Exodus 22:6
Exodus 22:6 in Multiple Translations
If a fire breaks out and spreads to thornbushes so that it consumes stacked or standing grain, or the whole field, the one who started the fire must make full restitution.
¶ If fire break out, and catch in thorns, so that the stacks of corn, or the standing corn, or the field, be consumed therewith; he that kindled the fire shall surely make restitution.
If fire break out, and catch in thorns, so that the shocks of grain, or the standing grain, or the field are consumed; he that kindled the fire shall surely make restitution.
If there is a fire and the flames get to the thorns at the edge of the field, causing destruction of the cut grain or of the living grain, or of the field, he who made the fire will have to make up for the damage.
If a fire is started and it spreads to thorn bushes and then burns stacked or standing grain, or even the whole field, the person who started the fire must pay full compensation.
If fire breake out, and catche in ye thornes, and the stackes of corne, or the standing corne, or the fielde be consumed, he that kindled the fire shall make full restitution.
'When fire goeth forth, and hath found thorns, and a stack, or the standing corn, or the field, hath been consumed, he who causeth the burning doth certainly repay.
“If fire breaks out, and catches in thorns so that the shocks of grain, or the standing grain, or the field are consumed; he who kindled the fire shall surely make restitution.
If fire shall break out, and catch in thorns, so that the stacks of corn, or the standing corn, or the field shall be consumed; he that kindled the fire shall surely make restitution.
If a fire breaking out light upon thorns, and catch stacks of corn, or corn standing in the fields, he that kindled the fire shall make good the loss.
Suppose someone starts a fire in his own field, and the fire spreads through the grass and starts burning in someone else’s field, and the fire burns grain that is growing or grain that is already cut and stacked. Then the person who started the fire must pay completely for the damage.
Berean Amplified Bible — Exodus 22:6
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Exodus 22:6 Interlinear (Deep Study)
BIB
HEB
כִּֽי
יִתֵּן֩
אִ֨ישׁ
אֶל
רֵעֵ֜/הוּ
כֶּ֤סֶף
אֽוֹ
כֵלִים֙
לִ/שְׁמֹ֔ר
וְ/גֻנַּ֖ב
מִ/בֵּ֣ית
הָ/אִ֑ישׁ
אִם
יִמָּצֵ֥א
הַ/גַּנָּ֖ב
יְשַׁלֵּ֥ם
שְׁנָֽיִם
כִּֽי
kîy
H3588
for
Conj
יִתֵּן֩
nâthan
H5414
to give
V-Qal-Imperf-3ms
אִ֨ישׁ
ʼîysh
H376
man
N-ms
אֶל
ʼêl
H413
to(wards)
Prep
רֵעֵ֜/הוּ
rêaʻ
H7453
neighbor
N-ms | Suff
כֶּ֤סֶף
keçeph
H3701
silver
N-ms
אֽוֹ
ʼôw
H176
or
Conj
כֵלִים֙
kᵉlîy
H3627
article/utensil
N-mp
לִ/שְׁמֹ֔ר
shâmar
H8104
to keep
Prep | V-Qal-Inf-a
וְ/גֻנַּ֖ב
gânab
H1589
to steal
Conj | V-Pual-3ms
מִ/בֵּ֣ית
bayith
H1004
place
Prep | N-ms
הָ/אִ֑ישׁ
ʼîysh
H376
man
Art | N-ms
אִם
ʼim
H518
if
Conj
יִמָּצֵ֥א
mâtsâʼ
H4672
to find
V-Niphal-Imperf-3ms
הַ/גַּנָּ֖ב
gannâb
H1590
thief
Art | N-ms
יְשַׁלֵּ֥ם
shâlam
H7999
to complete
V-Piel-Imperf-3ms
שְׁנָֽיִם
shᵉnayim
H8147
two
Adj
Hebrew Word Study
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Hebrew Word Reference — Exodus 22:6
כִּֽי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
יִתֵּן֩
nâthan
H5414
"to give"
V-Qal-Imperf-3ms
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
אִ֨ישׁ
ʼîysh
H376
"man"
N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
רֵעֵ֜/הוּ
rêaʻ
H7453
"neighbor"
N-ms | Suff
A neighbor or friend is what this word means, describing someone close to you. It can also refer to a companion, fellow citizen, or another person, and is often translated as brother or friend.
Definition: 1) friend, companion, fellow, another person 1a) friend, intimate 1b) fellow, fellow-citizen, another person (weaker sense) 1c) other, another (reciprocal phrase)
Usage: Occurs in 173 OT verses. KJV: brother, companion, fellow, friend, husband, lover, neighbour, [idiom] (an-) other. See also: Genesis 11:3; Job 42:7; Psalms 12:3.
כֶּ֤סֶף
keçeph
H3701
"silver"
N-ms
Silver or money, often referring to payment or wealth, like the silver talents in Matthew 25. It can also describe silver as a valuable metal or ornament.
Definition: : money/payment/silver 1) silver, money 1a) silver 1a1) as metal 1a2) as ornament 1a3) as colour 1b) money, shekels, talents
Usage: Occurs in 343 OT verses. KJV: money, price, silver(-ling). See also: Genesis 13:2; Numbers 22:18; 2 Chronicles 1:17.
אֽוֹ
ʼôw
H176
"or"
Conj
Desire can also mean or, and, or if, showing a choice between options, as seen in Proverbs 31:4. It is used to express alternatives or possibilities.
Definition: 1) or, rather 1a) implying that the latter choice is preferred 1b) or if, introducing an example to be seen under a particular principle 1c) (in series) either...or, whether...or 1d) if perchance 1e) except, or else 2) whether, not the least, if, otherwise, also, and, then
Usage: Occurs in 218 OT verses. KJV: also, and, either, if, at the least, [idiom] nor, or, otherwise, then, whether. See also: Genesis 24:49; Leviticus 25:49; Proverbs 30:31.
כֵלִים֙
kᵉlîy
H3627
"article/utensil"
N-mp
This Hebrew word refers to any object or tool, like a utensil or a piece of furniture. It is used to describe a wide range of items, from musical instruments to weapons. It emphasizes the object's purpose or function.
Definition: 1) article, vessel, implement, utensil 1a) article, object (general) 1b) utensil, implement, apparatus, vessel 1b1) implement (of hunting or war) 1b2) implement (of music) 1b3) implement, tool (of labour) 1b4) equipment, yoke (of oxen) 1b5) utensils, furniture 1c) vessel, receptacle (general) 1d) vessels (boats) of paper-reed
Usage: Occurs in 276 OT verses. KJV: armour(-bearer), artillery, bag, carriage, [phrase] furnish, furniture, instrument, jewel, that is made of, [idiom] one from another, that which pertaineth, pot, [phrase] psaltery, sack, stuff, thing, tool, vessel, ware, weapon, [phrase] whatsoever. See also: Genesis 24:53; 1 Samuel 14:13; Ezra 8:26.
לִ/שְׁמֹ֔ר
shâmar
H8104
"to keep"
Prep | V-Qal-Inf-a
To keep or obey means to protect, attend to, or guard something, like keeping a promise or watching over someone, as seen in the commands to observe the Sabbath.
Definition: : obey/observe 1) to keep, guard, observe, give heed 1a) (Qal) 1a1) to keep, have charge of 1a2) to keep, guard, keep watch and ward, protect, save life 1a2a) watch, watchman (participle) 1a3) to watch for, wait for 1a4) to watch, observe 1a5) to keep, retain, treasure up (in memory) 1a6) to keep (within bounds), restrain 1a7) to observe, celebrate, keep (sabbath or covenant or commands), perform (vow) 1a8) to keep, preserve, protect 1a9) to keep, reserve 1b) (Niphal) 1b1) to be on one's guard, take heed, take care, beware 1b2) to keep oneself, refrain, abstain 1b3) to be kept, be guarded 1c) (Piel) to keep, pay heed 1d) (Hithpael) to keep oneself from
Usage: Occurs in 440 OT verses. KJV: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man). See also: Genesis 2:15; Deuteronomy 11:1; 1 Kings 14:8.
וְ/גֻנַּ֖ב
gânab
H1589
"to steal"
Conj | V-Pual-3ms
To steal means to take something secretly, whether physically or by deceiving someone. This can happen in various ways, as described in different Bible stories.
Definition: 1) to steal, steal away, carry away 1a) (Qal) to steal 1b) (Niphal) to be stolen 1c) (Piel) to steal away 1d)(Pual) to be stolen away, be brought by stealth 1e) (Hithpael) to go by stealth, steal away
Usage: Occurs in 36 OT verses. KJV: carry away, [idiom] indeed, secretly bring, steal (away), get by stealth. See also: Genesis 30:33; Joshua 7:11; Proverbs 6:30.
מִ/בֵּ֣ית
bayith
H1004
"place"
Prep | N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
הָ/אִ֑ישׁ
ʼîysh
H376
"man"
Art | N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
אִם
ʼim
H518
"if"
Conj
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.
יִמָּצֵ֥א
mâtsâʼ
H4672
"to find"
V-Niphal-Imperf-3ms
Matsa means to find or attain something, whether it is a physical object, a person, or a condition, as seen in various KJV translations.
Definition: 1) to find, attain to 1a) (Qal) 1a1) to find 1a1a) to find, secure, acquire, get (thing sought) 1a1b) to find (what is lost) 1a1c) to meet, encounter 1a1d) to find (a condition) 1a1e) to learn, devise 1a2) to find out 1a2a) to find out 1a2b) to detect 1a2c) to guess 1a3) to come upon, light upon 1a3a) to happen upon, meet, fall in with 1a3b) to hit 1a3c) to befall 1b) (Niphal) 1b1) to be found 1b1a) to be encountered, be lighted upon, be discovered 1b1b) to appear, be recognised 1b1c) to be discovered, be detected 1b1d) to be gained, be secured 1b2) to be, be found 1b2a) to be found in 1b2b) to be in the possession of 1b2c) to be found in (a place), happen to be 1b2d) to be left (after war) 1b2e) to be present 1b2f) to prove to be 1b2g) to be found sufficient, be enough 1c) (Hiphil) 1c1) to cause to find, attain 1c2) to cause to light upon, come upon, come 1c3) to cause to encounter 1c4) to present (offering)
Usage: Occurs in 425 OT verses. KJV: [phrase] be able, befall, being, catch, [idiom] certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), [idiom] have (here), be here, hit, be left, light (up-) on, meet (with), [idiom] occasion serve, (be) present, ready, speed, suffice, take hold on. See also: Genesis 2:20; Deuteronomy 22:3; 2 Kings 9:35.
הַ/גַּנָּ֖ב
gannâb
H1590
"thief"
Art | N-ms
A thief is someone who takes things that dont belong to them, as seen in the Bible where Jesus teaches about a thief in the night. This word is used to describe people who steal. It appears in various Bible stories.
Definition: thief
Usage: Occurs in 17 OT verses. KJV: thief. See also: Exodus 22:1; Proverbs 29:24; Psalms 50:18.
יְשַׁלֵּ֥ם
shâlam
H7999
"to complete"
V-Piel-Imperf-3ms
This verb means to be at peace or to make peace with someone. It is used in the Bible to describe a state of safety or friendship. In the KJV, it is translated as 'make amends' or 'be at peace'.
Definition: 1) to be complete, be sound 1a) (Qal) 1a1) to be complete, be finished, be ended 1a2) to be sound, be uninjured 1b) (Piel) 1b1) to complete, finish 1b2) to make safe 1b3) to make whole or good, restore, make compensation 1b4) to make good, pay 1b5) to requite, recompense, reward 1c) (Pual) 1c1) to be performed 1c2) to be repaid, be requited 1d) (Hiphil) 1d1) to complete, perform 1d2) to make an end of Aramaic equivalent: she.lam (שְׁלֵם "be complete" H8000)
Usage: Occurs in 107 OT verses. KJV: make amends, (make an) end, finish, full, give again, make good, (re-) pay (again), (make) (to) (be at) peace(-able), that is perfect, perform, (make) prosper(-ous), recompense, render, requite, make restitution, restore, reward, [idiom] surely. See also: Genesis 44:4; Psalms 7:5; Psalms 22:26.
שְׁנָֽיִם
shᵉnayim
H8147
"two"
Adj
The Hebrew word for the number two appears in Genesis and Exodus, describing pairs and dualities. It can also mean double or twice. In the Bible, it is often used to describe things that come in twos, like two witnesses or two tablets.
Definition: 1) two 1a) two (the cardinal number) 1a1) two, both, double, twice 1b) second (the ordinal number) 1c) in combination with other numbers 1d) both (a dual number)
Usage: Occurs in 646 OT verses. KJV: both, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twenty (sixscore) thousand, twice, two. See also: Genesis 1:16; Exodus 30:4; Numbers 13:23.
Study Notes — Exodus 22:6
Show Verse Quote Highlights
- Context
- Cross References
- Exodus 22:6 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Exodus 22:6
- Jamieson-Fausset-Brown on Exodus 22:6
- Matthew Poole's Commentary on Exodus 22:6
- Trapp's Commentary on Exodus 22:6
- Ellicott's Commentary on Exodus 22:6
- Adam Clarke's Commentary on Exodus 22:6
- Cambridge Bible on Exodus 22:6
- Sermons on Exodus 22:6
Context — Property Laws
4If what was stolen is actually found alive in his possession—whether ox or donkey or sheep—he must pay back double.
5If a man grazes his livestock in a field or vineyard and allows them to stray so that they graze in someone else’s field, he must make restitution from the best of his own field or vineyard.
6If a fire breaks out and spreads to thornbushes so that it consumes stacked or standing grain, or the whole field, the one who started the fire must make full restitution.
7If a man gives his neighbor money or goods for safekeeping and they are stolen from the neighbor’s house, the thief, if caught, must pay back double. 8If the thief is not found, the owner of the house must appear before the judges to determine whether he has taken his neighbor’s property.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Exodus 22:9 | In all cases of illegal possession of an ox, a donkey, a sheep, a garment, or any lost item that someone claims, ‘This is mine,’ both parties shall bring their cases before the judges. The one whom the judges find guilty must pay back double to his neighbor. |
| 2 | Exodus 21:33–34 | If a man opens or digs a pit and fails to cover it, and an ox or a donkey falls into it, the owner of the pit shall make restitution; he must pay its owner, and the dead animal will be his. |
| 3 | 2 Samuel 14:30–31 | Then Absalom said to his servants, “Look, Joab’s field is next to mine, and he has barley there. Go and set it on fire!” And Absalom’s servants set the field on fire. Then Joab came to Absalom’s house and demanded, “Why did your servants set my field on fire?” |
| 4 | Exodus 22:12 | But if the animal was actually stolen from the neighbor, he must make restitution to the owner. |
| 5 | Judges 15:4–5 | Then Samson went out and caught three hundred foxes. And he took torches, turned the foxes tail-to-tail, and fastened a torch between each pair of tails. Then he lit the torches and released the foxes into the standing grain of the Philistines, burning up the piles of grain and the standing grain, as well as the vineyards and olive groves. |
Exodus 22:6 Summary
[Exodus 22:6 teaches us that if we cause damage or harm to someone else's property, we are responsible for making it right and restoring what was lost, as a way of taking responsibility for our actions and showing respect for others, similar to the principle found in Romans 13:10.]
Frequently Asked Questions
What does it mean to make full restitution in Exodus 22:6?
To make full restitution means to pay back or restore something that has been lost or damaged, in this case, the grain or field that was consumed by the fire, as seen in Exodus 22:6, similar to the principle found in Leviticus 6:5, where the offender must make restitution for what they have done wrong.
Is it always the one who started the fire who is responsible for the damage?
According to Exodus 22:6, yes, the one who started the fire is responsible for making full restitution for the damage caused, emphasizing the importance of taking responsibility for one's actions, as also taught in Proverbs 28:13.
How does this principle apply to our lives today?
This principle reminds us that our actions have consequences, and we must take responsibility for them, as seen in Galatians 6:7-8, where we reap what we sow, and it encourages us to be mindful of the impact our actions may have on others and to make amends when we have caused harm.
What is the purpose of requiring full restitution in this verse?
The purpose of requiring full restitution is to hold individuals accountable for their actions and to provide justice and restoration for those who have been wronged, as seen in Deuteronomy 32:4, where God is a God of justice and righteousness.
Reflection Questions
- How can I apply the principle of taking responsibility for my actions in my own life, and what are some areas where I need to make restitution or restore what has been damaged?
- In what ways can I be more mindful of the potential consequences of my actions, and how can I avoid causing harm to others, as warned in Exodus 22:6?
- What does it mean to make full restitution in a spiritual sense, and how can I restore my relationship with God when I have caused harm or damage, as taught in Psalm 51:7 and 1 John 1:9?
- How can I balance the need for justice and restitution with the need for mercy and forgiveness, as seen in Matthew 18:21-22 and Luke 6:37-38?
Gill's Exposition on Exodus 22:6
If fire break out,.... Even though of itself, as Jarchi interprets it: and catch in thorns a thorn hedge or fence, with which cornfields might be en closed: so that the stacks of corn, or the
Jamieson-Fausset-Brown on Exodus 22:6
If fire break out, and catch in thorns, so that the stacks of corn, or the standing corn, or the field, be consumed therewith; he that kindled the fire shall surely make restitution. If fire break out.
Matthew Poole's Commentary on Exodus 22:6
He that kindled the five, whether wilfully for such a purpose, or carelessly in such a time or place as was dangerous. He shall surely make restitution; which if he were not able to do, it is probable he was to be sold for it, as in like cases was provided.
Trapp's Commentary on Exodus 22:6
Exodus 22:6 If fire break out, and catch in thorns, so that the stacks of corn, or the standing corn, or the field, be consumed [therewith]; he that kindled the fire shall surely make restitution.Ver. 6. Or the field.] The stubble.
Ellicott's Commentary on Exodus 22:6
(6) If fire break out, and catch in thorns.—In the East, as elsewhere—e.g., Italy (Virg. Georg., i. 84) and England—it is customary at certain seasons to burn the weeds and other refuse of a farm, which, is collected for the purpose into heaps, and then set on fire. Such fires may spread, especially in the dry East, if care be not taken, and cause extensive damage to the crops, or even the corn-heaps of a neighbour. The loss in such cases was to fall on the man who lit the fire.
Adam Clarke's Commentary on Exodus 22:6
Verse 6. If fire break out] Mr. Harmer observes that it is a common custom in the east to set the dry herbage on fire before the autumnal rains, which fires, for want of care, often do great damage: and in countries where great drought prevails, and the herbage is generally parched, great caution was peculiarly necessary; and a law to guard against such evils, and to punish inattention and neglect, was highly expedient. See Harmer's Observat., vol. iii., p. 310, &c.
Cambridge Bible on Exodus 22:6
6. Damage done by fire spreading accidentally to another man’s field. In this case compensation according to the damage done in sufficient, as no blame, or malice, attaches to the person who kindled the fire. break out] lit. go forth (Numbers 21:28), i.e. spread from the place in which it originated—being blown, for instance, by the wind. Contrast in v. 5 let the burning spread, viz. through culpable neglect. thorns] such as were used to form a ‘hedge’ about fields (cf. Isaiah 5:5 a, Sir 28:24).
Sermons on Exodus 22:6
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The History, Mystery and Tragedy of Samson - Part 5 by Ian Paisley | This sermon delves into the story of Samson, focusing on his confrontation with the enemy and the lessons we can learn from his actions. It emphasizes the duty of believers to spir |