Ezekiel 29:11
Ezekiel 29:11 in Multiple Translations
No foot of man or beast will pass through, and it will be uninhabited for forty years.
No foot of man shall pass through it, nor foot of beast shall pass through it, neither shall it be inhabited forty years.
No foot of man shall pass through it, nor foot of beast shall pass through it, neither shall it be inhabited forty years.
No foot of man will go through it and no foot of beast, and it will be unpeopled for forty years.
No one, human or animal, will travel that way or live there for forty years.
No foote of man shall passe by it, nor foote of beast shall passe by it, neither shall it be inhabited fourtie yeeres.
Not pass over into it doth a foot of man, Yea, the foot of beast doth not pass into it, Nor is it inhabited forty years.
No foot of man will pass through it, nor will any animal foot pass through it. It won’t be inhabited for forty years.
No foot of man shall pass through it, nor foot of beast shall pass through it, neither shall it be inhabited forty years.
The foot of man shall not pass through it, neither shall the foot of beasts go through it: nor shall it be inhabited during forty years.
For 40 years no one will walk through that area, and no one will live there.
Berean Amplified Bible — Ezekiel 29:11
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Ezekiel 29:11 Interlinear (Deep Study)
BIB
HEB
לֹ֤א
תַעֲבָר
בָּ/הּ֙
רֶ֣גֶל
אָדָ֔ם
וְ/רֶ֥גֶל
בְּהֵמָ֖ה
לֹ֣א
תַעֲבָר
בָּ֑/הּ
וְ/לֹ֥א
תֵשֵׁ֖ב
אַרְבָּעִ֥ים
שָׁנָֽה
לֹ֤א
lôʼ
H3808
not
Part
תַעֲבָר
ʻâbar
H5674
to pass
V-Qal-Imperf-3fs
בָּ/הּ֙
Prep | Suff
רֶ֣גֶל
regel
H7272
foot
N-fs
אָדָ֔ם
ʼâdâm
H120
the man (Adam)
N-ms
וְ/רֶ֥גֶל
regel
H7272
foot
Conj | N-fs
בְּהֵמָ֖ה
bᵉhêmâh
H929
animal
N-fs
לֹ֣א
lôʼ
H3808
not
Part
תַעֲבָר
ʻâbar
H5674
to pass
V-Qal-Imperf-3fs
בָּ֑/הּ
Prep | Suff
וְ/לֹ֥א
lôʼ
H3808
not
Conj | Part
תֵשֵׁ֖ב
yâshab
H3427
to dwell
V-Qal-Imperf-3fs
אַרְבָּעִ֥ים
ʼarbâʻîym
H705
forty
Adj
שָׁנָֽה
shâneh
H8141
year
N-fs
Hebrew Word Study
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Hebrew Word Reference — Ezekiel 29:11
לֹ֤א
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
תַעֲבָר
ʻâbar
H5674
"to pass"
V-Qal-Imperf-3fs
This verb can mean to cross over or transition from one thing to another, and is sometimes used to describe being arrogant or crossing a boundary.
Definition: 1) to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress 1a) (Qal) 1a1) to pass over, cross, cross over, pass over, march over, overflow, go over 1a2) to pass beyond 1a3) to pass through, traverse 1a3a) passers-through (participle) 1a3b) to pass through (the parts of victim in covenant) 1a4) to pass along, pass by, overtake and pass, sweep by 1a4a) passer-by (participle) 1a4b) to be past, be over 1a5) to pass on, go on, pass on before, go in advance of, pass along, travel, advance 1a6) to pass away 1a6a) to emigrate, leave (one's territory) 1a6b) to vanish 1a6c) to perish, cease to exist 1a6d) to become invalid, become obsolete (of law, decree) 1a6e) to be alienated, pass into other hands 1b) (Niphal) to be crossed 1c) (Piel) to impregnate, cause to cross 1d) (Hiphil) 1d1) to cause to pass over, cause to bring over, cause to cross over, make over to, dedicate, devote 1d2) to cause to pass through 1d3) to cause to pass by or beyond or under, let pass by 1d4) to cause to pass away, cause to take away 1e) (Hithpael) to pass over
Usage: Occurs in 493 OT verses. KJV: alienate, alter, [idiom] at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) [phrase] proclaim(-amation), perish, provoke to anger, put away, rage, [phrase] raiser of taxes, remove, send over, set apart, [phrase] shave, cause to (make) sound, [idiom] speedily, [idiom] sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath. See also: Genesis 8:1; Deuteronomy 27:2; 1 Samuel 25:19.
בָּ/הּ֙
""
Prep | Suff
רֶ֣גֶל
regel
H7272
"foot"
N-fs
This word also means a foot, like when God says he will tread on the wicked in Malachi 4:3. It's used to describe human and animal feet, as well as the base of objects like tables or idols.
Definition: 1) foot 1a) foot, leg 1b) of God (anthropomorphic) 1c) of seraphim, cherubim, idols, animals, table 1d) according to the pace of (with prep) 1e) three times (feet, paces) Aramaic equivalent: re.gal (רְגַל "foot" H7271)
Usage: Occurs in 232 OT verses. KJV: [idiom] be able to endure, [idiom] according as, [idiom] after, [idiom] coming, [idiom] follow, (broken-)foot(-ed, -stool), [idiom] great toe, [idiom] haunt, [idiom] journey, leg, [phrase] piss, [phrase] possession, time. See also: Genesis 8:9; 2 Samuel 22:39; Psalms 8:7.
אָדָ֔ם
ʼâdâm
H120
"the man (Adam)"
N-ms
Adam was the first human, created by God and mentioned in Genesis 2:19, who married Eve and had sons including Cain, Abel, and Seth.
Definition: The first named man living at the time before the Flood, first mentioned at Gen.2.19; married to Eve (H2332); father of: Cain (H7014B), Abel (H1893) and Seth (H8352); also translated "man" at Gen.2.19,21,23; 3.8,9,20; 5.2; "mankind" at Deu.32.8; "others" at Job.31.33; Another spelling of a.dam (אָדָם "Adam" H0121) man, human being
Usage: Occurs in 526 OT verses. KJV: [idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low, man (mean, of low degree), person. See also: Genesis 1:26; Judges 18:7; Psalms 8:5.
וְ/רֶ֥גֶל
regel
H7272
"foot"
Conj | N-fs
This word also means a foot, like when God says he will tread on the wicked in Malachi 4:3. It's used to describe human and animal feet, as well as the base of objects like tables or idols.
Definition: 1) foot 1a) foot, leg 1b) of God (anthropomorphic) 1c) of seraphim, cherubim, idols, animals, table 1d) according to the pace of (with prep) 1e) three times (feet, paces) Aramaic equivalent: re.gal (רְגַל "foot" H7271)
Usage: Occurs in 232 OT verses. KJV: [idiom] be able to endure, [idiom] according as, [idiom] after, [idiom] coming, [idiom] follow, (broken-)foot(-ed, -stool), [idiom] great toe, [idiom] haunt, [idiom] journey, leg, [phrase] piss, [phrase] possession, time. See also: Genesis 8:9; 2 Samuel 22:39; Psalms 8:7.
בְּהֵמָ֖ה
bᵉhêmâh
H929
"animal"
N-fs
This word refers to animals, especially large quadruped mammals. It's used in the Bible to describe livestock, wild beasts, and other creatures. It appears in stories of creation, farming, and wildlife.
Definition: 1) beast, cattle, animal 1a) beasts (coll of all animals) 1b) cattle, livestock (of domestic animals) 1c) wild beasts
Usage: Occurs in 172 OT verses. KJV: beast, cattle. See also: Genesis 1:24; Deuteronomy 28:11; Psalms 8:8.
לֹ֣א
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
תַעֲבָר
ʻâbar
H5674
"to pass"
V-Qal-Imperf-3fs
This verb can mean to cross over or transition from one thing to another, and is sometimes used to describe being arrogant or crossing a boundary.
Definition: 1) to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress 1a) (Qal) 1a1) to pass over, cross, cross over, pass over, march over, overflow, go over 1a2) to pass beyond 1a3) to pass through, traverse 1a3a) passers-through (participle) 1a3b) to pass through (the parts of victim in covenant) 1a4) to pass along, pass by, overtake and pass, sweep by 1a4a) passer-by (participle) 1a4b) to be past, be over 1a5) to pass on, go on, pass on before, go in advance of, pass along, travel, advance 1a6) to pass away 1a6a) to emigrate, leave (one's territory) 1a6b) to vanish 1a6c) to perish, cease to exist 1a6d) to become invalid, become obsolete (of law, decree) 1a6e) to be alienated, pass into other hands 1b) (Niphal) to be crossed 1c) (Piel) to impregnate, cause to cross 1d) (Hiphil) 1d1) to cause to pass over, cause to bring over, cause to cross over, make over to, dedicate, devote 1d2) to cause to pass through 1d3) to cause to pass by or beyond or under, let pass by 1d4) to cause to pass away, cause to take away 1e) (Hithpael) to pass over
Usage: Occurs in 493 OT verses. KJV: alienate, alter, [idiom] at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) [phrase] proclaim(-amation), perish, provoke to anger, put away, rage, [phrase] raiser of taxes, remove, send over, set apart, [phrase] shave, cause to (make) sound, [idiom] speedily, [idiom] sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath. See also: Genesis 8:1; Deuteronomy 27:2; 1 Samuel 25:19.
בָּ֑/הּ
""
Prep | Suff
וְ/לֹ֥א
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
תֵשֵׁ֖ב
yâshab
H3427
"to dwell"
V-Qal-Imperf-3fs
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
אַרְבָּעִ֥ים
ʼarbâʻîym
H705
"forty"
Adj
The number forty is what this Hebrew word represents, often used in the Bible to mark significant periods of time, like the 40 days of rain in Genesis or the 40 years of Israel's wilderness journey.
Definition: forty
Usage: Occurs in 123 OT verses. KJV: -forty. See also: Genesis 5:13; Judges 13:1; Psalms 95:10.
שָׁנָֽה
shâneh
H8141
"year"
N-fs
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
Study Notes — Ezekiel 29:11
Show Verse Quote Highlights
- Context
- Cross References
- Ezekiel 29:11 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Ezekiel 29:11
- Jamieson-Fausset-Brown on Ezekiel 29:11
- Matthew Poole's Commentary on Ezekiel 29:11
- Trapp's Commentary on Ezekiel 29:11
- Ellicott's Commentary on Ezekiel 29:11
- Cambridge Bible on Ezekiel 29:11
- Whedon's Commentary on Ezekiel 29:11
- Sermons on Ezekiel 29:11
Context — The Desolation of Egypt
9The land of Egypt will become a desolate wasteland. Then they will know that I am the LORD. Because you said, ‘The Nile is mine; I made it,’
10therefore I am against you and against your rivers. I will turn the land of Egypt into a ruin, a desolate wasteland from Migdol to Syene, and as far as the border of Cush.
11No foot of man or beast will pass through, and it will be uninhabited for forty years.
12I will make the land of Egypt a desolation among desolate lands, and her cities will lie desolate for forty years among the ruined cities. And I will disperse the Egyptians among the nations and scatter them throughout the countries. 13For this is what the Lord GOD says: At the end of forty years I will gather the Egyptians from the nations to which they were scattered.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Ezekiel 32:13 | I will slaughter all her cattle beside the abundant waters. No human foot will muddy them again, and no cattle hooves will disturb them. |
| 2 | Jeremiah 43:11–12 | He will come and strike down the land of Egypt, bringing death to those destined for death, captivity to those destined for captivity, and the sword to those destined for the sword. I will kindle a fire in the temples of the gods of Egypt, and Nebuchadnezzar will burn those temples and take their gods as captives. So he will wrap himself with the land of Egypt as a shepherd wraps himself in his garment, and he will depart from there unscathed. |
| 3 | Ezekiel 30:10–13 | This is what the Lord GOD says: I will put an end to the hordes of Egypt by the hand of Nebuchadnezzar king of Babylon. He and his people with him, the most ruthless of the nations, will be brought in to destroy the land. They will draw their swords against Egypt and fill the land with the slain. I will make the streams dry up and sell the land to the wicked. By the hands of foreigners I will bring desolation upon the land and everything in it. I, the LORD, have spoken. This is what the Lord GOD says: I will destroy the idols and put an end to the images in Memphis. There will no longer be a prince in Egypt, and I will instill fear in that land. |
| 4 | Ezekiel 36:28 | Then you will live in the land that I gave your forefathers; you will be My people, and I will be your God. |
| 5 | Jeremiah 25:11–12 | And this whole land will become a desolate wasteland, and these nations will serve the king of Babylon for seventy years. But when seventy years are complete, I will punish the king of Babylon and that nation, the land of the Chaldeans, for their guilt, declares the LORD, and I will make it an everlasting desolation. |
| 6 | 2 Chronicles 36:21 | So the land enjoyed its Sabbath rest all the days of the desolation, until seventy years were completed, in fulfillment of the word of the LORD through Jeremiah. |
| 7 | Jeremiah 29:10 | For this is what the LORD says: “When Babylon’s seventy years are complete, I will attend to you and confirm My promise to restore you to this place. |
| 8 | Ezekiel 31:12 | Foreigners, the most ruthless of the nations, cut it down and left it. Its branches have fallen on the mountains and in every valley; its boughs lay broken in all the earth’s ravines. And all the peoples of the earth left its shade and abandoned it. |
| 9 | Isaiah 23:15 | At that time Tyre will be forgotten for seventy years—the span of a king’s life. But at the end of seventy years, it will happen to Tyre as in the song of the harlot: |
| 10 | Isaiah 23:17 | And at the end of seventy years, the LORD will restore Tyre. Then she will return to hire as a prostitute and sell herself to all the kingdoms on the face of the earth. |
Ezekiel 29:11 Summary
Ezekiel 29:11 tells us that Egypt will be empty and quiet for forty years, with no people or animals living there. This is because God is judging Egypt for its pride and arrogance, as seen in Ezekiel 29:9. Just like the Israelites had to wander in the wilderness for forty years to learn to trust God, as mentioned in Exodus 16:35, Egypt will have to go through a time of desolation to recognize God's power and sovereignty. This reminds us that God is in control of all nations and peoples, and we should always remember to be humble and acknowledge His authority, as taught in Proverbs 16:18.
Frequently Asked Questions
What is the significance of the forty-year period mentioned in Ezekiel 29:11?
The forty-year period likely represents a complete and thorough judgment of Egypt, similar to the forty years of wilderness wandering for the Israelites after they left Egypt, as seen in Exodus 16:35 and Numbers 32:13, where God purified and refined them.
Will Egypt be completely abandoned during this time?
According to Ezekiel 29:11, no human or animal will pass through Egypt, indicating a complete desolation, but this does not mean that every single person will leave, as some may still remain, yet the land will be largely uninhabited and devoid of its usual activity.
How does this verse relate to God's sovereignty over all nations?
Ezekiel 29:11 demonstrates God's sovereign control over all nations, including Egypt, as He declares His judgment and desolation upon them, echoing the theme found in Daniel 4:25, where God's dominion is over all kingdoms.
What can we learn from God's judgment on Egypt in this verse?
This verse teaches us about God's holiness and His response to pride and arrogance, as seen in Ezekiel 29:9, where Egypt's claim that the Nile is theirs is met with God's judgment, reminding us of the importance of humility and recognizing God's sovereignty, as in Proverbs 16:18.
Reflection Questions
- What are the ways in which I can apply the principle of humility, recognizing God's sovereignty in my life, just as Egypt is called to acknowledge in Ezekiel 29:9?
- How can I trust in God's goodness and wisdom when He allows desolation or difficulty to come into my life or the life of my community?
- In what ways can I be a light for God in a world that often seems desolate and devoid of hope, much like the Egypt described in Ezekiel 29:11?
- What are some areas in my life where I need to surrender to God's sovereignty, just as Egypt is forced to do in Ezekiel 29:10-11?
- How can I use times of desolation or hardship as opportunities for spiritual growth and refinement, just as the Israelites did during their forty years in the wilderness?
Gill's Exposition on Ezekiel 29:11
No foot of man shall pass through it,.... This must be understood not strictly, but with some limitation; it cannot be thought that Egypt was so depopulated as that there should not be a single
Jamieson-Fausset-Brown on Ezekiel 29:11
No foot of man shall pass through it, nor foot of beast shall pass through it, neither shall it be inhabited forty years.
Matthew Poole's Commentary on Ezekiel 29:11
No foot of man; not strictly to be taken, but in an accommodated sense, or comparatively to what once was, or so little traffic and passing to and fro, that no footsteps or tracks of men were found. It is a Scripture hyperbole, as ,21. Nor foot of beast; of profitable, useful, and tractable, as sheep, oxen, and horses; but of wild beasts too many are in the desolate places of that part of the world. Neither shall it be inhabited forty years: accounting these years from the first wastings of Egypt by their civil dissensions and wars, some nine or ten years before Nebuchadnezzar subdued and wasted it, which he did in the thirty-fifth, thirty-sixth, and thirty-seventh years of his reign, or thereabout. So that these forty years will fall in about the thirtieth year of Jeconiah’ s captivity, and end with the seventieth year of the captivity, which was the first of Cyrus.
Trapp's Commentary on Ezekiel 29:11
Ezekiel 29:11 No foot of man shall pass through it, nor foot of beast shall pass through it, neither shall it be inhabited forty years.Ver. 11. No foot of man or beast shall pass through it.] This was solitudo solitudinis indeed, a dreadful desolation. When it happened no history mentioneth, but that it was so is most sure. Oh the dismal effects of sin in all ages, as now in various parts of Turkey, utterly unpeopled, though once flourishing!
Ellicott's Commentary on Ezekiel 29:11
(11) Neither shall it be inhabited forty years.—In Ezekiel 29:9-12 a state of desolation is predicted for Egypt, which, if understood in the literal sense of the words, has certainly never been fulfilled. In Ezekiel 29:9 it is said that it “shall be desolate and waste,” and this is repeated with emphasis in Ezekiel 29:10; while in Ezekiel 29:11 it is declared that neither foot of man nor foot of beast shall pass through it. There is also a difficulty in regard to the time of “forty years,” mentioned in Ezekiel 29:11-13. No such definite period can be made out from history. The two difficulties go together, and the former is explained by the latter. It has already been seen in Ezekiel 4:6 that the prophet represents the calamity of Judah in the historic terms of their former suffering in the wilderness, without thereby intending either any specific time or any precise repetition of the same troubles they had then experienced. He does the same thing here in regard to Egypt. The people are to pass into a condition like that of the Israelites in the wilderness, in which they were to endure the judgment of God upon their sins. This is expressed, after the manner of Ezekiel, in strong concrete terms, the literal fulfilment of which was neither intended nor expected.
Cambridge Bible on Ezekiel 29:11
11. No foot of man] See Ezekiel 32:13, cf. Ezekiel 33:28, Ezekiel 35:7; Jeremiah 2:6. The desolation of Egypt shall continue forty years, the period of Chaldean supremacy (cf. Ezekiel 4:6).
Whedon's Commentary on Ezekiel 29:11
11. Neither shall it be inhabited forty years — This prophecy was never literally fulfilled. It is a poetic description of the results of a campaign which laid waste the country and interrupted the traffic.
Sermons on Ezekiel 29:11
| Sermon | Description | |
|---|---|---|
|
(1 Peter - Part 3): Begotten Again Unto a Living Hope by A.W. Tozer | In this sermon, the preacher begins by describing a young lady eagerly preparing for a long-awaited reunion with her loved one. However, unbeknownst to her, the ship he was on has |
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From Babylon to Jerusalem - (Daniel) ch.1:1-1:8 by Zac Poonen | In this sermon, the speaker discusses the book of Daniel and its relevance to the end times. The book is divided into two parts: the first six chapters are historical and the last |
|
Eternity and Time 04 Daniel's 70'th Week by David Clifford | In this sermon, the preacher discusses the concept of time periods in relation to God's eternal purpose. He explains that these periods, referred to as dispensations, are symbolic |
|
The Message of Ezra by G. Campbell Morgan | G. Campbell Morgan delivers a powerful sermon on 'The Message of Ezra,' emphasizing God's sovereignty and His ability to restore and remake His people, much like a potter reshapes |
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Knowing and Serving the Lord in a Day of Crisis by Tom Macartney | Tom Macartney preaches on the life of Daniel, who lived through a time of crisis during the exile in Babylon. Daniel's foundations were his personal knowledge of God and his unswer |
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Leviticus 26:3 by Chuck Smith | Chuck Smith emphasizes the certainty of God's promises as outlined in Leviticus 26:3, highlighting the importance of obedience to God's statutes and commandments. He explains that |
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Returning From the Captivity by C.I. Scofield | C.I. Scofield preaches on the return of Israel from captivity, highlighting the divine imperative and immutability of the written Word of God, specifically the prophetic word. The |