Ezekiel 24:14

Ezekiel 24:14 in Multiple Translations

Berean Standard Bible BSB

I, the LORD, have spoken; the time is coming, and I will act. I will not refrain or show pity, nor will I relent. I will judge you according to your ways and deeds,’ declares the Lord GOD.”

King James Version KJV

I the LORD have spoken it: it shall come to pass, and I will do it; I will not go back, neither will I spare, neither will I repent; according to thy ways, and according to thy doings, shall they judge thee, saith the Lord GOD.

American Standard Version ASV

I, Jehovah, have spoken it: it shall come to pass, and I will do it: I will not go back, neither will I spare, neither will I repent; according to thy ways, and according to thy doings, shall they judge thee, saith the Lord Jehovah.

Bible in Basic English BBE

I the Lord have said the word and I will do it; I will not go back or have mercy, and my purpose will not be changed; in the measure of your ways and of your evil doings you will be judged, says the Lord.

Free Bible Version FBV

I, the Lord, have spoken. The time is soon coming when I will do what I say. I won't change my mind or show pity, I won't stop. I will judge you by your attitude and actions, declares the Lord God.”

Geneva Bible 1599 GNV

I the Lord haue spoken it: it shall come to passe, and I will doe it: I will not goe backe, neither will I spare, neither will I repent: according to thy wayes, and according to thy workes shall they iudge thee, sayeth the Lord God.

Young's Literal Translation YLT

I, Jehovah, hath spoken, It hath come, and I have done [it], I do not free, nor do I spare, nor do I repent, According to thy ways, and according to thine acts, they have judged thee, An affirmation of the Lord Jehovah.'

World English Bible WEB

“‘“I, the LORD, have spoken it. It will happen, and I will do it. I won’t go back. I won’t spare. I won’t repent. According to your ways and according to your doings, they will judge you,” says the Lord GOD.’”

Noah Webster Bible WBS

I the LORD have spoken it ; it shall come to pass, and I will do it ; I will not go back, neither will I spare, neither will I repent; according to thy ways, and according to thy doings, shall they judge thee, saith the Lord GOD.

Douay-Rheims 1899 DRV

I the Lord have spoken: it shall come to pass, and I will do it: I will not pass by, nor spare, nor be pacified: I will judge thee according to thy ways, and according to thy doings, saith the Lord.

Translation for Translators T4T

I, Yahweh, have said that I will surely punish you. And it is time for me to do that. I will not change my mind; I will not refrain from punishing you, and I will not pity you. I will judge you and punish you as you deserve to be punished for your sinful behavior. That will surely happen because I, Yahweh the Lord, have said it.” ’ ”

Study Highlights

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Berean Amplified Bible — Ezekiel 24:14

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Ezekiel 24:14 Interlinear (Deep Study)

BIB

HEB אֲנִ֨י יְהוָ֤ה דִּבַּ֨רְתִּי֙ בָּאָ֣ה וְ/עָשִׂ֔יתִי לֹֽא אֶפְרַ֥ע וְ/לֹא אָח֖וּס וְ/לֹ֣א אֶנָּחֵ֑ם כִּ/דְרָכַ֤יִ/ךְ וְ/כַ/עֲלִילוֹתַ֨יִ/ךְ֙ שְׁפָט֔וּ/ךְ נְאֻ֖ם אֲדֹנָ֥/י יְהֹוִֽה

אֲנִ֨י ʼănîy H589 I Pron

יְהוָ֤ה Yᵉhôvâh H3068 The Lord N-proper

דִּבַּ֨רְתִּי֙ dâbar H1696 to speak V-Piel-Perf-1cs

בָּאָ֣ה bôwʼ H935 Lebo V-Qal

וְ/עָשִׂ֔יתִי ʻâsâh H6213 to make Conj | V-Qal-1cs

לֹֽא lôʼ H3808 not Part

אֶפְרַ֥ע pâraʻ H6544 to lead V-Qal-Imperf-1cs

וְ/לֹא lôʼ H3808 not Conj | Part

אָח֖וּס chûwç H2347 to pity V-Qal-Imperf-1cs

וְ/לֹ֣א lôʼ H3808 not Conj | Part

אֶנָּחֵ֑ם nâcham H5162 to be sorry V-Niphal-Imperf-1cs

כִּ/דְרָכַ֤יִ/ךְ derek H1870 way Prep | N-cp | Suff

וְ/כַ/עֲלִילוֹתַ֨יִ/ךְ֙ ʻălîylâh H5949 wantonness Conj | Prep | N-fp | Suff

שְׁפָט֔וּ/ךְ shâphaṭ H8199 to judge V-Qal-Perf-3cp | Suff

נְאֻ֖ם nᵉʼum H5002 utterance N-ms

אֲדֹנָ֥/י ʼĂdônây H136 Lord N-mp | Suff

יְהֹוִֽה Yᵉhôvih H3069 YHWH/God N-proper

Hebrew Word Study

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Hebrew Word Reference — Ezekiel 24:14

אֲנִ֨י ʼănîy H589 "I" Pron

This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.

Definition: I (first pers. sing. -usually used for emphasis)

Usage: Occurs in 803 OT verses. KJV: I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. See also: Genesis 6:17; Leviticus 19:36; 1 Samuel 25:24.

יְהוָ֤ה Yᵉhôvâh H3068 "The Lord" N-proper

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

דִּבַּ֨רְתִּי֙ dâbar H1696 "to speak" V-Piel-Perf-1cs

To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.

Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight

Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.

בָּאָ֣ה bôwʼ H935 "Lebo" V-Qal

This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.

Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter

Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.

וְ/עָשִׂ֔יתִי ʻâsâh H6213 "to make" Conj | V-Qal-1cs

This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.

Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made

Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.

לֹֽא lôʼ H3808 "not" Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)

Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.

אֶפְרַ֥ע pâraʻ H6544 "to lead" V-Qal-Imperf-1cs

To neglect or let something go is the meaning of this word, which can also imply exposing or dismissing something. In the Bible, it is used to describe turning away from God or neglecting responsibilities.

Definition: to lead, act as leader

Usage: Occurs in 15 OT verses. KJV: avenge, avoid, bare, go back, let, (make) naked, set at nought, perish, refuse, uncover. See also: Exodus 5:4; 2 Chronicles 28:19; Proverbs 1:25.

וְ/לֹא lôʼ H3808 "not" Conj | Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

אָח֖וּס chûwç H2347 "to pity" V-Qal-Imperf-1cs

To pity or have compassion on someone means to show kindness and care for their well-being, like God's compassion for his people. It involves covering or protecting them from harm.

Definition: (Qal) to pity, have compassion, spare, look upon with compassion

Usage: Occurs in 24 OT verses. KJV: pity, regard, spare. See also: Genesis 45:20; Ezekiel 5:11; Psalms 72:13.

וְ/לֹ֣א lôʼ H3808 "not" Conj | Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

אֶנָּחֵ֑ם nâcham H5162 "to be sorry" V-Niphal-Imperf-1cs

To comfort means showing pity or sympathy, as seen in God's actions throughout the Bible, such as in Isaiah 40. The word can also imply regret or remorse, like in the story of Jonah, who was sorry for his actions. It involves easing someone's pain or discomfort.

Definition: : comfort 1) to be sorry, console oneself, repent, regret, comfort, be comforted 1a) (Niphal) 1a1) to be sorry, be moved to pity, have compassion 1a2) to be sorry, rue, suffer grief, repent 1a3) to comfort oneself, be comforted 1a4) to comfort oneself, ease oneself 1b) (Piel) to comfort, console 1c) (Pual) to be comforted, be consoled 1d) (Hithpael) 1d1) to be sorry, have compassion 1d2) to rue, repent of 1d3) to comfort oneself, be comforted 1d4) to ease oneself Also means: na.cham (נָחַם ": relent" H5162H)

Usage: Occurs in 100 OT verses. KJV: comfort (self), ease (one's self), repent(-er,-ing, self). See also: Genesis 5:29; Isaiah 12:1; Psalms 23:4.

כִּ/דְרָכַ֤יִ/ךְ derek H1870 "way" Prep | N-cp | Suff

Derek refers to a road or path, and can also mean a way of life or manner of action. It is often used to describe a journey or direction, and can be used figuratively to describe a person's character or moral path.

Definition: : road/route 1) way, road, distance, journey, manner 1a) road, way, path 1b) journey 1c) direction 1d) manner, habit, way 1e) of course of life (fig.) 1f) of moral character (fig.)

Usage: Occurs in 626 OT verses. KJV: along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever). See also: Genesis 3:24; Deuteronomy 28:29; 1 Kings 15:34.

וְ/כַ/עֲלִילוֹתַ֨יִ/ךְ֙ ʻălîylâh H5949 "wantonness" Conj | Prep | N-fp | Suff

This word can mean wantonness or evil deeds, but also a great exploit or achievement. It's used to describe God's mighty acts and human actions, both good and bad, like in Psalm 9.

Definition: 1) wantonness, deed, doing 1a) wantonness 1b) deed 1c) practices, evil deeds

Usage: Occurs in 24 OT verses. KJV: act(-ion), deed, doing, invention, occasion, work. See also: Deuteronomy 22:14; Psalms 141:4; Psalms 9:12.

שְׁפָט֔וּ/ךְ shâphaṭ H8199 "to judge" V-Qal-Perf-3cp | Suff

To shaphat means to judge or govern, and can also mean to vindicate or punish. In the Bible, this term is often used to describe God's role as a judge, as well as human judges and rulers.

Definition: 1) to judge, govern, vindicate, punish 1a) (Qal) 1a1) to act as law-giver or judge or governor (of God, man) 1a1a) to rule, govern, judge 1a2) to decide controversy (of God, man) 1a3) to execute judgment 1a3a) discriminating (of man) 1a3b) vindicating 1a3c) condemning and punishing 1a3d) at theophanic advent for final judgment 1b) (Niphal) 1b1) to enter into controversy, plead, have controversy together 1b2) to be judged 1c) (Poel) judge, opponent-at-law (participle)

Usage: Occurs in 182 OT verses. KJV: [phrase] avenge, [idiom] that condemn, contend, defend, execute (judgment), (be a) judge(-ment), [idiom] needs, plead, reason, rule. See also: Genesis 16:5; Psalms 9:5; Psalms 2:10.

נְאֻ֖ם nᵉʼum H5002 "utterance" N-ms

This word refers to an utterance or declaration from God, often through a prophet. It is used in the Bible to describe a revelation or message from God, like in Exodus or Numbers.

Definition: 1) (Qal) utterance, declaration (of prophet) 1a) utterance, declaration, revelation (of prophet in ecstatic state) 1b) utterance, declaration (elsewhere always preceding divine name)

Usage: Occurs in 358 OT verses. KJV: (hath) said, saith. See also: Genesis 22:16; Jeremiah 22:16; Psalms 36:2.

אֲדֹנָ֥/י ʼĂdônây H136 "Lord" N-mp | Suff

Adonay is a title used to refer to God, spoken in place of Yahweh as a sign of reverence and respect. It is used throughout the Bible to address God or refer to Him in a formal way. Adonay is a term of worship and devotion.

Definition: Lord - a title, spoken in place of Yahweh in Jewish display of reverence Another name of ye.ho.vah (יהוה "LORD" H3068G)

Usage: Occurs in 430 OT verses. KJV: (my) Lord. See also: Genesis 15:2; Isaiah 3:17; Psalms 2:4.

יְהֹוִֽה Yᵉhôvih H3069 "YHWH/God" N-proper

YHWH is a name for God, often used in combination with 'Lord'. It is similar to Yehovah, but with different vowels. This name emphasizes God's power and authority.

Definition: 1) Jehovah-used primarily in the combination 'Lord Jehovah' 1a) equal to ye.ho.vah (יהוה "LORD" H3068) but pointed with the vowels of e.lo.him (אֱלֹהִים "God" H0430)

Usage: Occurs in 296 OT verses. KJV: God. See also: Genesis 15:2; Ezekiel 14:21; Psalms 68:21.

Study Notes — Ezekiel 24:14

Show Verse Quote Highlights

Context
Cross References
Ezekiel 24:14 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Ezekiel 24:14
Jamieson-Fausset-Brown on Ezekiel 24:14
Matthew Poole's Commentary on Ezekiel 24:14
Trapp's Commentary on Ezekiel 24:14
Ellicott's Commentary on Ezekiel 24:14
Cambridge Bible on Ezekiel 24:14
Whedon's Commentary on Ezekiel 24:14
Sermons on Ezekiel 24:14

Context — The Parable of the Cooking Pot

12It has frustrated every effort; its thick rust has not been removed, even by the fire. 13Because of the indecency of your uncleanness I tried to cleanse you, but you would not be purified from your filthiness. You will not be pure again until My wrath against you has subsided.

14I, the LORD, have spoken; the time is coming, and I will act. I will not refrain or show pity, nor will I relent. I will judge you according to your ways and deeds,’ declares the Lord GOD.”

15Then the word of the LORD came to me, saying, 16“Son of man, behold, I am about to take away the desire of your eyes with a fatal blow. But you must not mourn or weep or let your tears flow.

Cross References

	Reference	Text (BSB)
1	Matthew 16:27	For the Son of Man will come in His Father’s glory with His angels, and then He will repay each one according to what he has done.
2	Ezekiel 18:30	Therefore, O house of Israel, I will judge you, each according to his ways, declares the Lord GOD. Repent and turn from all your transgressions, so that your iniquity will not become your downfall.
3	Isaiah 3:11	Woe to the wicked; disaster is upon them! For they will be repaid with what their hands have done.
4	Ezekiel 9:10	But as for Me, I will not look on them with pity, nor will I spare them. I will bring their deeds down upon their own heads.”
5	Numbers 23:19	God is not a man, that He should lie, or a son of man, that He should change His mind. Does He speak and not act? Does He promise and not fulfill?
6	1 Samuel 15:29	Moreover, the Glory of Israel does not lie or change His mind, for He is not a man, that He should change His mind.”
7	Ezekiel 7:4	I will not look on you with pity, nor will I spare you, but I will punish you for your ways and for the abominations among you. Then you will know that I am the LORD.’
8	Jeremiah 13:14	I will smash them against one another, fathers and sons alike, declares the LORD. I will allow no mercy or pity or compassion to keep Me from destroying them.’”
9	Ezekiel 5:11	Therefore as surely as I live, declares the Lord GOD, because you have defiled My sanctuary with all your detestable idols and abominations, I Myself will withdraw My favor; I will not look upon you with pity, nor will I spare you.
10	Psalms 33:9	For He spoke, and it came to be; He commanded, and it stood firm.

Ezekiel 24:14 Summary

Ezekiel 24:14 is a reminder that God is a God of justice and righteousness, who will judge us according to our actions and choices. This means that we should strive to live according to God's will and seek His mercy when we fail, as seen in (Psalms 51:1-2) and (Luke 18:13). God's judgment is not meant to condemn us, but to call us to repentance and a deeper relationship with Him, as taught in (2 Peter 3:9) and (Revelation 3:19). By trusting in God's justice and righteousness, we can find peace and comfort, even in the face of judgment.

Frequently Asked Questions

What does it mean when God says He will not refrain or show pity in Ezekiel 24:14?

This means that God's judgment is certain and unavoidable, as He has spoken and will act according to His justice, similar to what is described in Isaiah 55:11 and Jeremiah 1:12.

How does God's statement in Ezekiel 24:14 relate to His character?

God's statement shows that He is a God of justice and righteousness, who will judge people according to their ways and deeds, as seen in Psalms 119:137 and Romans 2:6.

What is the significance of God saying 'I will judge you according to your ways and deeds'?

This emphasizes that God's judgment is based on individual actions and choices, highlighting the importance of personal responsibility and accountability, as taught in Ezekiel 18:20 and Matthew 16:27.

How can we respond to God's declaration of judgment in Ezekiel 24:14?

We should respond with humility, repentance, and a desire to align our lives with God's will, as encouraged in 1 John 1:9 and 2 Chronicles 7:14.

Reflection Questions

What are some areas in my life where I need to be mindful of God's judgment and seek His mercy?
How can I ensure that my ways and deeds are pleasing to God, and what changes do I need to make to align with His will?
What does it mean for me to trust in God's justice and righteousness, even when His judgments seem difficult to understand?
In what ways can I demonstrate a humble and repentant heart before God, as I consider His declaration of judgment in Ezekiel 24:14?

Gill's Exposition on Ezekiel 24:14

I the Lord have spoken it; it shall come to pass,.... What God has said shall be accomplished; his word shall not return void and empty, or be without effect: and I will do it; being God omnipotent

Jamieson-Fausset-Brown on Ezekiel 24:14

Matthew Poole's Commentary on Ezekiel 24:14

This verse scarce hath its like I think in the book of God, so fully doth it ratify and confirm all, and prevents all their evasions. I the Lord have spoken it: this is Ezekiel’ s saying, Nay, it is the Lord that hath spoken it. It shall come to pass. But perhaps it may not be. Yea, but it shall; for I will do it, who have spoken it. I will not go back. But God hath relaxed, as in Nineveh’ s case. But he will not go back from this word. Neither will I spare. But he will be merciful in the midst of judgment. Nay, but God will not spare, or mitigate his wrath. Neither will I repent. Yet, ere all are consumed will he not, as ? No, he will not repent, your burnt flesh and city shall be a spiced sacrifice pleasing to his justice. Finally, as thou deservest, God will use thee. But then we shall be in his hand. Nay, they, thy inveterate enemies, shall judge thee.

Trapp's Commentary on Ezekiel 24:14

Ezekiel 24:14 I the LORD have spoken [it]: it shall come to pass, and I will do [it]; I will not go back, neither will I spare, neither will I repent; according to thy ways, and according to thy doings, shall they judge thee, saith the Lord GOD.Ver. 14. I the Lord have spoken it.] And you may write upon it, Sententia haec stabit. Think not that these are only big words, bugbear terms, devised on purpose to frighten silly people; for do it I will, yea, that I will.

Ellicott's Commentary on Ezekiel 24:14

(6-14) These verses contain the application of the parable in two distinct parts (Ezekiel 24:6-14), but in such wise that the literal and the figurative continually run together. A new feature, that of the rust on the cauldron, is also introduced. A somewhat similar figure may be found in Isaiah 4:4, but with the difference that Ezekiel, as usual, goes much more into minute details.

Cambridge Bible on Ezekiel 24:14

14. shall they judge] Cf. Ezekiel 23:49. LXX. and the versions, I will judge, which LXX. then amplified into an additional verse, somewhat in terms of Eze 22:5. The words, though found by the translator in his MS., are hardly original.

Whedon's Commentary on Ezekiel 24:14

14. Shall they judge — See Ezekiel 23:49; LXX., will I judge. (See notes Ezekiel 20:25; Ezekiel 23:30.)

Sermons on Ezekiel 24:14

	Sermon	Description
	The Sure Word of God - Part 1 by Chuck Smith	This sermon emphasizes the faithfulness of God's Word, highlighting the certainty that what God has spoken, He will bring to pass without fail. It delves into the importance of cho
	Ezekiel 24:14 by Chuck Smith	Chuck Smith emphasizes the certainty of God's Word, asserting that what God has spoken will undoubtedly come to pass. He highlights God's attributes of being all-knowing, absolute
	Judgement Seat 1-31-91 - Part 3 by Leonard Ravenhill	In this sermon, the preacher emphasizes the importance of using our time wisely and building our lives on a solid foundation. He criticizes wasting time on trivial activities like
	The Revelation of Christ Within Scripture by Ed Miller	In this sermon, the speaker emphasizes the importance of surrendering to Christ as He reveals Himself in different ways. He highlights various aspects of Christ, such as the potter
	Iran the Coming Crisis by Mark Hirchcock	In this sermon, the preacher discusses the speeches given by Ahmadinejad, the former president of Iran, at the United Nations and a conference in Iran. Ahmadinejad claimed that he
	The Judgment Day: A Solemn, Tremendous and Glorious Scene of the Universal Judgment by Samuel Davies	In this sermon, the preacher directs the audience's attention to the solemn and glorious scene of the Universal Judgment. He describes the destruction of the world and the agonizin
	Concerning Angels by G. Campbell Morgan	G. Campbell Morgan explores the role and nature of angels as described in the teachings of Jesus, emphasizing their ministry in the world and their significance at the end of times