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Ezekiel 19:7

Ezekiel 19:7 in Multiple Translations

He broke down their strongholds and devastated their cities. The land and everything in it shuddered at the sound of his roaring.

And he knew their desolate palaces, and he laid waste their cities; and the land was desolate, and the fulness thereof, by the noise of his roaring.

And he knew their palaces, and laid waste their cities; and the land was desolate, and the fulness thereof, because of the noise of his roaring.

And he sent destruction on their widows and made waste their towns; and the land and everything in it became waste because of the loud sound of his voice.

He tore down their fortresses and destroyed their towns. All the people living in the country were appalled when they heard him roaring.

And he knew their widowes, and he destroyed their cities, and the land was wasted, and all that was therein by the noyse of his roaring.

And it knoweth his forsaken habitations, And their cities it hath laid waste, And desolate is the land and its fulness, Because of the voice of his roaring.

He knew their palaces, and laid waste their cities. The land was desolate with its fullness, because of the noise of his roaring.

And he knew their desolate palaces, and he laid waste their cities; and the land was desolate, and the fullness of it, by the noise of his roaring.

He learned to make widows, and to lay waste their cities: and the land became desolate, and the fulness thereof by the noise of his roaring.

He destroyed forts, and he ruined cities. When he roared loudly, everyone was terrified.

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Berean Amplified Bible — Ezekiel 19:7

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Ezekiel 19:7 Interlinear (Deep Study)

BIB
HEB וַ/יֵּ֨דַע֙ אַלְמְנוֹתָ֔י/ו וְ/עָרֵי/הֶ֖ם הֶחֱרִ֑יב וַ/תֵּ֤שַׁם אֶ֨רֶץ֙ וּ/מְלֹאָ֔/הּ מִ/קּ֖וֹל שַׁאֲגָתֽ/וֹ
וַ/יֵּ֨דַע֙ yâdaʻ H3045 to know Conj | V-Qal-ConsecImperf-3ms
אַלְמְנוֹתָ֔י/ו ʼalmânâh H490 widow N-fp | Suff
וְ/עָרֵי/הֶ֖ם ʻîyr H5892 excitement Conj | N-fp | Suff
הֶחֱרִ֑יב chârab H2717 to dry V-Hiphil-Perf-3ms
וַ/תֵּ֤שַׁם yâsham H3456 be desolate Conj | V-Qal-ConsecImperf-3fs
אֶ֨רֶץ֙ ʼerets H776 land N-cs
וּ/מְלֹאָ֔/הּ mᵉlôʼ H4393 fullness Conj | N-ms | Suff
מִ/קּ֖וֹל qôwl H6963 voice Prep | N-ms
שַׁאֲגָתֽ/וֹ shᵉʼâgâh H7581 roaring N-fs | Suff
Hebrew Word Study

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Hebrew Word Reference — Ezekiel 19:7

וַ/יֵּ֨דַע֙ yâdaʻ H3045 "to know" Conj | V-Qal-ConsecImperf-3ms
The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.
Definition: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" H3046)
Usage: Occurs in 874 OT verses. KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. See also: Genesis 3:5; Leviticus 5:4; Judges 21:12.
אַלְמְנוֹתָ֔י/ו ʼalmânâh H490 "widow" N-fp | Suff
A widow is a woman whose husband has died, often left alone and vulnerable. The Bible teaches care and compassion for widows, as seen in the stories of Ruth and Naomi. God commands his people to look out for them.
Definition: widow
Usage: Occurs in 54 OT verses. KJV: desolate house (palace), widow. See also: Genesis 38:11; Job 29:13; Psalms 68:6.
וְ/עָרֵי/הֶ֖ם ʻîyr H5892 "excitement" Conj | N-fp | Suff
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
הֶחֱרִ֑יב chârab H2717 "to dry" V-Hiphil-Perf-3ms
To slay or destroy is the meaning of this Hebrew word, which can also mean to dry up or desolate something. It is used to describe fighting, attacking, or laying waste.
Definition: 1) to be dry, be dried up 1a) (Qal) to be dried, be dried up 1b) (Pual) to be dried 1c) (Hiphil) to dry up 1d) (Hophal) to be dried up
Usage: Occurs in 38 OT verses. KJV: decay, (be) desolate, destroy(-er), (be) dry (up), slay, [idiom] surely, (lay, lie, make) waste. See also: Genesis 8:13; Isaiah 50:2; Psalms 106:9.
וַ/תֵּ֤שַׁם yâsham H3456 "be desolate" Conj | V-Qal-ConsecImperf-3fs
This word means to be desolate or lie waste, describing a place or situation that is empty and unused, like a ruined city in Isaiah 61:4. It emphasizes a sense of abandonment and neglect. The term is used to describe desolate landscapes.
Definition: (Qal) to ruin, be desolate
Usage: Occurs in 4 OT verses. KJV: be desolate. See also: Genesis 47:19; Ezekiel 12:19; Ezekiel 19:7.
אֶ֨רֶץ֙ ʼerets H776 "land" N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
וּ/מְלֹאָ֔/הּ mᵉlôʼ H4393 "fullness" Conj | N-ms | Suff
Fullness means having everything that is needed, like a full container or a complete amount. It can also mean a large quantity, like a multitude of things.
Definition: 1) fulness, that which fills 1a) fulness, handful 1b) mass, multitude 1c) fulness, that which fills, entire contents 1d) full length, full line
Usage: Occurs in 36 OT verses. KJV: [idiom] all along, [idiom] all that is (there-) in, fill, ([idiom] that whereof...was) full, fulness, (hand-) full, multitude. See also: Genesis 48:19; Psalms 89:12; Psalms 24:1.
מִ/קּ֖וֹל qôwl H6963 "voice" Prep | N-ms
A voice or sound, it can refer to the sound of a person speaking, an animal, or a musical instrument. In the Bible, it is often used to describe God's voice or the sound of praise and worship.
Definition: : sound/noise 1) voice, sound, noise 1a) voice 1b) sound (of instrument)
Usage: Occurs in 436 OT verses. KJV: [phrase] aloud, bleating, crackling, cry ([phrase] out), fame, lightness, lowing, noise, [phrase] hold peace, (pro-) claim, proclamation, [phrase] sing, sound, [phrase] spark, thunder(-ing), voice, [phrase] yell. See also: Genesis 3:8; Judges 5:11; Job 4:10.
שַׁאֲגָתֽ/וֹ shᵉʼâgâh H7581 "roaring" N-fs | Suff
This word refers to the sound of roaring, often used to describe the fierce cry of a lion or the wicked. It is also used to describe a distress cry in Isaiah 5:29. The sound is intense and powerful.
Definition: 1) roaring 1a) of lion, the wicked, distress cry
Usage: Occurs in 7 OT verses. KJV: roaring. See also: Job 3:24; Psalms 32:3; Psalms 22:2.

Study Notes — Ezekiel 19:7

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Ezekiel 30:12 I will make the streams dry up and sell the land to the wicked. By the hands of foreigners I will bring desolation upon the land and everything in it. I, the LORD, have spoken.
2 Ezekiel 12:19 Then tell the people of the land that this is what the Lord GOD says about those living in Jerusalem and in the land of Israel: ‘They will eat their bread with anxiety and drink their water in dread, for their land will be stripped of everything in it because of the violence of all who dwell in it.
3 Micah 1:2 Hear, O peoples, all of you; listen, O earth, and everyone in it! May the Lord GOD bear witness against you, the Lord from His holy temple.
4 Proverbs 19:12 A king’s rage is like the roar of a lion, but his favor is like dew on the grass.
5 Proverbs 28:15–16 Like a roaring lion or a charging bear is a wicked ruler over a helpless people. A leader who lacks judgment is also a great oppressor, but he who hates dishonest profit will prolong his days.
6 Proverbs 28:3 A destitute leader who oppresses the poor is like a driving rain that leaves no food.
7 Amos 6:8 The Lord GOD has sworn by Himself—the LORD, the God of Hosts, has declared: “I abhor Jacob’s pride and detest his citadels, so I will deliver up the city and everything in it.”
8 Ezekiel 22:25 The conspiracy of the princes in her midst is like a roaring lion tearing its prey. They devour the people, seize the treasures and precious things, and multiply the widows within her.

Ezekiel 19:7 Summary

Ezekiel 19:7 describes a powerful lion that breaks down strong cities and causes the land to shudder at the sound of its roar. This lion is likely a symbol of a king or leader who has great power and influence, but also reminds us of God's ultimate power and sovereignty over all nations and kingdoms (Psalm 103:19, Daniel 4:17). Just as the lion's roar can be heard and felt, God's voice can also be heard and felt in our lives, calling us to trust and obey Him. As we reflect on this verse, we can remember that God is our Rock and our Refuge, and that He is able to break down any stronghold in our lives (Psalm 18:2, 2 Corinthians 10:4).

Frequently Asked Questions

What does the phrase 'he broke down their strongholds' mean in Ezekiel 19:7?

This phrase refers to the lion's conquest of fortified cities, much like how God will one day break down the strongholds of Satan, as seen in 1 Corinthians 15:24-25 and 2 Corinthians 10:4.

Why did the land shudder at the sound of the lion's roaring?

The land shuddered because the lion's roar was a sign of his power and dominance, much like how God's voice can cause the earth to tremble, as seen in Psalm 29:3-9 and Hebrews 12:26.

Is the lion in Ezekiel 19:7 a symbol of a specific person or nation?

The lion is likely a symbol of a king of Israel or Judah, as seen in the context of Ezekiel 19:1-9, which describes the rise and fall of several kings, and is similar to the way Jesus is described as the Lion of the tribe of Judah in Revelation 5:5.

What can we learn from the lion's actions in Ezekiel 19:7?

We can learn that our actions have consequences, and that God is sovereign over all nations and kingdoms, as seen in Daniel 4:17 and Romans 13:1-2.

Reflection Questions

  1. How does the image of the lion's roar make you think about God's power and presence in your life?
  2. What are some 'strongholds' in your life that you need God to break down, and how can you trust Him to do so?
  3. How does the concept of God's sovereignty over nations and kingdoms comfort or challenge you, and what does it mean for your daily life?
  4. What are some ways you can 'shudder' at the sound of God's voice, and respond to His call in your life, as seen in Isaiah 6:1-5 and Matthew 11:28-30?

Gill's Exposition on Ezekiel 19:7

And he knew their desolate palaces,.... He took notice of the palaces or seats of the richest men of the nation, and pillaged them of their treasure and wealth, and so they became desolate: it may be

Jamieson-Fausset-Brown on Ezekiel 19:7

And he knew their desolate palaces, and he laid waste their cities; and the land was desolate, and the fulness thereof, by the noise of his roaring.

Matthew Poole's Commentary on Ezekiel 19:7

He, Jehoiakim, knew their desolate palaces, on view; not only heard of them, but setting on them violently, and taking them, he came to know their palaces, which are here called, what he made them, desolate; so the word . Palaces; or it may be rendered widows, and then it will refer to such whose husbands this lion devoured, and thereby occasioned their petitioning to him, and thus he knew them, whom he made desolate; but the former best suits what follows. Laid waste their cities; pilling, polling, and by exactions driving the inhabitants out by his cruelty and tyranny. The land was desolate; the whole land, or the country, sped as ill as the cities, and so it was emptied of men, riches, and strength. By the noise of his roaring; by the perpetual violent threats of this cruel king, which are called his roaring, and so , which terrified his neighbours in the three years’ revolt which are mentioned ,2.

Trapp's Commentary on Ezekiel 19:7

Ezekiel 19:7 And he knew their desolate palaces, and he laid waste their cities; and the land was desolate, and the fulness thereof, by the noise of his roaring.Ver. 7. And he knew their desolate places.] He had made them desolate, and bereft them of their right owners, whom he had devoured, and then seized them for himself. Some read and render it, He knew their desolate widows - i.e., He first killed up their husbands, and then lay with the widows: the men he devoured, the women he deflowered. Such work this wicked prince made, till God took him in hand; as he did also the other three here lamented, of whom may be said, as Plutarch doth of Galba, Otho, and Vitellius, emperors, that they were like kings in a tragedy, which last no longer than the time that they are represented on the stage.

Ellicott's Commentary on Ezekiel 19:7

(7) Knew their desolate palaces.—This verse continues to describe the abominations of Jehoiachin’s ways. The word “desolate palaces,” although defended by some authorities, should be rendered, as in the margin, widows. The mention of the king’s violation of these is an unavoidable departure from the figure, such as often occurs in Ezekiel.

Cambridge Bible on Ezekiel 19:7

5–8. Jehoiachin carried captive to Babylon The second young lion is Jehoiachin. The intermediate prince Jehoiakim could not be included in an elegy, because he died in peace. It is the princes of Israel whom foreign nations captured that are lamented. What is touched upon is more the humiliation and sorrow of Israel, the mother lioness, in her young lions being captured, than the fate of the two persons. The elegy is a national one, cf. on Ezekiel 19:1. 5. And she saw that she had waited—her hope was lost; And she took another of her whelps—she made him a young lion. 6. And he walked among the lions—he grew a young lion, And he learned to catch the prey—he devoured men. 7. And he broke down their palaces—he wasted their cities; And the land and its fulness was desolate—at the noise of his roaring. 8. Then the nations set themselves against him—on every side from the countries. And they spread their net over him—he was taken in their pit. 5. that she had waited] If “she” be subject some such sense as deceived, “disappointed” (Ew.) would be suitable, though to reach this sense by adding “in vain” to waited is hardly permissible. The subject might be “her hope,” and waited might mean tarried, delayed. There might be reference to hope of the return of Jehoahaz, which appears to have been cherished, as Jeremiah takes occasion altogether to cut it off (Jeremiah 22:10-12). Corn. proposes “acted foolishly,” but the word suggested is too strong (Numbers 12:11; Isaiah 19:13; Jeremiah 5:4; Jeremiah 50:36). 6. Jehoiachin ascended the throne on the death of his father at the age of 18. He reigned only 3 months, when Nebuchadnezzar carried him away to Babylon, 2 Kings 24:8 seq.7. knew their desolate palaces] R.V. knew their palaces. The word is usually “widows” as marg., but “palaces,” Isaiah 13:22. Neither translation gives any sense. Better: he broke down their palaces, (change of r for d); or cf. Jeremiah 2:15-16 (marg. fed on), a passage very similar. If “widows” be read the verb would need to be altered to “multiplied,” ch. Ezekiel 12:25, an important passage (Jeremiah 15:8). Corn. (partly Hitz.): and he lay down in his den, he wasted the forests. This keeps up the figure, but requires serious alteration of the reading. Jeremiah 2:15 shews that “young lions” may burn cities, and feed on the crown of the head. 8. in their pit] A well-known method of capturing dangerous beasts. The object to “set” may be voice or shout, Ezekiel 19:4, Jeremiah 7:8.

Whedon's Commentary on Ezekiel 19:7

7. And he knew their desolate palaces, etc. — R.V., “knew their palaces” (or, “widows”). With a change of one letter the text becomes “he brake down,” etc. Cornill, by some further alteration, obtains the reading which Dr.

Sermons on Ezekiel 19:7

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James Robison The Church in Bondage by James Robison In this sermon, the preacher emphasizes the importance of listening to God's word and recognizing His authority. He explains that God is coming forth from His place to judge and co
John Gill The Character of a Ruler Over Men: Just, Ruling in the Fear of God; Found With Christ. by John Gill John Gill emphasizes the essential qualities of a ruler over men, highlighting the need for justice and the fear of God in leadership. He explains that rulers should treat their su
Harriet N. Cook The Bear by Harriet N. Cook Harriet N. Cook emphasizes the importance of kindness and compassion, drawing parallels between the behavior of bears and human interactions. She highlights the sacrificial love of
George Fox Epistle 367 by George Fox George Fox emphasizes the necessity of living a life of righteousness and holiness, as it is essential for seeing God and maintaining peace within a community. He warns that unholi
Peter Hammond Bible Survey - Amos by Peter Hammond Peter Hammond preaches on the prophet Amos, a humble and bold shepherd who fearlessly proclaimed God's truth to the Northern tribes of Israel during a time of peace and prosperity.
Derek Prince Intercession - Part 2 by Derek Prince In this sermon, the speaker emphasizes the abundance of spiritual light available to the current generation through various media such as television, radio, tapes, and books. He wa
Dennis Kinlaw The Secret of Holiness by Dennis Kinlaw In this sermon, the speaker emphasizes the importance of finding just one person who deals honestly and seeks the truth in order to bring salvation and forgiveness to a city. The s

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