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Ezekiel 38:19

Ezekiel 38:19 in Multiple Translations

In My zeal and fiery rage I proclaim that on that day there will be a great earthquake in the land of Israel.

For in my jealousy and in the fire of my wrath have I spoken, Surely in that day there shall be a great shaking in the land of Israel;

For in my jealousy and in the fire of my wrath have I spoken, Surely in that day there shall be a great shaking in the land of Israel;

For in the fire of my wrath I have said, Truly, in that day there will be a great shaking in the land of Israel;

In my passionate and furious anger I announce that at that time a violent earthquake will hit of the country of Israel.

For in mine indignation and in the fire of my wrath haue I spoken it: surely at that time there shalbe a great shaking in the land of Israel,

And in My zeal, in the fire of My wrath, I have spoken: Is there not in that day a great rushing on the land of Israel?

For in my jealousy and in the fire of my wrath I have spoken. Surely in that day there will be a great shaking in the land of Israel,

For in my jealousy and in the fire of my wrath have I spoken, Surely in that day there shall be a great shaking in the land of Israel.

And I have spoken in my zeal, and in the fire of my anger, that in that day there shall be a great commotion upon the land of Israel:

I will be very furious, and to show that I am angry, there will be a great earthquake in Israel, where your armies will be.

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Berean Amplified Bible — Ezekiel 38:19

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Ezekiel 38:19 Interlinear (Deep Study)

BIB
HEB וּ/בְ/קִנְאָתִ֥/י בְ/אֵשׁ עֶבְרָתִ֖/י דִּבַּ֑רְתִּי אִם לֹ֣א בַּ/יּ֣וֹם הַ/ה֗וּא יִֽהְיֶה֙ רַ֣עַשׁ גָּד֔וֹל עַ֖ל אַדְמַ֥ת יִשְׂרָאֵֽל
וּ/בְ/קִנְאָתִ֥/י qinʼâh H7068 jealousy Conj | Prep | N-fs | Suff
בְ/אֵשׁ ʼêsh H784 fire Prep | N-cs
עֶבְרָתִ֖/י ʻebrâh H5678 fury N-fs | Suff
דִּבַּ֑רְתִּי dâbar H1696 to speak V-Piel-Perf-1cs
אִם ʼim H518 if Conj
לֹ֣א lôʼ H3808 not Part
בַּ/יּ֣וֹם yôwm H3117 day Prep | N-ms
הַ/ה֗וּא hûwʼ H1931 he/she/it Art | Pron
יִֽהְיֶה֙ hâyâh H1961 to be V-Qal-Imperf-3ms
רַ֣עַשׁ raʻash H7494 quaking N-ms
גָּד֔וֹל gâdôwl H1419 Great (Sea) Adj
עַ֖ל ʻal H5921 upon Prep
אַדְמַ֥ת ʼădâmâh H127 land N-fs
יִשְׂרָאֵֽל Yisrâʼêl H3478 Israel N-proper
Hebrew Word Study

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Hebrew Word Reference — Ezekiel 38:19

וּ/בְ/קִנְאָתִ֥/י qinʼâh H7068 "jealousy" Conj | Prep | N-fs | Suff
This word refers to strong feelings of jealousy or envy, often related to romantic or spiritual passion. It can describe human emotions or God's zeal for His people, as seen in the Bible.
Definition: 1) ardour, zeal, jealousy 1a) ardour, jealousy, jealous disposition (of husband) 1a1) sexual passion 1b) ardour of zeal (of religious zeal) 1b1) of men for God 1b2) of men for the house of God 1b3) of God for his people 1c) ardour of anger 1c1) of men against adversaries 1c2) of God against men 1d) envy (of man) 1e) jealousy (resulting in the wrath of God)
Usage: Occurs in 41 OT verses. KJV: envy(-ied), jealousy, [idiom] sake, zeal. See also: Numbers 5:14; Isaiah 9:6; Psalms 69:10.
בְ/אֵשׁ ʼêsh H784 "fire" Prep | N-cs
Fire is a powerful symbol in the Bible, representing both God's anger and his refining presence, as seen in Deuteronomy 4:24 and Malachi 3:2-3. It is also used for cooking and warmth. This concept is central to many biblical stories.
Definition: 1) fire 1a) fire, flames 1b) supernatural fire (accompanying theophany) 1c) fire (for cooking, roasting, parching) 1d) altar-fire 1e) God's anger (fig.) Aramaic equivalent: esh (אֶשָּׁא "fire" H0785)
Usage: Occurs in 348 OT verses. KJV: burning, fiery, fire, flaming, hot. See also: Genesis 15:17; Joshua 7:15; Psalms 11:6.
עֶבְרָתִ֖/י ʻebrâh H5678 "fury" N-fs | Suff
This Hebrew word means an outburst of passion, such as anger, rage, or wrath, often describing God's response to sin. It's used to convey intense emotions in the Bible.
Definition: 1) outpouring, overflow, excess, fury, wrath, arrogance 1a) overflow, excess, outburst 1b) arrogance 1c) overflowing rage or fury
Usage: Occurs in 34 OT verses. KJV: anger, rage, wrath. See also: Genesis 49:7; Isaiah 14:6; Psalms 7:7.
דִּבַּ֑רְתִּי dâbar H1696 "to speak" V-Piel-Perf-1cs
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
אִם ʼim H518 "if" Conj
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.
לֹ֣א lôʼ H3808 "not" Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
בַּ/יּ֣וֹם yôwm H3117 "day" Prep | N-ms
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
הַ/ה֗וּא hûwʼ H1931 "he/she/it" Art | Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
יִֽהְיֶה֙ hâyâh H1961 "to be" V-Qal-Imperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
רַ֣עַשׁ raʻash H7494 "quaking" N-ms
This Hebrew word describes a quaking or shaking motion, often used to describe an earthquake or a person trembling with fear. It appears in the books of Isaiah and Ezekiel, describing God's judgment and power.
Definition: 1) quaking, rattling, shaking 1a) earthquake 1b) quaking, trembling (of person) 1c) shaking, quivering (of dart)
Usage: Occurs in 16 OT verses. KJV: commotion, confused noise, earthquake, fierceness, quaking, rattling, rushing, shaking. See also: 1 Kings 19:11; Ezekiel 3:12; Isaiah 9:4.
גָּד֔וֹל gâdôwl H1419 "Great (Sea)" Adj
In the Bible, this Hebrew word means something or someone great, whether in size, age, or importance. It appears in descriptions of the Great Sea and the Philistines. The word is used to convey a sense of magnitude or grandeur.
Definition: adj great Also named: pe.lish.ti (פְּלִשְׁתִּי "(Sea of the )Philistines" H6430I)
Usage: Occurs in 499 OT verses. KJV: [phrase] aloud, elder(-est), [phrase] exceeding(-ly), [phrase] far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, [idiom] sore, ([idiom]) very. See also: Genesis 1:16; Joshua 7:26; 1 Kings 20:13.
עַ֖ל ʻal H5921 "upon" Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
אַדְמַ֥ת ʼădâmâh H127 "land" N-fs
This Hebrew word refers to the earth or soil, often describing the ground as a source of sustenance. It is used to describe the physical earth, a plot of land, or even a whole country. The KJV translates it as 'country', 'earth', or 'land'.
Definition: : soil 1) ground, land 1a) ground (as general, tilled, yielding sustenance) 1b) piece of ground, a specific plot of land 1c) earth substance (for building or constructing) 1d) ground as earth's visible surface 1e) land, territory, country 1f) whole inhabited earth 1g) city in Naphtali
Usage: Occurs in 211 OT verses. KJV: country, earth, ground, husband(-man) (-ry), land. See also: Genesis 1:25; 1 Kings 8:40; Psalms 49:12.
יִשְׂרָאֵֽל Yisrâʼêl H3478 "Israel" N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.

Study Notes — Ezekiel 38:19

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Haggai 2:6–7 For this is what the LORD of Hosts says: “Once more, in a little while, I will shake the heavens and the earth, the sea and the dry land. I will shake all the nations, and they will come with all their treasures, and I will fill this house with glory, says the LORD of Hosts.
2 Revelation 11:13 And in that hour there was a great earthquake, and a tenth of the city collapsed. Seven thousand were killed in the quake, and the rest were terrified and gave glory to the God of heaven.
3 Revelation 16:20 Then every island fled, and no mountain could be found.
4 Haggai 2:21–22 “Tell Zerubbabel governor of Judah that I am about to shake the heavens and the earth: I will overturn royal thrones and destroy the power of the kingdoms of the nations. I will overturn chariots and their riders; horses and their riders will fall, each by the sword of his brother.
5 Joel 3:16 The LORD will roar from Zion and raise His voice from Jerusalem; heaven and earth will tremble. But the LORD will be a refuge for His people, a stronghold for the people of Israel.
6 Hebrews 12:26 At that time His voice shook the earth, but now He has promised, “Once more I will shake not only the earth, but heaven as well.”
7 Revelation 16:18 And there were flashes of lightning, and rumblings, and peals of thunder, and a great earthquake the likes of which had not occurred since men were upon the earth—so mighty was the great quake.
8 Ezekiel 5:13 And when My anger is spent and I have vented My wrath against them, I will be appeased. And when I have spent My wrath on them, they will know that I, the LORD, in My zeal have spoken.
9 Psalms 18:7 Then the earth shook and quaked, and the foundations of the mountains trembled; they were shaken because He burned with anger.
10 Joel 2:18 Then the LORD became jealous for His land, and He spared His people.

Ezekiel 38:19 Summary

Ezekiel 38:19 tells us that God will cause a great earthquake in the land of Israel, showing His great power and zeal. This earthquake is a sign of God's judgment and wrath, similar to the earthquakes that occurred in Exodus 19:18 and Revelation 6:12-17. It reminds us that God is a God of power and control, who will not tolerate evil and will judge those who oppose Him (Psalm 97:5). As we read this verse, we are reminded to trust in God's sovereignty and power, and to reverence Him as a God of zeal and fiery rage.

Frequently Asked Questions

What is the significance of the earthquake mentioned in Ezekiel 38:19?

The earthquake in Ezekiel 38:19 signifies God's intense judgment and power, similar to the earthquake that occurred when God gave the Law to the Israelites in Exodus 19:18, demonstrating His zeal and fiery rage.

Is the earthquake in Ezekiel 38:19 a physical or spiritual event?

While the earthquake in Ezekiel 38:19 is described as a physical event, it also symbolizes the spiritual upheaval that occurs when God's wrath is poured out, as seen in Revelation 6:12-17, where a great earthquake occurs during the sixth seal judgment.

How does Ezekiel 38:19 relate to God's character?

Ezekiel 38:19 reveals God's character as a God of zeal and fiery rage, who will not tolerate evil and will judge those who oppose Him, as seen in Deuteronomy 4:24, where God is described as a consuming fire.

What is the purpose of God proclaiming the earthquake in Ezekiel 38:19?

God proclaims the earthquake in Ezekiel 38:19 to demonstrate His sovereignty and power, and to warn His people of the coming judgment, as seen in Isaiah 45:5-7, where God declares His power and control over all things.

Reflection Questions

  1. What does the phrase 'My zeal and fiery rage' reveal about God's character, and how should this impact our worship and reverence for Him?
  2. How does the promise of a great earthquake in Ezekiel 38:19 relate to our own lives and the world around us, and what does it teach us about God's power and control?
  3. In what ways can we see God's zeal and fiery rage demonstrated in the world today, and how should this affect our prayers and intercession for others?
  4. What does Ezekiel 38:19 teach us about the importance of trusting in God's sovereignty and power, even in the face of uncertainty and chaos?

Gill's Exposition on Ezekiel 38:19

For in my jealousy, and in the fire of my wrath, have I spoken,.... Not against his people Israel, but against Gog, who had thought evil against them, and now was about to put it in practice; and

Jamieson-Fausset-Brown on Ezekiel 38:19

For in my jealousy and in the fire of my wrath have I spoken, Surely in that day there shall be a great shaking in the land of Israel; Surely in that day there shall be a great shaking - an

Matthew Poole's Commentary on Ezekiel 38:19

In my jealousy for my own people, that I may preserve them, and for mine own glory, to vindicate that, as . In the fire of my wrath against mine enemies, Gog and all his herds. Surely: it is in the Hebrew after the form of an oath, as . A great shaking; to be sure a very great disturbance and tumult, like an earthquake, as the word signifies, for such an army, such threats, such assaults, and sieges will shake cities, towns, and the hearts of the stoutest. In the land of Israel; or against the land of Israel, which, for aught I know, will make the sense more obvious; the mighty preparations and the proud threats of Gog against Israel will make many hearts to quake, as well as foundations of cities.

Trapp's Commentary on Ezekiel 38:19

Ezekiel 38:19 For in my jealousy [and] in the fire of my wrath have I spoken, Surely in that day there shall be a great shaking in the land of Israel;Ver. 19. For in my jealousy.] God first kindleth, and then speaketh, and then shaketh the earth. His wrath is like Elijah’ s cloud, which was at first but a small matter to see to; or as thunder, which we hear at first a little roaring noise afar off, but stay awhile, it is a dreadful crack; or as fire, that at first burneth a little upon a few boards, but when it prevaileth, bursteth out in a most terrible flame.

Cambridge Bible on Ezekiel 38:19

19. have I spoken] i.e. do I speak; cf. Ezek. 21:36, Ezekiel 36:5, Ezekiel 39:25. The word “shaking” is the usual one for earthquake, but the general term is better here, Ezekiel 38:20, cf. Haggai 2:6-7.

Whedon's Commentary on Ezekiel 38:19

18-23. “In that day, when Gog shall come against the land” (Ezekiel 38:18, R.V.), Jehovah’s fury shall come into his “nostrils” (Psalms 18:8).

Sermons on Ezekiel 38:19

SermonDescription
Compilations Seek Me (Compilation) by Compilations In this sermon, the preacher emphasizes the urgency for believers to seek God wholeheartedly. He questions why people are distracted by worldly entertainment instead of focusing on
Art Katz Ger-15 Israel and the Nations by Art Katz In this sermon, the speaker discusses the importance of showing hospitality and kindness to the Jewish people. He shares a personal story of a Jewish man who complained about the h
Chuck Smith Haggai 2:6 by Chuck Smith Chuck Smith emphasizes the prophetic significance of Haggai 2:6, warning of a coming universal earthquake that symbolizes God's judgment on nations for their sins and rejection of
Charles Alexander Prophecy Spiritually Understood - Pt 6 "No Third Temple" by Charles Alexander The preacher delves into Ezekiel's vision of the new temple, emphasizing that the promise of another temple after the destruction of Jerusalem's temple was not fulfilled in Ezra's
John Gill Concerning the Time of the Messiah's Coming. by John Gill John Gill discusses the prophecies regarding the timing of the Messiah's coming, emphasizing that God had predetermined a specific time for this event, referred to as the 'fullness
Jane Lead October 31. 1678. the Seed of Lebanon by Jane Lead Jane Lead preaches about the beginning of the great and notable Day of the Lord, warning that all nations will rise against Christ but will ultimately wear away like grass. She urg
Tom Macartney A Kingdom That Cannot Be Shaken by Tom Macartney Tom Macartney preaches on the significance of God's promise to shake the heavens and the earth, emphasizing the removal of temporal things to reveal what is unshakable. He discusse

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