Hebrew Word Reference — Joshua 13:30
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
This word refers to a boundary or border, like the borders of the Promised Land in Numbers 34:1-12. It can also mean a region or territory, as in the borders of Israel in 1 Kings 8:65.
Definition: : boundary 1) border, territory 1a) border 1b) territory (enclosed within boundary) 1c) region, territory (of darkness) (fig.) Also means: ge.vul (גְּבוּל ": area" H1366H)
Usage: Occurs in 196 OT verses. KJV: border, bound, coast, [idiom] great, landmark, limit, quarter, space. See also: Genesis 10:19; Joshua 19:33; Psalms 78:54.
Mahanaim was a place in Palestine where Jacob met angels, and its name means 'two camps'. It's east of the Jordan River and is an important location in biblical history.
Definition: § Mahanaim = "two camps" a place east of the Jordan, named from Jacob's encounter with angels
Usage: Occurs in 13 OT verses. KJV: Mahanaim. See also: Genesis 32:3; 2 Samuel 2:29; 1 Chronicles 6:65.
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
Bashan was a fertile region east of the Jordan River, given to the half-tribe of Manasseh. It was known for its fruitfulness and is mentioned in the Bible as a significant area.
Definition: § Bashan = "fruitful" a district east of the Jordan known for its fertility which was given to the half-tribe of Manasseh
Usage: Occurs in 53 OT verses. KJV: Bashan. See also: Numbers 21:33; Joshua 21:27; Psalms 22:13.
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
Similar to H4467, this word also means kingdom or dominion, emphasizing a ruler's power and authority. It is used in the Bible to describe the kingdoms of Israel and other nations, as well as God's reign over his people.
Definition: 1) kingdom, dominion, reign, sovereignty 1a) kingdom 1b) dominion, royal power 1c) reign
Usage: Occurs in 9 OT verses. KJV: kingdom, reign. See also: Joshua 13:12; Joshua 13:31; Jeremiah 26:1.
Og was a powerful king of Bashan, mentioned in Numbers 21, and was one of the last giants of the Rephaim. His name means long-necked and he is known for his strength. Og was defeated by the Israelites.
Definition: A man of Bashan living at the time of Egypt and Wilderness, first mentioned at Num.21.33 § Og = "long-necked" the Amorite king of Bashan and one of the last representatives of the giants of Rephaim
Usage: Occurs in 22 OT verses. KJV: Og. See also: Numbers 21:33; Deuteronomy 31:4; Psalms 135:11.
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
Bashan was a fertile region east of the Jordan River, given to the half-tribe of Manasseh. It was known for its fruitfulness and is mentioned in the Bible as a significant area.
Definition: § Bashan = "fruitful" a district east of the Jordan known for its fertility which was given to the half-tribe of Manasseh
Usage: Occurs in 53 OT verses. KJV: Bashan. See also: Numbers 21:33; Joshua 21:27; Psalms 22:13.
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
This word refers to a small village or town, often a tent village or encampment. It describes a community of people living together in a specific area.
Definition: village, town, tent village
Usage: Occurs in 4 OT verses. KJV: (small) town. See also: Numbers 32:41; 1 Kings 4:13; 1 Chronicles 2:23.
Jair, meaning 'he enlightens', is the name of several Israelites, including a judge who led Israel for 22 years and a descendant of Manasseh who conquered many towns. This name symbolizes the light of understanding and guidance. It is found in the books of Esther and Judges.
Definition: A man living at the time of Exile and Return, only mentioned at Est.2.5; son of: Shimei (H8096U); father of: Mordecai (H4782H) § Jair = "he enlightens" 1) a descendant of Manasseh who conquered many towns during the time of the conquest 2) the Gileadite, a judge of Israel for 22 years during the time of the judges; father of 30 sons 3) a Benjamite, son of Kish, and father of Mordecai 4) father of Elhanan, one of David's mighty warriors
Usage: Occurs in 9 OT verses. KJV: Jair. See also: Numbers 32:41; Judges 10:5; Esther 2:5.
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
Bashan was a fertile region east of the Jordan River, given to the half-tribe of Manasseh. It was known for its fruitfulness and is mentioned in the Bible as a significant area.
Definition: § Bashan = "fruitful" a district east of the Jordan known for its fertility which was given to the half-tribe of Manasseh
Usage: Occurs in 53 OT verses. KJV: Bashan. See also: Numbers 21:33; Joshua 21:27; Psalms 22:13.
This Hebrew word represents the number sixty, often used to describe large quantities, like the sixty warriors who guarded King Solomon. It is also translated as three score, as seen in Psalm 90:10.
Definition: sixty, three score Aramaic equivalent: shit.tin (שִׁתִּין "sixty" H8361)
Usage: Occurs in 56 OT verses. KJV: sixty, three score. See also: Genesis 5:15; 1 Chronicles 2:21; Isaiah 7:8.
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
Context — Manasseh’s Eastern Inheritance
Cross References
| Reference | Text (BSB) |
| 1 |
Joshua 13:26 |
the territory from Heshbon to Ramath-mizpeh and Betonim, and from Mahanaim to the border of Debir; |
| 2 |
Deuteronomy 3:13–15 |
To the half-tribe of Manasseh I gave the rest of Gilead and all of Bashan, the kingdom of Og. (The entire region of Argob, the whole territory of Bashan, used to be called the land of the Rephaim.) Jair, a descendant of Manasseh, took the whole region of Argob as far as the border of the Geshurites and Maacathites. He renamed Bashan after himself, Havvoth-jair, by which it is called to this day. To Machir I gave Gilead, |
| 3 |
Numbers 32:39–41 |
The descendants of Machir son of Manasseh went to Gilead, captured it, and drove out the Amorites who were there. So Moses gave Gilead to the clan of Machir son of Manasseh, and they settled there. Jair, a descendant of Manasseh, went and captured their villages and called them Havvoth-jair. |
| 4 |
1 Chronicles 2:21–23 |
Later, Hezron slept with the daughter of Machir the father of Gilead. He had married her when he was sixty years old, and she bore to him Segub. Segub was the father of Jair, who had twenty-three cities in the land of Gilead. But Geshur and Aram captured Havvoth-jair, along with Kenath and its sixty surrounding villages. All these were descendants of Machir the father of Gilead. |
Joshua 13:30 Summary
Joshua 13:30 describes the territory given to the half-tribe of Manasseh, which included the kingdom of Og and the towns of Jair. This territory was a gift from God to His people, just as He had promised in Genesis 12:7 and Exodus 23:31. The fact that there were sixty cities in this kingdom shows us the abundance and provision of God for His people. As we read this verse, we can remember that God is our provider and that He gives us an inheritance that is eternal, as mentioned in Psalm 37:18.
Frequently Asked Questions
What is the significance of the kingdom of Og in Joshua 13:30?
The kingdom of Og was a powerful kingdom in Bashan that was conquered by Moses, as recorded in Deuteronomy 3:1-11 and Numbers 21:33-35, and its territory was given to the tribes of Israel as an inheritance.
Who was Jair and why are his towns mentioned in this verse?
Jair was a descendant of Manasseh who conquered the region of Bashan and established a series of towns, as mentioned in Numbers 32:41 and Deuteronomy 3:14, and his towns are included in the territory given to the half-tribe of Manasseh in Joshua 13:30.
What is the meaning of Mahanaim in this context?
Mahanaim was a city in the region of Gilead, as mentioned in Genesis 32:2 and Joshua 21:38, and it served as a boundary marker for the territory given to the half-tribe of Manasseh in Joshua 13:30.
How many cities were in the kingdom of Og according to this verse?
According to Joshua 13:30, there were sixty cities in the kingdom of Og, which were given to the half-tribe of Manasseh as part of their inheritance, in addition to other cities mentioned in Joshua 13:31.
Reflection Questions
- What can we learn from the way God divided the land among the tribes of Israel, and how can we apply this to our own lives?
- How does the conquest of the kingdom of Og demonstrate God's power and faithfulness to His people?
- What role do you think the city of Mahanaim played in the history of Israel, and what can we learn from its significance in this verse?
- How can we trust God to provide for our needs and give us an inheritance, just as He did for the half-tribe of Manasseh in this verse?
Gill's Exposition on Joshua 13:30
And their coast was from Mahanaim,.... A place in the tribe of Gad, Joshua 13:26; which was the boundary of the half tribe that way: all Bashan; so famous for its oxen, and for pasturage for them,
Jamieson-Fausset-Brown on Joshua 13:30
And their coast was from Mahanaim, all Bashan, all the kingdom of Og king of Bashan, and all the towns of Jair, which are in Bashan, threescore cities: Their coast was from Mahanaim.
Matthew Poole's Commentary on Joshua 13:30
Jair, who, though of the tribe of Judah by the father, ,22, yet is called the son of Manasseh, , because he married a daughter of Manasseh, and wholly associated himself with those valiant Manassites, and with their help took sixty cities or great towns, ,14, which thence were called the towns of Reuben and Gad.
Trapp's Commentary on Joshua 13:30
Joshua 13:30 And their coast was from Mahanaim, all Bashan, all the kingdom of Og king of Bashan, and all the towns of Jair, which [are] in Bashan, threescore cities: Ver. 30. See Numbers 32:41.
Ellicott's Commentary on Joshua 13:30
OF THE BY MOSES ON THE EAST OF JORDAN (Joshua 13:15-33). (15) Reuben.—See also Numbers 32:33-42 and Deuteronomy 3:16, &c.
Adam Clarke's Commentary on Joshua 13:30
Verse 30. The towns of Jair] These were sixty cities; they are mentioned afterwards, and in 1 Chronicles 2:21, c. They are the same with the Havoth-jair mentioned Numbers 32:41. Jair was son of Segub, grandson of Esron or Hezron, and great-grandson of Machir by his grandmother's side, who married Hezron of the tribe of Judah. See his genealogy, 1 Chronicles 2:21-24.
Cambridge Bible on Joshua 13:30
30. from Mahanaim] Which formed its southern border. For “the kingdom of Og” see above, Joshua 13:12. all the towns of Jair] The whole of Bashan embraced (i) The Havoth-Jair, sixty cities in the district of Argob (Deuteronomy 3:4), which had been captured by Jair the son of Manasseh and called after his name (Numbers 32:41; Deuteronomy 3:14). (ii) “half Gilead,” i.e. the northern half, together with the two capitals, Ashtaroth and Edrei.
Whedon's Commentary on Joshua 13:30
30. All Bashan — This region, distinguished for its fertility, thrifty herds and flocks, and lofty oaks, extended from Gilead on the south to Mount Hermon on the north, and from the Jordan valley on