Hebrew Word Reference — Exodus 1:7
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
In the Bible, this Hebrew word means to be fruitful or produce something, like a tree bearing fruit. It is used in a literal sense, but also figuratively, like in Genesis where God tells humans to be fruitful and multiply. It emphasizes growth and increase.
Definition: 1) to bear fruit, be fruitful, branch off 1a) (Qal) to bear fruit, be fruitful 1b) (Hiphil) 1b1) to cause to bear fruit 1b2) to make fruitful 1b3) to show fruitfulness, bear fruit Also means: pa.ra (פָּרָא "be fruitful" H6500)
Usage: Occurs in 28 OT verses. KJV: bear, bring forth (fruit), (be, cause to be, make) fruitful, grow, increase. See also: Genesis 1:22; Exodus 1:7; Psalms 105:24.
This Hebrew word means to swarm or abound, and is used in the Bible to describe the multiplication of living things, like in Genesis 8:17. It can also mean to breed or increase, and is often associated with the abundance of God's creation. The word is used in various forms throughout the Old Testament.
Definition: 1) (Qal) to teem, swarm, multiply 1a) to swarm, teem 1b2) to swarm
Usage: Occurs in 14 OT verses. KJV: breed (bring forth, increase) abundantly (in abundance), creep, move. See also: Genesis 1:20; Leviticus 11:29; Psalms 105:30.
This word means to increase or grow, like a plant shooting up. It is used in the Bible to describe something getting bigger or more abundant. The KJV translates it as abundance or bring up.
Definition: 1) be or become great, be or become many, be or become much, be or become numerous 1a) (Qal) 1a1) to become many, become numerous, multiply (of people, animals, things) 1a2) to be or grow great 1b) (Piel) to make large, enlarge, increase, become many 1c) (Hiphil) 1c1) to make much, make many, have many 1c1a) to multiply, increase 1c1b) to make much to do, do much in respect of, transgress greatly 1c1c) to increase greatly or exceedingly 1c2) to make great, enlarge, do much Aramaic equivalent: re.vah (רְבָה "to grow great" H7236)
Usage: Occurs in 215 OT verses. KJV: (bring in) abundance ([idiom] -antly), [phrase] archer (by mistake for H7232 (רָבַב)), be in authority, bring up, [idiom] continue, enlarge, excel, exceeding(-ly), be full of, (be, make) great(-er, -ly, [idiom] -ness), grow up, heap, increase, be long, (be, give, have, make, use) many (a time), (any, be, give, give the, have) more (in number), (ask, be, be so, gather, over, take, yield) much (greater, more), (make to) multiply, nourish, plenty(-eous), [idiom] process (of time), sore, store, thoroughly, very. See also: Genesis 1:22; 2 Chronicles 33:6; Psalms 16:4.
This verb means to shut one's eyes tightly or to become powerful, and can also mean to break or crunch bones. It is used in various contexts, including in the books of Psalms and Isaiah. The idea of being strong is central to this word.
Definition: 1) to be vast, be numerous, be mighty 1a)(Qal) 1a1) to be mighty 1a2) to be numerous 1b) (Hiphil) to make strong, make mighty
Usage: Occurs in 20 OT verses. KJV: break the bones, close, be great, be increased, be (wax) mighty(-ier), be more, shut, be(-come, make) strong(-er). See also: Genesis 26:16; Isaiah 31:1; Psalms 38:20.
Meod means 'much' or 'very' and is used to emphasize something. It can mean 'exceedingly' or 'greatly' and is often used to show strong feelings or actions.
Definition: adv 1) exceedingly, much subst 2) might, force, abundance n m 3) muchness, force, abundance, exceedingly 3a) force, might 3b) exceedingly, greatly, very (idioms showing magnitude or degree) 3b1) exceedingly 3b2) up to abundance, to a great degree, exceedingly 3b3) with muchness, muchness
Usage: Occurs in 278 OT verses. KJV: diligently, especially, exceeding(-ly), far, fast, good, great(-ly), [idiom] louder and louder, might(-ily, -y), (so) much, quickly, (so) sore, utterly, very ([phrase] much, sore), well. See also: Genesis 1:31; 1 Samuel 11:6; Psalms 6:4.
Meod means 'much' or 'very' and is used to emphasize something. It can mean 'exceedingly' or 'greatly' and is often used to show strong feelings or actions.
Definition: adv 1) exceedingly, much subst 2) might, force, abundance n m 3) muchness, force, abundance, exceedingly 3a) force, might 3b) exceedingly, greatly, very (idioms showing magnitude or degree) 3b1) exceedingly 3b2) up to abundance, to a great degree, exceedingly 3b3) with muchness, muchness
Usage: Occurs in 278 OT verses. KJV: diligently, especially, exceeding(-ly), far, fast, good, great(-ly), [idiom] louder and louder, might(-ily, -y), (so) much, quickly, (so) sore, utterly, very ([phrase] much, sore), well. See also: Genesis 1:31; 1 Samuel 11:6; Psalms 6:4.
To fill means to make something full or complete, like filling a container or fulfilling a promise. This word is used in many contexts, including being full of joy or having a job completed.
Definition: 1) to fill, be full 1a) (Qal) 1a1) to be full 1a1a) fulness, abundance (participle) 1a1b) to be full, be accomplished, be ended 1a2) to consecrate, fill the hand 1b) (Niphal) 1b1) to be filled, be armed, be satisfied 1b2) to be accomplished, be ended 1c) (Piel) 1c1) to fill 1c2) to satisfy 1c3) to fulfil, accomplish, complete 1c4) to confirm 1d) (Pual) to be filled 1e) (Hithpael) to mass themselves against Aramaic equivalent: me.la (מְלָא "to fill" H4391)
Usage: Occurs in 242 OT verses. KJV: accomplish, confirm, [phrase] consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, [idiom] draw, give in, go) full(-ly, -ly set, tale), (over-) flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-) full, [phrase] have wholly. See also: Genesis 1:22; 2 Chronicles 16:14; Psalms 10:7.
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
Context — The Israelites Multiply in Egypt
Cross References
| Reference | Text (BSB) |
| 1 |
Genesis 46:3 |
“I am God,” He said, “the God of your father. Do not be afraid to go down to Egypt, for I will make you into a great nation there. |
| 2 |
Genesis 1:28 |
God blessed them and said to them, “Be fruitful and multiply, and fill the earth and subdue it; rule over the fish of the sea and the birds of the air and every creature that crawls upon the earth.” |
| 3 |
Deuteronomy 26:5 |
and you are to declare before the LORD your God, “My father was a wandering Aramean, and he went down to Egypt few in number and lived there and became a great nation, mighty and numerous. |
| 4 |
Genesis 9:1 |
And God blessed Noah and his sons and said to them, “Be fruitful and multiply and fill the earth. |
| 5 |
Genesis 47:27 |
Now the Israelites settled in the land of Egypt, in the region of Goshen. They acquired property there and became fruitful and increased greatly in number. |
| 6 |
Genesis 35:11 |
And God told him, “I am God Almighty. Be fruitful and multiply. A nation—even a company of nations—shall come from you, and kings shall descend from you. |
| 7 |
Genesis 28:3–4 |
May God Almighty bless you and make you fruitful and multiply you, so that you may become a company of peoples. And may He give the blessing of Abraham to you and your descendants, so that you may possess the land where you dwell as a foreigner, the land God gave to Abraham.” |
| 8 |
Deuteronomy 10:22 |
Your fathers went down to Egypt, seventy in all, and now the LORD your God has made you as numerous as the stars in the sky. |
| 9 |
Nehemiah 9:23 |
You multiplied their descendants like the stars of heaven and brought them to the land You had told their fathers to enter and possess. |
| 10 |
Genesis 48:4 |
and told me, ‘Behold, I will make you fruitful and multiply you; I will make you a multitude of peoples, and will give this land to your descendants after you as an everlasting possession.’ |
Exodus 1:7 Summary
This verse tells us that the Israelites were very blessed by God and had many children, so their population grew quickly. As a result, they became a very large group of people in Egypt, which would eventually cause problems for them. This reminds us that God is faithful to His promises, just like He promised to Abraham in Genesis 12:2. We can trust that God will take care of us and bless us, even when things seem uncertain, and we should be grateful for the blessings He gives us, just as the Israelites were blessed and became a great nation, as seen in Deuteronomy 26:5.
Frequently Asked Questions
What does it mean for the Israelites to be 'fruitful and increase rapidly'?
This phrase indicates that the Israelites were blessed by God with many children, just as He had promised to Abraham in Genesis 12:2 and Genesis 17:6, and their population grew quickly as a result.
How did the Israelites become 'exceedingly numerous' in Egypt?
The Israelites became exceedingly numerous in Egypt because God was fulfilling His promise to make them a great nation, as stated in Exodus 1:7 and also hinted at in Deuteronomy 26:5, where it says they went down to Egypt with few people but came out with many.
What is the significance of the land being 'filled with them'?
The land being filled with the Israelites signifies that they had become a dominant presence in Egypt, which would eventually lead to the Egyptians' fear and oppression of them, as seen in Exodus 1:9-10 and also foreshadowed in Genesis 15:13-14.
Does this verse imply that the Israelites were disobedient to God's commands?
No, this verse does not imply disobedience; rather, it shows that the Israelites were blessed and multiplied, which is in line with God's commands in Genesis 1:28 and Genesis 9:1 to be fruitful and multiply, but it does set the stage for their eventual oppression and the need for God's deliverance as seen in the book of Exodus.
Reflection Questions
- What are some ways that God has blessed me and my family, and how can I show gratitude for those blessings?
- How can I, like the Israelites, trust in God's promises and provision even in uncertain or difficult circumstances?
- In what ways can I be a blessing to those around me, and how can I use my resources and gifts to serve others?
- What are some areas in my life where I need to trust in God's power and promises to 'increase' and 'multiply' my efforts, and how can I take steps to obey Him in those areas?
Gill's Exposition on Exodus 1:7
And the children of Israel were fruitful,.... In their offspring; became like fruitful trees, as the word signifies: and increased abundantly; like creeping things, or rather like fishes, which
Jamieson-Fausset-Brown on Exodus 1:7
And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty; and the land was filled with them. The children of Israel. The ethnic name of the descendants of Jacob was Hebrews.
Matthew Poole's Commentary on Exodus 1:7
Here are many words, and some very emphatical, to express their incredible multiplication. They waxed exceeding mighty; which may relate either to their numbers, which greatly added to their strength, or to their constitution, to note that their offspring was strong as well as numerous. Atheistical wits cavil at this story, and pretend it impossible that out of seventy persons should come above six hundred thousand men within two hundred and fifteen years; wherein they betray no less ignorance than impiety. For, to say nothing of the extraordinary fruitfulness of the women in Egypt who oft bring forth four or five children at one birth, as Aristotle notes, Hist. Animal. 7.4, nor of the long lives of the men of that age, nor of the plurality of wives then much in use, nor of the singular blessing of God upon the Hebrews in giving them conceptions and births without abortion, all which are but very reasonable suppositions, the probability of it may plainly appear thus: Suppose there were only two hundred years reckoned, and only fifty persons who did beget children, and these begin not to beget before they he twenty years old, and then each of them beget only three children. Divide this time now into ten times twenty years. In the first time, of 50 come 150. In the second, of 150 come 450. Of them in the third, come 1350. Of them in the fourth, 4050.
Of these in the fifth, 12150. Of these in the sixth, 36450. Of them in the seventh, 109350. Of them in the eighth, 328050. Of these in the ninth, 984150. And of them in the tenth, 2952450. If it be objected, that we read nothing of their great multiplication till after Joseph’ s death, which some say was not above fifty years before their going out of Egypt, it may be easily replied: 1. This is a great mistake, for there were above one hundred and forty, years between Joseph’ s death and their going out of Egypt, as may appear thus: It is granted that the Israelites were in Egypt about two hundred and ten or two hundred and fifteen years in all. They came not thither till Joseph was near forty years old, as is evident by comparing with . So there rests only seventy years of Joseph’ s life, which are the first part of the time of Israel’ s dwelling in Egypt, and there remain one hundred and forty-five years, being the other part of the two hundred and fifteen years. 2.
That the Israelites did multiply much before Joseph’ s death, though Scripture be silent in it, as it is of many other passages confessedly true, cannot be reasonably doubted. But if there was any defect in the numbers proposed in the first fifty-five years, it might be abundantly compensated in the one hundred and forty-five years succeeding. And so the computation remains good.
Trapp's Commentary on Exodus 1:7
Exodus 1:7 And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty; and the land was filled with them.Ver. 7. Increased abundantly.] Heb., Spawned, and bred swiftly, as fishes. Trogus author a firmat in Aegypto septenos uno utero simul gigni. Egypt is a fruitful country: it is ordinary there, saith Trogus, to have seven children at a birth. Solinus gives the reason, quod faetifero potu Nilus, non tantum terrarum, sed etiam hominum faecundat arva; - the river Nile, whereof they drink, makes men as well as fields fruitful. But this increase of the Israelites was also by the extraordinary blessing of God, that they might "become a mighty and populous nation."
Ellicott's Commentary on Exodus 1:7
(7) The children of Israel were fruitful.—A great multiplication is evidently intended. Egypt was a particularly healthy country, and both men and animals were abnormally prolific there. Grain was so plentiful that want, which is the ordinary check on population, was almost unknown. The Egyptian kings for many years would look favourably on the growth of the Hebrew people, which strengthened their eastern frontier, the quarter on which they were most open to attack. God’s blessing was, moreover, upon the people, which he had promised to make “as the stars of the heaven, and as the sand which is upon the sea-shore, for multitude” (see Genesis 22:17). On the actual extent of the multiplication and the time that it occupied, see the comment on Exodus 12:37-41. The land—i.e., where they dwelt—Goshen (Genesis 47:4-6)—which seems to have been the more eastern portion of the Delta.
Adam Clarke's Commentary on Exodus 1:7
Verse 7. The children of Israel were fruitful] פרו paru, a general term, signifying that they were like healthy trees, bringing forth an abundance of fruit. And increased] ישרץ yishretsu, they increased like fishes, as the original word implies. See Genesis 1:20, and the note there. See Clarke on Genesis 1:20. Abundantly] ירבו yirbu, they multiplied; this is a separate term, and should not have been used as an adverb by our translators. And waxed exceeding mighty] ויעצמו במאד מאד vaiyaatsmu bimod meod, and they became strong beyond measure - superlatively, superlatively-so that the land (Goshen) was filled with them. This astonishing increase was, under the providence of God, chiefly owing to two causes: 1. The Hebrew women were exceedingly fruitful, suffered very little in parturition, and probably often brought forth twins. 2. There appear to have been no premature deaths among them.
Thus in about two hundred and fifteen years they were multiplied to upwards of 600,000, independently of old men, women, and children.
Cambridge Bible on Exodus 1:7
7. The continuation in P of v. 5. [P] were fruitful, and swarmed, [J] and multiplied, and waxed mighty, [P] exceedingly] To ‘be fruitful,’ as Genesis 1:28; Genesis 9:1; Genesis 9:7, &c., and in the promises to Abraham and Jacob of an abundant progeny, Genesis 17:6; Genesis 35:11 (Genesis 48:4), cf. Exodus 28:3 (all P). ‘Swarmed,’ as Genesis 1:20-21; Genesis 7:21; Genesis 8:17 (all P); used here of men, as Genesis 9:7 (P). ‘Multiplied and waxed mighty’ (the last expression not elsewhere in P), as v. 20: cf. the corresponding adjectives in v. 9. ‘Exceedingly,’—here, in the Heb., an expression peculiar to P and Ezek., lit. with muchness, muchness,—qualifies all the preceding verbs. Hebrew tradition loved to tell of the wonderful increase of their ancestors in Egypt: cf., of an earlier stage of their residence there, Genesis 47:27 (P) ‘were fruitful, and multiplied greatly.’ the land] viz. of Rameses, Genesis 47:11 (P), or of Goshen, Genesis 47:4 (J).
Barnes' Notes on Exodus 1:7
In no province does the population increase so rapidly as in that which was occupied by the Israelites. See the note at Genesis 47:6.
Whedon's Commentary on Exodus 1:7
AND OF ISRAEL, Exodus 1:7-22. 7. Here is an accumulation of figures to express the vast increase of the children of Israel. Were fruitful — A figure from the seed which multiplies a hundred or a thousand fold.
Sermons on Exodus 1:7
| Sermon | Description |
|
(Genesis) Genesis 46:1-3
by J. Vernon McGee
|
In this sermon, the preacher discusses the story of Jacob and how he initially did not seek God's guidance in his life. Jacob made his own decisions and only turned to God on Sunda |
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Judah's Plea
by Chuck Smith
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In this sermon, Pastor Chuck Smith takes us through the story of Joseph in the book of Genesis. He emphasizes the importance of confessing our sins and not allowing unconfessed sin |
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(Genesis) Genesis 38:24-26
by J. Vernon McGee
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In this sermon, the speaker emphasizes the importance of not being concerned with the size of the crowd when preaching the word of God. He believes that if the word of God is given |
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(Exodus) Exodus 1:1-8
by J. Vernon McGee
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In this sermon, the speaker begins by emphasizing the importance of advertising and how it can help people remember a brand. He then transitions to the book of Exodus in the Bible, |
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The Fear Nots of the Old and New Testament.
by Andrew Bonar
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Andrew Bonar emphasizes the recurring theme of 'Fear Not' throughout the Bible, illustrating how God's promises are fulfilled in Christ Jesus. He highlights various instances where |
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Gone Down Into Egypt
by F.B. Meyer
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F.B. Meyer explores Abram's journey into Egypt during a famine in Canaan, emphasizing the challenges faced by those who separate themselves for God's purpose. He highlights the imp |
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Our Daily Homily - Genesis Part 2
by F.B. Meyer
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F.B. Meyer emphasizes the resilience and faith of Joseph in the face of adversity, contrasting his virtuous choices with the failures of his brothers. He highlights how God uses tr |