assumed that they are satisfied as to his guilt. The control of the old custom—in which the punishment of a murderer was a family duty—is in the hands of the public authorities. This is not without analogies among the Semitic nomads (Musil, Ethn. Ber. 361 ff.). Elders also appear in Deuteronomy 21:2 ff, Deuteronomy 21:6; Deuteronomy 21:19 f., Deuteronomy 22:15-18, Deuteronomy 25:7-9, with judicial or executive functions. On their relations to the judges see on Deuteronomy 16:18. Doughty (II. 368) mentions a case of murder at Aneyza, where the father was commanded by the Emir and elders to slay the murderess and declined, whereupon she was executed by the public authorities.
Whedon's Commentary on Deuteronomy 19:12
IN TO CITIES OF REFUGE, Deuteronomy 19:1-13.Comp. Exodus 21:13, and Numbers 35:9-34; Deuteronomy 4:41. Six cities were to be designated. Moses had already named the three east of the Jordan. Deuteronomy 4:41-43.
Sermons on Deuteronomy 19:12
| Sermon | Description | |
|---|---|---|
|
David's Charge to Solomon by Chuck Smith | In this sermon, Pastor Chuck Smith discusses the life of King David and his charge to his son Solomon. He emphasizes David's deep love and respect for God, despite his failures and |