Hebrew Word Reference — Ezekiel 41:15
To measure means to stretch or extend something, like a line or a boundary. In the Bible, it is used to describe God's measurements for the tabernacle and temple. It can also mean to assess or evaluate something.
Definition: 1) to measure, stretch 1a) (Qal) to measure 1b) (Niphal) to be measured 1c) (Piel) 1c1) to extend, continue 1c2) to measure, measure off 1d) (Po) measured 1e) (Hithpolel) to extend oneself, stretch oneself Also means: mid.dad (מָדַד "to extend" H4059)
Usage: Occurs in 49 OT verses. KJV: measure, mete, stretch self. See also: Exodus 16:18; Ezekiel 40:32; Psalms 60:8.
Length can refer to physical distance or a long period of time, and also to patience and self-restraint, like waiting forever for something to happen.
Definition: 1) length 1a) physical length 1b) of time 2) forbearance, self-restraint (of patience)
Usage: Occurs in 90 OT verses. KJV: [phrase] forever, length, long. See also: Genesis 6:15; Psalms 93:5; Psalms 21:5.
In the original Hebrew, this word means a building or structure, referring to any kind of edifice. It is used in various contexts to describe physical buildings.
Definition: structure, building Aramaic equivalent: bin.yan (בִּנְיָן "building" H1147)
Usage: Occurs in 6 OT verses. KJV: building. See also: Ezekiel 40:5; Ezekiel 42:1; Ezekiel 42:10.
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
This word refers to the act of cutting or polishing something, or a separate place. It involves separating or dividing to make something distinct. The word is used in the Bible to describe a place set apart for a specific purpose.
Definition: 1) a cutting, polishing, separation 1a) cutting, polishing 1b) separation, separate place
Usage: Occurs in 8 OT verses. KJV: polishing, separate place. See also: Lamentations 4:7; Ezekiel 41:15; Ezekiel 42:13.
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
Achar means backwards or after, used to describe something that happens later or in the rear. It is used in various senses in the Bible, including in 1 Kings 12:18.
Definition: 1) after the following part, behind (of place), hinder, afterwards (of time) 1a) as an adverb 1a1) behind (of place) 1a2) afterwards (of time) 1b) as a preposition 1b1) behind, after (of place) 1b2) after (of time) 1b3) besides 1c) as a conjunction 1c) after that 1d) as a substantive 1d1) hinder part 1e) with other prepositions 1e1) from behind 1e2) from following after
Usage: Occurs in 664 OT verses. KJV: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with. See also: Genesis 5:4; Exodus 18:2; Joshua 8:14.
The Hebrew word for a gallery or porch, referring to a ledge in a building. It appears in the Bible as a architectural feature. In the KJV, it is translated as gallery.
Definition: gallery, porch Another spelling of at.tiq (אַתִּיק "gallery" H0862B)
Usage: Occurs in 4 OT verses. KJV: gallery. See also: Ezekiel 41:15; Ezekiel 42:3; Ezekiel 42:5.
The Hebrew word for a gallery or porch, referring to a ledge in a building. It appears in the Bible as a architectural feature. In the KJV, it is translated as gallery.
Definition: gallery, porch Another spelling of at.tiq (אַתִּיק "gallery" H0862B)
Usage: Occurs in 4 OT verses. KJV: gallery. See also: Ezekiel 41:15; Ezekiel 42:3; Ezekiel 42:5.
This Hebrew word means 'here' or 'this place', and is used to indicate a specific location. It can also mean 'from here' or 'hither', showing movement or direction from a certain spot.
Definition: 1) here, from here, hither 1a) here 1b) hither
Usage: Occurs in 57 OT verses. KJV: here, hither, the one (other, this, that) side. See also: Genesis 19:12; 2 Kings 3:11; Psalms 132:14.
This Hebrew word means 'here' or 'this place', and is used to indicate a specific location. It can also mean 'from here' or 'hither', showing movement or direction from a certain spot.
Definition: 1) here, from here, hither 1a) here 1b) hither
Usage: Occurs in 57 OT verses. KJV: here, hither, the one (other, this, that) side. See also: Genesis 19:12; 2 Kings 3:11; Psalms 132:14.
Means a hundred, used as a simple number or part of a larger number in the Bible. It appears in various forms, including fractions like one one-hundredth. Found in books like Genesis and Psalms.
Definition: 1) hundred 1a) as simple number 1b) as part of larger number 1c) as a fraction-one one-hundredth (1/100) Aramaic equivalent: me.ah (מְאָה "hundred" H3969)
Usage: Occurs in 511 OT verses. KJV: hundred((-fold), -th), [phrase] sixscore. See also: Genesis 5:3; Numbers 2:6; Judges 18:17.
A cubit is a unit of measurement, about the length of a forearm, used in the Bible to describe the size of objects like the Ark of the Covenant in Exodus. It is also used to describe a foundation or a door-base.
Definition: cubit-a measure of distance (the forearm), roughly 18 in (. 5m). There are several cubits used in the OT, the cubit of a man or common cubit (De 3:11), the legal cubit or cubit of the sanctuary (Eze 40:5) plus others. See a Bible Dictionary for a complete treatment. Aramaic equivalent: am.mah (אַמָּה "cubit" H0521)
Usage: Occurs in 132 OT verses. KJV: cubit, [phrase] hundred (by exchange for H3967 (מֵאָה)), measure, post. See also: Genesis 6:15; 2 Chronicles 3:3; Isaiah 6:4.
The Hebrew word for a large public building like a palace or temple, used to describe God's temple in Jerusalem. It appears in the Bible to talk about the temple as God's palace. In the Bible, it is translated as 'palace' or 'temple'.
Definition: : temple 1) palace, temple, nave, sanctuary 1a) palace 1b) temple (palace of God as king) 1c) hall, nave (of Ezekiel's temple) 1d) temple (of heavenly temple)
Usage: Occurs in 76 OT verses. KJV: palace, temple. See also: 1 Samuel 1:9; Psalms 138:2; Psalms 5:8.
This Hebrew word describes something as inner or interior, like the inner part of a person or a building. It is used in Psalm 51:17 to describe a broken spirit.
Definition: inner
Usage: Occurs in 29 OT verses. KJV: (with-) in(-ner, -ward). See also: 1 Kings 6:27; Ezekiel 40:27; Ezekiel 46:1.
A portico is a covered area at the entrance of a building, like the temple in Jerusalem. It is a vestibule or porch where people gather before entering the main building.
Definition: A hall or porch of the temple
Usage: Occurs in 29 OT verses. KJV: porch. See also: 1 Kings 6:3; Ezekiel 40:7; Joel 2:17.
A village in the Bible is a small settlement surrounded by walls. In Matthew 21:2, Jesus sends his disciples to a village to find a donkey, while in Mark 6:6, Jesus travels from village to village teaching.
Definition: 1) court, enclosure 1a) enclosures 1b) court
Usage: Occurs in 163 OT verses. KJV: court, tower, village. See also: Genesis 25:16; 2 Chronicles 24:21; Psalms 10:8.
Context — The Interior Structures
13Then he measured the temple to be a hundred cubits long, and the temple courtyard and the building with its walls were also a hundred cubits long.
14The width of the temple courtyard on the east, including the front of the temple, was a hundred cubits.
15Next he measured the length of the building facing the temple courtyard at the rear of the temple, including its galleries on each side; it was a hundred cubits. The outer sanctuary, the inner sanctuary, and the porticoes facing the court,
16as well as the thresholds and the beveled windows and the galleries all around with their three levels opposite the threshold, were overlaid with wood on all sides. They were paneled from the ground to the windows, and the windows were covered.
17In the space above the outside of the entrance to the inner sanctuary on all the walls, spaced evenly around the inner and outer sanctuary,
Cross References
| Reference | Text (BSB) |
| 1 |
Ezekiel 42:3 |
Gallery faced gallery in three levels opposite the twenty cubits that belonged to the inner court and opposite the pavement that belonged to the outer court. |
| 2 |
Ezekiel 42:1 |
Then the man led me out northward into the outer court, and he brought me to the group of chambers opposite the temple courtyard and the outer wall on the north side. |
| 3 |
Ezekiel 41:12 |
Now the building that faced the temple courtyard on the west was seventy cubits wide, and the wall of the building was five cubits thick all around, with a length of ninety cubits. |
| 4 |
Song of Solomon 7:5 |
Your head crowns you like Mount Carmel, the hair of your head like purple threads; the king is captured in your tresses. |
| 5 |
Ezekiel 41:17 |
In the space above the outside of the entrance to the inner sanctuary on all the walls, spaced evenly around the inner and outer sanctuary, |
| 6 |
Ezekiel 42:5 |
Now the upper chambers were smaller because the galleries took more space from the chambers on the lower and middle floors of the building. |
| 7 |
Zechariah 3:7 |
“This is what the LORD of Hosts says: ‘If you walk in My ways and keep My instructions, then you will govern My house and will also have charge of My courts; and I will give you a place among these who are standing here. |
| 8 |
Ezekiel 42:15 |
Now when the man had finished measuring the interior of the temple area, he led me out by the gate that faced east, and he measured the area all around: |
| 9 |
Song of Solomon 1:17 |
The beams of our house are cedars; our rafters are fragrant firs. |
Ezekiel 41:15 Summary
Ezekiel 41:15 describes the measurements of a building in the temple, which shows us that God is a God of detail and precision. Just like the temple had different areas for different purposes, we can think of our own lives as having different areas where we serve and worship God, like our homes, workplaces, and communities (see Romans 12:1 and 1 Corinthians 6:19-20). The temple's design also reminds us of the importance of balance and symmetry in our lives, just like God created the world with order and beauty (see Genesis 1:1 and Psalm 19:1). By reflecting on the temple's design, we can learn more about God's character and how we can live in a way that honors Him.
Frequently Asked Questions
What is the significance of the measurements in Ezekiel 41:15?
The measurements in Ezekiel 41:15 are significant because they show the precision and detail of God's plan for the temple, emphasizing the importance of worship and the glory of God, as seen in Exodus 25:9 and Hebrews 8:5.
What are the galleries mentioned in Ezekiel 41:15?
The galleries mentioned in Ezekiel 41:15 are likely the upper levels of the temple building, which were used for various purposes, including storage and possibly even living quarters for the priests, similar to the chambers in Ezekiel 40:17.
How does the measurement of the building in Ezekiel 41:15 relate to the rest of the temple?
The measurement of the building in Ezekiel 41:15 is consistent with the measurements of the temple and its courtyard, as seen in Ezekiel 41:13-14, highlighting the symmetry and balance of God's design, which is also reflected in the creation account in Genesis 1:1 and the description of the New Jerusalem in Revelation 21:16.
What is the purpose of the outer and inner sanctuaries mentioned in Ezekiel 41:15?
The outer and inner sanctuaries mentioned in Ezekiel 41:15 are areas of the temple where the priests would perform various rituals and sacrifices, with the inner sanctuary being the most holy place, as described in Leviticus 16:2 and Hebrews 9:3-5.
Reflection Questions
- As I reflect on the measurements and details of the temple in Ezekiel 41:15, what does this reveal to me about God's character and attention to detail in my own life?
- How can I apply the principles of symmetry and balance in the temple's design to my own spiritual growth and relationships?
- What does the distinction between the outer and inner sanctuaries in Ezekiel 41:15 teach me about the importance of reverence and awe in my approach to God?
- In what ways can I, like the priests in the temple, serve as a bridge between the holy and the mundane, bringing God's presence into my daily life?
Gill's Exposition on Ezekiel 41:15
And he measured the length of the building over against the separate place,.... Which was ninety cubits, as appears from Ezekiel 41:12, when measured by itself: which was behind it; that is, behind
Jamieson-Fausset-Brown on Ezekiel 41:15
Now the building that was before the separate place at the end toward the west was seventy cubits broad; and the wall of the building was five cubits thick round about, and the length thereof ninety cubits.
Matthew Poole's Commentary on Ezekiel 41:15
The building, possibly that of ,13, or else the buildings of this court next to the temple, or else the west buildings behind the oracle, or the buildings of the utter court, of which in ,3,7,8. The separate place: see . Which was behind it; the buildings that were behind on the west side of that supposed range, of buildings, or else behind the temple. Galleries; either chambers, or porches, or balconies, places supported by pilasters, made for beauty and delight. With the inner temple; according to the measures of the temple, and its appendant buildings.
Trapp's Commentary on Ezekiel 41:15
Ezekiel 41:15 And he measured the length of the building over against the separate place which [was] behind it, and the galleries thereof on the one side and on the other side, an hundred cubits, with the inner temple, and the porches of the court;Ver. 15. An hundred cubits.] See on Ezekiel 41:13. With the inner temple and the porches thereof.] Summa et infima iuxta curat, nihil aspernatur. Oecolamp.
Ellicott's Commentary on Ezekiel 41:15
(15) And he measured.—The rest of the chapter consists of an enumeration of various details, for the most part not before mentioned, and this is introduced by a summary of the measurements already made. This clause is therefore to be understood as equivalent to “So he measured,” or, “And he had measured.” The dimensions of each of the principal parts is then repeated: the building to the west of the Temple, the Temple itself, and the porches of the court. The only new point introduced is “the galleries thereof.” It seems certain that this must refer to the building beyond “the separate place;” but the word for galleries occurs only here and in Ezekiel 41:16, and Ezekiel 42:3; Ezekiel 42:5, and its derivation is quite unknown. The translation, galleries, is probably correct; and as there was a space of 10 cubits on each side of the building in question, there may very well have been galleries covering and protecting its entrances, although they are not located with sufficient definiteness to be drawn on the plan.
Cambridge Bible on Ezekiel 41:15
15. The “length” here is reckoned from N. to S. which was behind it] Rather: behind which it was. The building, while lying “over against” the “separate place,” was behind it, i.e. to the W. of it. If this construction be not adopted the meaning is, which (building) was behind it (the separate place)—an independent clause. The length of the building as it lay along the “separate place” N. to S. was 100 cubits, i.e. 90 (interior, Ezekiel 41:12) + 5 + 5 (side walls, Ezekiel 41:12) = 100, Fig. 3, rs. The term rendered “galleries” is of uncertain meaning. It occurs only Ezekiel 41:15-16 and Ezekiel 42:3; Ezekiel 42:5. If the reading be right here it can mean nothing else but walls, or something equivalent to walls and occupying the same space, according to Ezekiel 41:12. Syriac uses a term by which it also renders the “walls” of the altar, Ezekiel 41:22.—The verse should end at the word cubits. 15 b seq. Description of the inside of the house, with its ornamentation The details of measurement were exhausted in Ezekiel 41:15 a.
The prophet proceeds now to describe the interior of the house in two particular points: (1) the woodwork with which the house in its walls, &c., was covered, 15b–16 a; and (2) the ornamentation of this woodwork, 16 b seq. The text is in some disorder, and the unknown term rendered “galleries” causes perplexity, though two general statements are plainly made, viz. that the whole interior of the house was covered with wood, and that this woodwork from floor to roof was ornamented in the holy place and in the holiest with cherubs and palms (in the porch perhaps with palms only). With no more changes than are absolutely necessary Ezekiel 41:15 b–16 a might read: “and the temple (i.e. holy place), and the inner house (holiest), and the porch of the court (more probably, and its outer porch), 16 and the thresholds, and the closed windows and the galleries round about the three of them, opposite the threshold (i.e. towards the interior) were veneered with wood (or, were polished wood) round about.” This would state generally that the whole interior was wainscotted. But the jump from “thresholds” (A.V. door-posts) to “closed windows” in Ezekiel 41:16 is unnatural. It is probable that “thresholds” should be read with LXX. cieled (or, wainscotted). It is certainly probable that the roofing is described; the word read by LXX. (saphan) is always used of the roof-work in the description of Solomon’s temple (1 Kings 6:7., unless Ezekiel 7:7 be an exception, a clause wanting in LXX.); and LXX. understood it so here (Ezekiel 41:20). Further the mention of the closed windows, which must have been toward the roof, in immediate connexion, is in favour of the roof-work. What the “galleries” were is obscure. LXX. either did not read the word or rendered it “narrow openings” (slit windows).
A.V. “on their three stories” should be to the three of them (the holy place, holiest and porch, Ezekiel 41:15).
Barnes' Notes on Ezekiel 41:15
The description of certain details is introduced by a summary statement of what had been already done.
Whedon's Commentary on Ezekiel 41:15
15. Over against — R.V., “before the separate place which was at the back thereof,” etc. 1.
Sermons on Ezekiel 41:15
| Sermon | Description |
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The Incarnation Part 6 - "The Origins of Messiah"
by Charles Alexander
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Charles Alexander preaches about the significance of the names 'Jesus' and 'Emmanuel' in Matthew 1:21-23, emphasizing that 'Jesus' means 'Saviour' and 'Emmanuel' means 'God with us |
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A Prophecy - Wall of Fire
by David Wilkerson
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David Wilkerson shares a prophetic vision of a 'Wall of Fire' that God will create to protect His people amidst the moral decay and increasing evil in society. He reflects on the d |