Ezekiel 3:24
Ezekiel 3:24 in Multiple Translations
Then the Spirit entered me and set me on my feet. He spoke with me and said, “Go, shut yourself inside your house.
Then the spirit entered into me, and set me upon my feet, and spake with me, and said unto me, Go, shut thyself within thine house.
Then the Spirit entered into me, and set me upon my feet; and he spake with me, and said unto me, Go, shut thyself within thy house.
Then the spirit came into me and put me on my feet; and he had talk with me and said to me, Go and keep yourself shut up inside your house.
Then the Spirit came into me and made me stand upright. He told me, “Go into your house and shut the door.
Then the Spirit entred into me, which set me vp vpon my feete, and spake vnto me, and said to me, Come, and shut thy selfe within thine house.
And come into me doth a spirit, and causeth me to stand on my feet, and He speaketh with me, and saith unto me, 'Go in, be shut up in the midst of thy house.
Then the Spirit entered into me and set me on my feet. He spoke with me, and said to me, “Go, shut yourself inside your house.
Then the spirit entered into me, and set me upon my feet, and spoke with me, and said to me, Go, shut thyself within thy house.
And the spirit entered into me, and set me upon my feet: and he spoke to me, and said to me: Go in; and shut thyself up in the midst of thy house.
Then the Spiritof God entered me and enabled me to stand up. He said to me, “Go into your house and stay inside it.
Berean Amplified Bible — Ezekiel 3:24
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Ezekiel 3:24 Interlinear (Deep Study)
BIB
HEB
וַ/תָּבֹא
בִ֣/י
ר֔וּחַ
וַ/תַּעֲמִדֵ֖/נִי
עַל
רַגְלָ֑/י
וַ/יְדַבֵּ֤ר
אֹתִ/י֙
וַ/יֹּ֣אמֶר
אֵלַ֔/י
בֹּ֥א
הִסָּגֵ֖ר
בְּ/ת֥וֹךְ
בֵּיתֶֽ/ךָ
וַ/תָּבֹא
bôwʼ
H935
Lebo
Conj | V-Qal-ConsecImperf-3fs
בִ֣/י
Prep | Suff
ר֔וּחַ
rûwach
H7307
spirit
N-cs
וַ/תַּעֲמִדֵ֖/נִי
ʻâmad
H5975
to stand
Conj | V-Hiphil-ConsecImperf-3fs | Suff
עַל
ʻal
H5921
upon
Prep
רַגְלָ֑/י
regel
H7272
foot
N-fd | Suff
וַ/יְדַבֵּ֤ר
dâbar
H1696
to speak
Conj | V-Piel-ConsecImperf-3ms
אֹתִ/י֙
ʼêth
H853
Obj.
DirObjM | Suff
וַ/יֹּ֣אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
אֵלַ֔/י
ʼêl
H413
to(wards)
Prep | Suff
בֹּ֥א
bôwʼ
H935
Lebo
V-Qal-Impv-2ms
הִסָּגֵ֖ר
çâgar
H5462
to shut
V-Niphal-Impv-2ms
בְּ/ת֥וֹךְ
tâvek
H8432
midst
Prep | N-ms
בֵּיתֶֽ/ךָ
bayith
H1004
place
N-ms | Suff
Hebrew Word Study
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Hebrew Word Reference — Ezekiel 3:24
וַ/תָּבֹא
bôwʼ
H935
"Lebo"
Conj | V-Qal-ConsecImperf-3fs
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
בִ֣/י
""
Prep | Suff
ר֔וּחַ
rûwach
H7307
"spirit"
N-cs
In the Bible, this word for spirit refers to the breath of life, the wind, or a person's mind and emotions, as seen in the book of Ezekiel.
Definition: : spirit 1) wind, breath, mind, spirit 1a) breath 1b) wind 1b1) of heaven 1b2) quarter (of wind), side 1b3) breath of air 1b4) air, gas 1b5) vain, empty thing 1c) spirit (as that which breathes quickly in animation or agitation) 1c1) spirit, animation, vivacity, vigour 1c2) courage 1c3) temper, anger 1c4) impatience, patience 1c5) spirit, disposition (as troubled, bitter, discontented) 1c6) disposition (of various kinds), unaccountable or uncontrollable impulse 1c7) prophetic spirit 1d) spirit (of the living, breathing being in man and animals) 1d1) as gift, preserved by God, God's spirit, departing at death, disembodied being 1e) spirit (as seat of emotion) 1e1) desire 1e2) sorrow, trouble 1f) spirit 1f1) as seat or organ of mental acts 1f2) rarely of the will 1f3) as seat especially of moral character 1g) Spirit of God, the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son 1g1) as inspiring ecstatic state of prophecy 1g2) as impelling prophet to utter instruction or warning 1g3) imparting warlike energy and executive and administrative power 1g4) as endowing men with various gifts 1g5) as energy of life 1g6) as manifest in the Shekinah glory 1g7) never referred to as a depersonalised force
Usage: Occurs in 348 OT verses. KJV: air, anger, blast, breath, [idiom] cool, courage, mind, [idiom] quarter, [idiom] side, spirit(-ual), tempest, [idiom] vain, (whirl-) wind(-y). See also: Genesis 1:2; Job 6:26; Psalms 1:4.
וַ/תַּעֲמִדֵ֖/נִי
ʻâmad
H5975
"to stand"
Conj | V-Hiphil-ConsecImperf-3fs | Suff
Means 'to stand' in a strong sense, like in Exodus 17:12 where Moses stood with his arms up to help Israel win a battle.
Definition: : stand/stop/establish 1) to stand, remain, endure, take one's stand 1a) (Qal) 1a1) to stand, take one's stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of 1a2) to stand still, stop (moving or doing), cease 1a3) to tarry, delay, remain, continue, abide, endure, persist, be steadfast 1a4) to make a stand, hold one's ground 1a5) to stand upright, remain standing, stand up, rise, be erect, be upright 1a6) to arise, appear, come on the scene, stand forth, appear, rise up or against 1a7) to stand with, take one's stand, be appointed, grow flat, grow insipid 1b) (Hiphil) 1b1) to station, set 1b2) to cause to stand firm, maintain 1b3) to cause to stand up, cause to set up, erect 1b4) to present (one) before (king) 1b5) to appoint, ordain, establish 1c) (Hophal) to be presented, be caused to stand, be stood before
Usage: Occurs in 497 OT verses. KJV: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, [phrase] serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry. See also: Genesis 18:8; Joshua 21:44; 1 Chronicles 6:17.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
רַגְלָ֑/י
regel
H7272
"foot"
N-fd | Suff
This word also means a foot, like when God says he will tread on the wicked in Malachi 4:3. It's used to describe human and animal feet, as well as the base of objects like tables or idols.
Definition: 1) foot 1a) foot, leg 1b) of God (anthropomorphic) 1c) of seraphim, cherubim, idols, animals, table 1d) according to the pace of (with prep) 1e) three times (feet, paces) Aramaic equivalent: re.gal (רְגַל "foot" H7271)
Usage: Occurs in 232 OT verses. KJV: [idiom] be able to endure, [idiom] according as, [idiom] after, [idiom] coming, [idiom] follow, (broken-)foot(-ed, -stool), [idiom] great toe, [idiom] haunt, [idiom] journey, leg, [phrase] piss, [phrase] possession, time. See also: Genesis 8:9; 2 Samuel 22:39; Psalms 8:7.
וַ/יְדַבֵּ֤ר
dâbar
H1696
"to speak"
Conj | V-Piel-ConsecImperf-3ms
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
אֹתִ/י֙
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
וַ/יֹּ֣אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אֵלַ֔/י
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
בֹּ֥א
bôwʼ
H935
"Lebo"
V-Qal-Impv-2ms
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
הִסָּגֵ֖ר
çâgar
H5462
"to shut"
V-Niphal-Impv-2ms
To shut means to close something, like a door or a container. In the Bible, this word is used to describe surrendering or giving something up, like in the book of Ezra where the Israelites shut themselves in to pray.
Definition: 1) to shut, close 1a) (Qal) 1a1) to shut 1a2) to close, close up 1a3) closed up, closely joined, shut up 1b) (Niphal) 1b1) to be shut up 1b2) to be shut or closed 1c) (Piel) to shut up, deliver up 1d) (Pual) to be shut up 1e) (Hiphil) 1e1) to deliver up 1e2) to shut up, imprison 2) pure gold Aramaic equivalent: se.gar (סְגַר "to shut" H5463)
Usage: Occurs in 87 OT verses. KJV: close up, deliver (up), give over (up), inclose, [idiom] pure, repair, shut (in, self, out, up, up together), stop, [idiom] straitly. See also: Genesis 2:21; 1 Kings 11:27; Psalms 17:10.
בְּ/ת֥וֹךְ
tâvek
H8432
"midst"
Prep | N-ms
This word refers to the middle or center of something, such as a group of people or a physical space. It can also mean among or between things, as seen in various Bible translations.
Definition: 1) midst, middle 1a) midst, middle 1b) into, through (after verbs of motion) 1c) among (of a number of persons) 1d) between (of things arranged by twos) 1e) from among (as to take or separate etc)
Usage: Occurs in 390 OT verses. KJV: among(-st), [idiom] between, half, [idiom] (there-, where-), in(-to), middle, mid(-night), midst (among), [idiom] out (of), [idiom] through, [idiom] with(-in). See also: Genesis 1:6; Numbers 35:5; 2 Chronicles 32:4.
בֵּיתֶֽ/ךָ
bayith
H1004
"place"
N-ms | Suff
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
Study Notes — Ezekiel 3:24
Show Verse Quote Highlights
- Context
- Cross References
- Ezekiel 3:24 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Ezekiel 3:24
- Jamieson-Fausset-Brown on Ezekiel 3:24
- Matthew Poole's Commentary on Ezekiel 3:24
- Trapp's Commentary on Ezekiel 3:24
- Ellicott's Commentary on Ezekiel 3:24
- Adam Clarke's Commentary on Ezekiel 3:24
- Cambridge Bible on Ezekiel 3:24
- Barnes' Notes on Ezekiel 3:24
- Whedon's Commentary on Ezekiel 3:24
- Sermons on Ezekiel 3:24
Context — A Watchman for Israel
22And there the hand of the LORD was upon me, and He said to me, “Get up, go out to the plain, and there I will speak with you.”
23So I got up and went out to the plain, and behold, the glory of the LORD was present there, like the glory I had seen by the River Kebar, and I fell facedown.
24Then the Spirit entered me and set me on my feet. He spoke with me and said, “Go, shut yourself inside your house.
25And you, son of man, they will tie with ropes, and you will be bound so that you cannot go out among the people. 26I will make your tongue stick to the roof of your mouth, and you will be silent and unable to rebuke them, though they are a rebellious house.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Ezekiel 2:2 | And as He spoke to me, the Spirit entered me and set me on my feet, and I heard Him speaking to me. |
| 2 | Daniel 10:19 | “Do not be afraid, you who are highly precious,” he said. “Peace be with you! Be strong now; be very strong!” As he spoke with me, I was strengthened and said, “Speak, my lord, for you have strengthened me.” |
| 3 | Daniel 10:8–10 | So I was left alone, gazing at this great vision. No strength remained in me; my face grew deathly pale, and I was powerless. I heard the sound of his words, and as I listened, I fell into a deep sleep, with my face to the ground. Suddenly, a hand touched me and set me trembling on my hands and knees. |
| 4 | Ezekiel 4:1–4 | “Now you, son of man, take a brick, place it before you, and draw on it the city of Jerusalem. Then lay siege against it: Construct a siege wall, build a ramp to it, set up camps against it, and place battering rams around it on all sides. Then take an iron plate and set it up as an iron wall between yourself and the city. Turn your face toward it so that it is under siege, and besiege it. This will be a sign to the house of Israel. Then lie down on your left side and place the iniquity of the house of Israel upon yourself. You are to bear their iniquity for the number of days you lie on your side. |
| 5 | Ezekiel 37:10 | So I prophesied as He had commanded me, and the breath entered them, and they came to life and stood on their feet—a vast army. |
Ezekiel 3:24 Summary
[Ezekiel 3:24 tells us about a moment when the Holy Spirit gave Ezekiel the strength and courage he needed to fulfill his role as a prophet. The Spirit entered Ezekiel and told him to go to his house, which was a way of setting him apart for a special task. This reminds us that, like Ezekiel, we can be empowered by the Holy Spirit to do what God has called us to do (as seen in Romans 8:26-27). By trusting in God's presence and power, we can find the courage to obey His instructions, even when they seem difficult or unclear.]
Frequently Asked Questions
What does it mean for the Spirit to enter Ezekiel in Ezekiel 3:24?
This refers to the empowering presence of the Holy Spirit, similar to what is described in Exodus 31:3 and Numbers 24:2, where the Spirit enables individuals for specific tasks or prophetic roles.
Why is Ezekiel told to shut himself inside his house in Ezekiel 3:24?
This instruction is part of Ezekiel's prophetic role, symbolizing his separation for a divine purpose, similar to how Moses was separated to receive the Law on Mount Sinai, as seen in Exodus 19:3 and Exodus 24:12-18.
How does Ezekiel's experience in Ezekiel 3:24 relate to the broader biblical theme of prophetic ministry?
Ezekiel's experience is consistent with other prophetic callings, such as Isaiah's in Isaiah 6:1-13 and Jeremiah's in Jeremiah 1:4-10, where prophets are commissioned and empowered by God for their roles.
What is the significance of the Spirit setting Ezekiel on his feet in Ezekiel 3:24?
This act signifies the restoration of Ezekiel's strength and courage to fulfill his prophetic duties, much like how the Lord strengthened Paul in Acts 18:9-10 to continue his ministry despite challenges.
Reflection Questions
- How does the presence of the Holy Spirit empower me for my daily tasks and responsibilities, and how can I seek a deeper sense of His presence in my life?
- In what ways am I being called to separate myself from the world to fulfill a divine purpose, and how can I be obedient to this calling?
- What are some ways I can apply the principle of being 'set on my feet' by the Spirit, finding strength and courage in the face of challenges and uncertainties?
- How can I, like Ezekiel, listen to and obey the voice of the Lord, even when the instructions seem unusual or difficult to understand?
Gill's Exposition on Ezekiel 3:24
Then the spirit entered into me,.... Again; the Spirit of God, that was in the wheels and living creatures: see Ezekiel 2:2; and set me upon my feet; as he had done before, when in the same prostrate
Jamieson-Fausset-Brown on Ezekiel 3:24
Then the spirit entered into me, and set me upon my feet, and spake with me, and said unto me, Go, shut thyself within thine house.
Matthew Poole's Commentary on Ezekiel 3:24
The spirit: see . Shut thyself within thy house: some say this is to be an interrogation, wilt thou, &c.? others add it is an irony, upbraiding him; but I see no ground for either. It is, as we read it, a plain command, which appears, in that with the command God giveth strength to do what is commanded; and he is to shut up himself, to learn of God what he must foretell, to foresignify the shutting up of Jews in Jerusalem.
Trapp's Commentary on Ezekiel 3:24
Ezekiel 3:24 Then the spirit entered into me, and set me upon my feet, and spake with me, and said unto me, Go, shut thyself within thine house.Ver. 24. Go shut thyself within thine house,] q.d., Thou hast a mind, I perceive to do so; but it is not thy wisest way to decline thine office, how hard soever it seemeth.
Ellicott's Commentary on Ezekiel 3:24
(24) Go, shut thyself within thine house.—The prophet’s consecration being now complete, he is to enter upon his actual work; yet, in view of the disposition of the people, he is to begin his prophecies in a private way, shut up in his house. Or it may be that this should be understood of a period of absolute silence and meditation preparatory to entering upon his work. Moreover, fresh warning is given of the reception he must be prepared to meet.
Adam Clarke's Commentary on Ezekiel 3:24
Verse 24. The spirit - said unto me, Go, shut thyself within thine house.] Hide thyself for the present. The reason is immediately subjoined.
Cambridge Bible on Ezekiel 3:24
24. shut thyself within thy house] The words are not to be pressed to mean more than abstention from the exercise of his ministry in public. Cf. ch. Ezekiel 8:1, Ezekiel 11:25, Ezekiel 14:1 &c.
Barnes' Notes on Ezekiel 3:24
“Shut” in the privacy of his own chamber he is to receive a message from Yahweh.
Whedon's Commentary on Ezekiel 3:24
24. Then the spirit entered into me — “A” spirit (Ezekiel 2:2; Ezekiel 3:14) has become “the” spirit now. Ezekiel has become acquainted with the action of this inner spiritual power.
Sermons on Ezekiel 3:24
| Sermon | Description | |
|---|---|---|
|
2 Peter 1:21 by John Gill | John Gill emphasizes that the prophecies in Scripture are not the result of human will but are divinely inspired by the Holy Spirit. He explains that the prophets, including Moses |
|
Peace Through Repentance by David Wilkerson | David Wilkerson emphasizes the profound importance of repentance in achieving peace with God, illustrating how King David exemplified this through his heartfelt confessions and wil |
|
Manhood in Relation to the Lord's Testimony by T. Austin-Sparks | T. Austin-Sparks delves into the concept of 'a man in Christ' as mentioned by the Apostle Paul in 2 Corinthians 12:2, emphasizing the importance of understanding manhood in relatio |
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(Daniel) Antiochus and Antichrist Revisited by David Guzik | In this sermon, the speaker focuses on the story of Daniel and his encounter with an angelic messenger from God. The speaker highlights Daniel's persistence in prayer and how it le |
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(Through the Bible) Isaiah 6-10 by Chuck Smith | In this sermon, the speaker emphasizes the importance of studying and understanding the descriptions of the heavenly scene in the Bible. He encourages believers to read chapters li |
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Job #4: God's Appearance by Stephen Kaung | In this sermon, the speaker emphasizes the need for humility and self-awareness in the presence of God. He references biblical examples such as Eli and Daniel, who recognized their |
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The Sudden Appearing of Christ by Carter Conlon | This sermon emphasizes the sudden appearing of Christ, drawing parallels from the Old Testament temple encounters with God. It highlights the need for a deep inner working of the H |