Deuteronomy 9:9
Deuteronomy 9:9 in Multiple Translations
When I went up on the mountain to receive the tablets of stone, the tablets of the covenant that the LORD made with you, I stayed on the mountain forty days and forty nights. I ate no bread and drank no water.
When I was gone up into the mount to receive the tables of stone, even the tables of the covenant which the LORD made with you, then I abode in the mount forty days and forty nights, I neither did eat bread nor drink water:
When I was gone up into the mount to receive the tables of stone, even the tables of the covenant which Jehovah made with you, then I abode in the mount forty days and forty nights; I did neither eat bread nor drink water.
When I had gone up into the mountain to be given the stones on which was recorded the agreement which the Lord made with you, I was on the mountain for forty days and forty nights without taking food or drinking water.
This was when I climbed up the mountain to receive the tablets of stone, the tablets that recorded the agreement the Lord made with you. I stayed on the mountain forty days and forty nights, and I didn't eat or drink anything.
When I was gone vp into the mount, to receiue the tables of stone, the tables, I say, of the couenant, which the Lord made with you: and I abode in the mount fourtie daies and fourtie nights, and I neither ate bread nor yet dranke water:
'In my going up into the mount to receive the tables of stone (tables of the covenant which Jehovah hath made with you), and I abide in the mount forty days and forty nights; bread I have not eaten, and water I have not drunk;
When I had gone up onto the mountain to receive the stone tablets, even the tablets of the covenant which the LORD made with you, then I stayed on the mountain forty days and forty nights. I neither ate bread nor drank water.
When I ascended the mount, to receive the tables of stone, even the tables of the covenant which the LORD made with you, then I abode in the mount forty days and forty nights, I neither ate bread, nor drank water:
When I went up into the mount to receive the tables of stone, the tables of the covenant which the Lord made with you: and I continued in the mount forty days and nights, neither eating bread, nor drinking water.
When I climbed the mountain to receive from him the stone tablets on which he had written the Ten Commandments that he was giving to them, I stayed there 40 days and nights, and during that time I did not eat or drink anything.
Berean Amplified Bible — Deuteronomy 9:9
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Deuteronomy 9:9 Interlinear (Deep Study)
BIB
HEB
בַּ/עֲלֹתִ֣/י
הָ/הָ֗רָ/ה
לָ/קַ֜חַת
לוּחֹ֤ת
הָֽ/אֲבָנִים֙
לוּחֹ֣ת
הַ/בְּרִ֔ית
אֲשֶׁר
כָּרַ֥ת
יְהוָ֖ה
עִמָּ/כֶ֑ם
וָ/אֵשֵׁ֣ב
בָּ/הָ֗ר
אַרְבָּעִ֥ים
יוֹם֙
וְ/אַרְבָּעִ֣ים
לַ֔יְלָה
לֶ֚חֶם
לֹ֣א
אָכַ֔לְתִּי
וּ/מַ֖יִם
לֹ֥א
שָׁתִֽיתִי
בַּ/עֲלֹתִ֣/י
ʻâlâh
H5927
to ascend
Prep | V-Qal-Inf-a | Suff
הָ/הָ֗רָ/ה
har
H2022
mountain
Art | N-ms | Suff
לָ/קַ֜חַת
lâqach
H3947
to take
Prep | V-Qal-Inf-a
לוּחֹ֤ת
lûwach
H3871
tablet
N-mp
הָֽ/אֲבָנִים֙
ʼeben
H68
stone
Art | N-fp
לוּחֹ֣ת
lûwach
H3871
tablet
N-mp
הַ/בְּרִ֔ית
bᵉrîyth
H1285
covenant
Art | N-fs
אֲשֶׁר
ʼăsher
H834
which
Rel
כָּרַ֥ת
kârath
H3772
to cut
V-Qal-Perf-3ms
יְהוָ֖ה
Yᵉhôvâh
H3068
The Lord
N-proper
עִמָּ/כֶ֑ם
ʻim
H5973
with
Prep | Suff
וָ/אֵשֵׁ֣ב
yâshab
H3427
to dwell
Conj | V-Qal-ConsecImperf-1cs
בָּ/הָ֗ר
har
H2022
mountain
Prep | N-ms
אַרְבָּעִ֥ים
ʼarbâʻîym
H705
forty
Adj
יוֹם֙
yôwm
H3117
day
N-ms
וְ/אַרְבָּעִ֣ים
ʼarbâʻîym
H705
forty
Conj | Adj
לַ֔יְלָה
layil
H3915
night
N-ms
לֶ֚חֶם
lechem
H3899
food
N-cs
לֹ֣א
lôʼ
H3808
not
Part
אָכַ֔לְתִּי
ʼâkal
H398
to eat
V-Qal-Perf-1cs
וּ/מַ֖יִם
mayim
H4325
Water (Gate)
Conj | N-mp
לֹ֥א
lôʼ
H3808
not
Part
שָׁתִֽיתִי
shâthâh
H8354
to drink
V-Qal-Perf-1cs
Hebrew Word Study
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Hebrew Word Reference — Deuteronomy 9:9
בַּ/עֲלֹתִ֣/י
ʻâlâh
H5927
"to ascend"
Prep | V-Qal-Inf-a | Suff
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.
הָ/הָ֗רָ/ה
har
H2022
"mountain"
Art | N-ms | Suff
A mountain or hill, sometimes used to describe a spiritual high point. In the Bible, it can refer to a real mountain or a figurative one. The word is often translated as hill or mount.
Definition: : mount/hill hill, mountain, hill country, mount
Usage: Occurs in 486 OT verses. KJV: hill (country), mount(-ain), [idiom] promotion. See also: Genesis 7:19; Deuteronomy 3:12; Judges 18:13.
לָ/קַ֜חַת
lâqach
H3947
"to take"
Prep | V-Qal-Inf-a
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)
Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.
לוּחֹ֤ת
lûwach
H3871
"tablet"
N-mp
This word refers to a polished tablet, possibly made of stone, wood, or metal. In the Bible, it is used to describe the tablets of stone given to Moses, and is translated as board, plate, or table in the KJV.
Definition: 1) board, slab, tablet, plank 1a) tablets (of stone) 1b) boards (of wood) 1c) plate (of metal)
Usage: Occurs in 33 OT verses. KJV: board, plate, table. See also: Exodus 24:12; Deuteronomy 9:15; Proverbs 3:3.
הָֽ/אֲבָנִים֙
ʼeben
H68
"stone"
Art | N-fp
In the Bible, this word refers to a stone, which could be a rock, a weight, or even a precious gem. It is used to describe a variety of objects, from building materials to hailstones. The KJV translates it as stone or weight.
Definition: : weight 1) stone (large or small) 1a) common stone (in natural state) 1b) stone, as material 1b1) of tablets 1b2) marble, hewn stones 1c) precious stones, stones of fire 1d) stones containing metal (ore), tool for work or weapon 1e) weight 1f) plummet (stones of destruction) also made of metal 1g) stonelike objects, eg hailstones, stony heart, ice 1h) sacred object, as memorial Samuel set up to mark where God helped Israel to defeat the Philistines 1i) (simile) 1i1) sinking in water, motionlessness 1i2) strength, firmness, solidity 1i3) commonness 1j) (metaph) 1j1) petrified with terror 1j2) perverse, hard heart
Usage: Occurs in 239 OT verses. KJV: [phrase] carbuncle, [phrase] mason, [phrase] plummet, (chalk-, hail-, head-, sling-) stone(-ny), (divers) weight(-s). See also: Genesis 2:12; 1 Samuel 6:15; Psalms 91:12.
לוּחֹ֣ת
lûwach
H3871
"tablet"
N-mp
This word refers to a polished tablet, possibly made of stone, wood, or metal. In the Bible, it is used to describe the tablets of stone given to Moses, and is translated as board, plate, or table in the KJV.
Definition: 1) board, slab, tablet, plank 1a) tablets (of stone) 1b) boards (of wood) 1c) plate (of metal)
Usage: Occurs in 33 OT verses. KJV: board, plate, table. See also: Exodus 24:12; Deuteronomy 9:15; Proverbs 3:3.
הַ/בְּרִ֔ית
bᵉrîyth
H1285
"covenant"
Art | N-fs
A covenant is a promise or agreement between people or between God and people, like a treaty or alliance. It is first mentioned in the Bible in Genesis, where God makes a covenant with Abraham. This concept is central to the Bible.
Definition: 1) covenant, alliance, pledge 1a) between men 1a1) treaty, alliance, league (man to man) 1a2) constitution, ordinance (monarch to subjects) 1a3) agreement, pledge (man to man) 1a4) alliance (of friendship) 1a5) alliance (of marriage) 1b) between God and man 1b1) alliance (of friendship) 1b2) covenant (divine ordinance with signs or pledges) 2) (phrases) 2a) covenant making 2b) covenant keeping 2c) covenant violation
Usage: Occurs in 264 OT verses. KJV: confederacy, (con-) feder(-ate), covenant, league. See also: Genesis 6:18; Judges 20:27; Psalms 25:10.
אֲשֶׁר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
כָּרַ֥ת
kârath
H3772
"to cut"
V-Qal-Perf-3ms
This Hebrew word means to cut or destroy something, but it also has a special meaning related to making a covenant or agreement. In Genesis 15:18, God makes a covenant with Abram, symbolized by cutting animals in half, showing the seriousness of the promise. This word is used to describe important agreements and alliances.
Definition: : cut/fell 1) to cut, cut off, cut down, cut off a body part, cut out, eliminate, kill, cut a covenant 1a) (Qal) 1a1) to cut off 1a1a) to cut off a body part, behead 1a2) to cut down 1a3) to hew 1a4) to cut or make a covenant 1b) (Niphal) 1b1) to be cut off 1b2) to be cut down 1b3) to be chewed 1b4) to be cut off, fail 1c) (Pual) 1c1) to be cut off 1c2) to be cut down 1d) (Hiphil) 1d1) to cut off 1d2) to cut off, destroy 1d3) to cut down, destroy 1d4) to take away 1d5) to permit to perish 1e) (Hophal) cut off
Usage: Occurs in 280 OT verses. KJV: be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant), [idiom] lose, perish, [idiom] utterly, [idiom] want. See also: Genesis 9:11; 1 Samuel 24:6; Psalms 12:4.
יְהוָ֖ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
עִמָּ/כֶ֑ם
ʻim
H5973
"with"
Prep | Suff
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Definition: 1) with 1a) with 1b) against 1c) toward 1d) as long as
Usage: Occurs in 919 OT verses. KJV: accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al). See also: Genesis 3:6; Exodus 21:14; Deuteronomy 29:11.
וָ/אֵשֵׁ֣ב
yâshab
H3427
"to dwell"
Conj | V-Qal-ConsecImperf-1cs
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
בָּ/הָ֗ר
har
H2022
"mountain"
Prep | N-ms
A mountain or hill, sometimes used to describe a spiritual high point. In the Bible, it can refer to a real mountain or a figurative one. The word is often translated as hill or mount.
Definition: : mount/hill hill, mountain, hill country, mount
Usage: Occurs in 486 OT verses. KJV: hill (country), mount(-ain), [idiom] promotion. See also: Genesis 7:19; Deuteronomy 3:12; Judges 18:13.
אַרְבָּעִ֥ים
ʼarbâʻîym
H705
"forty"
Adj
The number forty is what this Hebrew word represents, often used in the Bible to mark significant periods of time, like the 40 days of rain in Genesis or the 40 years of Israel's wilderness journey.
Definition: forty
Usage: Occurs in 123 OT verses. KJV: -forty. See also: Genesis 5:13; Judges 13:1; Psalms 95:10.
יוֹם֙
yôwm
H3117
"day"
N-ms
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
וְ/אַרְבָּעִ֣ים
ʼarbâʻîym
H705
"forty"
Conj | Adj
The number forty is what this Hebrew word represents, often used in the Bible to mark significant periods of time, like the 40 days of rain in Genesis or the 40 years of Israel's wilderness journey.
Definition: forty
Usage: Occurs in 123 OT verses. KJV: -forty. See also: Genesis 5:13; Judges 13:1; Psalms 95:10.
לַ֔יְלָה
layil
H3915
"night"
N-ms
Night refers to the time of darkness, opposed to day, and can also symbolize adversity or hardship. It is a period of rest, but also of potential danger or uncertainty.
Definition: 1) night 1a) night (as opposed to day) 1b) of gloom, protective shadow (fig.)
Usage: Occurs in 223 OT verses. KJV: (mid-)night (season). See also: Genesis 1:5; 2 Samuel 17:16; Psalms 1:2.
לֶ֚חֶם
lechem
H3899
"food"
N-cs
This Hebrew word refers to food, especially bread or grain. It's used throughout the Bible to describe meals, sacrifices, and daily life, highlighting the importance of food in ancient Israelite culture.
Definition: : food(eating) 1) bread, food, grain 1a) bread 1a1) bread 1a2) bread-corn 1b) food (in general)
Usage: Occurs in 277 OT verses. KJV: (shew-) bread, [idiom] eat, food, fruit, loaf, meat, victuals. See also: Genesis 3:19; 1 Samuel 20:34; Psalms 14:4.
לֹ֣א
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
אָכַ֔לְתִּי
ʼâkal
H398
"to eat"
V-Qal-Perf-1cs
This word means to eat or devour, and it's used in many stories, including when Jesus fed the 5000 with fish and bread in the book of Matthew. It's about taking in nourishment and being satisfied.
Definition: 1) to eat, devour, burn up, feed 1a) (Qal) 1a1) to eat (human subject) 1a2) to eat, devour (of beasts and birds) 1a3) to devour, consume (of fire) 1a4) to devour, slay (of sword) 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) 1a6) to devour (of oppression) 1b) (Niphal) 1b1) to be eaten (by men) 1b2) to be devoured, consumed (of fire) 1b3) to be wasted, destroyed (of flesh) 1c) (Pual) 1c1) to cause to eat, feed with 1c2) to cause to devour 1d) (Hiphil) 1d1) to feed 1d2) to cause to eat 1e) (Piel) 1e1) consume Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)
Usage: Occurs in 703 OT verses. KJV: [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite. See also: Genesis 2:16; Leviticus 6:9; Numbers 24:8.
וּ/מַ֖יִם
mayim
H4325
"Water (Gate)"
Conj | N-mp
This word means water, referring to a liquid or a source of refreshment. It appears in the Bible as a literal and figurative term, including references to wasting or urine. The word is used in various contexts, such as in Genesis and Leviticus.
Definition: This name means water, refreshment
Usage: Occurs in 525 OT verses. KJV: [phrase] piss, wasting, water(-ing, (-course, -flood, -spring)). See also: Genesis 1:2; Leviticus 14:9; Joshua 18:15.
לֹ֥א
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
שָׁתִֽיתִי
shâthâh
H8354
"to drink"
V-Qal-Perf-1cs
In the Bible, this Hebrew word means to drink, and it's used in many ways, like drinking from a cup or feasting. It's also used to describe being drunk or taking part in a big celebration. We see it in stories like the Last Supper in Matthew 26:27.
Definition: 1) to drink 1a) (Qal) 1a1) to drink 1a1a) of drinking cup of God's wrath, of slaughter, of wicked deeds (fig) 1a2) to feast 1b) (Niphal) to be drunk Aramaic equivalent: she.tah (שְׁתָה "to drink" H8355)
Usage: Occurs in 193 OT verses. KJV: [idiom] assuredly, banquet, [idiom] certainly, drink(-er, -ing), drunk ([idiom] -ard), surely. (Prop. intensive of H8248 (שָׁקָה).) See also: Genesis 9:21; 2 Kings 19:24; Psalms 50:13.
Study Notes — Deuteronomy 9:9
Show Verse Quote Highlights
- Context
- Cross References
- Deuteronomy 9:9 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Deuteronomy 9:9
- Jamieson-Fausset-Brown on Deuteronomy 9:9
- Matthew Poole's Commentary on Deuteronomy 9:9
- Trapp's Commentary on Deuteronomy 9:9
- Ellicott's Commentary on Deuteronomy 9:9
- Cambridge Bible on Deuteronomy 9:9
- Whedon's Commentary on Deuteronomy 9:9
- Sermons on Deuteronomy 9:9
Context — The Golden Calf
7Remember this, and never forget how you provoked the LORD your God in the wilderness. From the day you left the land of Egypt until you reached this place, you have been rebelling against the LORD.
8At Horeb you provoked the LORD, and He was angry enough to destroy you.
9When I went up on the mountain to receive the tablets of stone, the tablets of the covenant that the LORD made with you, I stayed on the mountain forty days and forty nights. I ate no bread and drank no water.
10Then the LORD gave me the two stone tablets, inscribed by the finger of God with the exact words that the LORD spoke to you out of the fire on the mountain on the day of the assembly. 11And at the end of forty days and forty nights, the LORD gave me the two stone tablets, the tablets of the covenant.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Exodus 34:28 | So Moses was there with the LORD forty days and forty nights without eating bread or drinking water. He wrote on the tablets the words of the covenant—the Ten Commandments. |
| 2 | Exodus 24:18 | Moses entered the cloud as he went up on the mountain, and he remained on the mountain forty days and forty nights. |
| 3 | 1 Kings 19:8 | So he got up and ate and drank. And strengthened by that food, he walked forty days and forty nights until he reached Horeb, the mountain of God. |
| 4 | Exodus 24:12 | Then the LORD said to Moses, “Come up to Me on the mountain and stay here, so that I may give you the tablets of stone, with the law and commandments I have written for their instruction.” |
| 5 | Exodus 24:15 | When Moses went up on the mountain, the cloud covered it, |
| 6 | Deuteronomy 9:18 | Then I fell down before the LORD for forty days and forty nights, as I had done the first time. I did not eat bread or drink water because of all the sin you had committed in doing what was evil in the sight of the LORD and provoking Him to anger. |
| 7 | Matthew 4:2 | After fasting forty days and forty nights, He was hungry. |
| 8 | Exodus 31:18 | When the LORD had finished speaking with Moses on Mount Sinai, He gave him the two tablets of the Testimony, tablets of stone inscribed by the finger of God. |
| 9 | Galatians 4:24 | These things serve as illustrations, for the women represent two covenants. One covenant is from Mount Sinai and bears children into slavery: This is Hagar. |
| 10 | Jeremiah 31:31–32 | Behold, the days are coming, declares the LORD, when I will make a new covenant with the house of Israel and with the house of Judah. It will not be like the covenant I made with their fathers when I took them by the hand to lead them out of the land of Egypt— a covenant they broke, though I was a husband to them, ” declares the LORD. |
Deuteronomy 9:9 Summary
In Deuteronomy 9:9, Moses tells us that he went up on a mountain to receive the tablets of stone, which were the promises God made to the Israelites. He stayed there for forty days and forty nights without eating or drinking, showing how much he wanted to hear from God and follow His instructions (as also seen in Exodus 24:18). This reminds us that sometimes we need to take time to focus on God and listen to His voice, just like Jesus did when He went into the wilderness for forty days (Matthew 4:1-2). By doing so, we can have a deeper understanding of God's plans and promises for our lives.
Frequently Asked Questions
Why did Moses stay on the mountain for forty days and forty nights?
Moses stayed on the mountain to receive the tablets of stone, which were the tablets of the covenant that the Lord made with the Israelites, as seen in Deuteronomy 9:9 and Exodus 24:18, where he also spent forty days and forty nights with God.
What is the significance of Moses not eating bread or drinking water during his time on the mountain?
Moses' fasting from bread and water for forty days and forty nights demonstrates his devotion to God and his focus on receiving the covenant, much like Elijah's experience in 1 Kings 19:8, where he also fasted for forty days and forty nights.
How does this verse relate to the covenant between God and the Israelites?
This verse highlights Moses' role as a mediator between God and the Israelites, receiving the tablets of the covenant that the Lord made with them, as also seen in Exodus 34:28, where Moses again spends forty days and forty nights with God, receiving the covenant.
What can we learn from Moses' experience on the mountain?
Moses' experience teaches us about the importance of devotion, obedience, and waiting on God, as seen in Psalm 27:14, where we are encouraged to wait on the Lord and be strong and courageous.
Reflection Questions
- What are some ways I can demonstrate my devotion to God, like Moses did on the mountain?
- How can I apply the principle of waiting on God, as seen in Moses' experience, to my own life and decisions?
- What are some things that distract me from focusing on God, and how can I eliminate them to have a deeper relationship with Him?
- In what ways can I be a mediator or a bridge between God and others, like Moses was for the Israelites?
Gill's Exposition on Deuteronomy 9:9
When I was gone up into the mount to receive the tables of stone,.... The tables of the law, the same law which forbid idolatry, and which they had lately heard from the mouth of God himself: even
Jamieson-Fausset-Brown on Deuteronomy 9:9
When I was gone up into the mount to receive the tables of stone, even the tables of the covenant which the LORD made with you, then I abode in the mount forty days and forty nights, I neither did
Matthew Poole's Commentary on Deuteronomy 9:9
i.e. I wholly abstained from all meat and drink. Compare ,9,17 .
Trapp's Commentary on Deuteronomy 9:9
Deuteronomy 9:9 When I was gone up into the mount to receive the tables of stone, [even] the tables of the covenant which the LORD made with you, then I abode in the mount forty days and forty nights, I neither did eat bread nor drink water:Ver. 9. When I was gone up into the mount.] Sins are much aggravated by the circumstances; and every sin should swell as a toad in our eyes: we should bring them out, as they took the vessels of the temple, "by number and by weight." See Leviticus 16:21; "all their transgressions in all their sins."
Ellicott's Commentary on Deuteronomy 9:9
(9) I neither did eat bread nor drink water.—This fact is not related in Exodus concerning the first forty days which Moses spent in Mount Sinai “with his minister Joshua.” It might be supposed or implied, but it is not recorded.
Cambridge Bible on Deuteronomy 9:9
9. Based on Exodus 24:13; Exodus 24:15 a, Exodus 24:18 b, E, Exodus 34:28, J, this verse omits E’s reference to the elders and Aaron, Exodus 24:14, and of course has no reference to the interlaced sentences of P, id. Exodus 24:15 b – Exodus 24:18 a; to the tables of stone it adds even the tables of the covenant, etc. (Deuteronomy 9:11; Deuteronomy 9:15 : see Exodus 4:13 and Exodus 5:22 tables of stone only, and cp. Exodus 5:2); the last fact, I did neither eat bread nor drink water, was either transferred by D from J’s story of Moses’ second ascent of the Mount, Exodus 34:28; or was found by him in E’s story of the first ascent from which it has now disappeared. Cp. Matthew 4:2.
Whedon's Commentary on Deuteronomy 9:9
9. When I was gone… to receive the tables of stone — How incisive these words of rebuke!
Sermons on Deuteronomy 9:9
| Sermon | Description | |
|---|---|---|
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The Covenants by Charles Finney | Charles Finney discusses 'The Covenants,' emphasizing the transition from the Old Covenant to the New Covenant as outlined in Hebrews 8:13. He explains the nature of covenants, the |
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Mortification of the Flesh a Scripture Duty by J.H. Newman | In this sermon by J.H. Newman, the importance of bodily privation and chastisement as a duty to serve God and prepare for His presence is highlighted through the examples of holy m |
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(Guidelines) Archaeology by J. Vernon McGee | In this sermon, the speaker discusses how archaeology has provided evidence that supports the authenticity of the Word of God. They mention that in the past, some people denied the |
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Are You a Living Epistle? by Hans R. Waldvogel | In this sermon, the speaker shares a story about a dilapidated house that was bought by a new owner. The new owner completely transformed the house, fixing the foundation and makin |
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Funeral Service / Mike Morrow by Paul Washer | In this sermon, the speaker emphasizes the importance of guarding the gift of the gospel of Jesus Christ. He highlights that the gospel is the most precious and powerful thing entr |
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The Better Ministry of Christ. by Robert Murray M'Cheyne | Robert Murray M'Cheyne emphasizes the superiority of Christ's ministry as the ultimate high priest, contrasting it with the old covenant priesthood. He explains that while the Jewi |
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Election and Reprobation #12 Concerning Jacob and Esau by John Calvin | In this sermon, the preacher discusses the power of the preaching of the gospel and how it is the means through which believers are saved. He emphasizes that when the grace of God |