Exodus 11:3
Exodus 11:3 in Multiple Translations
And the LORD gave the people favor in the sight of the Egyptians. Moreover, Moses himself was highly regarded in Egypt by Pharaoh’s officials and by the people.
And the LORD gave the people favour in the sight of the Egyptians. Moreover the man Moses was very great in the land of Egypt, in the sight of Pharaoh’s servants, and in the sight of the people.
And Jehovah gave the people favor in the sight of the Egyptians. Moreover the man Moses was very great in the land of Egypt, in the sight of Pharaoh’s servants, and in the sight of the people.
And the Lord gave the people grace in the eyes of the Egyptians. For the man Moses was highly honoured in the land of Egypt, by Pharaoh's servants and the people.
The Lord made the Egyptians look favorably on the Israelites. In fact, Moses himself was highly respected in Egypt by both Pharaoh's officials and the ordinary people.
And the Lord gaue the people fauour in the sight of the Egyptians: also Moses was very great in the land of Egypt, in the sight of Pharaohs seruantes, and in the sight of the people.)
And Jehovah giveth the grace of the people in the eyes of the Egyptians; also the man Moses [is] very great in the land of Egypt, in the eyes of the servants of Pharaoh, and in the eyes of the people.
The LORD gave the people favor in the sight of the Egyptians. Moreover, the man Moses was very great in the land of Egypt, in the sight of Pharaoh’s servants, and in the sight of the people.
And the LORD gave the people favor in the sight of the Egyptians. Moreover, the man Moses was very great in the land of Egypt, in the sight of Pharaoh's servants, and in the sight of the people.
And the Lord will give favour to his people in the sight of the Egyptians. And Moses was a very great man in the land of Egypt, in the sight of Pharao’s servants, and of all the people.
Yahweh made the Egyptians highly respect the Israeli people. In particular, the Egyptian officials and all the rest of the people considered Moses/me to be a very great man.
Berean Amplified Bible — Exodus 11:3
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Exodus 11:3 Interlinear (Deep Study)
BIB
HEB
וַ/יִּתֵּ֧ן
יְהוָ֛ה
אֶת
חֵ֥ן
הָ/עָ֖ם
בְּ/עֵינֵ֣י
מִצְרָ֑יִם
גַּ֣ם
הָ/אִ֣ישׁ
מֹשֶׁ֗ה
גָּד֤וֹל
מְאֹד֙
בְּ/אֶ֣רֶץ
מִצְרַ֔יִם
בְּ/עֵינֵ֥י
עַבְדֵֽי
פַרְעֹ֖ה
וּ/בְ/עֵינֵ֥י
הָ/עָֽם
וַ/יִּתֵּ֧ן
nâthan
H5414
to give
Conj | V-Qal-ConsecImperf-3ms
יְהוָ֛ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֶת
ʼêth
H853
Obj.
DirObjM
חֵ֥ן
chên
H2580
favor
N-ms
הָ/עָ֖ם
ʻam
H5971
Amaw
Art | N-ms
בְּ/עֵינֵ֣י
ʻayin
H5869
eye
Prep | N-cd
מִצְרָ֑יִם
Mitsrîy
H4713
Egyptian
N-proper
גַּ֣ם
gam
H1571
also
DirObjM
הָ/אִ֣ישׁ
ʼîysh
H376
man
Art | N-ms
מֹשֶׁ֗ה
Môsheh
H4872
Moses
N-proper
גָּד֤וֹל
gâdôwl
H1419
Great (Sea)
Adj
מְאֹד֙
mᵉʼôd
H3966
much
Adv
בְּ/אֶ֣רֶץ
ʼerets
H776
land
Prep | N-cs
מִצְרַ֔יִם
Mitsrayim
H4714
Egypt
N-proper
בְּ/עֵינֵ֥י
ʻayin
H5869
eye
Prep | N-cd
עַבְדֵֽי
ʻebed
H5650
servant/slave
N-mp
פַרְעֹ֖ה
Parʻôh
H6547
Pharaoh
N-proper
וּ/בְ/עֵינֵ֥י
ʻayin
H5869
eye
Conj | Prep | N-cd
הָ/עָֽם
ʻam
H5971
Amaw
Art | N-ms
Hebrew Word Study
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Hebrew Word Reference — Exodus 11:3
וַ/יִּתֵּ֧ן
nâthan
H5414
"to give"
Conj | V-Qal-ConsecImperf-3ms
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
יְהוָ֛ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
חֵ֥ן
chên
H2580
"favor"
N-ms
This Hebrew word means showing kindness or favor to someone, like God's graciousness to humanity. It appears in the Bible as 'favor' or 'grace'.
Definition: 1) favour, grace, charm 1a) favour, grace, elegance 1b) favour, acceptance
Usage: Occurs in 67 OT verses. KJV: favour, grace(-ious), pleasant, precious, (well-) favoured. See also: Genesis 6:8; 1 Samuel 20:29; Psalms 45:3.
הָ/עָ֖ם
ʻam
H5971
"Amaw"
Art | N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
בְּ/עֵינֵ֣י
ʻayin
H5869
"eye"
Prep | N-cd
This word can mean a spring or fountain, but also refers to the eye or a source of something. It is often translated as affliction, outward appearance, or countenance, and is used in various contexts throughout the Bible.
Definition: : eye 1) eye 1a) eye 1a1) of physical eye 1a2) as showing mental qualities 1a3) of mental and spiritual faculties (fig.)
Usage: Occurs in 828 OT verses. KJV: affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves). See also: Genesis 3:5; Exodus 34:9; Deuteronomy 28:67.
מִצְרָ֑יִם
Mitsrîy
H4713
"Egyptian"
N-proper
In the Bible, this word refers to an Egyptian, someone from the country of Egypt. It appears in the Old Testament, describing people from this northeastern African nation. Egyptians are mentioned in books like Genesis and Exodus.
Definition: Group of mits.ra.yim (מִצְרַ֫יִם "Egypt" H4714G) § Egyptian, of Egypt "double straits" Egyptian-an inhabitant or citizen of Egypt an Egyptian
Usage: Occurs in 67 OT verses. KJV: Egyptian, of Egypt. See also: Genesis 12:12; Exodus 8:17; Ezra 9:1.
גַּ֣ם
gam
H1571
"also"
DirObjM
Also means 'even' or 'too', used for emphasis or to connect ideas, like 'both...and' or 'neither...nor'. It can introduce a climax or show contrast.
Definition: 1) also, even, indeed, moreover, yea 1a) also, moreover (giving emphasis) 1b) neither, neither...nor (with negative) 1c) even (for stress) 1d) indeed, yea (introducing climax) 1e) also (of correspondence or retribution) 1f) but, yet, though (adversative) 1g) even, yea, yea though (with 'when' in hypothetical case) 2) (TWOT) again, alike
Usage: Occurs in 661 OT verses. KJV: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea. See also: Genesis 3:6; Exodus 19:9; 1 Samuel 14:21.
הָ/אִ֣ישׁ
ʼîysh
H376
"man"
Art | N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
מֹשֶׁ֗ה
Môsheh
H4872
"Moses"
N-proper
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.
גָּד֤וֹל
gâdôwl
H1419
"Great (Sea)"
Adj
In the Bible, this Hebrew word means something or someone great, whether in size, age, or importance. It appears in descriptions of the Great Sea and the Philistines. The word is used to convey a sense of magnitude or grandeur.
Definition: adj great Also named: pe.lish.ti (פְּלִשְׁתִּי "(Sea of the )Philistines" H6430I)
Usage: Occurs in 499 OT verses. KJV: [phrase] aloud, elder(-est), [phrase] exceeding(-ly), [phrase] far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, [idiom] sore, ([idiom]) very. See also: Genesis 1:16; Joshua 7:26; 1 Kings 20:13.
מְאֹד֙
mᵉʼôd
H3966
"much"
Adv
Meod means 'much' or 'very' and is used to emphasize something. It can mean 'exceedingly' or 'greatly' and is often used to show strong feelings or actions.
Definition: adv 1) exceedingly, much subst 2) might, force, abundance n m 3) muchness, force, abundance, exceedingly 3a) force, might 3b) exceedingly, greatly, very (idioms showing magnitude or degree) 3b1) exceedingly 3b2) up to abundance, to a great degree, exceedingly 3b3) with muchness, muchness
Usage: Occurs in 278 OT verses. KJV: diligently, especially, exceeding(-ly), far, fast, good, great(-ly), [idiom] louder and louder, might(-ily, -y), (so) much, quickly, (so) sore, utterly, very ([phrase] much, sore), well. See also: Genesis 1:31; 1 Samuel 11:6; Psalms 6:4.
בְּ/אֶ֣רֶץ
ʼerets
H776
"land"
Prep | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
מִצְרַ֔יִם
Mitsrayim
H4714
"Egypt"
N-proper
This word means Egypt, a country in northeastern Africa, and is used in the Bible to describe the land and its people. It appears in books like Genesis and Isaiah, often referring to the Nile River and the Egyptians. Egypt is an important setting for many biblical events.
Definition: § Egypt = "land of the Copts" a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows Egyptians = "double straits" adj 2) the inhabitants or natives of Egypt
Usage: Occurs in 569 OT verses. KJV: Egypt, Egyptians, Mizraim. See also: Genesis 10:6; Exodus 6:13; Exodus 34:18.
בְּ/עֵינֵ֥י
ʻayin
H5869
"eye"
Prep | N-cd
This word can mean a spring or fountain, but also refers to the eye or a source of something. It is often translated as affliction, outward appearance, or countenance, and is used in various contexts throughout the Bible.
Definition: : eye 1) eye 1a) eye 1a1) of physical eye 1a2) as showing mental qualities 1a3) of mental and spiritual faculties (fig.)
Usage: Occurs in 828 OT verses. KJV: affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves). See also: Genesis 3:5; Exodus 34:9; Deuteronomy 28:67.
עַבְדֵֽי
ʻebed
H5650
"servant/slave"
N-mp
This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.
Definition: 1) slave, servant 1a) slave, servant, man-servant 1b) subjects 1c) servants, worshippers (of God) 1d) servant (in special sense as prophets, Levites etc) 1e) servant (of Israel) 1f) servant (as form of address between equals) Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)
Usage: Occurs in 714 OT verses. KJV: [idiom] bondage, bondman, (bond-) servant, (man-) servant. See also: Genesis 9:25; Exodus 11:3; 1 Samuel 8:16.
פַרְעֹ֖ה
Parʻôh
H6547
"Pharaoh"
N-proper
In the Bible, Pharaoh refers to the king of Egypt, a powerful leader with great authority. The word is used in many passages, including Genesis 12:15 and Exodus 1:9, to describe the ruler of Egypt. It is a title of respect and power.
Definition: A man of the Egyptians living at the time of Divided Monarchy, first mentioned at 2Ki.23.29; also called Pharaoh at 2Ki.23.35 etc.; Another name of ne.kho (נְכוֹ "Neco" H5224G) § Pharaoh = "great house" the common title of the king of Egypt
Usage: Occurs in 230 OT verses. KJV: Pharaoh. See also: Genesis 12:15; Exodus 6:29; 2 Kings 23:35.
וּ/בְ/עֵינֵ֥י
ʻayin
H5869
"eye"
Conj | Prep | N-cd
This word can mean a spring or fountain, but also refers to the eye or a source of something. It is often translated as affliction, outward appearance, or countenance, and is used in various contexts throughout the Bible.
Definition: : eye 1) eye 1a) eye 1a1) of physical eye 1a2) as showing mental qualities 1a3) of mental and spiritual faculties (fig.)
Usage: Occurs in 828 OT verses. KJV: affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves). See also: Genesis 3:5; Exodus 34:9; Deuteronomy 28:67.
הָ/עָֽם
ʻam
H5971
"Amaw"
Art | N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
Study Notes — Exodus 11:3
Show Verse Quote Highlights
- Context
- Cross References
- Exodus 11:3 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Exodus 11:3
- Jamieson-Fausset-Brown on Exodus 11:3
- Matthew Poole's Commentary on Exodus 11:3
- Trapp's Commentary on Exodus 11:3
- Ellicott's Commentary on Exodus 11:3
- Adam Clarke's Commentary on Exodus 11:3
- Cambridge Bible on Exodus 11:3
- Whedon's Commentary on Exodus 11:3
- Sermons on Exodus 11:3
Context — The Plague on the Firstborn Foretold
1Then the LORD said to Moses, “I will bring upon Pharaoh and Egypt one more plague. After that, he will allow you to leave this place. And when he lets you go, he will drive you out completely.
2Now announce to the people that men and women alike should ask their neighbors for articles of silver and gold.”
3And the LORD gave the people favor in the sight of the Egyptians. Moreover, Moses himself was highly regarded in Egypt by Pharaoh’s officials and by the people.
4So Moses declared, “This is what the LORD says: ‘About midnight I will go throughout Egypt, 5and every firstborn son in the land of Egypt will die, from the firstborn of Pharaoh who sits on his throne, to the firstborn of the servant girl behind the hand mill, as well as the firstborn of all the cattle.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Exodus 3:21 | And I will grant this people such favor in the sight of the Egyptians that when you leave, you will not go away empty-handed. |
| 2 | Exodus 12:36 | And the LORD gave the people such favor in the sight of the Egyptians that they granted their request. In this way they plundered the Egyptians. |
| 3 | Revelation 3:9 | Look at those who belong to the synagogue of Satan, who claim to be Jews but are liars instead. I will make them come and bow down at your feet, and they will know that I love you. |
| 4 | Isaiah 60:14 | The sons of your oppressors will come and bow down to you; all who reviled you will fall facedown at your feet and call you the City of the LORD, Zion of the Holy One of Israel. |
| 5 | Genesis 39:21 | the LORD was with him and extended kindness to him, granting him favor in the eyes of the prison warden. |
| 6 | Psalms 106:46 | He made them objects of compassion to all who held them captive. |
| 7 | Acts 7:22 | So Moses was educated in all the wisdom of the Egyptians and was powerful in speech and action. |
| 8 | 2 Samuel 7:9 | I have been with you wherever you have gone, and I have cut off all your enemies from before you. Now I will make for you a name like the greatest in the land. |
| 9 | Esther 9:4 | For Mordecai exercised great power in the palace, and his fame spread throughout the provinces as he became more and more powerful. |
| 10 | Deuteronomy 34:11 | no prophet who did all the signs and wonders that the LORD sent Moses to do in the land of Egypt to Pharaoh and to all his officials and all his land, |
Exodus 11:3 Summary
This verse tells us that God gave the Israelites favor with the Egyptians, which means He helped the Egyptians to see the Israelites in a positive light. This was an important part of God's plan to bring the Israelites out of slavery in Egypt, as seen in Exodus 6:1. It reminds us that God is able to change people's hearts and minds, and that He can use us to bring about His purposes, just like He used Moses to lead the Israelites out of Egypt (Exodus 3:10). By trusting in God's power and sovereignty, we can have confidence that He will work everything out for our good, as Romans 8:28 says.
Frequently Asked Questions
Why did the Egyptians have favor towards the Israelites in Exodus 11:3?
The Lord gave the people favor in the sight of the Egyptians, which means God intervened and caused the Egyptians to look upon the Israelites with kindness and respect, as seen in Exodus 11:3 and also in Exodus 3:21 where God says He will give the Israelites favor in the eyes of the Egyptians.
What does it mean that Moses was highly regarded in Egypt?
Moses was highly respected by Pharaoh's officials and the people, which suggests that despite the plagues and conflicts, Moses' character and leadership had earned him a level of admiration and trust, similar to how Joseph was respected in Egypt in Genesis 39:4-5.
How does this verse relate to the rest of the Exodus story?
This verse sets the stage for the final plague and the Israelites' eventual departure from Egypt, as the Lord had promised in Exodus 6:1 and Exodus 11:1, and it shows how God was working behind the scenes to bring about His plan of redemption.
What can we learn from the fact that God gave the Israelites favor with the Egyptians?
We can learn that God is able to change the hearts of those who may be opposed to us, just as He did with the Egyptians, and that He can use us to bring about His purposes, as seen in Proverbs 21:1 where it says the king's heart is in the hand of the Lord.
Reflection Questions
- What are some ways that God has given me favor with others, and how can I use those opportunities to serve Him?
- How can I, like Moses, earn the respect and trust of those around me, even if we may have differences or conflicts?
- What are some areas of my life where I need God to intervene and give me favor, and how can I pray for that?
- How does this verse encourage me to trust in God's sovereignty and plan, even when things seem uncertain or difficult?
Gill's Exposition on Exodus 11:3
And the Lord gave the people favour in the sight of the Egyptians,.... So that they freely and willingly lent them the things they asked of them; which seems to be said by way of anticipation, for
Jamieson-Fausset-Brown on Exodus 11:3
Speak now in the ears of the people, and let every man borrow of his neighbour, and every woman of her neighbour, jewels of silver, and jewels of gold. Speak now in the ears of the people.
Matthew Poole's Commentary on Exodus 11:3
Therefore they complied with their request, not only out of love to the people, but out of fear to Moses, lest he should punish them severely in case of refusal.
Trapp's Commentary on Exodus 11:3
Exodus 11:3 And the LORD gave the people favour in the sight of the Egyptians. Moreover the man Moses [was] very great in the land of Egypt, in the sight of Pharaoh’ s servants, and in the sight of the people.Ver. 3. Was very great in the land of Egypt.] Great he was both in gifts and authority; so that for his sake the Israelites might have what they would of the Egyptians. It was not here as once at Rome, Calamitas nostra Magnus est. Sic Mimus olim de Pompeio, plaudente populo Romano tam eleganti soloecismo.
Ellicott's Commentary on Exodus 11:3
(3) The Lord gave the people favour—i.e., when the time arrived. (See below, Exodus 12:36.) The man Moses.—At first sight there seems a difficulty in supposing Moses to have written thus of himself. “The man” is not a title by which writers of any time or country are in the habit of speaking of themselves; but it is far more difficult to imagine any one but Moses giving him so bald and poor a designation. To other writers he is a “prophet (Deuteronomy 34:10; Luke 24:27; Acts 3:22; Acts 7:37), or “a man of God” (Deuteronomy 33:1; Joshua 14:6; Psalms 90, Title; Ezra 3:2), or “the servant of the Lord” (Joshua 1:1; Hebrews 3:5); never simply “the man.” Very great.—It has been said that this expression does not comport well with the “meekness” of Moses. But it is the mere statement of a fact, and of one necessary to be stated for the proper understanding of the narrative. Moses, in the course of his long contention as an equal with Pharaoh, had come to be regarded, not only by the courtiers, but by the Egyptians generally, as a great personage—a personage almost on a par with the Pharaoh, whom they revered as a god upon earth. The position to which he had thus attained exerted an important influence on the entire Egyptian people at this time, causing them to be well-inclined towards his countrymen, and willing to make sacrifices in order to help them and obtain their good-will.
Adam Clarke's Commentary on Exodus 11:3
Verse 3. The man Moses was very great] The miracles which Pharaoh and his servants had already seen him work had doubtless impressed them with a high opinion of his wisdom and power. Had he not appeared in their sight as a very extraordinary person, whom it would have been very dangerous to molest, we may naturally conclude that some violence would long ere this have been offered to his person.
Cambridge Bible on Exodus 11:3
1–8. Announcement of the last plague. From J and E. 1–3 (E). The sequel to Exodus 10:27 (E).
Whedon's Commentary on Exodus 11:3
3. And the Lord gave the people favour… the man Moses was very great in the land of Egypt — At this crisis the Egyptians had become so panic-stricken that they gave the Israelites whatever they
Sermons on Exodus 11:3
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The Lord Had Made Them Joyful, and Turned by F.B. Meyer | F.B. Meyer emphasizes that God has the power to turn the hearts of men, as demonstrated in the lives of biblical figures like Joseph, Moses, and Daniel. He encourages believers to |
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The Starting Promise by John Hames | John Hames preaches on the powerful promise God made to Moses, 'And He said certainly I will be with thee' (Exodus 3:21), emphasizing the significance of divine promises in our liv |
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The Triumph of the Cross - Part 2 by Paris Reidhead | In this sermon, the preacher discusses the grace of God and how it is depicted in the tabernacle and the wilderness offerings. He refers to Exodus chapter 12 and Deuteronomy 28 to |
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Wrong Revival Principles - Part 2 by Jonathan Edwards | In this sermon, the preacher discusses the concept of receiving new revelations from God through impressions or signs. He argues that if a person receives a strong impression or si |
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The Candlestick - Philadelphia by Carter Conlon | In this sermon, the preacher emphasizes the importance of relying on God's strength rather than our own. He uses the example of Jesus carrying his cross to illustrate this point. T |
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(Fury of Fire) 12 - the Mark of God or the Mark of the Beast by Milton Green | In this sermon, the preacher addresses the issue of shepherds in the church who are not fulfilling their role of feeding the flock. He emphasizes the importance of practicing the t |
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The Jews Had Rule Over Them That Hated Them. by F.B. Meyer | F.B. Meyer emphasizes the impending reversal of power where the current rulers, who oppose God's people, will be overthrown. He draws parallels between the historical plight of the |