Exodus 22:8

Exodus 22:8 in Multiple Translations

Berean Standard Bible BSB

If the thief is not found, the owner of the house must appear before the judges to determine whether he has taken his neighbor’s property.

King James Version KJV

If the thief be not found, then the master of the house shall be brought unto the judges, to see whether he have put his hand unto his neighbour’s goods.

American Standard Version ASV

If the thief be not found, then the master of the house shall come near unto God, to see whether he have not put his hand unto his neighbor’s goods.

Bible in Basic English BBE

If they do not get the thief, let the master of the house come before the judges and take an oath that he has not put his hand on his neighbour's goods.

Free Bible Version FBV

If the thief isn't caught the owner of the house must appear before the judges to find out whether he took his neighbor's property.

Geneva Bible 1599 GNV

If the thiefe be not founde, then the master of the house shalbe brought vnto the Iudges to sweare, whether he hath put his hande vnto his neighbours good, or no.

Young's Literal Translation YLT

'If the thief is not found, then the master of the house hath been brought near unto God, whether he hath not put forth his hand against the work of his neighbour;

World English Bible WEB

If the thief isn’t found, then the master of the house shall come near to God, to find out whether or not he has put his hand on his neighbor’s goods.

Noah Webster Bible WBS

If the thief shall not be found, then the master of the house shall be brought to the judges, to see whether he hath put his hand to his neighbor's goods.

Douay-Rheims 1899 DRV

If the thief be not known, the master of the house shall be brought to the gods, and shall swear that he did not lay his hand upon his neighbour’s goods,

Translation for Translators T4T

But if the thief is not caught, the owner of the house from which the things were stolen must stand before the judges, so that the judges can determine whether the owner of the house was the one who took the other man’s goods and sold them to someone else.

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Berean Amplified Bible — Exodus 22:8

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Exodus 22:8 Interlinear (Deep Study)

BIB

HEB עַֽל כָּל דְּבַר פֶּ֡שַׁע עַל שׁ֡וֹר עַל חֲ֠מוֹר עַל שֶׂ֨ה עַל שַׂלְמָ֜ה עַל כָּל אֲבֵדָ֗ה אֲשֶׁ֤ר יֹאמַר֙ כִּי ה֣וּא זֶ֔ה עַ֚ד הָֽ/אֱלֹהִ֔ים יָבֹ֖א דְּבַר שְׁנֵי/הֶ֑ם אֲשֶׁ֤ר יַרְשִׁיעֻ/ן֙ אֱלֹהִ֔ים יְשַׁלֵּ֥ם שְׁנַ֖יִם לְ/רֵעֵֽ/הוּ

עַֽל ʻal H5921 upon Prep

כָּל kôl H3605 all N-ms

דְּבַר dâbâr H1697 Chronicles N-ms

פֶּ֡שַׁע peshaʻ H6588 transgression N-ms

עַל ʻal H5921 upon Prep

שׁ֡וֹר shôwr H7794 cattle N-ms

עַל ʻal H5921 upon Prep

חֲ֠מוֹר chămôwr H2543 donkey N-cs

עַל ʻal H5921 upon Prep

שֶׂ֨ה seh H7716 sheep N-cs

עַל ʻal H5921 upon Prep

שַׂלְמָ֜ה salmâh H8008 garment N-fs

עַל ʻal H5921 upon Prep

כָּל kôl H3605 all N-ms

אֲבֵדָ֗ה ʼăbêdâh H9 something lost N-fs

אֲשֶׁ֤ר ʼăsher H834 which Rel

יֹאמַר֙ ʼâmar H559 to say V-Qal-Imperf-3ms

כִּי kîy H3588 for Conj

ה֣וּא hûwʼ H1931 he/she/it Pron

זֶ֔ה zeh H2088 this Pron

עַ֚ד ʻad H5704 till Prep

הָֽ/אֱלֹהִ֔ים ʼĕlôhîym H430 God Art | N-mp

יָבֹ֖א bôwʼ H935 Lebo V-Qal-Imperf-3ms

דְּבַר dâbâr H1697 Chronicles N-ms

שְׁנֵי/הֶ֑ם shᵉnayim H8147 two Adj | Suff

אֲשֶׁ֤ר ʼăsher H834 which Rel

יַרְשִׁיעֻ/ן֙ râshaʻ H7561 be wicked V-Hiphil-Imperf-3mp | Suff

אֱלֹהִ֔ים ʼĕlôhîym H430 God N-mp

יְשַׁלֵּ֥ם shâlam H7999 to complete V-Piel-Imperf-3ms

שְׁנַ֖יִם shᵉnayim H8147 two Adj

לְ/רֵעֵֽ/הוּ rêaʻ H7453 neighbor Prep | N-ms | Suff

Hebrew Word Study

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Hebrew Word Reference — Exodus 22:8

עַֽל ʻal H5921 "upon" Prep

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)

Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.

כָּל kôl H3605 "all" N-ms

The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.

דְּבַר dâbâr H1697 "Chronicles" N-ms

A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.

Definition: This name means word, speaking

Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.

פֶּ֡שַׁע peshaʻ H6588 "transgression" N-ms

Transgression refers to a revolt or rebellion against God or others, resulting in guilt and punishment, as in Genesis 3:6-7. It involves intentional disobedience.

Definition: 1) transgression, rebellion 1a1) transgression (against individuals) 1a2) transgression (nation against nation) 1a3) transgression (against God) 1a3a) in general 1a3b) as recognised by sinner 1a3c) as God deals with it 1a3d) as God forgives 1a4) guilt of transgression 1a5) punishment for transgression 1a6) offering for transgression

Usage: Occurs in 90 OT verses. KJV: rebellion, sin, transgression, trespass. See also: Genesis 31:36; Proverbs 29:6; Psalms 5:11.

עַל ʻal H5921 "upon" Prep

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

שׁ֡וֹר shôwr H7794 "cattle" N-ms

This word refers to cattle, like oxen or bulls, used for work, food, or sacrifices, as seen in Genesis and Leviticus.

Definition: 1) ox, bull, a head of cattle 1a) for plowing, for food, as sacrifice Aramaic equivalent: tor (תּוֹר "bullock" H8450)

Usage: Occurs in 69 OT verses. KJV: bull(-ock), cow, ox, wall (by mistake for H7791 (שׁוּר)). See also: Genesis 32:6; Deuteronomy 15:19; Psalms 69:32.

עַל ʻal H5921 "upon" Prep

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

חֲ֠מוֹר chămôwr H2543 "donkey" N-cs

The Hebrew word for a male donkey, it is translated as he ass in the KJV Bible. The name comes from the animal's reddish-brown color.

Definition: (he) ass

Usage: Occurs in 93 OT verses. KJV: (he) ass. See also: Genesis 12:16; Judges 6:4; Proverbs 26:3.

עַל ʻal H5921 "upon" Prep

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

שֶׂ֨ה seh H7716 "sheep" N-cs

This word refers to a sheep or goat, often used to describe a flock or young animal in the Bible. It is also related to the word for lamb.

Definition: 1) one of a flock, lamb, sheep, goat, young sheep, young goat 1a) sheep, goat 1b) flock (collective) Also means: zeh (זֶה "lamb" H2089)

Usage: Occurs in 39 OT verses. KJV: (lesser, small) cattle, ewe, goat, lamb, sheep. Compare H2089 (זֶה). See also: Genesis 22:7; Deuteronomy 14:4; Psalms 119:176.

עַל ʻal H5921 "upon" Prep

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

שַׂלְמָ֜ה salmâh H8008 "garment" N-fs

A salmah is a garment or outer clothing in Hebrew, often translated as 'clothes' or 'raiment' in the Bible.

Definition: 1) garment, outer garment, wrapper, mantle 1a) garment, outer garment

Usage: Occurs in 16 OT verses. KJV: clothes, garment, raiment. See also: Exodus 22:8; 1 Kings 11:29; Psalms 104:2.

עַל ʻal H5921 "upon" Prep

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

כָּל kôl H3605 "all" N-ms

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

אֲבֵדָ֗ה ʼăbêdâh H9 "something lost" N-fs

This word means something that is lost, like an object that cannot be found. It is used in the Bible to describe things that are missing or destroyed. The word appears in books like Deuteronomy and Ezekiel.

Definition: a lost thing, something lost

Usage: Occurs in 4 OT verses. KJV: lost. See also: Exodus 22:8; Leviticus 5:23; Deuteronomy 22:3.

אֲשֶׁ֤ר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.

יֹאמַר֙ ʼâmar H559 "to say" V-Qal-Imperf-3ms

This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.

Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.

כִּי kîy H3588 "for" Conj

A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.

Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore

Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.

ה֣וּא hûwʼ H1931 "he/she/it" Pron

This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.

Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)

Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.

זֶ֔ה zeh H2088 "this" Pron

This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.

Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how

Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.

עַ֚ד ʻad H5704 "till" Prep

This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.

Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)

Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.

הָֽ/אֱלֹהִ֔ים ʼĕlôhîym H430 "God" Art | N-mp

The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.

Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)

Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.

יָבֹ֖א bôwʼ H935 "Lebo" V-Qal-Imperf-3ms

This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.

Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter

Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.

דְּבַר dâbâr H1697 "Chronicles" N-ms

A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.

Definition: This name means word, speaking

שְׁנֵי/הֶ֑ם shᵉnayim H8147 "two" Adj | Suff

The Hebrew word for the number two appears in Genesis and Exodus, describing pairs and dualities. It can also mean double or twice. In the Bible, it is often used to describe things that come in twos, like two witnesses or two tablets.

Definition: 1) two 1a) two (the cardinal number) 1a1) two, both, double, twice 1b) second (the ordinal number) 1c) in combination with other numbers 1d) both (a dual number)

Usage: Occurs in 646 OT verses. KJV: both, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twenty (sixscore) thousand, twice, two. See also: Genesis 1:16; Exodus 30:4; Numbers 13:23.

אֲשֶׁ֤ר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

יַרְשִׁיעֻ/ן֙ râshaʻ H7561 "be wicked" V-Hiphil-Imperf-3mp | Suff

Being wicked or acting wrongly is what this Hebrew word describes. In Psalm 37:7, the Bible warns against being wicked and instead encourages trusting in God.

Definition: 1) to be wicked, act wickedly 1a) (Qal) 1a1) to be wicked, act wickedly 1a2) to be guilty, be condemned 1b) (Hiphil) 1b1) to condemn as guilty (in civil relations) 1b2) to condemn as guilty (in ethical or religious relations) 1b3) to act wickedly (in ethics and religion)

Usage: Occurs in 35 OT verses. KJV: condemn, make trouble, vex, be (commit, deal, depart, do) wicked(-ly, -ness). See also: Exodus 22:8; Job 32:3; Psalms 18:22.

אֱלֹהִ֔ים ʼĕlôhîym H430 "God" N-mp

Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)

Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.

יְשַׁלֵּ֥ם shâlam H7999 "to complete" V-Piel-Imperf-3ms

This verb means to be at peace or to make peace with someone. It is used in the Bible to describe a state of safety or friendship. In the KJV, it is translated as 'make amends' or 'be at peace'.

Definition: 1) to be complete, be sound 1a) (Qal) 1a1) to be complete, be finished, be ended 1a2) to be sound, be uninjured 1b) (Piel) 1b1) to complete, finish 1b2) to make safe 1b3) to make whole or good, restore, make compensation 1b4) to make good, pay 1b5) to requite, recompense, reward 1c) (Pual) 1c1) to be performed 1c2) to be repaid, be requited 1d) (Hiphil) 1d1) to complete, perform 1d2) to make an end of Aramaic equivalent: she.lam (שְׁלֵם "be complete" H8000)

Usage: Occurs in 107 OT verses. KJV: make amends, (make an) end, finish, full, give again, make good, (re-) pay (again), (make) (to) (be at) peace(-able), that is perfect, perform, (make) prosper(-ous), recompense, render, requite, make restitution, restore, reward, [idiom] surely. See also: Genesis 44:4; Psalms 7:5; Psalms 22:26.

שְׁנַ֖יִם shᵉnayim H8147 "two" Adj

Definition: 1) two 1a) two (the cardinal number) 1a1) two, both, double, twice 1b) second (the ordinal number) 1c) in combination with other numbers 1d) both (a dual number)

לְ/רֵעֵֽ/הוּ rêaʻ H7453 "neighbor" Prep | N-ms | Suff

A neighbor or friend is what this word means, describing someone close to you. It can also refer to a companion, fellow citizen, or another person, and is often translated as brother or friend.

Definition: 1) friend, companion, fellow, another person 1a) friend, intimate 1b) fellow, fellow-citizen, another person (weaker sense) 1c) other, another (reciprocal phrase)

Usage: Occurs in 173 OT verses. KJV: brother, companion, fellow, friend, husband, lover, neighbour, [idiom] (an-) other. See also: Genesis 11:3; Job 42:7; Psalms 12:3.

Study Notes — Exodus 22:8

Show Verse Quote Highlights

Context
Cross References
Exodus 22:8 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Exodus 22:8
Jamieson-Fausset-Brown on Exodus 22:8
Matthew Poole's Commentary on Exodus 22:8
Trapp's Commentary on Exodus 22:8
Ellicott's Commentary on Exodus 22:8
Adam Clarke's Commentary on Exodus 22:8
Cambridge Bible on Exodus 22:8
Barnes' Notes on Exodus 22:8
Whedon's Commentary on Exodus 22:8
Sermons on Exodus 22:8

Context — Property Laws

6If a fire breaks out and spreads to thornbushes so that it consumes stacked or standing grain, or the whole field, the one who started the fire must make full restitution. 7If a man gives his neighbor money or goods for safekeeping and they are stolen from the neighbor’s house, the thief, if caught, must pay back double.

8If the thief is not found, the owner of the house must appear before the judges to determine whether he has taken his neighbor’s property.

9In all cases of illegal possession of an ox, a donkey, a sheep, a garment, or any lost item that someone claims, ‘This is mine,’ both parties shall bring their cases before the judges. The one whom the judges find guilty must pay back double to his neighbor. 10If a man gives a donkey, an ox, a sheep, or any other animal to be cared for by his neighbor, but it dies or is injured or stolen while no one is watching,

Cross References

	Reference	Text (BSB)
1	Exodus 22:28	You must not blaspheme God or curse the ruler of your people.
2	Deuteronomy 16:18	You are to appoint judges and officials for your tribes in every town that the LORD your God is giving you. They are to judge the people with righteous judgment.
3	Exodus 21:6	then his master is to bring him before the judges. And he shall take him to the door or doorpost and pierce his ear with an awl. Then he shall serve his master for life.
4	Deuteronomy 19:17–18	both parties to the dispute must stand in the presence of the LORD, before the priests and judges who are in office at that time. The judges shall investigate thoroughly, and if the witness is proven to be a liar who has falsely accused his brother,
5	Exodus 22:9	In all cases of illegal possession of an ox, a donkey, a sheep, a garment, or any lost item that someone claims, ‘This is mine,’ both parties shall bring their cases before the judges. The one whom the judges find guilty must pay back double to his neighbor.
6	Psalms 82:1	God presides in the divine assembly; He renders judgment among the gods:
7	Deuteronomy 17:8–9	If a case is too difficult for you to judge, whether the controversy within your gates is regarding bloodshed, lawsuits, or assaults, you must go up to the place the LORD your God will choose. You are to go to the Levitical priests and to the judge who presides at that time. Inquire of them, and they will give you a verdict in the case.
8	1 Chronicles 23:4	“Of these,” said David, “24,000 are to oversee the work of the house of the LORD, 6,000 are to be officers and judges,

Exodus 22:8 Summary

This verse, Exodus 22:8, is about making sure that people are honest and fair when it comes to other people's property. If someone's property is missing and the thief can't be found, the owner of the house where the property was being kept has to go to the judges to prove they didn't take it. This shows how important it is to be truthful and take care of what belongs to others, as seen in the commandment 'You shall not steal' (Exodus 20:15). By being honest and fair, we can build trust with our neighbors and community, and show that we value what God has given them, just like we want others to value what He has given us (Matthew 7:12).

Frequently Asked Questions

What happens if the thief is not found in Exodus 22:8?

If the thief is not found, the owner of the house must appear before the judges to determine whether he has taken his neighbor's property, as stated in Exodus 22:8, to ensure justice and fairness, similar to the principle found in Deuteronomy 25:1.

Why does the owner of the house have to appear before the judges?

The owner of the house has to appear before the judges to clear his name and prove he did not take his neighbor's property, demonstrating the importance of honesty and integrity, as emphasized in Proverbs 10:9.

How does this verse relate to other biblical teachings on property and theft?

This verse is part of a larger section in Exodus 22 that deals with property rights and the consequences of theft, reinforcing the commandment 'You shall not steal' found in Exodus 20:15 and Deuteronomy 5:19.

What is the purpose of having judges in this scenario?

The judges serve to provide a fair and impartial decision, ensuring that justice is upheld and the rights of both parties are protected, much like the role of judges in Deuteronomy 16:18-20, where they are instructed to judge righteously.

Reflection Questions

How can I apply the principle of honesty and integrity in my own life, especially when no one is watching?
What are some ways I can protect my neighbors' property and show respect for their belongings, as taught in Exodus 22:8?
How can I trust God's sovereignty and provision when I experience loss or theft, and what does this verse teach me about His care for justice?
In what ways can I be a good steward of the resources and possessions God has given me, and how does this relate to the concept of accountability in Exodus 22:8?

Gill's Exposition on Exodus 22:8

If the thief be not found,.... And so no account can be given of the goods deposited, what is become of them, and it becomes a doubtful case whether they have been stolen or embezzled, and there is

Jamieson-Fausset-Brown on Exodus 22:8

If a man shall deliver unto his neighbour money or stuff to keep, and it be stolen out of the man's house; if the thief be found, let him pay double.

Matthew Poole's Commentary on Exodus 22:8

That they may examine all circumstances, and use all means to find out the truth, by offering him his oath, or otherwise. Unto his neighbour’ s goods; either to take and reserve them for his own use, or to dispose of them to another for his own advantage.

Trapp's Commentary on Exodus 22:8

Exodus 22:8 If the thief be not found, then the master of the house shall be brought unto the judges, [to see] whether he have put his hand unto his neighbour’ s goods.Ver. 8. To see whether,] sc., By putting him to his oath. Some think that a private oath may be in such a case as this lawfully taken for the satisfaction of another, if he will not otherwise be satisfied.

Ellicott's Commentary on Exodus 22:8

(8) To see whether he have put his hand.—Kalisch translates, to swear that he has not put his hand, and so the LXX. (καὶδμεῖται) and Vulg. (et jurabit quod non extenderit manum).

Adam Clarke's Commentary on Exodus 22:8

Verse 8. Unto the judges] See Clarke on Exodus 21:6.

Cambridge Bible on Exodus 22:8

8. unto God] i.e. to the local sanctuary. On the term ‘God,’ here and v. 9, and the paraphrase ‘the judges’ (marg.), see on Exodus 21:6 and Exodus 18:15. To judge by the analogy of v. 11, a denial on oath was sufficient for an acquittal. Comp. 1 Kings 8:31-32.

Barnes' Notes on Exodus 22:8

It would appear that if the master of the house would clear himself of imputation, the loss of the pledged article fell upon its owner.

Whedon's Commentary on Exodus 22:8

8. Whether he have put his hand unto his neighbour’s goods — The magistrates would carefully examine if there were any evidence of fraudulent appropriation of the goods, and if none were found, such

Sermons on Exodus 22:8

	Sermon	Description
	(Through the Bible) John 9-10 by Chuck Smith	In this sermon, the speaker discusses a scenario where someone's jacket goes missing and their neighbor is found wearing it. The situation is taken to the judges to determine who t
	(Spiritual Dangers) Being Under God's Authority by Don Currin	In this sermon, the speaker emphasizes the importance of looking for the good in others and recognizing our own flaws. He encourages appealing to authority with scripture and sound
	Acts 22_pt2 by Bill Gallatin	In this sermon, the speaker reflects on the previous week's events where Paul had caused another riot while preaching. The speaker emphasizes God's sovereignty and control over all
	2 Peter 2:10 by John Gill	John Gill expounds on 2 Peter 2:10, emphasizing the dangers of those who walk after the flesh, particularly in the context of immoral practices that defy both natural law and divin
	Epistle 367 by George Fox	George Fox emphasizes the necessity of living a life of righteousness and holiness, as it is essential for seeing God and maintaining peace within a community. He warns that unholi
	Foundation of the World, Out of Plumb by A.W. Tozer	A.W. Tozer emphasizes the prophetic nature of the Psalms, particularly Psalm 82, illustrating God's active judgment among earthly rulers who perpetuate injustice and oppression. He
	(How to Understand the Kjv Bible) 39 Psalm 82 by Keith Simons	Keith Simons discusses Psalm 82, emphasizing God's judgment on unjust rulers who misuse their authority and fail to protect the weak and needy. He explains that the term 'gods' ref