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Ezekiel 16:46

Ezekiel 16:46 in Multiple Translations

Your older sister was Samaria, who lived with her daughters to your north; and your younger sister was Sodom, who lived with her daughters to your south.

And thine elder sister is Samaria, she and her daughters that dwell at thy left hand: and thy younger sister, that dwelleth at thy right hand, is Sodom and her daughters.

And thine elder sister is Samaria, that dwelleth at thy left hand, she and her daughters; and thy younger sister, that dwelleth at thy right hand, is Sodom and her daughters.

Your older sister is Samaria, living at your left hand, she and her daughters: and your younger sister, living at your right hand, is Sodom and her daughters.

Your older sister was Samaria, who lived north of you with her daughters. Your younger sister was Sodom, who lived south of you with her daughters.

And thine elder sister is Samaria, and her daughters, that dwell at thy left hand, and thy yong sister, that dwelleth at thy right hand, is Sodom, and her daughters.

And thine elder sister [is] Samaria, she and her daughters, Who is dwelling at thy left hand, And thy younger sister, who is dwelling on thy right hand, [is] Sodom and her daughters.

Your elder sister is Samaria, who dwells at your left hand, she and her daughters; and your younger sister, who dwells at your right hand, is Sodom with her daughters.

And thy elder sister is Samaria, she and her daughters that dwell at thy left hand: and thy younger sister, that dwelleth at thy right hand, is Sodom and her daughters.

And thy elder sister is Samaria, she and her daughters that dwell at thy left hand: and thy younger sister that dwelleth at thy right hand is Sodom, and her daughters.

And it was as though [MET] your older sister was Samaria, and she and her daughters lived to the north of you, and it was as though your younger sister was Sodom, and she and her daughters lived to the south of you.

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Berean Amplified Bible — Ezekiel 16:46

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

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Ezekiel 16:46 Interlinear (Deep Study)

BIB
HEB וַ/אֲחוֹתֵ֨/ךְ הַ/גְּדוֹלָ֤ה שֹֽׁמְרוֹן֙ הִ֣יא וּ/בְנוֹתֶ֔י/הָ הַ/יּוֹשֶׁ֖בֶת עַל שְׂמֹאולֵ֑/ךְ וַ/אֲחוֹתֵ֞/ךְ הַ/קְּטַנָּ֣ה מִמֵּ֗/ךְ הַ/יּוֹשֶׁ֨בֶת֙ מִֽ/ימִינֵ֔/ךְ סְדֹ֖ם וּ/בְנוֹתֶֽי/הָ
וַ/אֲחוֹתֵ֨/ךְ ʼâchôwth H269 sister Conj | N-fs | Suff
הַ/גְּדוֹלָ֤ה gâdôwl H1419 Great (Sea) Art | Adj
שֹֽׁמְרוֹן֙ Shômᵉrôwn H8111 Samaria N-proper
הִ֣יא hûwʼ H1931 he/she/it Pron
וּ/בְנוֹתֶ֔י/הָ bath H1323 Bath (Shua) Conj | N-fp | Suff
הַ/יּוֹשֶׁ֖בֶת yâshab H3427 to dwell Art | V-Qal
עַל ʻal H5921 upon Prep
שְׂמֹאולֵ֑/ךְ sᵉmôʼwl H8040 left N-ms | Suff
וַ/אֲחוֹתֵ֞/ךְ ʼâchôwth H269 sister Conj | N-fs | Suff
הַ/קְּטַנָּ֣ה qâṭân H6996 small Art | Adj
מִמֵּ֗/ךְ min H4480 from Prep | Suff
הַ/יּוֹשֶׁ֨בֶת֙ yâshab H3427 to dwell Art | V-Qal
מִֽ/ימִינֵ֔/ךְ yâmîyn H3225 Ben]jamin Prep | N-fs | Suff
סְדֹ֖ם Çᵉdôm H5467 Sodom N-proper
וּ/בְנוֹתֶֽי/הָ bath H1323 Bath (Shua) Conj | N-fp | Suff
Hebrew Word Study

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Hebrew Word Reference — Ezekiel 16:46

וַ/אֲחוֹתֵ֨/ךְ ʼâchôwth H269 "sister" Conj | N-fs | Suff
A sister in the Bible can be a biological sibling, a half-sister, or a close relative. In Genesis 4:2, Cain's sister is not named, but in Genesis 24:15, Rebekah is Isaac's cousin and future wife.
Definition: 1) sister 1a) sister (same parents) 1b) half-sister (same father) 1c) relative 1c1) (metaph) of Israel's and Judah's relationship 1d) beloved 1d1) bride 1e) (fig.) of intimate connection 1f) another
Usage: Occurs in 104 OT verses. KJV: (an-) other, sister, together. See also: Genesis 4:22; 2 Samuel 13:22; Proverbs 7:4.
הַ/גְּדוֹלָ֤ה gâdôwl H1419 "Great (Sea)" Art | Adj
In the Bible, this Hebrew word means something or someone great, whether in size, age, or importance. It appears in descriptions of the Great Sea and the Philistines. The word is used to convey a sense of magnitude or grandeur.
Definition: adj great Also named: pe.lish.ti (פְּלִשְׁתִּי "(Sea of the )Philistines" H6430I)
Usage: Occurs in 499 OT verses. KJV: [phrase] aloud, elder(-est), [phrase] exceeding(-ly), [phrase] far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, [idiom] sore, ([idiom]) very. See also: Genesis 1:16; Joshua 7:26; 1 Kings 20:13.
שֹֽׁמְרוֹן֙ Shômᵉrôwn H8111 "Samaria" N-proper
Samaria means watch mountain, a region in northern Palestine and the capital city of the northern kingdom of Israel, located near Jerusalem. It was the kingdom of the 10 tribes of Israel after Solomon's death.
Definition: § Samaria = "watch mountain" 1) the region of northern Palestine associated with the northern kingdom of the 10 tribes of Israel which split from the kingdom after the death of Solomon during the reign of his son Rehoboam and were ruled by Jeroboam 2) the capital city of the northern kingdom of Israel located 30 miles (50 km) north of Jerusalem and 6 miles (10 km) northwest of Shechem
Usage: Occurs in 101 OT verses. KJV: Samaria. See also: 1 Kings 13:32; 2 Kings 17:5; Isaiah 7:9.
הִ֣יא hûwʼ H1931 "he/she/it" Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
וּ/בְנוֹתֶ֔י/הָ bath H1323 "Bath (Shua)" Conj | N-fp | Suff
The Hebrew word for daughter is used to describe a female child or a woman, and can also be used figuratively. In the Bible, it is used to describe women like Bathsheba, the wife of Uriah and later of King David.
Definition: A woman living at the time of the Patriarchs, first mentioned at Gen.38.2; daughter of: Shua (H7770); married to Judah (H3063); mother of: Er (H6147), Onan (H0209) and Shelah (H7956) the wife of Uriah whom David had murdered, having had adulterous relations with her; subsequently wife of David and mother of Solomon, Shimea, Shobab, and Nathan (alternate spelling to 'Bathsheba')
Usage: Occurs in 498 OT verses. KJV: apple (of the eye), branch, company, daughter, [idiom] first, [idiom] old, [phrase] owl, town, village. See also: Genesis 5:4; Exodus 2:21; Ruth 1:13.
הַ/יּוֹשֶׁ֖בֶת yâshab H3427 "to dwell" Art | V-Qal
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
עַל ʻal H5921 "upon" Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
שְׂמֹאולֵ֑/ךְ sᵉmôʼwl H8040 "left" N-ms | Suff
This word means 'left' or 'north', referring to the left hand or side, as seen in KJV translations. It describes direction or orientation.
Definition: 1) the left, the left hand, the left side 1a) left 1b) left hand 1c) north (as one faces east)
Usage: Occurs in 53 OT verses. KJV: left (hand, side). See also: Genesis 13:9; 1 Kings 22:19; Proverbs 3:16.
וַ/אֲחוֹתֵ֞/ךְ ʼâchôwth H269 "sister" Conj | N-fs | Suff
A sister in the Bible can be a biological sibling, a half-sister, or a close relative. In Genesis 4:2, Cain's sister is not named, but in Genesis 24:15, Rebekah is Isaac's cousin and future wife.
Definition: 1) sister 1a) sister (same parents) 1b) half-sister (same father) 1c) relative 1c1) (metaph) of Israel's and Judah's relationship 1d) beloved 1d1) bride 1e) (fig.) of intimate connection 1f) another
Usage: Occurs in 104 OT verses. KJV: (an-) other, sister, together. See also: Genesis 4:22; 2 Samuel 13:22; Proverbs 7:4.
הַ/קְּטַנָּ֣ה qâṭân H6996 "small" Art | Adj
This Hebrew word means something or someone small in size, amount, or importance. It can describe something as little or least, and is often used to convey a sense of youth or insignificance. It appears in various forms throughout the Old Testament.
Definition: young, small, unimportant Another spelling of qa.ton (קָטֹן ": small" H6996B)
Usage: Occurs in 100 OT verses. KJV: least, less(-er), little (one), small(-est, one, quantity, thing), young(-er, -est). See also: Genesis 1:16; 1 Kings 22:31; Psalms 104:25.
מִמֵּ֗/ךְ min H4480 "from" Prep | Suff
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
הַ/יּוֹשֶׁ֨בֶת֙ yâshab H3427 "to dwell" Art | V-Qal
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
מִֽ/ימִינֵ֔/ךְ yâmîyn H3225 "Ben]jamin" Prep | N-fs | Suff
Benjamin was a son of Israel and Rachel, and the brother of Joseph, mentioned in Genesis 35:18. The name also refers to the right hand or south direction.
Definition: A man of the tribe of Benjamin living at the time of the Patriarchs, first mentioned at Gen.35.18; son of: Israel (H3478) and Rachel (H7354); brother of: Joseph (H3130); half-brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074) and Dinah (H1783); father of: Bela (H1106A), Becher (H1071), Ashbel (H0788), Gera (H1617), Naaman (H5283), Ehi (H0278), Rosh (H7220), Muppim (H4649), Huppim (H2650H), Ard (H0714), Ahiram (H0297) and Jediael (H3043); also called Jamin at 1Sa.9.1,4; 22.7; 1x Another name of bin.ya.min (בִּנְיָמִין "Benjamin" H1144G)
Usage: Occurs in 134 OT verses. KJV: [phrase] left-handed, right (hand, side), south. See also: Genesis 13:9; Psalms 18:36; Psalms 16:8.
סְדֹ֖ם Çᵉdôm H5467 "Sodom" N-proper
Sodom was a city near the Dead Sea, known for its wickedness and corruption. According to the book of Genesis, God destroyed Sodom and Gomorrah as a judgment for their sins. The city has become a symbol of evil and immorality.
Definition: Sodom = "burning" a Canaanite city, usually paired with Gomorrah, located in the area of the Dead Sea and the Jordan river; both cities destroyed by God in judgment Also named: Sodoma (Σόδομα "Sodom" G4670)
Usage: Occurs in 38 OT verses. KJV: Sodom. See also: Genesis 10:19; Genesis 19:28; Isaiah 1:9.
וּ/בְנוֹתֶֽי/הָ bath H1323 "Bath (Shua)" Conj | N-fp | Suff
The Hebrew word for daughter is used to describe a female child or a woman, and can also be used figuratively. In the Bible, it is used to describe women like Bathsheba, the wife of Uriah and later of King David.
Definition: A woman living at the time of the Patriarchs, first mentioned at Gen.38.2; daughter of: Shua (H7770); married to Judah (H3063); mother of: Er (H6147), Onan (H0209) and Shelah (H7956) the wife of Uriah whom David had murdered, having had adulterous relations with her; subsequently wife of David and mother of Solomon, Shimea, Shobab, and Nathan (alternate spelling to 'Bathsheba')
Usage: Occurs in 498 OT verses. KJV: apple (of the eye), branch, company, daughter, [idiom] first, [idiom] old, [phrase] owl, town, village. See also: Genesis 5:4; Exodus 2:21; Ruth 1:13.

Study Notes — Ezekiel 16:46

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Cross References

ReferenceText (BSB)
1 Ezekiel 23:4 The older was named Oholah, and her sister was named Oholibah. They became Mine and gave birth to sons and daughters. As for their identities, Oholah is Samaria, and Oholibah is Jerusalem.
2 Ezekiel 16:48–49 As surely as I live, declares the Lord GOD, your sister Sodom and her daughters never did as you and your daughters have done. Now this was the iniquity of your sister Sodom: She and her daughters were arrogant, overfed, and complacent; they did not help the poor and needy.
3 Ezekiel 16:53–56 But I will restore Sodom and her daughters from captivity, as well as Samaria and her daughters. And I will restore you along with them. So you will bear your disgrace and be ashamed of all you did to comfort them. And your sisters, Sodom with her daughters and Samaria with her daughters, will return to their former state. You and your daughters will also return to your former state. Did you not treat your sister Sodom as an object of scorn in the day of your pride,
4 Ezekiel 16:61 Then you will remember your ways and be ashamed when you receive your older and younger sisters. I will give them to you as daughters, but not because of My covenant with you.
5 Jeremiah 3:8–11 She saw that because faithless Israel had committed adultery, I gave her a certificate of divorce and sent her away. Yet that unfaithful sister Judah had no fear and prostituted herself as well. Indifferent to her own infidelity, Israel had defiled the land and committed adultery with stones and trees. Yet in spite of all this, her unfaithful sister Judah did not return to Me with all her heart, but only in pretense,” declares the LORD. And the LORD said to me, “Faithless Israel has shown herself more righteous than unfaithful Judah.
6 Genesis 13:10–13 And Lot looked out and saw that the whole plain of the Jordan, all the way to Zoar, was well watered like the garden of the LORD, like the land of Egypt. (This was before the LORD destroyed Sodom and Gomorrah.) So Lot chose the whole plain of the Jordan for himself and set out toward the east. And Abram and Lot parted company. Abram lived in the land of Canaan, but Lot settled in the cities of the plain and pitched his tent toward Sodom. But the men of Sodom were wicked, sinning greatly against the LORD.
7 Ezekiel 16:51 Furthermore, Samaria did not commit half the sins you did. You have multiplied your abominations beyond theirs, and all the abominations you have committed have made your sisters appear righteous.
8 Lamentations 4:6 The punishment of the daughter of my people is greater than that of Sodom, which was overthrown in an instant without a hand turned to help her.
9 Deuteronomy 32:32 But their vine is from the vine of Sodom and from the fields of Gomorrah. Their grapes are poisonous; their clusters are bitter.
10 Genesis 18:20–33 Then the LORD said, “The outcry against Sodom and Gomorrah is great. Because their sin is so grievous, I will go down to see if their actions fully justify the outcry that has reached Me. If not, I will find out.” And the two men turned away and went toward Sodom, but Abraham remained standing before the LORD. Abraham stepped forward and said, “Will You really sweep away the righteous with the wicked? What if there are fifty righteous ones in the city? Will You really sweep it away and not spare the place for the sake of the fifty righteous ones who are there? Far be it from You to do such a thing—to kill the righteous with the wicked, so that the righteous and the wicked are treated alike. Far be it from You! Will not the Judge of all the earth do what is right?” So the LORD replied, “If I find fifty righteous ones within the city of Sodom, on their account I will spare the whole place.” Then Abraham answered, “Now that I have ventured to speak to the Lord—though I am but dust and ashes— suppose the fifty righteous ones lack five. Will You destroy the whole city for the lack of five?” He replied, “If I find forty-five there, I will not destroy it.” Once again Abraham spoke to the LORD, “Suppose forty are found there?” He answered, “On account of the forty, I will not do it.” Then Abraham said, “May the Lord not be angry, but let me speak further. Suppose thirty are found there?” He replied, “If I find thirty there, I will not do it.” And Abraham said, “Now that I have ventured to speak to the Lord, suppose twenty are found there?” He answered, “On account of the twenty, I will not destroy it.” Finally, Abraham said, “May the Lord not be angry, but let me speak once more. Suppose ten are found there?” And He answered, “On account of the ten, I will not destroy it.” When the LORD had finished speaking with Abraham, He departed, and Abraham returned home.

Ezekiel 16:46 Summary

[This verse is saying that Jerusalem is being compared to two other cities, Samaria and Sodom, which were both known for their sin and wickedness. Just like these cities, Jerusalem has sinned against God and deserves His judgment, as seen in (Ezekiel 16:36-42). The fact that Samaria and Sodom are referred to as 'sisters' of Jerusalem means that they are all related in their sin and rebellion against God. By looking at the examples of these cities, we can see the importance of living a life that is pleasing to God and avoiding the patterns of sin and wickedness that lead to judgment, as seen in (Proverbs 10:9).]

Frequently Asked Questions

What does it mean to say that Samaria is the older sister of Jerusalem in Ezekiel 16:46?

This means that Samaria, the capital of Israel, is being compared to Jerusalem, the capital of Judah, as a sister who has also sinned against God, as seen in 1 Kings 13:34 and 2 Kings 17:21-23.

Why is Sodom referred to as the younger sister of Jerusalem in this verse?

Sodom is being used as an example of a city that was notorious for its wickedness, as seen in Genesis 18:20 and Genesis 19:1-29, and is being compared to Jerusalem to show that Jerusalem's sins are just as bad, if not worse.

What is the significance of the geographical locations of Samaria and Sodom in relation to Jerusalem?

The fact that Samaria is to the north and Sodom is to the south of Jerusalem may symbolize the fact that sin and wickedness can come from all directions, and that Jerusalem is surrounded by examples of God's judgment on sin, as seen in Deuteronomy 28:49 and Isaiah 1:10.

How does this verse relate to the theme of the chapter, which is God's judgment on Jerusalem?

This verse is part of a larger argument that Jerusalem is guilty of the same sins as its sisters, Samaria and Sodom, and therefore deserves God's judgment, as seen in Ezekiel 16:36-42 and Ezekiel 16:48.

Reflection Questions

  1. What are some ways in which I can examine my own life and see if I am following in the footsteps of sin, just like Jerusalem did?
  2. How can I learn from the examples of Samaria and Sodom, and avoid falling into the same patterns of sin and wickedness?
  3. What does it mean for me to be a 'sister' or 'brother' to other believers, and how can I support and encourage them in their walk with God?
  4. In what ways can I be an example of righteousness and holiness to those around me, rather than following the pattern of sin and wickedness?

Gill's Exposition on Ezekiel 16:46

And thine elder sister [is] Samaria,.... The metropolis of the ten tribes; "sister" to the Jews, because of the same descent, having one and the same father; the "elder" or "greater" (x), because

Jamieson-Fausset-Brown on Ezekiel 16:46

And thine elder sister is Samaria, she and her daughters that dwell at thy left hand: and thy younger sister, that dwelleth at thy right hand, is Sodom and her daughters.

Matthew Poole's Commentary on Ezekiel 16:46

Thine elder sister, i.e. the greater for power, riches, and numbers of people, not the elder for years. Samaria; metropolis, or mother city, of the revolted and idolatrous ten tribes. Her daughters; lesser cities of the kingdom of Israel, or the people who dwelt in them. At thy left hand; northward, as you look toward the east. Thy younger sister; or lesser, so the Hebrew; which consists of fewer people, is of less power. At thy right hand; southward from Jerusalem. Sodom, as chief city. Her daughters; either the cities near in place, and joined in affinity, idolatry, and other sins like Sodom, or the inhabitants of those cities.

Trapp's Commentary on Ezekiel 16:46

Ezekiel 16:46 And thine elder sister [is] Samaria, she and her daughters that dwell at thy left hand: and thy younger sister, that dwelleth at thy right hand, [is] Sodom and her daughters.Ver. 46. She and her daughters,] i.e., Her cities and villages. That dwell at thy left hand.] Thou art well set up therewhile, well neighboured. That dwelleth at thy right hand.] That did do so, but new dwelleth with devils; being "thrown out for an example, suffering the vengeance of eternal fire."

Ellicott's Commentary on Ezekiel 16:46

(46) Thine elder sister.—The words elder and younger mean, literally, greater and smaller. They thus come, like the Latin major and minor, to be used for older and younger; but still their original and most common meaning, which should be retained here, is greater and smaller. Chronologically, Sodom was not younger than Jerusalem, nor is there evidence that Samaria was older. The terms are to be understood of Samaria as the capital of the far larger northern kingdom, and of Sodom as a single city of no great population. The Orientals, in describing geographical positions, considered themselves as facing the east, and hence Samaria (at the north) was on the left, and Sodom on the right. Sodom is spoken of poetically as if still in existence. They were both the spiritual sisters of Judah, just as all alike were daughters of the Amorite and Hittite.

Adam Clarke's Commentary on Ezekiel 16:46

Verse 46. Thine elder sister is Samaria, she and her daughters that dwell at thy left] It is supposed that the prophet by Sodom in this place means the Israelites that dwelt beyond Jordan, in the land of the Moabites and Ammonites; or rather of the Moabites and Ammonites themselves. Literally, Sodom could not be called the younger sister of Jerusalem, as it existed before Jerusalem had a name. In looking east from Jerusalem, Samaria was on the left, and Sodom on the right hand; that is, the first was on the north, the second on the south of Jerusalem.

Cambridge Bible on Ezekiel 16:46

46. elder sister] “elder” is lit. greater, and the reference is to the greater political importance and wider territory of Samaria; as on the other hand Sodom was smaller than Judah. In estimating the quarters of the heavens the beholder faced the east, having the north on his left, &c. her daughters] i.e. subordinate towns.

Barnes' Notes on Ezekiel 16:46

The temple looked to the east. Samaria was on its left, and Sodom on its right hand.

Whedon's Commentary on Ezekiel 16:46

46. Elder sister… younger sister — The reference is not to the relative age of Sodom and Samaria as compared with Jerusalem, but to their relative importance. And her daughters — Suburban towns and colonies.

Sermons on Ezekiel 16:46

SermonDescription
Zac Poonen Revelation and the Way of the Cross by Zac Poonen This sermon emphasizes the importance of justification by faith, highlighting Martin Luther's stand against salvation by works. It delves into the truth that our righteousness is l
David Wilkerson Sodom's Sister by David Wilkerson In this sermon, the speaker begins by expressing his initial desire to bring a cheerful and uplifting message, but instead finds himself drawn to the 16th chapter of Ezekiel. He em
Thomas Shepard Love Him Because of His Love to You by Thomas Shepard Thomas Shepard preaches about the incredible love of the Lord Jesus towards all, desiring to be espoused to each soul. This love is real, fervent, constant, and pure, demonstrated
J. Vernon McGee (Genesis) Genesis 13:5-13 by J. Vernon McGee In this sermon, the preacher talks about the importance of love and unity among believers. He shares a personal story about his uncle who never came to the Lord because of the figh
J. Vernon McGee (Genesis) Genesis 19:28 by J. Vernon McGee In this sermon, the speaker emphasizes the sinfulness of engaging in homosexuality and labels it as a sin. He refers to the story of Sodom and Gomorrah in Genesis 19 as an importan
Zac Poonen Three Stages of Spiritual Growth by Zac Poonen In this sermon, the speaker emphasizes the importance of receiving and internalizing God's word. He compares this process to a baby effortlessly swallowing mashed food, highlightin
Steve Gallagher Intoxicated With Babylon-Chapter Three by Steve Gallagher In this sermon, the speaker discusses the influence of worldly culture on the church and how it can deceive and weaken the faith of believers. He uses the story of Lot and his fami

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