Deuteronomy 26:8
Deuteronomy 26:8 in Multiple Translations
Then the LORD brought us out of Egypt with a mighty hand and an outstretched arm, with great terror, signs, and wonders.
And the LORD brought us forth out of Egypt with a mighty hand, and with an outstretched arm, and with great terribleness, and with signs, and with wonders:
and Jehovah brought us forth out of Egypt with a mighty hand, and with an outstretched arm, and with great terribleness, and with signs, and with wonders;
And the Lord took us out of Egypt with a strong hand and a stretched-out arm, with works of power and signs and wonders:
The Lord led us out of Egypt with his great power and incredible strength and terrifying actions, signs and miracles.
And the Lord brought vs out of Egypt in a mightie hande, and a stretched out arme, with great terriblenesse, both in signes and wonders.
and Jehovah bringeth us out from Egypt, by a strong hand, and by a stretched-out arm, and by great fear, and by signs, and by wonders,
The LORD brought us out of Egypt with a mighty hand, with an outstretched arm, with great terror, with signs, and with wonders;
And the LORD brought us out of Egypt with a mighty hand, and with an out-stretched arm, and with great terribleness, and with signs, and with wonders;
And brought us out of Egypt with a strong hand, and a stretched out arm, with great terror, with signs and wonders:
Then by your great power [MTY] and by performing many kinds of miracles [DOU], and other terrifying things, you brought them out of Egypt.
Berean Amplified Bible — Deuteronomy 26:8
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Deuteronomy 26:8 Interlinear (Deep Study)
BIB
HEB
וַ/יּוֹצִאֵ֤/נוּ
יְהוָה֙
מִ/מִּצְרַ֔יִם
בְּ/יָ֤ד
חֲזָקָה֙
וּ/בִ/זְרֹ֣עַ
נְטוּיָ֔ה
וּ/בְ/מֹרָ֖א
גָּדֹ֑ל
וּ/בְ/אֹת֖וֹת
וּ/בְ/מֹפְתִֽים
וַ/יּוֹצִאֵ֤/נוּ
yâtsâʼ
H3318
to come out
Conj | V-Hiphil-ConsecImperf-3ms | Suff
יְהוָה֙
Yᵉhôvâh
H3068
The Lord
N-proper
מִ/מִּצְרַ֔יִם
Mitsrayim
H4714
Egypt
Prep | N-proper
בְּ/יָ֤ד
yâd
H3027
hand
Prep | N-cs
חֲזָקָה֙
châzâq
H2389
strong
Adj
וּ/בִ/זְרֹ֣עַ
zᵉrôwaʻ
H2220
arm
Conj | Prep | N-cs
נְטוּיָ֔ה
nâṭâh
H5186
to stretch
V-Qal-Inf-c
וּ/בְ/מֹרָ֖א
môwrâʼ
H4172
fear
Conj | Prep | N-ms
גָּדֹ֑ל
gâdôwl
H1419
Great (Sea)
Adj
וּ/בְ/אֹת֖וֹת
ʼôwth
H226
sign
Conj | Prep | N-cp
וּ/בְ/מֹפְתִֽים
môwphêth
H4159
wonder
Conj | Prep | N-mp
Hebrew Word Study
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Hebrew Word Reference — Deuteronomy 26:8
וַ/יּוֹצִאֵ֤/נוּ
yâtsâʼ
H3318
"to come out"
Conj | V-Hiphil-ConsecImperf-3ms | Suff
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth
Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.
יְהוָה֙
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
מִ/מִּצְרַ֔יִם
Mitsrayim
H4714
"Egypt"
Prep | N-proper
This word means Egypt, a country in northeastern Africa, and is used in the Bible to describe the land and its people. It appears in books like Genesis and Isaiah, often referring to the Nile River and the Egyptians. Egypt is an important setting for many biblical events.
Definition: § Egypt = "land of the Copts" a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows Egyptians = "double straits" adj 2) the inhabitants or natives of Egypt
Usage: Occurs in 569 OT verses. KJV: Egypt, Egyptians, Mizraim. See also: Genesis 10:6; Exodus 6:13; Exodus 34:18.
בְּ/יָ֤ד
yâd
H3027
"hand"
Prep | N-cs
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
חֲזָקָה֙
châzâq
H2389
"strong"
Adj
Strong refers to something or someone powerful, but often in a bad sense, like being severe or hard, as translated in the KJV.
Definition: 1) strong, stout, mighty 1a) strong 1a1) severe, sharp, hot 1a2) firm, hard 1b) a strong one (subst)
Usage: Occurs in 54 OT verses. KJV: harder, hottest, [phrase] impudent, loud, mighty, sore, stiff(-hearted), strong(-er). See also: Exodus 3:19; 1 Kings 18:2; Psalms 35:10.
וּ/בִ/זְרֹ֣עַ
zᵉrôwaʻ
H2220
"arm"
Conj | Prep | N-cs
The Hebrew word for arm refers to the arm as stretched out, symbolizing strength, force, or power, as seen in the KJV translations of arm, mighty, and strength.
Definition: 1) arm, forearm, shoulder, strength 1a) arm 1b) arm (as symbol of strength) 1c) forces (political and military) 1d) shoulder (of animal sacrificed)
Usage: Occurs in 84 OT verses. KJV: arm, [phrase] help, mighty, power, shoulder, strength. See also: Genesis 49:24; Proverbs 31:17; Psalms 10:15.
נְטוּיָ֔ה
nâṭâh
H5186
"to stretch"
V-Qal-Inf-c
To stretch or spread out, often used to describe physical movement, but also moral deflection, as seen in the story of Israel's decline in the book of Judges.
Definition: 1) to stretch out, extend, spread out, pitch, turn, pervert, incline, bend, bow 1a) (Qal) 1a1) to stretch out, extend, stretch, offer 1a2) to spread out, pitch (tent) 1a3) to bend, turn, incline 1a3a) to turn aside, incline, decline, bend down 1a3b) to bend, bow 1a3c) to hold out, extend (fig.) 1b) (Niphal) to be stretched out 1c) (Hiphil) 1c1) to stretch out 1c2) to spread out 1c3) to turn, incline, influence, bend down, hold out, extend, thrust aside, thrust away
Usage: Occurs in 207 OT verses. KJV: [phrase] afternoon, apply, bow (down, -ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield. See also: Genesis 12:8; Psalms 31:3; Psalms 17:6.
וּ/בְ/מֹרָ֖א
môwrâʼ
H4172
"fear"
Conj | Prep | N-ms
Fear or terror, this word is used in the Bible to describe a feeling of awe or dread, often in response to God's power or presence. It is used in the book of Isaiah to describe the fear of God.
Definition: 1) fear, reverence, terror 1a) fear, terror 1b) reverence 1c) object of reverence 1d) awe-inspiring spectacle or deed Also means: mo.rah (מוֹרָה "fear" H4172B)
Usage: Occurs in 12 OT verses. KJV: dread, (that ought to be) fear(-ed), terribleness, terror. See also: Genesis 9:2; Psalms 76:12; Psalms 9:21.
גָּדֹ֑ל
gâdôwl
H1419
"Great (Sea)"
Adj
In the Bible, this Hebrew word means something or someone great, whether in size, age, or importance. It appears in descriptions of the Great Sea and the Philistines. The word is used to convey a sense of magnitude or grandeur.
Definition: adj great Also named: pe.lish.ti (פְּלִשְׁתִּי "(Sea of the )Philistines" H6430I)
Usage: Occurs in 499 OT verses. KJV: [phrase] aloud, elder(-est), [phrase] exceeding(-ly), [phrase] far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, [idiom] sore, ([idiom]) very. See also: Genesis 1:16; Joshua 7:26; 1 Kings 20:13.
וּ/בְ/אֹת֖וֹת
ʼôwth
H226
"sign"
Conj | Prep | N-cp
A miraculous sign or wonder, like a beacon or monument. In the Bible, it appears in books like Genesis and Isaiah. It means a signal or token of God's power.
Definition: : miraculous 1) sign, signal 1a) a distinguishing mark 1b) banner 1c) remembrance 1d) miraculous sign 1e) omen 1f) warning 2) token, ensign, standard, miracle, proof
Usage: Occurs in 77 OT verses. KJV: mark, miracle, (en-) sign, token. See also: Genesis 1:14; Joshua 2:12; Psalms 65:9.
וּ/בְ/מֹפְתִֽים
môwphêth
H4159
"wonder"
Conj | Prep | N-mp
This word means wonder or miracle, a special display of God's power. It describes a sign or token, like the miracles performed by prophets. The Bible uses it to convey a sense of awe.
Definition: 1) wonder, sign, miracle, portent 1a) wonder (as a special display of God's power) 1b) sign, token (of future event)
Usage: Occurs in 35 OT verses. KJV: miracle, sign, wonder(-ed at). See also: Exodus 4:21; 2 Chronicles 32:24; Psalms 71:7.
Study Notes — Deuteronomy 26:8
Show Verse Quote Highlights
- Context
- Cross References
- Deuteronomy 26:8 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Deuteronomy 26:8
- Jamieson-Fausset-Brown on Deuteronomy 26:8
- Ellicott's Commentary on Deuteronomy 26:8
- Adam Clarke's Commentary on Deuteronomy 26:8
- Cambridge Bible on Deuteronomy 26:8
- Whedon's Commentary on Deuteronomy 26:8
- Sermons on Deuteronomy 26:8
Context — Offering Firstfruits and Tithes
6But the Egyptians mistreated us and afflicted us, putting us to hard labor.
7So we called out to the LORD, the God of our fathers; and the LORD heard our voice and saw our affliction, toil, and oppression.
8Then the LORD brought us out of Egypt with a mighty hand and an outstretched arm, with great terror, signs, and wonders.
9And He brought us to this place and gave us this land, a land flowing with milk and honey. 10And now, behold, I have brought the firstfruits of the land that You, O LORD, have given me.” Then you are to place the basket before the LORD your God and bow down before Him.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Deuteronomy 4:34 | Or has any god tried to take as his own a nation out of another nation—by trials, signs, wonders, and war, by a strong hand and an outstretched arm, and by great terrors—as the LORD your God did for you in Egypt, before your eyes? |
| 2 | Deuteronomy 5:15 | Remember that you were a slave in the land of Egypt, and that the LORD your God brought you out of there with a mighty hand and an outstretched arm. That is why the LORD your God has commanded you to keep the Sabbath day. |
| 3 | Psalms 78:12–13 | He worked wonders before their fathers in the land of Egypt, in the region of Zoan. He split the sea and brought them through; He set the waters upright like a wall. |
| 4 | Exodus 12:37 | The Israelites journeyed from Rameses to Succoth with about 600,000 men on foot, besides women and children. |
| 5 | Exodus 13:3 | So Moses told the people, “Remember this day, the day you came out of Egypt, out of the house of slavery; for the LORD brought you out of it by the strength of His hand. And nothing leavened shall be eaten. |
| 6 | Psalms 105:27–38 | They performed His miraculous signs among them, and wonders in the land of Ham. He sent darkness, and it became dark— yet they defied His words. He turned their waters to blood and caused their fish to die. Their land teemed with frogs, even in their royal chambers. He spoke, and insects swarmed— gnats throughout their country. He gave them hail for rain, with lightning throughout their land. He struck their vines and fig trees and shattered the trees of their country. He spoke, and the locusts came— young locusts without number. They devoured every plant in their land and consumed the produce of their soil. Then He struck all the firstborn in their land, the firstfruits of all their vigor. He brought Israel out with silver and gold, and none among His tribes stumbled. Egypt was glad when they departed, for the dread of Israel had fallen on them. |
| 7 | Exodus 12:41 | At the end of the 430 years, to the very day, all the LORD’s divisions went out of the land of Egypt. |
| 8 | Exodus 14:16–31 | And as for you, lift up your staff and stretch out your hand over the sea and divide it, so that the Israelites can go through the sea on dry ground. And I will harden the hearts of the Egyptians so that they will go in after them. Then I will gain honor by means of Pharaoh and all his army and chariots and horsemen. The Egyptians will know that I am the LORD when I am honored through Pharaoh, his chariots, and his horsemen.” And the angel of God, who had gone before the camp of Israel, withdrew and went behind them. The pillar of cloud also moved from before them and stood behind them, so that it came between the camps of Egypt and Israel. The cloud was there in the darkness, but it lit up the night. So all night long neither camp went near the other. Then Moses stretched out his hand over the sea, and all that night the LORD drove back the sea with a strong east wind that turned it into dry land. So the waters were divided, and the Israelites went through the sea on dry ground, with walls of water on their right and on their left. And the Egyptians chased after them—all Pharaoh’s horses, chariots, and horsemen—and followed them into the sea. At morning watch, however, the LORD looked down on the army of the Egyptians from the pillar of fire and cloud, and He threw their camp into confusion. He caused their chariot wheels to wobble, so that they had difficulty driving. “Let us flee from the Israelites,” said the Egyptians, “for the LORD is fighting for them against Egypt!” Then the LORD said to Moses, “Stretch out your hand over the sea, so that the waters may flow back over the Egyptians and their chariots and horsemen.” So Moses stretched out his hand over the sea, and at daybreak the sea returned to its normal state. As the Egyptians were retreating, the LORD swept them into the sea. The waters flowed back and covered the chariots and horsemen—the entire army of Pharaoh that had chased the Israelites into the sea. Not one of them survived. But the Israelites had walked through the sea on dry ground, with walls of water on their right and on their left. That day the LORD saved Israel from the hand of the Egyptians, and Israel saw the Egyptians dead on the shore. When Israel saw the great power that the LORD had exercised over the Egyptians, the people feared the LORD and believed in Him and in His servant Moses. |
| 9 | Exodus 12:51 | And on that very day the LORD brought the Israelites out of the land of Egypt by their divisions. |
| 10 | Psalms 106:7–10 | Our fathers in Egypt did not grasp Your wonders or remember Your abundant kindness; but they rebelled by the sea, there at the Red Sea. Yet He saved them for the sake of His name, to make His power known. He rebuked the Red Sea, and it dried up; He led them through the depths as through a desert. He saved them from the hand that hated them; He redeemed them from the hand of the enemy. |
Deuteronomy 26:8 Summary
Deuteronomy 26:8 reminds us that God is a powerful and caring God who rescues His people from difficult situations, just like He did for the Israelites when He brought them out of Egypt with great power and signs. This verse helps us understand that God's deliverance is not just about freeing us from trouble, but also about showing us His love and care, as seen in Psalm 107:1 and Isaiah 63:9. By remembering God's past actions, like the Israelites did, we can trust Him more and be grateful for His presence in our lives. As we reflect on God's mighty hand and outstretched arm, we can find comfort and strength in His promise to always be with us, as stated in Hebrews 13:5.
Frequently Asked Questions
What does it mean that the LORD brought the Israelites out of Egypt with a 'mighty hand and an outstretched arm'?
This phrase, found in Deuteronomy 26:8, signifies God's powerful and redeeming action, much like what is described in Exodus 6:6 and Psalm 136:12, where God's strength and care for His people are emphasized.
How did the 'great terror, signs, and wonders' impact the Israelites and the Egyptians?
The display of God's power through these means, as mentioned in Deuteronomy 26:8, was meant to demonstrate His authority and care for the Israelites, while also warning the Egyptians of His presence and might, similar to what is seen in Exodus 7-12 and Psalm 78:43-51.
What is the significance of the Israelites recalling their deliverance from Egypt in Deuteronomy 26:8?
Remembering their deliverance, as commanded in Deuteronomy 26:8, allowed the Israelites to acknowledge God's faithfulness and provision, much like the command in Deuteronomy 8:2-5 to remember their wilderness journey and God's care for them.
How does the deliverance from Egypt relate to the Israelites' worship and obedience?
The deliverance from Egypt, as noted in Deuteronomy 26:8, served as a foundation for the Israelites' worship and obedience, as seen in their offering of firstfruits in Deuteronomy 26:10, and was a reminder of their covenant relationship with God, as outlined in Exodus 19:4-6 and Deuteronomy 7:6-11.
Reflection Questions
- How have you experienced God's 'mighty hand and outstretched arm' in your life, and how can you thank Him for those times?
- In what ways can you, like the Israelites, recall and celebrate God's deliverance and provision in your life, and how might this impact your relationship with Him?
- What 'signs and wonders' has God performed in your life, and how have these experiences shaped your faith and trust in Him?
- How can remembering God's past faithfulness, as seen in Deuteronomy 26:8, encourage you to trust Him in present and future challenges?
Gill's Exposition on Deuteronomy 26:8
And the Lord brought us forth out of Egypt,.... After some time: with a mighty hand and with an outstretched arm; by his almighty power, of which full proof was given by what he then did, Deuteronomy
Jamieson-Fausset-Brown on Deuteronomy 26:8
And the Egyptians evil entreated us, and afflicted us, and laid upon us hard bondage: No JFB commentary on these verses.
Ellicott's Commentary on Deuteronomy 26:8
XXVI. Deuteronomy 26:1-11. OF THE FIRST FRUITS.(1) When thou art come in.—Rashi says they were not bound to the discharge of this duty until they had conquered and divided the land. But the state of things described in the Book of Joshua (Joshua 21:43-45) would demand it. From the words of Deu 26:11, “thou shalt rejoice,” the Jews gather that the thanksgiving to be said over the firstfruits (in Deuteronomy 26:5-10) must be said at some time between the close of the feast of unleavened bread on the twenty-first day of the first month (the “solemn assembly” of Deuteronomy 16:8) and the Feast of Tabernacles. If firstfruits were presented between the Feast of Tabernacles and the Passover, this formula was not used (Rashi). (3) The priest that shall be in those days.—No mention is made of the Levite here. The priest (though of the tribe of Levi) has an office distinct from the Levite in the Book of Deuteronomy as much as in the rest of the Old Testament. I profess.—Literally, I declare. “To show that thou art not ungrateful for His goodness” (Rashi, from the Talmud). This day.—The formula was only used once in the year.
(4) The priest shall take the basket.—“To wave it. The priest put his hand under the hand of the owner, and waved it.” (5) A Syrian ready to perish.—The reference is to Jacob, more especially when pursued by Laban, who would have taken from him his all, except for the Divine mercy and protection. We may also recall his danger from Esau (Genesis 31, 32), from the Shechemites (34, 35), and from the famine, until he heard of Joseph. (7) When we cried unto the Lord.—Samuel in his famous speech (1 Samuel 12:8) takes up the language of this passage, “When Jacob was come into Egypt, and your fathers cried unto the Lord, then the Lord . . . brought forth your fathers out of Egypt, and made them dwell in this place. (6-7) See Exodus 2:25; Exodus 3:9; Exodus 6:5-6 for the source of this confession. (10) And thou shalt set it before the Lord thy God—i.e., take it up again after it was first waved by the priest, and hold it in the hand while making this confession, and then wave it once more. After this it would become the priest’s.
Adam Clarke's Commentary on Deuteronomy 26:8
Verse 8. With a mighty hand, &c.] See Clarke on Deuteronomy 4:34.
Cambridge Bible on Deuteronomy 26:8
8. with a mighty hand, etc.] Deuteronomy 4:34, Deuteronomy 8:14.
Whedon's Commentary on Deuteronomy 26:8
8. And the Lord brought us forth — On the deliverance from Egypt, see Exodus 12, 13. With signs, and with wonders — Comp. Deuteronomy 4:34.
Sermons on Deuteronomy 26:8
| Sermon | Description | |
|---|---|---|
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(Through the Bible) Deuteronomy 26-29 by Chuck Smith | In this sermon, Moses addresses the children of Israel and reminds them of the covenant they have with God. He emphasizes that despite witnessing great miracles and signs, they hav |
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Lord, Give Me Your Heart - 1 by Jackie Pullinger | In this sermon, the speaker emphasizes the importance of understanding our past and future in order to effectively minister to others. He highlights the story of Moses being sent a |
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Through the Bible - Deuteronomy by Zac Poonen | In this sermon, the speaker discusses the book of Deuteronomy and its three main themes: looking back at God's faithfulness, looking upwards at God's laws, and looking forward to G |
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Remembering Your Deliverances by David Wilkerson | In this sermon, the speaker shares a story about astronauts in space to illustrate the importance of remembering God's miracles. He describes how the astronauts were amazed by the |
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Remembrance of Deliverance; and Guidance by John Nelson Darby | John Nelson Darby emphasizes the significance of remembering God's deliverance while navigating the wilderness of life. He explains that although the Israelites were freed from Egy |
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Son, Remember by D.L. Moody | D.L. Moody emphasizes the importance of remembrance in his sermon 'Son, Remember,' recounting his near-death experiences that brought his life memories rushing back. He reflects on |
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God Bless and Keep You in Peace by David Wilkerson | David Wilkerson emphasizes the power of God's strength in delivering His people, drawing parallels from the Israelites' exodus from Egypt, where the blood of the lamb protected the |