Hebrew Word Reference — Ezekiel 30:5
Cush refers to Ethiopia or a Benjamite in Psalm 7:1. It means black, referencing the dark skin of its people.
Definition: § Cush = "black" a Benjamite mentioned only in the title of Ps 7:1
Usage: Occurs in 30 OT verses. KJV: Chush, Cush, Ethiopia. See also: Genesis 2:13; Isaiah 18:1; Psalms 7:1.
Put refers to a son of Ham and his descendants, who lived in northern Africa, probably in the area now known as Libya. The name Put is also associated with a Persian tribe. In the Bible, Put is mentioned in Genesis and other books.
Definition: Phut or Put = "a bow" a nation and people of northern Africa; probably Libyans Also named: pul (פּוּל "Pul" H6322H)
Usage: Occurs in 7 OT verses. KJV: Phut, Put. See also: Genesis 10:6; Ezekiel 27:10; Jeremiah 46:9.
Lud refers to a son of Shem and the ancestor of the Lydians, a nation mentioned in Genesis 10:22, with descendants settling in northern Africa.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.10.22; son of: Shem (H8035); brother of: Asshur (H0804H), Elam (H5867C), Arpachshad (H0775) and Aram (H0758) Also named: lu.di (לוּדִי "Lydian" H3866H) § Lud or Lydia = "strife" 1) the 4th listed son of Shem and supposed progenitor of the Lydians n patr 2) descendants of Lud the son of Shem who settled in northern Africa
Usage: Occurs in 5 OT verses. KJV: Lud, Lydia. See also: Genesis 10:22; Isaiah 66:19; Ezekiel 30:5.
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
This word describes a mixture of people or things, like the diverse crowd that gathered to hear Jesus in the book of Matthew. It can also refer to a woven fabric, like the one described in Exodus. The word is used to describe a multicultural society.
Definition: mixture, mixed people, mixed company § 1) woof 1a) as mixed, interwoven 1b) knitted material
Usage: Occurs in 15 OT verses. KJV: Arabia, mingled people, mixed (multitude), woof. See also: Exodus 12:38; Leviticus 13:57; Jeremiah 25:20.
Kub refers to the country of Libya, located near Egypt in northern Africa. It is mentioned as a place near Egypt. This term is also related to the word for Libyan.
Definition: probably located in northern Africa; maybe same as 'Lybia' or 'Lub' Another spelling of lu.vi (לוּב "Libyan" H3864)
Usage: Occurs in 1 OT verses. KJV: Chub. See also: Ezekiel 30:5.
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
A covenant is a promise or agreement between people or between God and people, like a treaty or alliance. It is first mentioned in the Bible in Genesis, where God makes a covenant with Abraham. This concept is central to the Bible.
Definition: 1) covenant, alliance, pledge 1a) between men 1a1) treaty, alliance, league (man to man) 1a2) constitution, ordinance (monarch to subjects) 1a3) agreement, pledge (man to man) 1a4) alliance (of friendship) 1a5) alliance (of marriage) 1b) between God and man 1b1) alliance (of friendship) 1b2) covenant (divine ordinance with signs or pledges) 2) (phrases) 2a) covenant making 2b) covenant keeping 2c) covenant violation
Usage: Occurs in 264 OT verses. KJV: confederacy, (con-) feder(-ate), covenant, league. See also: Genesis 6:18; Judges 20:27; Psalms 25:10.
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)
Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.
A sword or cutting instrument is what this Hebrew word refers to, including knives and tools for cutting stone. It is used in the Bible to describe weapons and sharp objects.
Definition: 1) sword, knife 1a) sword 1b) knife 1c) tools for cutting stone
Usage: Occurs in 372 OT verses. KJV: axe, dagger, knife, mattock, sword, tool. See also: Genesis 3:24; 2 Samuel 2:16; Psalms 7:13.
In the Bible, this Hebrew word means to fall, and it's used in many ways, like falling down, failing, or being defeated. It appears in books like Genesis and Isaiah. God's people often fell away from Him, but He always offered a way back.
Definition: : fall/drop/fail 1) to fall, lie, be cast down, fail 1a) (Qal) 1a1) to fall 1a2) to fall (of violent death) 1a3) to fall prostrate, prostrate oneself before 1a4) to fall upon, attack, desert, fall away to, go away to, fall into the hand of 1a5) to fall short, fail, fall out, turn out, result 1a6) to settle, waste away, be offered, be inferior to 1a7) to lie, lie prostrate 1b) (Hiphil) 1b1) to cause to fall, fell, throw down, knock out, lay prostrate 1b2) to overthrow 1b3) to make the lot fall, assign by lot, apportion by lot 1b4) to let drop, cause to fail (fig.) 1b5) to cause to fall 1c) (Hithpael) 1c1) to throw or prostrate oneself, throw oneself upon 1c2) to lie prostrate, prostrate oneself 1d) (Pilel) to fall
Usage: Occurs in 403 OT verses. KJV: be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for H6419 (פָּלַל)), lay (along), (cause to) lie down, light (down), be ([idiom] hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, [idiom] surely, throw down. See also: Genesis 2:21; 1 Samuel 17:52; Esther 9:3.
Context — A Lament for Egypt
3For the day is near, the Day of the LORD is near. It will be a day of clouds, a time of doom for the nations.
4A sword will come against Egypt, and there will be anguish in Cush when the slain fall in Egypt, its wealth is taken away, and its foundations are torn down.
5Cush, Put, and Lud, and all the various peoples, as well as Libya and the men of the covenant land, will fall with Egypt by the sword.
6For this is what the LORD says: The allies of Egypt will fall, and her proud strength will collapse. From Migdol to Syene they will fall by the sword within her, declares the Lord GOD.
7They will be desolate among desolate lands, and their cities will lie among ruined cities.
Cross References
| Reference | Text (BSB) |
| 1 |
Jeremiah 25:20 |
all the mixed tribes; all the kings of Uz; all the kings of the Philistines: Ashkelon, Gaza, Ekron, and the remnant of Ashdod; |
| 2 |
Ezekiel 27:10 |
Men of Persia, Lydia, and Put served as warriors in your army. They hung their shields and helmets on your walls; they gave you splendor. |
| 3 |
Jeremiah 25:24 |
all the kings of Arabia, and all the kings of the mixed tribes who dwell in the desert; |
| 4 |
Isaiah 18:1 |
Woe to the land of whirring wings, along the rivers of Cush, |
| 5 |
Isaiah 20:4 |
so the king of Assyria will lead away the captives of Egypt and the exiles of Cush, young and old alike, naked and barefoot, with bared buttocks—to Egypt’s shame. |
| 6 |
Jeremiah 44:27 |
I am watching over them for harm and not for good, and every man of Judah who is in the land of Egypt will meet his end by sword or famine, until they are finished off. |
| 7 |
Jeremiah 46:9 |
Advance, O horses! Race furiously, O chariots! Let the warriors come forth— Cush and Put carrying their shields, men of Lydia drawing the bow. |
| 8 |
Jeremiah 50:37 |
A sword is against her horses and chariots and against all the foreigners in her midst, and they will become like women. A sword is against her treasuries, and they will be plundered. |
| 9 |
Nahum 3:8–9 |
Are you better than Thebes, stationed by the Nile with water around her, whose rampart was the sea, whose wall was the water? Cush and Egypt were her boundless strength; Put and Libya were her allies. |
Ezekiel 30:5 Summary
[This verse is telling us that when God judges Egypt, its friends and allies will also be affected, including countries like Cush, Put, and Lud, as well as Libya. This is because they are connected to Egypt and will fall with it, much like how one domino can knock down others. It's a reminder that God is in control of all nations and peoples, and He will judge each one according to their actions, as seen in verses like Isaiah 40:15-17 and Daniel 4:17. This verse is also connected to the idea of the Day of the LORD, a time when God will bring judgment on the nations, as mentioned in Ezekiel 30:3 and other passages like Joel 2:1-11.]
Frequently Asked Questions
What does the phrase 'men of the covenant land' refer to in Ezekiel 30:5?
The phrase 'men of the covenant land' likely refers to the people of Israel, who were in a covenant relationship with God, as seen in Exodus 19:5 and Deuteronomy 29:12-13.
Why are Cush, Put, and Lud mentioned alongside Egypt in this verse?
Cush, Put, and Lud were neighboring countries that had alliances or connections with Egypt, and God is declaring that they will fall along with Egypt, much like the alliances and neighboring nations that fell with Babylon in Isaiah 13:1-22 and Jeremiah 25:15-26.
What is the significance of Libya being mentioned in this verse?
Libya's mention in Ezekiel 30:5 indicates that the judgment of God will extend beyond Egypt to other neighboring nations, highlighting the far-reaching consequences of God's wrath, as seen in other prophecies like Jeremiah 46:1-28 and Ezekiel 32:1-32.
How does this verse relate to the Day of the LORD mentioned in Ezekiel 30:3?
The fall of Egypt and its allies, as described in Ezekiel 30:5, is a part of the Day of the LORD, a time of judgment and reckoning for the nations, as seen in Ezekiel 30:3 and other passages like Joel 2:1-11 and Amos 5:18-20.
Reflection Questions
- What does this verse reveal about God's sovereignty over the nations, and how can I apply this truth to my own life?
- In what ways can I see the fulfillment of this prophecy in historical events, and what does this tell me about God's faithfulness to His word?
- How does the mention of various peoples and nations in this verse affect my understanding of God's heart for the world, and what implications does this have for my own relationships with people from different backgrounds?
- What does the image of falling 'by the sword' convey about the nature of God's judgment, and how can I balance this with the concept of God's love and mercy, as seen in verses like Psalm 103:8-14 and Romans 11:22?
Gill's Exposition on Ezekiel 30:5
Ethiopia, Lybia, and Lydia,.... Or, "Cush, Phut, and Lud". Cush and Phut were both sons of Ham, from whom Egypt is sometimes called the land of Ham; and Lud or Ludim was the son of Mizraim, the son
Jamieson-Fausset-Brown on Ezekiel 30:5
Ethiopia, and Libya, and Lydia, and all the mingled people, and Chub, and the men of the land that is in league, shall fall with them by the sword.
Matthew Poole's Commentary on Ezekiel 30:5
Ethiopia, Heb. Cush, which are commonly thought to be the Ethiopians in Africa, but some more inquisitive geographers have found them originally and chiefly in Arabia, which was either subject or ally to Egypt in its prosperity; and these were, as , in a panic that, lest the Babylonian should pass the sea, and take them in his way home. Libya, Heb. Phut; hence the Putaens or Phutaans, who afterwards were better known by Libyans, a part of whose country was near to Egypt. Lydia; Lydians, not the Asiatic, but the Africans, placed between some part of Cyrene and Egypt. All the mingled people; the hired soldiers from all parts, a confused mixture of nations, such as the Libyans had got together; or all Arabia, so the word ; or all that ravenous sort of people, that like crows fly to slaughters; so soldiers of fortune follow the wars, and the Hebrew word is crow, , as well as mixed. Chub; Ethiopians beyond Egypt south, the inhabitants of the inmost Libya, which reached to the Nigritae; perhaps they may be the Nubians at this day, a letter easily changed. The men of the land that is in league; the sons of the land of the covenant: some refer to the Jews, children of the covenant, but this is forced; it is all the people of Egypt’ s league, all the allies of the Egyptian kingdom. With them; with the Egyptians. By the sword; in war by the sword of Babylon.
Trapp's Commentary on Ezekiel 30:5
Ezekiel 30:5 Ethiopia, and Libya, and Lydia, and all the mingled people, and Chub, and the men of the land that is in league, shall fall with them by the sword.Ver. 5. Chub.] Certain Africans, who shall be worse put to it than were those succeeding Africans, who had a prophecy (but not of like credit with this of Ezekiel), that when the Romans sent an army into their country, Mundus cum tota sua prole periret, which made them think the world should then be at an end. But afterwards the Romans sent an army thither under the conduct of one Mundus, who in battle was slain, together with his sons, by the Africans, and discovered the illusion of the devil. The Septuagint render Chub Spaniards, which I like the better, saith Lavater, because Strabo saith Nebuchadnezzar came with his victorious army as far as Spain. Lib. xv.
Ellicott's Commentary on Ezekiel 30:5
(5) Ethiopia, and Libya, and Lydia.—Ethiopia and Egypt were closely connected, and during much of their history were often under one government. Ethiopian soldiers served in great numbers in the Egyptian armies. Libya and Lydia are an unfortunate substitution for the original terms, Phut and Lud, which are preserved in Ezekiel 27:10, where see Note. They are there mentioned as furnishing mercenaries to the Tyrian army; and it is known historically that they supplied them to a still greater extent to the Egyptian army. All the mingled people, and Chub.—There is the same expression, “mingled people,” in reference to Egypt, in Jeremiah 25:20. In the connection here it may be understood especially of the foreign mercenaries from various quarters in the Egyptian armies. Chub is a name entirely unknown. Various conjectures have been hazarded, and various changes in the text proposed, but none are supported by sufficient evidence. It evidently denotes some ally of Egypt, possibly Nubia. Men of the land that is in league.—Literally, sons of the land of the covenant.
The ancient interpreters, St. Jerome and Theodoret, understood this expression of the Jews who had sought refuge from Nebuchadnezzar in Egypt after the murder of Gedaliah (Jeremiah 42, 43, 44), to whom Jeremiah had expressly prophesied that the sword and famine of which they were afraid should overtake them there (Jeremiah 42:16-18). This interpretation is supported by the translation of the Septuagint, made in Egypt, “land of my covenant.” The objection made to this view, that Palestine is never called “the land of the covenant,” and that this must therefore signify some unknown country in alliance with Egypt at the time, seems rather specious than real. If it happens that this expression is never used of Palestine, yet that was unquestionably the land of the people of the covenant, and a particular expression may very well be used once without occurring again.
Adam Clarke's Commentary on Ezekiel 30:5
Verse 5. Lydia] This place is not well known. The Ludim were contiguous to Egypt, Genesis 10:13. Chub] The Cubians, placed by Ptolemy in the Mareotis. But probably instead of וכוב vechub, "and Chub," we should read וכל vechol, "and ALL the men of the land," &c. The Septuagint adds "the Persians and the Cretans."
Cambridge Bible on Ezekiel 30:5
5. See on Ezekiel 27:10; Heb. is Cush and Phut and Lud. For Cush LXX. reads Persians as Ezekiel 27:10, for Phut Cretans, and for Lud Lydians. the mingled people] perhaps foreigners. In Jeremiah 25:24 these so named (ereb) are represented as having kings and dwelling in the desert (cf. 1 Kings 10:15), and in Ezekiel 30:20 they are named next to the kings of Uz. On the other hand in Jeremiah 50:37 they are spoken of as being in the midst of Babylon. Hence the sense of “mercenaries” has been suggested. In the present passage some distinct people seems intended. the land that is in league] Lit., children of the land of the covenant. Reference can hardly be to the land of Israel, or to refugees from Israel in Egypt. Either some definite country is meant, the name of which would be suggested by the prophet’s description, or “land” is used collectively—all allied lands. The name Chub does not occur again; LXX.
Libyans, and in Nahum 3:9 the Lubim appear beside Cush, Egypt and Phut.
Barnes' Notes on Ezekiel 30:5
Libya, and Lydia - Or, as in Ezekiel 27:10, Phut and Lud. The mingled people - Foreigners, who settled in Egypt. The Saite dynasty of Egyptian kings were especially favorable to foreign immigrants.
Whedon's Commentary on Ezekiel 30:5
5. Ethiopia, and Libya, and Lydia — R.V., “Ethiopia [or, Cush], and Put, and Lud.” (See notes Ezekiel 27:10; compare Ezekiel 38:5.) LXX.
Sermons on Ezekiel 30:5
| Sermon | Description |
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(The Word for Today) Isaiah 18:1 - Part 1
by Chuck Smith
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In this sermon, Pastor Chuck Smith emphasizes the importance of standing up for righteousness in a fallen world. He encourages young adults to abstain from the immorality of the cu |
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(Isaiah) the Pain of the Prophet
by David Guzik
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In this sermon, the preacher focuses on the book of Isaiah and its message of judgment and refuge. He describes how Isaiah shifts his gaze between the refugees fleeing from Moab an |
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Middle-Eastern Alliance
by Keith Malcomson
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Keith Malcomson delves into the prophecy of Ezekiel 38, identifying nations forming a military alliance under Gog's leadership. The sermon explores the debated identities of nation |
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The Seven Levels of Judgment - Part 7
by Dan Biser
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This sermon delves into the seven levels of judgment found in the Bible, highlighting instances where God's wrath was poured out on individuals, cities, and nations due to disobedi |
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To the Church of God in Lancashire
by George Fox
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George Fox emphasizes the importance of separating from worldly customs and standing as witnesses for Jesus Christ, who cleanses us from sin. He encourages believers to walk in the |
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Epistle 290
by George Fox
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George Fox preaches about living in love, edifying the body of Christ, and keeping in the truth of God to walk in peace with Him and one another. He emphasizes the importance of ri |