Hebrew Word Reference — Ezekiel 43:2
This Hebrew word is an expression that means 'behold' or 'look', often used to draw attention to something. It appears in Genesis and Isaiah, and is translated as 'behold' or 'lo' in the KJV.
Definition: behold, lo, see, if
Usage: Occurs in 799 OT verses. KJV: behold, lo, see. See also: Genesis 1:29; Genesis 42:35; Deuteronomy 19:18.
Glory refers to great honor or splendor, often used to describe God's majesty, as in Psalm 138:5 where David praises God's glorious name. It can also refer to wealth or abundance, like in Genesis 31:1 where Jacob's wealth is described.
Definition: 1) glory, honour, glorious, abundance 1a) abundance, riches 1b) honour, splendour, glory 1c) honour, dignity 1d) honour, reputation 1e) honour, reverence, glory 1f) glory
Usage: Occurs in 189 OT verses. KJV: glorious(-ly), glory, honour(-able). See also: Genesis 31:1; Psalms 113:4; Psalms 3:4.
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
Derek refers to a road or path, and can also mean a way of life or manner of action. It is often used to describe a journey or direction, and can be used figuratively to describe a person's character or moral path.
Definition: : road/route 1) way, road, distance, journey, manner 1a) road, way, path 1b) journey 1c) direction 1d) manner, habit, way 1e) of course of life (fig.) 1f) of moral character (fig.)
Usage: Occurs in 626 OT verses. KJV: along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever). See also: Genesis 3:24; Deuteronomy 28:29; 1 Kings 15:34.
In the Bible, this word means the direction east or the east wind, often used to describe geographical locations or the direction of the wind.
Definition: 1) east, east wind 1a) east (of direction) 1b) east wind
Usage: Occurs in 64 OT verses. KJV: east(-ward, wind). See also: Genesis 41:6; Ezekiel 43:17; Psalms 48:8.
A voice or sound, it can refer to the sound of a person speaking, an animal, or a musical instrument. In the Bible, it is often used to describe God's voice or the sound of praise and worship.
Definition: : sound/noise 1) voice, sound, noise 1a) voice 1b) sound (of instrument)
Usage: Occurs in 436 OT verses. KJV: [phrase] aloud, bleating, crackling, cry ([phrase] out), fame, lightness, lowing, noise, [phrase] hold peace, (pro-) claim, proclamation, [phrase] sing, sound, [phrase] spark, thunder(-ing), voice, [phrase] yell. See also: Genesis 3:8; Judges 5:11; Job 4:10.
A voice or sound, it can refer to the sound of a person speaking, an animal, or a musical instrument. In the Bible, it is often used to describe God's voice or the sound of praise and worship.
Definition: : sound/noise 1) voice, sound, noise 1a) voice 1b) sound (of instrument)
Usage: Occurs in 436 OT verses. KJV: [phrase] aloud, bleating, crackling, cry ([phrase] out), fame, lightness, lowing, noise, [phrase] hold peace, (pro-) claim, proclamation, [phrase] sing, sound, [phrase] spark, thunder(-ing), voice, [phrase] yell. See also: Genesis 3:8; Judges 5:11; Job 4:10.
This word means water, referring to a liquid or a source of refreshment. It appears in the Bible as a literal and figurative term, including references to wasting or urine. The word is used in various contexts, such as in Genesis and Leviticus.
Definition: This name means water, refreshment
Usage: Occurs in 525 OT verses. KJV: [phrase] piss, wasting, water(-ing, (-course, -flood, -spring)). See also: Genesis 1:2; Leviticus 14:9; Joshua 18:15.
This Hebrew word means a chief or captain, someone in charge. It is used in 2 Samuel 23:19 to describe a great and powerful man. The idea is one of leadership and authority.
Definition: adj 1) much, many, great 1a) much 1b) many 1c) abounding in 1d) more numerous than 1e) abundant, enough 1f) great 1g) strong 1h) greater than adv 1i) much, exceedingly
Usage: Occurs in 443 OT verses. KJV: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent). See also: Genesis 6:5; 1 Kings 11:1; Psalms 3:2.
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
Or means to give light, whether physically or spiritually, as in Psalm 119:105 where God's word is a light to our path.
Definition: 1) to be or become light, shine 1a) (Qal) 1a1) to become light (day) 1a2) to shine (of the sun) 1a3) to become bright 1b) (Niphal) 1b1) to be illuminated 1b2) to become lighted up 1c) (Hiphil) 1c1) to give light, shine (of sun, moon, and stars) 1c2) to illumine, light up, cause to shine, shine 1c3) to kindle, light (candle, wood) 1c4) lighten (of the eyes, his law, etc) 1c5) to make shine (of the face)
Usage: Occurs in 43 OT verses. KJV: [idiom] break of day, glorious, kindle, (be, en-, give, show) light (-en, -ened), set on fire, shine. See also: Genesis 1:15; Psalms 67:2; Psalms 13:4.
Glory refers to great honor or splendor, often used to describe God's majesty, as in Psalm 138:5 where David praises God's glorious name. It can also refer to wealth or abundance, like in Genesis 31:1 where Jacob's wealth is described.
Definition: 1) glory, honour, glorious, abundance 1a) abundance, riches 1b) honour, splendour, glory 1c) honour, dignity 1d) honour, reputation 1e) honour, reverence, glory 1f) glory
Usage: Occurs in 189 OT verses. KJV: glorious(-ly), glory, honour(-able). See also: Genesis 31:1; Psalms 113:4; Psalms 3:4.
Context — The Glory of the LORD Returns to the Temple
Cross References
| Reference | Text (BSB) |
| 1 |
Revelation 18:1 |
After this I saw another angel descending from heaven with great authority, and the earth was illuminated by his glory. |
| 2 |
Ezekiel 11:23 |
And the glory of the LORD rose up from within the city and stood over the mountain east of the city. |
| 3 |
Isaiah 6:3 |
And they were calling out to one another: “Holy, holy, holy is the LORD of Hosts; all the earth is full of His glory.” |
| 4 |
Ezekiel 10:18–19 |
Then the glory of the LORD moved away from the threshold of the temple and stood above the cherubim. As I watched, the cherubim lifted their wings and rose up from the ground, with the wheels beside them as they went. And they stopped at the entrance of the east gate of the house of the LORD, with the glory of the God of Israel above them. |
| 5 |
Revelation 1:15 |
His feet were like polished bronze refined in a furnace, and His voice was like the roar of many waters. |
| 6 |
Ezekiel 1:28 |
The appearance of the brilliant light all around Him was like that of a rainbow in a cloud on a rainy day. This was the appearance of the likeness of the glory of the LORD. And when I saw it, I fell facedown and heard a voice speaking. |
| 7 |
Revelation 14:2 |
And I heard a sound from heaven like the roar of many waters and the loud rumbling of thunder. And the sound I heard was like harpists strumming their harps. |
| 8 |
Ezekiel 10:4 |
Then the glory of the LORD rose from above the cherubim and stood over the threshold of the temple. The temple was filled with the cloud, and the court was filled with the brightness of the glory of the LORD. |
| 9 |
Ezekiel 1:24 |
When the creatures moved, I heard the sound of their wings like the roar of many waters, like the voice of the Almighty, like the tumult of an army. When they stood still, they lowered their wings. |
| 10 |
Ezekiel 3:23 |
So I got up and went out to the plain, and behold, the glory of the LORD was present there, like the glory I had seen by the River Kebar, and I fell facedown. |
Ezekiel 43:2 Summary
Ezekiel 43:2 describes a powerful and majestic scene where God's glory comes from the east, symbolizing His presence and power, much like in Exodus 24:17. The comparison of God's voice to the roar of many waters emphasizes His authority and dominion, as seen in Revelation 1:15. As the earth shines with God's glory, we are reminded of the splendor and wonder of His creation, as described in Psalm 19:1. This verse encourages us to reverence and honor God's mighty voice and to reflect His glory in our lives, as we acknowledge and submit to His overwhelming power.
Frequently Asked Questions
What is the significance of the glory of God coming from the east in Ezekiel 43:2?
The glory of God coming from the east symbolizes God's presence and power, as seen in Ezekiel 43:2, and is reminiscent of God's glory in Exodus 24:17, which was like a consuming fire on Mount Sinai, signifying His holiness and majesty.
Why is the voice of God compared to the roar of many waters in Ezekiel 43:2?
The comparison of God's voice to the roar of many waters in Ezekiel 43:2 emphasizes His mighty and overwhelming power, similar to Revelation 1:15, where Jesus' voice is like the sound of many waters, conveying authority and dominion.
What does it mean for the earth to shine with God's glory in Ezekiel 43:2?
The earth shining with God's glory, as stated in Ezekiel 43:2, signifies the radiance and splendor of God's presence, much like Psalm 19:1, which describes the heavens declaring God's glory, highlighting the majesty and wonder of His creation.
How does Ezekiel's experience in Ezekiel 43:2 relate to other visions in the book of Ezekiel?
Ezekiel's vision in Ezekiel 43:2 is similar to his previous visions, such as those by the River Kebar, as mentioned in Ezekiel 1:1, and when God came to destroy the city, as seen in Ezekiel 9:1, demonstrating the consistency and urgency of God's message to His people.
Reflection Questions
- What does the glory of God mean to you, and how can you experience it in your life?
- How can you reverence and honor God's mighty voice, as described in Ezekiel 43:2?
- In what ways can you reflect God's glory to those around you, as the earth shines with His glory in Ezekiel 43:2?
- What are some areas in your life where you need to acknowledge and submit to God's overwhelming power, as depicted in Ezekiel 43:2?
Gill's Exposition on Ezekiel 43:2
And, behold, the glory of the God of Israel came from the way of the east,.... The God of Israel is Jehovah the Father, the covenant God of literal Israel; and the covenant God and Father of the
Jamieson-Fausset-Brown on Ezekiel 43:2
And, behold, the glory of the God of Israel came from the way of the east: and his voice was like a noise of many waters: and the earth shined with his glory.
Matthew Poole's Commentary on Ezekiel 43:2
Behold: sometimes this word is expletive, but here surely it stands for more; it expresseth, no doubt, the joy the prophet had to see this excellent sight, which should not be seen there more than sixty year’ s; for in the sixth year of the captivity the glory of God left the city, ,23; and now the prophet foreseeth its return after the settling the temple, its buildings, and ordinances, which took up a great time, as is evident, , which time of forty-six years (viz. thirty in Cyrus, eight in Cambyses, and some six in Darius) is very near accounted. So that between the departure and the return of the glory of God, are about one hundred and six or eight years, and about fourscore between this vision and the accomplishment. The glory: see . Of the God of Israel; of him who is an infinitely glorious Being, yet in covenant with us, as a peculiar people of God. Came from the way of the east: when the glory departed it went eastward, and now that it returns it comes from the east. His voice: though by the voice of God thunder is sometimes meant, yet here it was an articulate voice, as appears ,8. Perhaps this might be attended with thunder, as usually in such cases. Like a noise of many waters; terrible, and a mighty voice, as the noise of mighty waves of the sea; so . The earth; not the whole earth, but that part about Jerusalem and the temple. Shined with his glory; the rays of glory, like the sun-beams, made the dark earth to shine with glorious light.
Trapp's Commentary on Ezekiel 43:2
Ezekiel 43:2 And, behold, the glory of the God of Israel came from the way of the east: and his voice [was] like a noise of many waters: and the earth shined with his glory.Ver. 2. And behold the glory,] i.e., The vision of the glory. God, who by the east gate had left the temple and the city, doth now the same way return, and filleth the house with the glory of his presence. And his voice was like a noise of many waters.] Importing the multitude of his attendants, and his irresistible power, in his gospel especially, which is the power of God to salvation, and, like a mighty torrent, bears down all before it. And the earth shined with his glory.] How can it do otherwise when the Sun of righteousness cometh in place, and irradiateth both organ and object. Into Solomon’ s temple God came in a thick cloud; not so here. Light is now more diffused than ever. Woe be to those that wink, or who seek straws to put out their eyes with, as Bernard hath it.
Ellicott's Commentary on Ezekiel 43:2
XLIII. The new Temple had now been shown to the prophet with all its arrangements and measurements; it remained that the structure should be divinely accepted by the manifestation of the glory of the Lord, as in the case of the Tabernacle (Exodus 40:34-35), and of the former Temple (1 Kings 8:10-11; 2 Chronicles 5:13-14; 2 Chronicles 7:1-3). The description of this and the accompanying message occupy Ezekiel 43:1-12. With Ezekiel 43:13 the account of the ordinances of Divine worship to be celebrated in the Temple begins, and is continued to the close of Ezekiel 46. (2) From the way of the east.—The prophet had been brought (Ezekiel 43:1) to the east gate, from which he had formerly seen the glory of the Lord depart (Ezekiel 10:18-19; Ezekiel 11:1; Ezekiel 11:23) on account of the pollution of His house. By the same way the glory of the Lord was now to return to the sanctuary prepared for it.
Adam Clarke's Commentary on Ezekiel 43:2
Verse 2. The glory of the God of Israel came from the way of the east] This was the chariot of cherubim, wheels, c., which he saw at the river Chebar. And this glory, coming from the east, is going to enter into the eastern gate of the temple, and thence to shine out upon the whole earth. Is there not a mystery here? All knowledge, all religion, and all arts and sciences, have travelled, according to the course of the sun, FROM EAST TO WEST! From that quarter the Divine glory at first came and thence the rays of Divine light continue to diffuse themselves over the face of the earth. From thence came the Bible, and through that the new covenant. From thence came the prophets, the apostles, and the first missionaries, that brought the knowledge of God to Europe, to the isles of the sea, and to the west first, and afterwards to these northern regions.
Cambridge Bible on Ezekiel 43:2
2. and his voice] and the sound of him was like the sound. Reference is to the sound made by the cherubim in their flight.
Whedon's Commentary on Ezekiel 43:2
RETURN OF JEHOVAH TO HIS NEW TEMPLE, AND ITS TO HIS SERVICE.1-5.
Sermons on Ezekiel 43:2
| Sermon | Description |
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The Light of Life
by T. Austin-Sparks
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T. Austin-Sparks emphasizes the significance of the 'Light of Life' in the believer's journey, illustrating how God's glory fills the house and how this light is essential for unde |
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Come Out of the Darkness of Babylon
by Steve Gallagher
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The video shown during the sermon was described as a production created by the church. The speaker prayed for the congregation and mentioned that some people may choose to stay beh |
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(Genesis #10) Symbol of Revolt
by J. Glyn Owen
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In this sermon, the preacher emphasizes the greatness of God and His sovereignty. He warns about the spiritual influence of Satan that unites sinners in an evil course, using the s |
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Schau Auf Jesus (6) (German)
by George Verwer
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In the sermon, the speaker describes a vision he had of Jesus riding on a white horse with a golden deck and crown, symbolizing his total lordship. The speaker also mentions hearin |
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The Closing Days of Christendom
by John Nelson Darby
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John Nelson Darby reflects on the advancing strength of apostate systems in both civil and ecclesiastical realms as they approach their judgment, contrasting this with the weakened |
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(Missions Conference Shoals) - Part 2
by Paul Washer
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In this sermon, the preacher discusses the movie "The Passion" and his response to it. He expresses his fear of watching the film due to the emotional impact it may have on him. Th |
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(The Glory of God) in Missions
by Paul Washer
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In this sermon, the speaker emphasizes the importance of participating in the Great Commission, which is the command given by Jesus to spread the gospel to all nations. The speaker |