Exodus 24:5
Exodus 24:5 in Multiple Translations
Then he sent out some young men of Israel, and they offered burnt offerings and sacrificed young bulls as peace offerings to the LORD.
And he sent young men of the children of Israel, which offered burnt offerings, and sacrificed peace offerings of oxen unto the LORD.
And he sent young men of the children of Israel, who offered burnt-offerings, and sacrificed peace-offerings of oxen unto Jehovah.
And he sent some of the young men of the children of Israel to make burned offerings and peace-offerings of oxen to the Lord.
Then he sent out some young Israelite men who went and offered burnt offerings and sacrificed young bulls as peace offerings to the Lord.
And he sent young men of the children of Israel, which offered burnt offrings of bieues, and sacrificed peace offrings vnto the Lord.
and he sendeth the youths of the sons of Israel, and they cause burnt-offerings to ascend, and sacrifice sacrifices of peace-offerings to Jehovah — calves.
He sent young men of the children of Israel, who offered burnt offerings and sacrificed peace offerings of cattle to the LORD.
And he sent young men of the children of Israel, who offered burnt-offerings, and sacrificed peace-offerings of oxen to the LORD.
And he sent young men of the children of Israel, and they offered holocausts, and sacrificed pacific victims of calves to the Lord.
He/I also selected some young men. They burned sacrifices to Yahweh and they also sacrificed some cattle that they did not burn completely, for the purpose of maintaining fellowship with Yahweh.
Berean Amplified Bible — Exodus 24:5
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Exodus 24:5 Interlinear (Deep Study)
BIB
HEB
וַ/יִּשְׁלַ֗ח
אֶֽת
נַעֲרֵי֙
בְּנֵ֣י
יִשְׂרָאֵ֔ל
וַ/יַּֽעֲל֖וּ
עֹלֹ֑ת
וַֽ/יִּזְבְּח֞וּ
זְבָחִ֧ים
שְׁלָמִ֛ים
לַ/יהוָ֖ה
פָּרִֽים
וַ/יִּשְׁלַ֗ח
shâlach
H7971
to send
Conj | V-Qal-ConsecImperf-3ms
אֶֽת
ʼêth
H853
Obj.
DirObjM
נַעֲרֵי֙
naʻar
H5288
youth
N-mp
בְּנֵ֣י
bên
H1121
son
N-mp
יִשְׂרָאֵ֔ל
Yisrâʼêl
H3478
Israel
N-proper
וַ/יַּֽעֲל֖וּ
ʻâlâh
H5927
to ascend
Conj | V-Hiphil-ConsecImperf-3mp
עֹלֹ֑ת
ʻôlâh
H5930
burnt offering
N-fp
וַֽ/יִּזְבְּח֞וּ
zâbach
H2076
to sacrifice
Conj | V-Qal-ConsecImperf-3mp
זְבָחִ֧ים
zebach
H2077
sacrifice
N-mp
שְׁלָמִ֛ים
shelem
H8002
peace offering
N-mp
לַ/יהוָ֖ה
Yᵉhôvâh
H3068
The Lord
Prep | N-proper
פָּרִֽים
par
H6499
bullock
N-mp
Hebrew Word Study
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Hebrew Word Reference — Exodus 24:5
וַ/יִּשְׁלַ֗ח
shâlach
H7971
"to send"
Conj | V-Qal-ConsecImperf-3ms
To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.
Definition: : depart/send 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send
Usage: Occurs in 790 OT verses. KJV: [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). See also: Genesis 3:22; Exodus 9:27; Joshua 14:11.
אֶֽת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
נַעֲרֵי֙
naʻar
H5288
"youth"
N-mp
In the original Hebrew, this word means a young person, either a boy or a girl, from infancy to adolescence. It is used to describe the servants and attendants who worked for kings and other important people in the Old Testament, like King David's servants.
Definition: 1) a boy, lad, servant, youth, retainer 1a) boy, lad, youth 1b) servant, retainer
Usage: Occurs in 221 OT verses. KJV: babe, boy, child, damsel (from the margin), lad, servant, young (man). See also: Genesis 14:24; 1 Samuel 25:5; Psalms 37:25.
בְּנֵ֣י
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יִשְׂרָאֵ֔ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
וַ/יַּֽעֲל֖וּ
ʻâlâh
H5927
"to ascend"
Conj | V-Hiphil-ConsecImperf-3mp
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.
עֹלֹ֑ת
ʻôlâh
H5930
"burnt offering"
N-fp
This word refers to a step or stairs, often used to describe the ascent to the altar for a burnt offering. In the Bible, it can also mean a holocaust or sacrifice, like in Leviticus.
Definition: whole burnt offering Aramaic equivalent: a.lah (עֲלָת "burnt offering" H5928)
Usage: Occurs in 262 OT verses. KJV: ascent, burnt offering (sacrifice), go up to. See also H5766 (עֶוֶל). See also: Genesis 8:20; Numbers 15:5; 2 Chronicles 29:7.
וַֽ/יִּזְבְּח֞וּ
zâbach
H2076
"to sacrifice"
Conj | V-Qal-ConsecImperf-3mp
To sacrifice means to slaughter an animal, usually for a religious offering, as seen in the Bible's instructions for worship. This term is used in many contexts, including sacrifices for eating or in divine judgment. It's often translated as 'kill' or 'offer' in the KJV.
Definition: 1) to slaughter, kill, sacrifice, slaughter for sacrifice 1a) (Qal) 1a1) to slaughter for sacrifice 1a2) to slaughter for eating 1a3) to slaughter in divine judgment 1b) (Piel) to sacrifice, offer sacrifice Aramaic equivalent: de.vach (דְּבַח "to sacrifice" H1684)
Usage: Occurs in 127 OT verses. KJV: kill, offer, (do) sacrifice, slay. See also: Genesis 31:54; 1 Kings 8:62; Psalms 4:6.
זְבָחִ֧ים
zebach
H2077
"sacrifice"
N-mp
A sacrifice refers to the act of offering an animal's flesh to God, such as in the sacrifices of righteousness or the Passover. This term encompasses various types of sacrifices, including thank offerings and covenant sacrifices. The KJV translates it as 'offer' or 'sacrifice'.
Definition: 1) sacrifice 1a) sacrifices of righteousness 1b) sacrifices of strife 1c) sacrifices to dead things 1d) the covenant sacrifice 1e) the passover 1f) annual sacrifice 1g) thank offering
Usage: Occurs in 153 OT verses. KJV: offer(-ing), sacrifice. See also: Genesis 31:54; 1 Samuel 2:19; Psalms 4:6.
שְׁלָמִ֛ים
shelem
H8002
"peace offering"
N-mp
A peace offering is a voluntary sacrifice to show thanks, like the ones described in Leviticus. It's a way to express gratitude and friendship with God. The Israelites gave these offerings to celebrate special occasions.
Definition: 1) peace offering, requital, sacrifice for alliance or friendship 1a) voluntary sacrifice of thanks
Usage: Occurs in 84 OT verses. KJV: peace offering. See also: Exodus 20:24; Numbers 7:53; Proverbs 7:14.
לַ/יהוָ֖ה
Yᵉhôvâh
H3068
"The Lord"
Prep | N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
פָּרִֽים
par
H6499
"bullock"
N-mp
This Hebrew word means a young bull or ox, often used as a sacrifice in the Bible. In Exodus, a bullock is used as an offering to God. The word describes a strong and powerful animal.
Definition: young bull, steer, bullock
Usage: Occurs in 119 OT verses. KJV: ([phrase] young) bull(-ock), calf, ox. See also: Genesis 32:16; Numbers 28:20; Psalms 22:13.
Study Notes — Exodus 24:5
Show Verse Quote Highlights
- Context
- Cross References
- Exodus 24:5 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Exodus 24:5
- Jamieson-Fausset-Brown on Exodus 24:5
- Matthew Poole's Commentary on Exodus 24:5
- Trapp's Commentary on Exodus 24:5
- Ellicott's Commentary on Exodus 24:5
- Adam Clarke's Commentary on Exodus 24:5
- Cambridge Bible on Exodus 24:5
- Barnes' Notes on Exodus 24:5
- Whedon's Commentary on Exodus 24:5
- Sermons on Exodus 24:5
Context — The Covenant Sealed
3When Moses came and told the people all the words and ordinances of the LORD, they all responded with one voice: “All the words that the LORD has spoken, we will do.”
4And Moses wrote down all the words of the LORD. Early the next morning he got up and built an altar at the base of the mountain, along with twelve pillars for the twelve tribes of Israel.
5Then he sent out some young men of Israel, and they offered burnt offerings and sacrificed young bulls as peace offerings to the LORD.
6Moses took half of the blood and put it in bowls, and the other half he splattered on the altar. 7Then he took the Book of the Covenant and read it to the people, who replied, “All that the LORD has spoken we will do, and we will be obedient.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Exodus 18:12 | Then Moses’ father-in-law Jethro brought a burnt offering and sacrifices to God, and Aaron came with all the elders of Israel to eat bread with Moses’ father-in-law in the presence of God. |
| 2 | Leviticus 3:1–17 | “If one’s offering is a peace offering and he offers an animal from the herd, whether male or female, he must present it without blemish before the LORD. He is to lay his hand on the head of the offering and slaughter it at the entrance to the Tent of Meeting. Then Aaron’s sons the priests shall sprinkle the blood on all sides of the altar. From the peace offering he is to bring an offering made by fire to the LORD: the fat that covers the entrails, all the fat that is on them, both kidneys with the fat on them near the loins, and the lobe of the liver, which he is to remove with the kidneys. Then Aaron’s sons are to burn it on the altar atop the burnt offering that is on the burning wood, as an offering made by fire, a pleasing aroma to the LORD. If, however, one’s peace offering to the LORD is from the flock, he must present a male or female without blemish. If he is presenting a lamb for his offering, he must present it before the LORD. He is to lay his hand on the head of his offering and slaughter it in front of the Tent of Meeting. Then Aaron’s sons shall sprinkle its blood on all sides of the altar. And from the peace offering he shall bring an offering made by fire to the LORD consisting of its fat: the entire fat tail cut off close to the backbone, the fat that covers the entrails, all the fat that is on them, both kidneys with the fat on them near the loins, and the lobe of the liver, which he is to remove with the kidneys. Then the priest is to burn them on the altar as food, an offering made by fire to the LORD. If one’s offering is a goat, he is to present it before the LORD. He must lay his hand on its head and slaughter it in front of the Tent of Meeting. Then Aaron’s sons shall sprinkle its blood on all sides of the altar. And from his offering he shall present an offering made by fire to the LORD: the fat that covers the entrails, all the fat that is on them, both kidneys with the fat on them near the loins, and the lobe of the liver, which he is to remove with the kidneys. Then the priest is to burn the food on the altar as an offering made by fire, a pleasing aroma. All the fat is the LORD’s. This is a permanent statute for the generations to come, wherever you live: You must not eat any fat or any blood.” |
| 3 | Exodus 19:22 | Even the priests who approach the LORD must consecrate themselves, or the LORD will break out against them.” |
| 4 | Leviticus 7:11–21 | Now this is the law of the peace offering that one may present to the LORD: If he offers it in thanksgiving, then along with the sacrifice of thanksgiving he shall offer unleavened cakes mixed with olive oil, unleavened wafers coated with oil, and well-kneaded cakes of fine flour mixed with oil. Along with his peace offering of thanksgiving he is to present an offering with cakes of leavened bread. From the cakes he must present one portion of each offering as a contribution to the LORD. It belongs to the priest who sprinkles the blood of the peace offering. The meat of the sacrifice of his peace offering of thanksgiving must be eaten on the day he offers it; none of it may be left until morning. If, however, the sacrifice he offers is a vow or a freewill offering, it shall be eaten on the day he presents his sacrifice, but the remainder may be eaten on the next day. But any meat of the sacrifice remaining until the third day must be burned up. If any of the meat from his peace offering is eaten on the third day, it will not be accepted. It will not be credited to the one who presented it; it shall be an abomination, and the one who eats of it shall bear his iniquity. Meat that touches anything unclean must not be eaten; it is to be burned up. As for any other meat, anyone who is ceremonially clean may eat it. But if anyone who is unclean eats meat from the peace offering that belongs to the LORD, that person must be cut off from his people. If one touches anything unclean, whether human uncleanness, an unclean animal, or any unclean, detestable thing, and then eats any of the meat of the peace offering that belongs to the LORD, that person must be cut off from his people.” |
| 5 | Leviticus 1:1–17 | Then the LORD called to Moses and spoke to him from the Tent of Meeting, saying, “Speak to the Israelites and tell them: When any of you brings an offering to the LORD, you may bring as your offering an animal from the herd or the flock. If one’s offering is a burnt offering from the herd, he is to present an unblemished male. He must bring it to the entrance to the Tent of Meeting for its acceptance before the LORD. He is to lay his hand on the head of the burnt offering, so it can be accepted on his behalf to make atonement for him. And he shall slaughter the young bull before the LORD, and Aaron’s sons the priests are to present the blood and sprinkle it on all sides of the altar at the entrance to the Tent of Meeting. Next, he is to skin the burnt offering and cut it into pieces. The sons of Aaron the priest shall put a fire on the altar and arrange wood on the fire. Then Aaron’s sons the priests are to arrange the pieces, including the head and the fat, atop the burning wood on the altar. The entrails and legs must be washed with water, and the priest shall burn all of it on the altar as a burnt offering, an offering made by fire, a pleasing aroma to the LORD. If, however, one’s offering is a burnt offering from the flock—from the sheep or goats—he is to present an unblemished male. He shall slaughter it on the north side of the altar before the LORD, and Aaron’s sons the priests are to sprinkle its blood against the altar on all sides. He is to cut the animal into pieces, and the priest shall arrange them, including the head and fat, atop the burning wood that is on the altar. The entrails and legs must be washed with water, and the priest shall bring all of it and burn it on the altar; it is a burnt offering, an offering made by fire, a pleasing aroma to the LORD. If, instead, one’s offering to the LORD is a burnt offering of birds, he is to present a turtledove or a young pigeon. Then the priest shall bring it to the altar, twist off its head, and burn it on the altar; its blood should be drained out on the side of the altar. And he is to remove the crop with its contents and throw it to the east side of the altar, in the place for ashes. He shall tear it open by its wings, without dividing the bird completely. And the priest is to burn it on the altar atop the burning wood. It is a burnt offering, an offering made by fire, a pleasing aroma to the LORD. |
Exodus 24:5 Summary
[Exodus 24:5 shows how the Israelites worshiped God through burnt offerings and peace offerings, which were special sacrifices that symbolized their devotion and gratitude towards Him (similar to what we see in Leviticus 1:1-17). By sending out young men to make these offerings, Moses involved the entire community in the worship and sacrifice, demonstrating the importance of community in our relationship with God (as also seen in Acts 2:42-47). This verse reminds us that our worship and relationship with God should be characterized by sacrifice, devotion, and community, and that we can learn from the Israelites' example in Exodus 24:5 to deepen our own faith and walk with God.]
Frequently Asked Questions
What is the significance of burnt offerings and peace offerings in Exodus 24:5?
The burnt offerings and peace offerings in Exodus 24:5 symbolize the Israelites' devotion and gratitude towards God, as seen in other parts of the Bible such as Leviticus 1:1-17 and Leviticus 3:1-17, which provide detailed instructions for these types of offerings.
Why did Moses send out young men of Israel to make these offerings?
Moses sent out young men of Israel to make these offerings as a way of involving the entire community in the worship and sacrifice, similar to how Moses involved the people in the covenant-making process in Exodus 24:3, where they all responded with one voice to follow God's words.
How does this verse relate to the overall covenant-making process in Exodus 24?
This verse is a part of the covenant-making process, as it shows the Israelites' commitment to follow God's words, which is also seen in Exodus 24:7, where they affirm their obedience to God's commands after hearing the Book of the Covenant.
What can we learn from the Israelites' actions in Exodus 24:5?
We can learn the importance of worship, sacrifice, and community involvement in our relationship with God, as seen in other parts of the Bible such as Hebrews 13:15-16, which encourages believers to offer sacrifices of praise and do good deeds.
Reflection Questions
- What role does sacrifice play in my relationship with God, and how can I apply the principles of Exodus 24:5 to my own life?
- How can I, like the young men of Israel, be used by God to bring offerings of worship and praise to Him?
- In what ways can I involve my community in worship and sacrifice, just as Moses involved the Israelites in Exodus 24:5?
- What are some modern-day equivalents of burnt offerings and peace offerings that I can offer to God, such as praise, thanksgiving, or service to others?
Gill's Exposition on Exodus 24:5
And he sent young men of the children Israel,.... To the altar under the hill he had these young men, according to Jarchi, were the firstborn of the children of Israel; and so the Targums Onkelos and
Jamieson-Fausset-Brown on Exodus 24:5
And he sent young men of the children of Israel, which offered burnt offerings, and sacrificed peace offerings of oxen unto the LORD. And he sent young men.
Matthew Poole's Commentary on Exodus 24:5
It matters not whether they were the first-born, or others; it is sufficient that they were persons appointed and authorized for the present service, not without God’ s direction. Peace-offerings of oxen; one kind, as the principal is named for all; for there were offered also goats, as appears both from , and from hence, that burnt-offerings were usually made of the goats, .
Trapp's Commentary on Exodus 24:5
Exodus 24:5 And he sent young men of the children of Israel, which offered burnt offerings, and sacrificed peace offerings of oxen unto the LORD.Ver. 5. Young men.] The firstborn of the families.
Ellicott's Commentary on Exodus 24:5
(5) Young men . . . which offered burnt offerings.—It is to be noted that, even subsequently to the appointment of the Levitical priesthood, the acts of slaughtering the victims and arranging the flesh upon the altar were regarded as appropriately per formed by any Israelite (Leviticus 1:5-6; Leviticus 1:11-12, &c). The sprinkling of the blood and the lighting of the fire were the special sacrificial acts reserved to the priest (Leviticus 1:5; Leviticus 1:7; Leviticus 1:11; Leviticus 1:13). At this time, before the Levitical priest hood had been instituted, the sprinkling of the blood would seem to have been the sole act reserved. Young men were employed to slay the animals as best qualified by their strength to deal with them. Burnt offerings . . . peace offerings.—Burnt offerings were at once expiatory and signs of self-dedication. Peace offerings were indications of man’s gratitude for mercies received. Both were now offered together, to mark (1) Israel’s thankfulness for being taken into covenant, and (2) Israel’s determination to consecrate itself wholly to the service of God.
Adam Clarke's Commentary on Exodus 24:5
Verse 5. He sent young men] Stout, able, reputable young men, chosen out of the different tribes, for the purpose of killing, flaying, and offering the oxen mentioned here. Burnt-offerings] They generally consisted of sheep and goats, Leviticus 1:10. These were wholly consumed by fire. Peace-offerings] Bullocks or goats; see Hebrews 9:19. The blood of these was poured out before the Lord, and then the priests and people might feast on the flesh.
Cambridge Bible on Exodus 24:5
5. the young men, &c.] upon whom (cf. Judges 17:5), as the strongest and most active members of the community (Ew., Di.), devolved in these times the duty of killing and cleaning the animal, and arranging its parts upon the altar, &c. Onk. the firstborn. burnt offerings, and … peace offerings] see on Exodus 20:24.
Barnes' Notes on Exodus 24:5
Young men of the children of Israel - See Exodus 19:22; Exodus 28:1; Leviticus 1:5. Burnt offerings ... peace offerings - The burnt offerings Lev. 1 figured the dedication of the nation to Yahweh, and the peace offerings Lev.
Whedon's Commentary on Exodus 24:5
5. Sent young men — Moses, who appropriately officiated as the priest, employed young and vigorous men, selected from the tribes, to assist him in preparing and offering the sacrifices.
Sermons on Exodus 24:5
| Sermon | Description | |
|---|---|---|
|
Emblems of Grace in the Ancient Law by A.B. Simpson | A.B. Simpson explores the emblems of grace found in the ancient law, emphasizing that the law served as a schoolmaster leading us to Christ, where we find justification by faith. H |
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Christ in the Offering - Part 3 by Albert Leckie | Albert Leckie emphasizes the significance of the peace offering in Leviticus, illustrating that it represents not just peace of conscience but peace of communion with God. He expla |
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Servanthood - Keeping a Pure Heart by Chuck Smith | In this sermon, the speaker addresses the issue of individuals seeking attention and glory for themselves instead of focusing on praising God. He expresses his frustration with tho |
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The Nazarite by Robert Arthur | In this sermon, the preacher discusses the concept of leadership and kingship. He uses the story of the vine, the olive tree, and the bramble from the book of Judges to illustrate |
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The Lord's Supper by H.J. Vine | H.J. Vine preaches about the institution of the supper of remembrance by the Lord, emphasizing the importance of believers coming together to remember Jesus during His rejection an |
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The Fight of Faith Crowned by Thomas Watson | Thomas Watson preaches a powerful sermon on the Christian's combat and crown, emphasizing the importance of fighting the good fight of faith with courage, constancy, and the hope o |
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(Through the Bible) Leviticus 1-10 by Chuck Smith | In this sermon, the speaker discusses the meal offering as a form of worship to God. The meal offering consists of fine flour mixed with oil and frankincense, symbolizing the work |