Ezekiel 27:3
Ezekiel 27:3 in Multiple Translations
Tell Tyre, who dwells at the gateway to the sea, merchant of the peoples on many coasts, that this is what the Lord GOD says: You have said, O Tyre, ‘I am perfect in beauty.’
And say unto Tyrus, O thou that art situate at the entry of the sea, which art a merchant of the people for many isles, Thus saith the Lord GOD; O Tyrus, thou hast said, I am of perfect beauty.
and say unto Tyre, O thou that dwellest at the entry of the sea, that art the merchant of the peoples unto many isles, thus saith the Lord Jehovah: Thou, O Tyre, hast said, I am perfect in beauty.
And say to Tyre, O you who are seated at the doorway of the sea, trading for the peoples with the great sea-lands, these are the words of the Lord: You, O Tyre, have said, I am a ship completely beautiful.
Tell Tyre, the city that stands at the gateway to the sea, supplying goods to many overseas nations, that this is what the Lord God says: Tyre, you say to yourself, ‘I'm so beautiful!’
And say vnto Tyrus, that is situate at the entrie of the sea, which is the marte of the people for many yles, Thus sayeth the Lord God, O Tyrus, thou hast said, I am of perfite beautie.
O dweller on the entrances of the sea, Merchant of the peoples unto many isles, Thus said the Lord Jehovah: O Tyre, thou — thou hast said: I [am] the perfection of beauty.
and tell Tyre, ‘You who dwell at the entry of the sea, who are the merchant of the peoples to many islands, the Lord GOD says: “You, Tyre, have said, ‘I am perfect in beauty.’
And say to Tyre, O thou that art situated at the entry of the sea, which art a merchant of the people for many isles, Thus saith the Lord GOD; O Tyre, thou hast said, I am of perfect beauty.
And say to Tyre that dwelleth at the entry of the sea, being the mart of the people for many islands: Thus saith the Lord God: O Tyre, thou hast said: I am of perfect beauty,
The city of Tyre is located on an island at the edge of the sea, and their merchants ◄traded/bought and sold goods► with people-groups who live along many seacoasts. This is what I, Yahweh the Lord, say that you should tell them: ‘You people of Tyre said that your city was very beautiful.
Berean Amplified Bible — Ezekiel 27:3
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Ezekiel 27:3 Interlinear (Deep Study)
BIB
HEB
וְ/אָמַרְתָּ֣
לְ/צ֗וֹר
ה/ישבתי
הַ/יֹּשֶׁ֨בֶת֙
עַל
מְבוֹאֹ֣ת
יָ֔ם
רֹכֶ֨לֶת֙
הָֽ/עַמִּ֔ים
אֶל
אִיִּ֖ים
רַבִּ֑ים
כֹּ֤ה
אָמַר֙
אֲדֹנָ֣/י
יְהוִ֔ה
צ֕וֹר
אַ֣תְּ
אָמַ֔רְתְּ
אֲנִ֖י
כְּלִ֥ילַת
יֹֽפִי
וְ/אָמַרְתָּ֣
ʼâmar
H559
to say
Conj | V-Qal-2ms
לְ/צ֗וֹר
Tsôr
H6865
Tyre
Prep | N-proper
ה/ישבתי
yâshab
H3427
to dwell
Art | V-Qal
הַ/יֹּשֶׁ֨בֶת֙
yâshab
H3427
to dwell
Art | V-Qal
עַל
ʻal
H5921
upon
Prep
מְבוֹאֹ֣ת
mᵉbôwʼâh
H3997
entry
N-mp
יָ֔ם
yâm
H3220
West
N-ms
רֹכֶ֨לֶת֙
râkal
H7402
to trade
V-Qal
הָֽ/עַמִּ֔ים
ʻam
H5971
Amaw
Art | N-mp
אֶל
ʼêl
H413
to(wards)
Prep
אִיִּ֖ים
ʼîy
H339
coastland
N-mp
רַבִּ֑ים
rab
H7227
many
Adj
כֹּ֤ה
kôh
H3541
thus
Adv
אָמַר֙
ʼâmar
H559
to say
V-Qal-Perf-3ms
אֲדֹנָ֣/י
ʼĂdônây
H136
Lord
N-mp | Suff
יְהוִ֔ה
Yᵉhôvih
H3069
YHWH/God
N-proper
צ֕וֹר
Tsôr
H6865
Tyre
N-proper
אַ֣תְּ
ʼattâh
H859
you(m.s.)
Pron
אָמַ֔רְתְּ
ʼâmar
H559
to say
V-Qal-Perf-2fs
אֲנִ֖י
ʼănîy
H589
I
Pron
כְּלִ֥ילַת
kâlîyl
H3632
entire
Adj
יֹֽפִי
yŏphîy
H3308
beauty
N-ms
Hebrew Word Study
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Hebrew Word Reference — Ezekiel 27:3
וְ/אָמַרְתָּ֣
ʼâmar
H559
"to say"
Conj | V-Qal-2ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
לְ/צ֗וֹר
Tsôr
H6865
"Tyre"
Prep | N-proper
Tyre refers to a city on the Mediterranean coast, mentioned in the Bible as a major Phoenician city, translated as Tyre or Tyrus, meaning a rock. It appears in books like Matthew and Acts. The city was an important trade center.
Definition: § Tyre or Tyrus = "a rock" the Phoenician city on the Mediterranean coast
Usage: Occurs in 39 OT verses. KJV: Tyre, Tyrus. See also: Joshua 19:29; Jeremiah 27:3; Psalms 45:13.
ה/ישבתי
yâshab
H3427
"to dwell"
Art | V-Qal
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
הַ/יֹּשֶׁ֨בֶת֙
yâshab
H3427
"to dwell"
Art | V-Qal
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
מְבוֹאֹ֣ת
mᵉbôwʼâh
H3997
"entry"
N-mp
This Hebrew word means an entry or entrance, similar to H3996, and describes the act of coming into a place. It is another spelling of a related word, and the KJV translates it as entry.
Definition: entry, entrance, a coming in, entering Another spelling of ma.vo (מָבוֹא "entrance" H3996)
Usage: Occurs in 1 OT verses. KJV: entry. See also: Ezekiel 27:3.
יָ֔ם
yâm
H3220
"West"
N-ms
Refers to a large body of water like the Mediterranean Sea or a sea in general, sometimes specifically the west or seaward direction.
Definition: This name means sea, seaward, westward Another name of eph.ron (עֶפְרוֹן "(Mount )Ephron" H6085H)
Usage: Occurs in 339 OT verses. KJV: sea ([idiom] -faring man, (-shore)), south, west (-ern, side, -ward). See also: Genesis 1:10; Joshua 17:10; Psalms 8:9.
רֹכֶ֨לֶת֙
râkal
H7402
"to trade"
V-Qal
To trade means to travel for business, exchanging goods or services. In the Bible, it describes a merchant or trader who goes about selling spices or other commodities. The KJV translates it as merchant.
Definition: 1) to go about (meaning uncertain) 1a) (Qal) trafficker, trader (participle) (subst)
Usage: Occurs in 15 OT verses. KJV: (spice) merchant. See also: 1 Kings 10:15; Ezekiel 27:13; Nahum 3:16.
הָֽ/עַמִּ֔ים
ʻam
H5971
"Amaw"
Art | N-mp
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
אִיִּ֖ים
ʼîy
H339
"coastland"
N-mp
This word refers to a habitable spot, such as a coast, island, or dry land. It is used to describe desirable places in the Bible, like a country or region.
Definition: coast, island, shore, region
Usage: Occurs in 35 OT verses. KJV: country, isle, island. See also: Genesis 10:5; Isaiah 51:5; Psalms 72:10.
רַבִּ֑ים
rab
H7227
"many"
Adj
This Hebrew word means a chief or captain, someone in charge. It is used in 2 Samuel 23:19 to describe a great and powerful man. The idea is one of leadership and authority.
Definition: adj 1) much, many, great 1a) much 1b) many 1c) abounding in 1d) more numerous than 1e) abundant, enough 1f) great 1g) strong 1h) greater than adv 1i) much, exceedingly
Usage: Occurs in 443 OT verses. KJV: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent). See also: Genesis 6:5; 1 Kings 11:1; Psalms 3:2.
כֹּ֤ה
kôh
H3541
"thus"
Adv
This Hebrew word means thus or in this manner. It can also indicate a location or time, such as here or now. The KJV translates it in various ways, including also, here, and so.
Definition: 1) thus, here, in this manner 1a) thus, so 1b) here, here and there 1c) until now, until now...until then, meanwhile Aramaic equivalent: kah (כָּה "thus" H3542)
Usage: Occurs in 541 OT verses. KJV: also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder. See also: Genesis 15:5; 1 Kings 22:20; Isaiah 7:7.
אָמַר֙
ʼâmar
H559
"to say"
V-Qal-Perf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אֲדֹנָ֣/י
ʼĂdônây
H136
"Lord"
N-mp | Suff
Adonay is a title used to refer to God, spoken in place of Yahweh as a sign of reverence and respect. It is used throughout the Bible to address God or refer to Him in a formal way. Adonay is a term of worship and devotion.
Definition: Lord - a title, spoken in place of Yahweh in Jewish display of reverence Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 430 OT verses. KJV: (my) Lord. See also: Genesis 15:2; Isaiah 3:17; Psalms 2:4.
יְהוִ֔ה
Yᵉhôvih
H3069
"YHWH/God"
N-proper
YHWH is a name for God, often used in combination with 'Lord'. It is similar to Yehovah, but with different vowels. This name emphasizes God's power and authority.
Definition: 1) Jehovah-used primarily in the combination 'Lord Jehovah' 1a) equal to ye.ho.vah (יהוה "LORD" H3068) but pointed with the vowels of e.lo.him (אֱלֹהִים "God" H0430)
Usage: Occurs in 296 OT verses. KJV: God. See also: Genesis 15:2; Ezekiel 14:21; Psalms 68:21.
צ֕וֹר
Tsôr
H6865
"Tyre"
N-proper
Tyre refers to a city on the Mediterranean coast, mentioned in the Bible as a major Phoenician city, translated as Tyre or Tyrus, meaning a rock. It appears in books like Matthew and Acts. The city was an important trade center.
Definition: § Tyre or Tyrus = "a rock" the Phoenician city on the Mediterranean coast
Usage: Occurs in 39 OT verses. KJV: Tyre, Tyrus. See also: Joshua 19:29; Jeremiah 27:3; Psalms 45:13.
אַ֣תְּ
ʼattâh
H859
"you(m.s.)"
Pron
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Definition: you (second pers. sing. masc.)
Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.
אָמַ֔רְתְּ
ʼâmar
H559
"to say"
V-Qal-Perf-2fs
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אֲנִ֖י
ʼănîy
H589
"I"
Pron
This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.
Definition: I (first pers. sing. -usually used for emphasis)
Usage: Occurs in 803 OT verses. KJV: I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. See also: Genesis 6:17; Leviticus 19:36; 1 Samuel 25:24.
כְּלִ֥ילַת
kâlîyl
H3632
"entire"
Adj
In the Bible, this word means something that is complete or entire, like a whole burnt offering to God. It is used in passages like Leviticus 6:23 and 22:17, and symbolizes perfection or entirety, often in the context of sacrifices and worship.
Definition: adj 1) entire, all, perfect adv 2) entirety subst 3) whole, whole burnt offering, holocaust, entirety
Usage: Occurs in 15 OT verses. KJV: all, every whit, flame, perfect(-ion), utterly, whole burnt offering (sacrifice), wholly. See also: Exodus 28:31; Judges 20:40; Psalms 51:21.
יֹֽפִי
yŏphîy
H3308
"beauty"
N-ms
In the Bible, this Hebrew word means beauty, describing something pleasing and attractive. In Psalm 27:4, it describes the beauty of God's presence. The word is used to convey a sense of wonder and awe.
Definition: beauty
Usage: Occurs in 19 OT verses. KJV: beauty. See also: Esther 1:11; Ezekiel 16:15; Psalms 45:12.
Study Notes — Ezekiel 27:3
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- Cambridge Bible on Ezekiel 27:3
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- Sermons on Ezekiel 27:3
Context — A Lament for Tyre
1Then the word of the LORD came to me, saying,
2“Now you, son of man, take up a lament for Tyre.
3Tell Tyre, who dwells at the gateway to the sea, merchant of the peoples on many coasts, that this is what the Lord GOD says: You have said, O Tyre, ‘I am perfect in beauty.’
4Your borders are in the heart of the seas; your builders perfected your beauty. 5They constructed all your planking with cypress from Senir. They took a cedar from Lebanon to make a mast for you.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Ezekiel 27:4 | Your borders are in the heart of the seas; your builders perfected your beauty. |
| 2 | Isaiah 23:11 | The LORD has stretched out His hand over the sea; He has made kingdoms tremble. He has given a command that the strongholds of Canaan be destroyed. |
| 3 | Isaiah 23:2–3 | Be silent, O dwellers of the coastland, you merchants of Sidon, whose traders have crossed the sea. On the great waters came the grain of Shihor; the harvest of the Nile was the revenue of Tyre; she was the merchant of the nations. |
| 4 | Ezekiel 28:12–17 | “Son of man, take up a lament for the king of Tyre and tell him that this is what the Lord GOD says: ‘You were the seal of perfection, full of wisdom and perfect in beauty. You were in Eden, the garden of God. Every kind of precious stone adorned you: ruby, topaz, and diamond, beryl, onyx, and jasper, sapphire, turquoise, and emerald. Your mountings and settings were crafted in gold, prepared on the day of your creation. You were anointed as a guardian cherub, for I had ordained you. You were on the holy mountain of God; you walked among the fiery stones. From the day you were created you were blameless in your ways— until wickedness was found in you. By the vastness of your trade, you were filled with violence, and you sinned. So I drove you in disgrace from the mountain of God, and I banished you, O guardian cherub, from among the fiery stones. Your heart grew proud of your beauty; you corrupted your wisdom because of your splendor; so I cast you to the earth; I made you a spectacle before kings. |
| 5 | Ezekiel 27:10–36 | Men of Persia, Lydia, and Put served as warriors in your army. They hung their shields and helmets on your walls; they gave you splendor. Men of Arvad and Helech manned your walls all around, and the men of Gammad were in your towers. They hung their shields around your walls; they perfected your beauty. Tarshish was your merchant because of your great wealth of goods; they exchanged silver, iron, tin, and lead for your wares. Javan, Tubal, and Meshech were your merchants. They exchanged slaves and bronze utensils for your merchandise. The men of Beth-togarmah exchanged horses, war horses, and mules for your wares. The men of Dedan were your clients; many coastlands were your market; they paid you with ivory tusks and ebony. Aram was your customer because of your many products; they exchanged turquoise, purple, embroidered work, fine linen, coral, and rubies for your wares. Judah and the land of Israel traded with you; they exchanged wheat from Minnith, cakes and honey, oil and balm for your merchandise. Because of your many products and your great wealth of goods, Damascus traded with you wine from Helbon, wool from Zahar, and casks of wine from Izal for your wares. Wrought iron, cassia, and sweet cane were exchanged for your merchandise. Dedan was your merchant in saddlecloths for riding. Arabia and all the princes of Kedar were your customers, trading in lambs, rams, and goats. The merchants of Sheba and Raamah traded with you; for your wares they exchanged gold, the finest of all spices, and precious stones. Haran, Canneh, and Eden traded with you, and so did the merchants of Sheba, Asshur, and Chilmad. In your marketplace they traded with you fine garments of blue, embroidered work, and multicolored rugs with cords tightly twisted and knotted. The ships of Tarshish carried your merchandise. And you were filled with heavy cargo in the heart of the sea. Your oarsmen have brought you onto the high seas, but the east wind will shatter you in the heart of the sea. Your wealth, wares, and merchandise, your sailors, captains, and shipwrights, your merchants and all the warriors within you, with all the other people on board, will sink into the heart of the sea on the day of your downfall. The countryside will shake when your sailors cry out. All who handle the oars will abandon their ships. The sailors and all the captains of the sea will stand on the shore. They will raise their voices for you and cry out bitterly. They will throw dust on their heads and roll in ashes. They will shave their heads for you and wrap themselves in sackcloth. They will weep over you with anguish of soul and bitter mourning. As they wail and mourn over you, they will take up a lament for you: ‘Who was ever like Tyre, silenced in the middle of the sea? When your wares went out to sea, you satisfied many nations. You enriched the kings of the earth with your abundant wealth and merchandise. Now you are shattered by the seas in the depths of the waters; your merchandise and the people among you have gone down with you. All the people of the coastlands are appalled over you. Their kings shudder with fear; their faces are contorted. Those who trade among the nations hiss at you; you have come to a horrible end and will be no more.’” |
| 6 | Ezekiel 28:2–3 | “Son of man, tell the ruler of Tyre that this is what the Lord GOD says: Your heart is proud, and you have said, ‘I am a god; I sit in the seat of gods in the heart of the sea.’ Yet you are a man and not a god, though you have regarded your heart as that of a god. Behold, you are wiser than Daniel; no secret is hidden from you! |
| 7 | Ezekiel 26:17 | Then they will lament for you, saying, “How you have perished, O city of renown inhabited by seafaring men— she who was powerful on the sea, along with her people, who imposed terror on all peoples! |
| 8 | Revelation 18:3 | All the nations have drunk the wine of the passion of her immorality. The kings of the earth were immoral with her, and the merchants of the earth have grown wealthy from the extravagance of her luxury.” |
| 9 | Revelation 18:11–15 | And the merchants of the earth will weep and mourn over her, because there is no one left to buy their cargo— cargo of gold, silver, precious stones, and pearls; of fine linen, purple, silk, and scarlet; of all kinds of citron wood and every article of ivory, precious wood, bronze, iron, and marble; of cinnamon, spice, incense, myrrh, and frankincense; of wine, olive oil, fine flour, and wheat; of cattle, sheep, horses, and chariots; of slaves and souls of men. And they will say: “The fruit of your soul’s desire has departed from you; all your luxury and splendor have vanished, never to be seen again.” The merchants who sold these things and grew their wealth from her will stand at a distance, in fear of her torment. They will weep and mourn, |
| 10 | Psalms 50:2 | From Zion, perfect in beauty, God shines forth. |
Ezekiel 27:3 Summary
This verse is talking about a city called Tyre, which was very proud of its beauty and thought it was perfect. But God is saying that this kind of pride is not pleasing to Him, as we see in Proverbs 16:5, where it is written that everyone who is proud in heart is an abomination to the Lord. Instead, we should focus on inner beauty and a deep relationship with God, like the one described in Matthew 5:8, where the pure in heart are blessed. We can learn from Tyre's mistake by staying humble and remembering that our true beauty comes from God, not from our outward accomplishments or earthly possessions.
Frequently Asked Questions
What is the significance of Tyre's location as the gateway to the sea?
Tyre's location allowed it to be a major hub for trade and commerce, as described in Ezekiel 27:3, and this is also seen in other cities like Babylon in Revelation 18:3, where its economic influence is highlighted.
What does it mean that Tyre said, 'I am perfect in beauty'?
This statement, found in Ezekiel 27:3, indicates Tyre's pride and self-sufficiency, similar to the pride of Babylon in Isaiah 47:7-8, where the city thought it was invincible and would forever be the mistress of kingdoms.
Is the Lord's message to Tyre relevant to us today?
Yes, the Lord's message to Tyre serves as a warning against pride and self-sufficiency, as seen in Proverbs 16:18, where it is written that pride goes before destruction, and a haughty spirit before a fall, reminding us to remain humble and dependent on God.
How does this verse relate to the concept of beauty in the Bible?
The Bible teaches that true beauty comes from within, as seen in 1 Peter 3:3-4, where it is written that a woman's beauty should not come from outward adornment, but from the inner self, and in Ezekiel 27:3, Tyre's focus on physical beauty is contrasted with the beauty that comes from a right relationship with God.
Reflection Questions
- What are some areas in my life where I may be focusing too much on outward beauty or earthly accomplishments, and how can I shift my focus to inner beauty and a deeper relationship with God?
- How can I avoid the trap of pride and self-sufficiency, and instead cultivate a humble and dependent heart, like the one described in Psalm 51:17, where a broken and contrite heart is seen as beautiful to God?
- What are some ways I can apply the lesson of Tyre's pride to my own life, and how can I use this verse as a reminder to stay humble and focused on God's glory, rather than my own?
- In what ways am I seeking to find my identity and sense of self-worth in earthly things, rather than in my relationship with God, and how can I realign my priorities to find my true beauty and worth in Him?
Gill's Exposition on Ezekiel 27:3
And say unto Tyrus, O thou that art situate at the entry of the sea,.... Of the Mediterranean sea; at the eastern part of it, not above half a mile from the continent; and so fit for a seaport, and a
Jamieson-Fausset-Brown on Ezekiel 27:3
And say unto Tyrus, O thou that art situate at the entry of the sea, which art a merchant of the people for many isles, Thus saith the Lord GOD; O Tyrus, thou hast said, I am of perfect beauty.
Matthew Poole's Commentary on Ezekiel 27:3
Personate Tyre as near thee, and hearing what thou sayest unto or of her; describe her, that she may know thou speakest to her. That art situate; that dwellest, so the Hebrew. The entry, Heb. entrances, she was but four furlongs, or five hundred paces, or half our English mile, from the continent, as it were in the very door of the sea, far enough off to have convenient harbors between her and the continent, and to be out of danger of sudden or easy surprises. A merchant; a rich and populous emporium or mart for all commodities, either to vend or buy to islanders, or those that dwell on firm land. Thou hast said; in thy riches, strength, alliances, and trade, thou art grown proud, thou hast thought and said too a great deal more than becomes a changeable state. I am of perfect beauty: thou hast boasted of the excellency of thy government, the strength of thy city, the inaccessibleness of thy situation, nearness, strength, and obligations of thy allies, and as if nothing were wanting to perpetuate thy glory and happiness, poor self-flattering Tyre! But let us view particulars.
Trapp's Commentary on Ezekiel 27:3
Ezekiel 27:3 And say unto Tyrus, O thou that art situate at the entry of the sea, [which art] a merchant of the people for many isles, Thus saith the Lord GOD; O Tyrus, thou hast said, I [am] of perfect beauty.Ver. 3. O thou that art situated at the entry of the sea.] As now the city of Venice is, “ Media insuperabilis unda. ” Environed with her embracing Neptune, to whom (as the ceremony of throwing a ring into the sea implieth, saith one) she marrieth herself with yearly nuptials. But hath she so learned Christ? and doth not the Nebuchadnezzar of Constantinople now threaten her sore? Thou hast said, I am of perfect beauty.] So that nothing can be added to me: I am ocellus orbis. But who made thee to differ? Is not all thy beauty borrowed? will not this thy bulging wall down ere long?
Ellicott's Commentary on Ezekiel 27:3
(3) At the entry of the sea.—The word for “entry” in the original is plural, and means the approaches to the sea, or harbours. Tyre had two of these, both remarkably good: the “Egyptian,” facing the south, and the “Sidonian,” facing the north, the latter having also an outer harbour or roadstead, formed by a ledge off the north-west extremity of the island. The former is now completely, and the latter nearly, filled up with sand and ruins.
Adam Clarke's Commentary on Ezekiel 27:3
Verse 3. The entry of the sea] Tyre was a small island, or rather rock, in the sea, at a short distance from the main land. We have already seen that there was another Tyre on the main land; but they are both considered as one city.
Cambridge Bible on Ezekiel 27:3
3. entry of the sea] lit. entries, reference possibly being to the two harbours of Tyre, one of which was to the N.-E. of the island, called the Sidonian harbour, because looking towards Sidon; and the other on the S. or S.-E. of the island, the exact position of which is uncertain owing to the silting which has taken place. See plate in Rawlinson, Phœnicia, p. 71. people for many isles] peoples unto many coasts, or, countries, cf. Ezekiel 27:3; Ezekiel 27:6; Ezekiel 27:15. Her traffic with the peoples extended to many and distant coastlands.
Barnes' Notes on Ezekiel 27:3
Entry - literally, “entries.” Ancient Tyre had two ports, that called the Sidonian to the north, the Egyptian to the south; the former exists to the present day.
Whedon's Commentary on Ezekiel 27:3
3. At the entry — Literally, entries. Tyre was built on an island having a double harbor. A merchant — See note Ezekiel 26:2. I am of perfect beauty — This was the verdict of all antiquity.
Sermons on Ezekiel 27:3
| Sermon | Description | |
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(Demonology) Lucifer the Leader by Willie Mullan | In this sermon, the preacher discusses the concept of angels and their rebellion against God. He mentions that some angels were cast down to hell and reserved for judgment because |
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Pride Is a Family Characteristic by Bob Utley | In this sermon, the preacher discusses the dangers of pride and arrogance in both individuals and nations. He emphasizes that the root problem of evil is the desire to focus everyt |
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Perfect in Beauty by Chuck Smith | This sermon delves into the story of Job, highlighting how Satan seeks to strip away God's blessings and bring pain and suffering. It emphasizes the contrast between the fallen ang |
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Knowing Satan's Schemes by Zac Poonen | This sermon delves into the tactics of Satan, focusing on how he deceives through pride, rebellion, accusation, and drawing people to himself. It emphasizes the importance of being |
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(The Real Truth) 1. the Real Truth About Evil by Zac Poonen | Zac Poonen addresses the profound mystery of evil in a world created by a good and wise God, exploring its origins in the heart of Lucifer, who fell from grace due to pride and reb |
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The Career of Satan by Lewis Sperry Chafer | Lewis Sperry Chafer delves into the past, present, and future of Satan, starting from his creation and perfect state to his rebellion and ultimate defeat. The Scriptures reveal Sat |
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The Horizon of Divine Purpose - Part 8 by T. Austin-Sparks | In this sermon, the speaker emphasizes the importance of having a clear understanding of God's purpose in our lives. He warns that if we lose sight of this purpose, our Christian l |