Esther 8:3

Esther 8:3 in Multiple Translations

Berean Standard Bible BSB

And once again, Esther addressed the king. She fell at his feet weeping and begged him to revoke the evil scheme of Haman the Agagite, which he had devised against the Jews.

King James Version KJV

¶ And Esther spake yet again before the king, and fell down at his feet, and besought him with tears to put away the mischief of Haman the Agagite, and his device that he had devised against the Jews.

American Standard Version ASV

And Esther spake yet again before the king, and fell down at his feet, and besought him with tears to put away the mischief of Haman the Agagite, and his device that he had devised against the Jews.

Bible in Basic English BBE

Then Esther again came before the king, falling down at his feet, and made request to him with weeping, that he would put a stop to the evil purposes of Haman the Agagite and the designs which he had made against the Jews.

Free Bible Version FBV

Esther went to speak to the king again, falling down at his feet and weeping, pleading with him to do away with the evil scheme of Haman the Agagite that he had thought up to destroy the Jews.

Geneva Bible 1599 GNV

And Ester spake yet more before the King, and fell downe at his feete weeping, and besought him that he would put away the wickednes of Haman the Agagite, and his deuice that he had imagined against the Iewes.

Young's Literal Translation YLT

And Esther addeth, and speaketh before the king, and falleth before his feet, and weepeth, and maketh supplication to him, to cause the evil of Haman the Agagite to pass away, and his device that he had devised against the Jews;

World English Bible WEB

Esther spoke yet again before the king, and fell down at his feet and begged him with tears to put away the mischief of Haman the Agagite, and his plan that he had planned against the Jews.

Noah Webster Bible WBS

And Esther spoke yet again before the king, and fell down at his feet, and besought him with tears to put away the mischief of Haman the Agagite, and his device that he had devised against the Jews.

Douay-Rheims 1899 DRV

And not content with these things, she fell down at the king’s feet and wept, and speaking to him besought him, that he would give orders that the malice of Aman the Agagite, and his most wicked devices which he had invented against the Jews, should be of no effect.

Translation for Translators T4T

Esther again came to talk to the king. She prostrated herself at his feet, crying. She wanted to plead for him to stop what Haman had planned, to kill all the Jews.

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Berean Amplified Bible — Esther 8:3

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Esther 8:3 Interlinear (Deep Study)

BIB

HEB וַ/תּ֣וֹסֶף אֶסְתֵּ֗ר וַ/תְּדַבֵּר֙ לִ/פְנֵ֣י הַ/מֶּ֔לֶךְ וַ/תִּפֹּ֖ל לִ/פְנֵ֣י רַגְלָ֑י/ו וַ/תֵּ֣בְךְּ וַ/תִּתְחַנֶּן ל֗/וֹ לְ/הַֽעֲבִיר֙ אֶת רָעַת֙ הָמָ֣ן הָֽ/אֲגָגִ֔י וְ/אֵת֙ מַֽחֲשַׁבְתּ֔/וֹ אֲשֶׁ֥ר חָשַׁ֖ב עַל הַ/יְּהוּדִֽים

וַ/תּ֣וֹסֶף yâçaph H3254 to add Conj | V-Hiphil-ConsecImperf-3fs

אֶסְתֵּ֗ר ʼEçtêr H635 Esther N-proper

וַ/תְּדַבֵּר֙ dâbar H1696 to speak Conj | V-Piel-ConsecImperf-3fs

לִ/פְנֵ֣י pânîym H6440 face Prep | N-cp

הַ/מֶּ֔לֶךְ melek H4428 King's Art | N-ms

וַ/תִּפֹּ֖ל nâphal H5307 to fall Conj | V-Qal-ConsecImperf-3fs

לִ/פְנֵ֣י pânîym H6440 face Prep | N-cp

רַגְלָ֑י/ו regel H7272 foot N-fd | Suff

וַ/תֵּ֣בְךְּ bâkâh H1058 to weep Conj | V-Qal-ConsecImperf-3fs

וַ/תִּתְחַנֶּן chânan H2603 be gracious Conj | V-Hithpael-ConsecImperf-3fs

ל֗/וֹ Prep | Suff

לְ/הַֽעֲבִיר֙ ʻâbar H5674 to pass Prep | V-Hiphil-Inf-a

אֶת ʼêth H853 Obj. DirObjM

רָעַת֙ raʻ H7451 bad N-fs

הָמָ֣ן Hâmân H2001 Haman N-proper

הָֽ/אֲגָגִ֔י ʼĂgâgîy H91 Agagite Art | Ngmsa

וְ/אֵת֙ ʼêth H853 Obj. Conj | DirObjM

מַֽחֲשַׁבְתּ֔/וֹ machăshâbâh H4284 plot N-fs | Suff

אֲשֶׁ֥ר ʼăsher H834 which Rel

חָשַׁ֖ב châshab H2803 to devise V-Qal-Perf-3ms

עַל ʻal H5921 upon Prep

הַ/יְּהוּדִֽים Yᵉhûwdîy H3064 of Judah Art | Ngmpa

Hebrew Word Study

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Hebrew Word Reference — Esther 8:3

וַ/תּ֣וֹסֶף yâçaph H3254 "to add" Conj | V-Hiphil-ConsecImperf-3fs

To add means to increase or do something again, like adding more of something or continuing an action. This word is used in the Bible to describe growth or repetition.

Definition: : add/more[amount] 1) to add, increase, do again 1a) (Qal) to add, increase, do again 1b) (Niphal) 1b1) to join, join oneself to 1b2) to be joined, be added to 1c) (Hiphil) 1c1) to cause to add, increase 1c2) to do more, do again

Usage: Occurs in 205 OT verses. KJV: add, [idiom] again, [idiom] any more, [idiom] cease, [idiom] come more, [phrase] conceive again, continue, exceed, [idiom] further, [idiom] gather together, get more, give more-over, [idiom] henceforth, increase (more and more), join, [idiom] longer (bring, do, make, much, put), [idiom] (the, much, yet) more (and more), proceed (further), prolong, put, be (strong-) er, [idiom] yet, yield. See also: Genesis 4:2; 2 Samuel 19:14; Psalms 10:18.

אֶסְתֵּ֗ר ʼEçtêr H635 "Esther" N-proper

Esther was a brave Jewish woman who became queen of Persia, as told in the book of Esther. She was adopted by her cousin Mordecai and later helped save the Jewish people from persecution.

Definition: A woman living at the time of Exile and Return, first mentioned at Est.2.7; daughter of: Abihail (H0032K); also called Hadassah at Est.2.7; Also named: ha.das.sah (הֲדַסָּה "Hadassah" H1919) § Esther = "star" the queen of Persia, heroine of the book of Esther-daughter of Abihail, cousin and adopted daughter of Mordecai, of the tribe of Benjamin, made queen by king Ahasuerus to replace divorced queen, Vashti.

Usage: Occurs in 45 OT verses. KJV: Esther. See also: Esther 2:7; Esther 5:4; Esther 9:32.

וַ/תְּדַבֵּר֙ dâbar H1696 "to speak" Conj | V-Piel-ConsecImperf-3fs

To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.

Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight

Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.

לִ/פְנֵ֣י pânîym H6440 "face" Prep | N-cp

This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.

Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of

Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.

הַ/מֶּ֔לֶךְ melek H4428 "King's" Art | N-ms

This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.

Definition: King's (Valley) (Gen.14.17)

Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.

וַ/תִּפֹּ֖ל nâphal H5307 "to fall" Conj | V-Qal-ConsecImperf-3fs

In the Bible, this Hebrew word means to fall, and it's used in many ways, like falling down, failing, or being defeated. It appears in books like Genesis and Isaiah. God's people often fell away from Him, but He always offered a way back.

Definition: : fall/drop/fail 1) to fall, lie, be cast down, fail 1a) (Qal) 1a1) to fall 1a2) to fall (of violent death) 1a3) to fall prostrate, prostrate oneself before 1a4) to fall upon, attack, desert, fall away to, go away to, fall into the hand of 1a5) to fall short, fail, fall out, turn out, result 1a6) to settle, waste away, be offered, be inferior to 1a7) to lie, lie prostrate 1b) (Hiphil) 1b1) to cause to fall, fell, throw down, knock out, lay prostrate 1b2) to overthrow 1b3) to make the lot fall, assign by lot, apportion by lot 1b4) to let drop, cause to fail (fig.) 1b5) to cause to fall 1c) (Hithpael) 1c1) to throw or prostrate oneself, throw oneself upon 1c2) to lie prostrate, prostrate oneself 1d) (Pilel) to fall

Usage: Occurs in 403 OT verses. KJV: be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for H6419 (פָּלַל)), lay (along), (cause to) lie down, light (down), be ([idiom] hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, [idiom] surely, throw down. See also: Genesis 2:21; 1 Samuel 17:52; Esther 9:3.

לִ/פְנֵ֣י pânîym H6440 "face" Prep | N-cp

This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.

רַגְלָ֑י/ו regel H7272 "foot" N-fd | Suff

This word also means a foot, like when God says he will tread on the wicked in Malachi 4:3. It's used to describe human and animal feet, as well as the base of objects like tables or idols.

Definition: 1) foot 1a) foot, leg 1b) of God (anthropomorphic) 1c) of seraphim, cherubim, idols, animals, table 1d) according to the pace of (with prep) 1e) three times (feet, paces) Aramaic equivalent: re.gal (רְגַל "foot" H7271)

Usage: Occurs in 232 OT verses. KJV: [idiom] be able to endure, [idiom] according as, [idiom] after, [idiom] coming, [idiom] follow, (broken-)foot(-ed, -stool), [idiom] great toe, [idiom] haunt, [idiom] journey, leg, [phrase] piss, [phrase] possession, time. See also: Genesis 8:9; 2 Samuel 22:39; Psalms 8:7.

וַ/תֵּ֣בְךְּ bâkâh H1058 "to weep" Conj | V-Qal-ConsecImperf-3fs

To weep means to cry or shed tears, often in grief or sadness. In the Bible, weeping is a common expression of emotion, as seen in the stories of David and Jeremiah, who both wept bitterly in times of sorrow and repentance.

Definition: 1) to weep, bewail, cry, shed tears 1a) (Qal) 1a1) to weep (in grief, humiliation, or joy) 1a2) to weep bitterly (with cognate acc.) 1a3) to weep upon (embrace and weep) 1a4) to bewail 1b) (Piel) participle 1b1) lamenting 1b2) bewailing

Usage: Occurs in 100 OT verses. KJV: [idiom] at all, bewail, complain, make lamentation, [idiom] more, mourn, [idiom] sore, [idiom] with tears, weep. See also: Genesis 21:16; 2 Samuel 12:21; Psalms 69:11.

וַ/תִּתְחַנֶּן chânan H2603 "be gracious" Conj | V-Hithpael-ConsecImperf-3fs

This Hebrew word means to show kindness or favor, often by bending or stooping to help someone in need, as seen in the actions of God towards his people.

Definition: 1) to be gracious, show favour, pity 1a) (Qal) to show favour, be gracious 1b) (Niphal) to be pitied 1c) (Piel) to make gracious, make favourable, be gracious 1d) (Poel) to direct favour to, have mercy on 1e) (Hophal) to be shown favour, be shown consideration 1f) (Hithpael) to seek favour, implore favour

Usage: Occurs in 73 OT verses. KJV: beseech, [idiom] fair, (be, find, shew) favour(-able), be (deal, give, grant (gracious(-ly), intreat, (be) merciful, have (shew) mercy (on, upon), have pity upon, pray, make supplication, [idiom] very. See also: Genesis 33:5; Psalms 37:21; Psalms 4:2.

ל֗/וֹ "" Prep | Suff

לְ/הַֽעֲבִיר֙ ʻâbar H5674 "to pass" Prep | V-Hiphil-Inf-a

This verb can mean to cross over or transition from one thing to another, and is sometimes used to describe being arrogant or crossing a boundary.

Definition: 1) to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress 1a) (Qal) 1a1) to pass over, cross, cross over, pass over, march over, overflow, go over 1a2) to pass beyond 1a3) to pass through, traverse 1a3a) passers-through (participle) 1a3b) to pass through (the parts of victim in covenant) 1a4) to pass along, pass by, overtake and pass, sweep by 1a4a) passer-by (participle) 1a4b) to be past, be over 1a5) to pass on, go on, pass on before, go in advance of, pass along, travel, advance 1a6) to pass away 1a6a) to emigrate, leave (one's territory) 1a6b) to vanish 1a6c) to perish, cease to exist 1a6d) to become invalid, become obsolete (of law, decree) 1a6e) to be alienated, pass into other hands 1b) (Niphal) to be crossed 1c) (Piel) to impregnate, cause to cross 1d) (Hiphil) 1d1) to cause to pass over, cause to bring over, cause to cross over, make over to, dedicate, devote 1d2) to cause to pass through 1d3) to cause to pass by or beyond or under, let pass by 1d4) to cause to pass away, cause to take away 1e) (Hithpael) to pass over

Usage: Occurs in 493 OT verses. KJV: alienate, alter, [idiom] at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) [phrase] proclaim(-amation), perish, provoke to anger, put away, rage, [phrase] raiser of taxes, remove, send over, set apart, [phrase] shave, cause to (make) sound, [idiom] speedily, [idiom] sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath. See also: Genesis 8:1; Deuteronomy 27:2; 1 Samuel 25:19.

אֶת ʼêth H853 "Obj." DirObjM

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

רָעַת֙ raʻ H7451 "bad" N-fs

Ra means bad or evil, referring to moral or natural harm. It describes adversity, affliction, or distress, and is often used to convey a sense of misery or injury.

Definition: : harmful adj 1) bad, evil 1a) bad, disagreeable, malignant 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) 1c) evil, displeasing 1d) bad (of its kind-land, water, etc) 1e) bad (of value) 1f) worse than, worst (comparison) 1g) sad, unhappy 1h) evil (hurtful) 1i) bad, unkind (vicious in disposition) 1j) bad, evil, wicked (ethically) 1j1) in general, of persons, of thoughts 1j2) deeds, actions

Usage: Occurs in 623 OT verses. KJV: adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.). See also: Genesis 2:9; Judges 9:57; 2 Kings 21:6.

הָמָ֣ן Hâmân H2001 "Haman" N-proper

Haman was a powerful Persian official who opposed the Jews, as told in the book of Esther. He was the son of Hammedatha and the enemy of Mordecai, and his story is a significant part of the biblical narrative.

Definition: A man living at the time of Exile and Return, first mentioned at Est.3.1; son of: Hammedatha (H4099); married to Zeresh (H2238); father of: Parshandatha (H6577), Dalphon (H1813), Aspatha (H0630), Poratha (H6334), Adalia (H0118), Aridatha (H0743), Parmashta (H6534), Arisai (H0747), Aridai (H0742), Vaizatha (H2055) § Haman = "magnificent" chief minister of Ahasuerus, enemy of Mordecai and the Jews, who plotted to kill the Jews but, being foiled by Esther, was hanged, with his family, on the gallows he had made for Mordecai

Usage: Occurs in 45 OT verses. KJV: Haman. See also: Esther 3:1; Esther 6:6; Esther 9:24.

הָֽ/אֲגָגִ֔י ʼĂgâgîy H91 "Agagite" Art | Ngmsa

An Agagite is a descendant of Agag, a man mentioned in 1 Samuel 15:8. This word is used to describe someone from this family line, like Haman, who was an Agagite. The KJV translates it as Agagite.

Definition: Someone descended from Agag, a man living at the time of United Monarchy, first mentioned at 1Sa.15.8 Group of a.gag (אֲגָג "Agag" H0090H) § Agagite = "I will overtop" said of Haman, Haman the Agagite

Usage: Occurs in 5 OT verses. KJV: Agagite. See also: Esther 3:1; Esther 8:3; Esther 9:24.

וְ/אֵת֙ ʼêth H853 "Obj." Conj | DirObjM

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

מַֽחֲשַׁבְתּ֔/וֹ machăshâbâh H4284 "plot" N-fs | Suff

In the Bible, this word refers to a plan, device, or invention, which can be either good or bad. It appears in places like 2 Chronicles 2:11 and Esther 8:3, where it is used to describe clever ideas or schemes. The word is associated with creativity and problem-solving.

Definition: 1) thought, device 1a) thought 1b) device, plan, purpose 1c) invention

Usage: Occurs in 52 OT verses. KJV: cunning (work), curious work, device(-sed), imagination, invented, means, purpose, thought. See also: Genesis 6:5; Proverbs 19:21; Psalms 33:10.

אֲשֶׁ֥ר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.

חָשַׁ֖ב châshab H2803 "to devise" V-Qal-Perf-3ms

To devise means to think or plan something, often in a clever way. In the Bible, it can mean to plot or contrive, as seen in the story of David and Goliath.

Definition: : count/regard_as 1) to think, plan, esteem, calculate, invent, make a judgment, imagine, count 1a) (Qal) 1a1) to think, account 1a2) to plan, devise, mean 1a3) to charge, impute, reckon 1a4) to esteem, value, regard 1a5) to invent 1b) (Niphal) 1b1) to be accounted, be thought, be esteemed 1b2) to be computed, be reckoned 1b3) to be imputed 1c) (Piel) 1c1) to think upon, consider, be mindful of 1c2) to think to do, devise, plan 1c3) to count, reckon 1d) (Hithpael) to be considered

Usage: Occurs in 122 OT verses. KJV: (make) account (of), conceive, consider, count, cunning (man, work, workman), devise, esteem, find out, forecast, hold, imagine, impute, invent, be like, mean, purpose, reckon(-ing be made), regard, think. See also: Genesis 15:6; Psalms 35:4; Psalms 10:2.

עַל ʻal H5921 "upon" Prep

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)

Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.

הַ/יְּהוּדִֽים Yᵉhûwdîy H3064 "of Judah" Art | Ngmpa

This term refers to people from the tribe of Judah, including Judah himself, who was the son of Israel and Leah. It is used to describe the descendants of Judah, who are also known as Jews.

Definition: People descended from Judah, living at the time of the Patriarchs, first mentioned at Gen.29.35; son of: Israel (H3478) and Leah (H3812); brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Issachar (H3485), Zebulun (H2074) and Dinah (H1783); half-brother of: Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Joseph (H3130) and Benjamin (H1144); married to Bath-shua (H1323I) and Tamar (H8559); father of: Er (H6147), Onan (H0209), Shelah (H7956), Perez (H6557) and Zerah (H2226I) Group of ye.hu.dah (יְהוּדָה "Judah" H3063) § Jew

Usage: Occurs in 69 OT verses. KJV: Jew. See also: 2 Kings 16:6; Esther 8:17; Jeremiah 32:12.

Study Notes — Esther 8:3

Show Verse Quote Highlights

Context
Cross References
Esther 8:3 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Esther 8:3
Jamieson-Fausset-Brown on Esther 8:3
Matthew Poole's Commentary on Esther 8:3
Trapp's Commentary on Esther 8:3
Ellicott's Commentary on Esther 8:3
Cambridge Bible on Esther 8:3
Barnes' Notes on Esther 8:3
Whedon's Commentary on Esther 8:3
Sermons on Esther 8:3

Context — Esther Appeals for the Jews

1That same day King Xerxes awarded Queen Esther the estate of Haman, the enemy of the Jews. And Mordecai entered the king’s presence because Esther had revealed his relation to her. 2The king removed the signet ring he had recovered from Haman and presented it to Mordecai. And Esther appointed Mordecai over the estate of Haman.

3And once again, Esther addressed the king. She fell at his feet weeping and begged him to revoke the evil scheme of Haman the Agagite, which he had devised against the Jews.

4The king extended the gold scepter toward Esther, and she arose and stood before the king. 5“If it pleases the king,” she said, “and if I have found favor in his sight, and the matter seems proper to the king, and I am pleasing in his sight, may an order be written to revoke the letters that the scheming Haman son of Hammedatha, the Agagite, wrote to destroy the Jews in all the king’s provinces.

Cross References

	Reference	Text (BSB)
1	Hosea 12:4	Yes, he struggled with the angel and prevailed; he wept and sought His favor; he found Him at Bethel and spoke with Him there —
2	Isaiah 38:2	Then Hezekiah turned his face to the wall and prayed to the LORD,
3	2 Kings 4:27	When she reached the man of God at the mountain, she clung to his feet. Gehazi came over to push her away, but the man of God said, “Leave her alone, for her soul is in deep distress, and the LORD has hidden it from me and has not told me.”
4	1 Samuel 25:24	She fell at his feet and said, “My lord, may the blame be on me alone, but please let your servant speak to you; hear the words of your servant.
5	Esther 7:4	For my people and I have been sold out to destruction, death, and annihilation. If we had merely been sold as menservants and maidservants, I would have remained silent, because no such distress would justify burdening the king.”
6	Hebrews 5:7	During the days of Jesus’ earthly life, He offered up prayers and petitions with loud cries and tears to the One who could save Him from death, and He was heard because of His reverence.
7	Esther 3:8–15	Then Haman informed King Xerxes, “There is a certain people scattered and dispersed among the peoples of every province of your kingdom. Their laws are different from everyone else’s, and they do not obey the king’s laws. So it is not in the king’s best interest to tolerate them. If it pleases the king, let a decree be issued to destroy them, and I will deposit ten thousand talents of silver into the royal treasury to pay those who carry it out.” So the king removed the signet ring from his finger and gave it to Haman son of Hammedatha, the Agagite, the enemy of the Jews. “Keep your money,” said the king to Haman. “These people are given to you to do with them as you please.” On the thirteenth day of the first month, the royal scribes were summoned and the order was written exactly as Haman commanded the royal satraps, the governors of each province, and the officials of each people, in the script of each province and the language of every people. It was written in the name of King Xerxes and sealed with the royal signet ring. And the letters were sent by couriers to each of the royal provinces with the order to destroy, kill, and annihilate all the Jews—young and old, women and children—and to plunder their possessions on a single day, the thirteenth day of Adar, the twelfth month. A copy of the text of the edict was to be issued in every province and published to all the people, so that they would be ready on that day. The couriers left, spurred on by the king’s command, and the edict was issued in the citadel of Susa. Then the king and Haman sat down to drink, but the city of Susa was in confusion.

Esther 8:3 Summary

Esther 8:3 tells us that Esther went to the king again, fell at his feet, and begged him to stop the evil plan of Haman, which was to hurt all the Jews. She was very sad and worried about her people, and she wanted the king to help them. This shows us that even in difficult situations, we can trust God to work things out for our good, as it says in Romans 8:28, and that we should be brave and persistent in our prayers, like Esther was. We can also learn from Esther's example to be humble and bold in our prayers, like it says in Philippians 4:6, and to trust God to answer our prayers and work everything out for our good.

Frequently Asked Questions

Why did Esther fall at the king's feet weeping?

Esther fell at the king's feet weeping because she was deeply concerned about the welfare of her people, the Jews, and was pleading with the king to revoke the evil scheme of Haman, as seen in Esther 8:3, and this act of humility and desperation is reminiscent of other biblical figures, such as Abraham in Genesis 18:1-33, who also interceded on behalf of others.

What was the evil scheme of Haman that Esther was begging the king to revoke?

The evil scheme of Haman was a plot to destroy all the Jews in the king's provinces, as devised by Haman and written in letters to the king's governors, as mentioned in Esther 3:12-15, and Esther was pleading with the king to stop this plot and save her people.

How does Esther's actions in this verse demonstrate her faith and trust in God?

Esther's actions in this verse demonstrate her faith and trust in God because, despite the uncertainty of the outcome, she boldly approached the king and pleaded for the lives of her people, trusting that God would work through the king to deliver them, as seen in other biblical accounts, such as Exodus 14:13-14, where Moses trusted God to part the Red Sea.

What can we learn from Esther's example of perseverance and boldness in prayer?

We can learn from Esther's example that perseverance and boldness in prayer are essential in our walk with God, as seen in Luke 18:1-8, where Jesus teaches us to pray persistently, and in James 5:16, where we are encouraged to pray boldly and confidently, knowing that God hears and answers our prayers.

Reflection Questions

What are some areas in my life where I need to be bold and persistent in prayer, like Esther, and trust God to work on my behalf?
How can I, like Esther, use my position and influence to intercede for others and plead for justice and mercy?
What are some ways I can demonstrate my faith and trust in God, even in uncertain and challenging circumstances, like Esther did in this verse?
How can I balance humility and boldness in my prayers, like Esther, who fell at the king's feet weeping yet still pleaded her case confidently?

Gill's Exposition on Esther 8:3

And Esther spake yet again before the king,.... Went into his presence, without being called for as before, with a new petition: and fell down at his feet, and besought him with tears; the more to

Jamieson-Fausset-Brown on Esther 8:3

And Esther spake yet again before the king, and fell down at his feet, and besought him with tears to put away the mischief of Haman the Agagite, and his device that he had devised against the Jews.

Matthew Poole's Commentary on Esther 8:3

To put away the mischief of Haman; to repeal that cruel decree, of which see .

Trapp's Commentary on Esther 8:3

Esther 8:3 And Esther spake yet again before the king, and fell down at his feet, and besought him with tears to put away the mischief of Haman the Agagite, and his device that he had devised against the Jews.Ver. 3. And Esther spake yet again] Having sped so well before, she is encouraged to speak yet again. Heb. She added to speak before the king, Nec his contenta Esther (Vulg.). She had a further request, and having had so free access, and so good success, she takes the boldness to commence it. We should do so when we come before God. Prayer should be multiplied like those arrows of deliverance, 2 Kings 13:18, and our suits reinforced while we speak yet again; as Abraham did in his intercession for Sodom. See, for our encouragement, that fourfold comfortable, yet again uttered by the Lord, Zechariah 1:17. And fell down at his feet] This was a more humble posture than yet she had used; importing her lowly mind and most earnest desire, whereunto she added tears, these effectual orators ( - Nam lachrymae pondera vocis habent) that prevail with the hardest hearts many times, and alter the strongest resolutions. Hereof we have an instance in our chronicles, which, because it somewhat suiteth with the case in this text, I will here relate: King Edward III, laying siege to Calais, they desired parley, and had this final sentence, that six of the chief burgesses should be sent to the king, bareheaded, barefooted, in their shirts, with halters about their necks, the keys of the town and castle in their hands, and submit themselves to the king’ s will; for the residue he was content to take to mercy. Those came, and the king commands them presently to be carried to execution, and would not on any suit be diverted, in regard, as he said of his oath, till the queen, great with child, fell on her knees before him, and with tears obtained their pardon, and had them given unto her. Nescit Antipater? said Alexander the Great. Knoweth not Antipater that one tear of my mother Olympias can easily wash off all his accusations of her to me? To put away the mischief of Haman the Agagite] She doth not say to reverse the bloody decree of the king of Persia, for this might have irritated that waspish prince, and made him to have rejected her request as unreasonable, impossible. She therefore useth a great deal of commendable prudence ("I wisdom dwell with prudence, and find out knowledge of witty inventions," Proverbs 8:12), and picks out her best time, that she may set her words upon the wheels, as Solomon hath it, Proverbs 25:11, and utter right words that may be forcible, Job 6:25. Such another was Abigail, the woman of Tekoah, and the matron of Abel.

Ellicott's Commentary on Esther 8:3

(3) Besought him . . . to put away the mischief.—Esther’s work was as yet only half done. She has seen the condemnation of the foe of her race, and the exaltation of her kinsman to his office. But the royal edict sent out against the Jews still remains valid, and being a written decree, sealed with the king’s seal, is supposed to be beyond the possibility of alteration. It was not, therefore, a case where Mordecai’s newly-acquired dignity would authorise him to interfere, and therefore Esther, who, now that the ice is once broken, becomes more courageous, makes a fresh appeal to the king to do what theoretically was beyond the king’s power.

Cambridge Bible on Esther 8:3

Chap. Esther 8:3-17. Arrangements for the deliverance of the Jews 3. spake yet again before the king] thus apparently taking the risk of again entering his presence unsummoned, but, under the new circumstances, free from such forebodings of evil as those which had attended her previous essay. to put away the mischief etc.] This first form of request (cp. Esther 8:5) was vague. Her anxiety is still for her people, Haman’s fall not of itself securing their deliverance from danger. Mordecai, even in his access to fortune and royal favour, seems to think it safest that Esther, and not he, should make the needful appeal.

Barnes' Notes on Esther 8:3

Though Haman was dead, his work was not yet undone. The royal decree had gone forth, and, according to Persian notions, could not be directly recalled or reversed Esther 8:8.

Whedon's Commentary on Esther 8:3

3. Esther spake yet again — This was evidently on a subsequent day, and, as appears from the next verse, she again presented herself in the royal presence unsummoned, trusting to the favour of the king.

Sermons on Esther 8:3

	Sermon	Description
	Whose Tears? by Walter Wilson	Walter Wilson preaches about the significance of tears as seen through the eyes of a chemist, a pastor, and a police officer, emphasizing how tears reflect the bleeding of a broken
	Hungry for God by Zac Poonen	Zac Poonen emphasizes the transformative power of being hungry for God, as exemplified by Jacob's earnest plea for blessing at Peniel. After years of pursuing worldly gains, Jacob
	Peniel by Henry Law	Henry Law preaches on the story of Jacob at Peniel, emphasizing the importance of faith and prayer in experiencing God's presence and receiving His blessings. Jacob's unwavering fa
	Hezekiah's Prayer by C.I. Scofield	C.I. Scofield delves into the story of Hezekiah's prayer for healing and God's response in Isaiah 38:1-8. The passage reflects the Old Testament view on life, death, and blessings,
	(Through the Bible) 2 Kings 1-4 by Chuck Smith	In this sermon, the speaker discusses the story of a king who sought the Lord's guidance through a minstrel's music. The Lord instructed the king to make a valley full of trenches,
	(The Law of the Holy Spirit) Jesus Stayed Away Sin by Zac Poonen	In this sermon, the speaker emphasizes the importance of moving beyond the basic teachings of Christianity and pursuing a deeper level of spiritual maturity. He uses the analogy of
	Road to Reality - the Fear of the Lord - Part 1 by K.P. Yohannan	In this sermon, the speaker emphasizes the importance of living a radical lifestyle rather than just acquiring knowledge about theology and the Bible. He challenges the audience to