Genesis 14:12
Genesis 14:12 in Multiple Translations
They also carried off Abram’s nephew Lot and his possessions, since Lot was living in Sodom.
And they took Lot, Abram’s brother’s son, who dwelt in Sodom, and his goods, and departed.
And they took Lot, Abram’s brother’s son, who dwelt in Sodom, and his goods, and departed.
And in addition they took Lot, Abram's brother's son, who was living in Sodom, and all his goods.
They also captured Lot, Abram's nephew, and his possessions, because he was living in Sodom.
They tooke Lot also Abrams brothers sonne and his substance (for he dwelt at Sodom) and departed.
and they take Lot, Abram's brother's son (seeing he is dwelling in Sodom), and his substance, and go away.
They took Lot, Abram’s brother’s son, who lived in Sodom, and his goods, and departed.
And they took Lot, Abram's brother's son, who dwelt in Sodom, and his goods, and departed.
And Lot also, the son of Abram’s brother, who dwelt in Sodom, and his substance.
They also captured Abram’s nephew Lot and his possessions, since he was living in Sodom at that time.
At that time, Abram’s nephew Lot lived in Sodom, so the soldiers grabbed Lot too, and his family, and all their things. Those soldiers took all of Lot’s mob away with them.
Berean Amplified Bible — Genesis 14:12
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Genesis 14:12 Interlinear (Deep Study)
BIB
HEB
וַ/יִּקְח֨וּ
אֶת
ל֧וֹט
וְ/אֶת
רְכֻשׁ֛/וֹ
בֶּן
אֲחִ֥י
אַבְרָ֖ם
וַ/יֵּלֵ֑כוּ
וְ/ה֥וּא
יֹשֵׁ֖ב
בִּ/סְדֹֽם
וַ/יִּקְח֨וּ
lâqach
H3947
to take
Conj | V-Qal-ConsecImperf-3mp
אֶת
ʼêth
H853
Obj.
DirObjM
ל֧וֹט
Lôwṭ
H3876
Lot
N-proper
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
רְכֻשׁ֛/וֹ
rᵉkûwsh
H7399
property
N-ms | Suff
בֶּן
bên
H1121
son
N-ms
אֲחִ֥י
ʼâch
H251
brother
N-ms
אַבְרָ֖ם
ʼAbrâm
H87
Abram
N-proper
וַ/יֵּלֵ֑כוּ
yâlak
H3212
to walk
Conj | V-Qal-ConsecImperf-3mp
וְ/ה֥וּא
hûwʼ
H1931
he/she/it
Conj | Pron
יֹשֵׁ֖ב
yâshab
H3427
to dwell
V-Qal
בִּ/סְדֹֽם
Çᵉdôm
H5467
Sodom
Prep | N-proper
Hebrew Word Study
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Hebrew Word Reference — Genesis 14:12
וַ/יִּקְח֨וּ
lâqach
H3947
"to take"
Conj | V-Qal-ConsecImperf-3mp
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)
Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
ל֧וֹט
Lôwṭ
H3876
"Lot"
N-proper
Lot was Abraham's nephew, who settled in Sodom and was later rescued by God. His name means covering and he is an important figure in the book of Genesis, particularly in chapters 11-14.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.11.27; son of: Haran (H2039); brother of: Milcah (H4435) and Iscah (H3252); father of: daughter1_of_Lot (H3876H), daughter2_of_Lot (H3876I), Moab (H4124H), Ben-ammi (H1151) Also named: Lōt (Λώτ "Lot" G3091) § Lot = "covering" son of Haran and Abraham's nephew who settled in Sodom and was delivered from its destruction by God
Usage: Occurs in 30 OT verses. KJV: Lot. See also: Genesis 11:27; Genesis 19:5; Psalms 83:9.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
רְכֻשׁ֛/וֹ
rᵉkûwsh
H7399
"property"
N-ms | Suff
It refers to property or possessions, such as livestock or goods, like the riches of King Solomon in 1 Kings.
Definition: 1) property, goods, possessions 1a) property, goods 1a1) general term for all movable goods 1a2) of livestock 1a3) of stores, utensils, etc
Usage: Occurs in 27 OT verses. KJV: good, riches, substance. See also: Genesis 12:5; 1 Chronicles 28:1; Daniel 11:28.
בֶּן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
אֲחִ֥י
ʼâch
H251
"brother"
N-ms
In the Bible, this Hebrew word means a brother or male sibling, but it can also refer to a close relative, friend, or someone with a similar relationship. It is used to describe the bond between brothers, like the relationship between Cain and Abel in Genesis.
Definition: : male-sibling 1) brother 1a) brother of same parents 1b) half-brother (same father) 1c) relative, kinship, same tribe 1d) each to the other (reciprocal relationship) 1e) (fig.) of resemblance
Usage: Occurs in 572 OT verses. KJV: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'. See also: Genesis 4:2; Genesis 42:13; Numbers 25:6.
אַבְרָ֖ם
ʼAbrâm
H87
"Abram"
N-proper
Abram was the original name of Abraham, a key figure in the Bible. He was the son of Terah, brother of Nahor and Haran, and husband of Sarah, Hagar, and Keturah, as told in Genesis 11:26--17:5.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.11.26; son of: Terah (H8646); brother of: Nahor (H5152H), Haran (H2039) and Sarah (H8283); married to Sarah (H8283), Hagar (H1904) and Keturah (H6989); father of: Ishmael (H3458), Isaac (H3327), Zimran (H2175), Jokshan (H3370), Medan (H4091), Midian (H4080), Ishbak (H3435) and Shuah (H7744); also called Abram at Gen.11.26--17.5; 2x Another name of av.ra.ham (אַבְרָהָם "Abraham" H0085) § Abram = "exalted father" original name of Abraham
Usage: Occurs in 50 OT verses. KJV: Abram. See also: Genesis 11:26; Genesis 14:13; Nehemiah 9:7.
וַ/יֵּלֵ֑כוּ
yâlak
H3212
"to walk"
Conj | V-Qal-ConsecImperf-3mp
To walk or go, this verb means to move from one place to another, used literally or figuratively, as in to live or die, or to lead someone.
Definition: 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Hiphil) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 936 OT verses. KJV: [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak. See also: Genesis 3:14; Exodus 5:8; Deuteronomy 28:14.
וְ/ה֥וּא
hûwʼ
H1931
"he/she/it"
Conj | Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
יֹשֵׁ֖ב
yâshab
H3427
"to dwell"
V-Qal
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
בִּ/סְדֹֽם
Çᵉdôm
H5467
"Sodom"
Prep | N-proper
Sodom was a city near the Dead Sea, known for its wickedness and corruption. According to the book of Genesis, God destroyed Sodom and Gomorrah as a judgment for their sins. The city has become a symbol of evil and immorality.
Definition: Sodom = "burning" a Canaanite city, usually paired with Gomorrah, located in the area of the Dead Sea and the Jordan river; both cities destroyed by God in judgment Also named: Sodoma (Σόδομα "Sodom" G4670)
Usage: Occurs in 38 OT verses. KJV: Sodom. See also: Genesis 10:19; Genesis 19:28; Isaiah 1:9.
Study Notes — Genesis 14:12
Show Verse Quote Highlights
- Context
- Cross References
- Genesis 14:12 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Genesis 14:12
- Jamieson-Fausset-Brown on Genesis 14:12
- Matthew Poole's Commentary on Genesis 14:12
- Trapp's Commentary on Genesis 14:12
- Adam Clarke's Commentary on Genesis 14:12
- Cambridge Bible on Genesis 14:12
- Whedon's Commentary on Genesis 14:12
- Sermons on Genesis 14:12
Context — Abram Rescues Lot
10Now the Valley of Siddim was full of tar pits, and as the kings of Sodom and Gomorrah fled, some men fell into the pits, but the survivors fled to the hill country.
11The four kings seized all the goods of Sodom and Gomorrah and all their food, and they went on their way.
12They also carried off Abram’s nephew Lot and his possessions, since Lot was living in Sodom.
13Then an escapee came and reported this to Abram the Hebrew. Now Abram was living near the Oaks of Mamre the Amorite, a brother of Eshcol and Aner, all of whom were bound by treaty to Abram. 14And when Abram heard that his relative had been captured, he mobilized the 318 trained men born in his household, and they set out in pursuit as far as Dan.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Genesis 12:5 | And Abram took his wife Sarai, his nephew Lot, and all the possessions and people they had acquired in Haran, and set out for the land of Canaan. When they came to the land of Canaan, |
| 2 | Genesis 11:27 | This is the account of Terah. Terah became the father of Abram, Nahor, and Haran. And Haran became the father of Lot. |
| 3 | Revelation 3:19 | Those I love, I rebuke and discipline. Therefore be earnest and repent. |
| 4 | Jeremiah 2:17–19 | Have you not brought this on yourself by forsaking the LORD your God when He led you in the way? Now what will you gain on your way to Egypt to drink the waters of the Nile ? What will you gain on your way to Assyria to drink the waters of the Euphrates ? Your own evil will discipline you; your own apostasies will reprimand you. Consider and realize how evil and bitter it is for you to forsake the LORD your God and to have no fear of Me,” declares the Lord GOD of Hosts. |
| 5 | 1 Timothy 6:9–11 | Those who want to be rich, however, fall into temptation and become ensnared by many foolish and harmful desires that plunge them into ruin and destruction. For the love of money is the root of all kinds of evil. By craving it, some have wandered away from the faith and pierced themselves with many sorrows. But you, O man of God, flee from these things and pursue righteousness, godliness, faith, love, perseverance, and gentleness. |
| 6 | Genesis 13:12–13 | Abram lived in the land of Canaan, but Lot settled in the cities of the plain and pitched his tent toward Sodom. But the men of Sodom were wicked, sinning greatly against the LORD. |
| 7 | Job 9:23 | When the scourge brings sudden death, He mocks the despair of the innocent. |
| 8 | Revelation 18:4 | Then I heard another voice from heaven say: “Come out of her, My people, so that you will not share in her sins or contract any of her plagues. |
| 9 | Numbers 16:26 | And he warned the congregation, “Move away now from the tents of these wicked men. Do not touch anything that belongs to them, or you will be swept away because of all their sins.” |
Genesis 14:12 Summary
This verse tells us that Lot, Abram's nephew, was living in the city of Sodom when it was attacked by four kings, and he was taken captive along with his possessions. This event sets the stage for Abram's brave rescue of Lot, as seen in Genesis 14:13-16. Just like Abram, we are called to be separate from the world and to love and care for our family and friends, as mentioned in 2 Corinthians 6:14 and John 13:35. By being mindful of the company we keep and the influences we allow in our lives, we can avoid being 'carried off' by the enemy and stay faithful to God.
Frequently Asked Questions
Why was Lot living in Sodom if it was a wicked city?
Lot chose to live in Sodom for its prosperity and opportunities, despite its sinful nature, as seen in Genesis 13:10-13, where he pitches his tent near Sodom and eventually settles there.
What is the significance of the Valley of Siddim being full of tar pits?
The tar pits in the Valley of Siddim, as mentioned in Genesis 14:10, may have been a natural barrier that helped protect the kings of Sodom and Gomorrah from their enemies, but also led to the downfall of some of their men.
How did Abram's relationship with Lot influence his actions in this chapter?
Abram's love and concern for his nephew Lot, as seen in Genesis 14:12-16, motivated him to take action and rescue Lot from his captors, demonstrating the importance of family and loyalty in biblical relationships.
What can we learn from the fact that Lot was carried off by the enemy?
The fact that Lot was carried off by the enemy, as stated in Genesis 14:12, serves as a warning about the dangers of being unequally yoked with unbelievers, as mentioned in 2 Corinthians 6:14, and the importance of being separate from the world.
Reflection Questions
- What are some ways I may be compromising my values by 'living in Sodom' in my own life, and how can I take steps to separate myself from worldly influences?
- How can I demonstrate the same kind of love and loyalty that Abram showed to Lot in my relationships with family and friends?
- What are some 'tar pits' in my life that could be holding me back or causing me to stumble, and how can I avoid them?
- In what ways can I be more mindful of the company I keep and the influences I allow in my life, in order to avoid being 'carried off' by the enemy?
Gill's Exposition on Genesis 14:12
And they took Lot, Abram's brother's son,.... The son of Haran, his elder brother, who was now, as the Jews say (x), fifty years of age: who dwelt in Sodom, or near it, in the country adjacent to it,
Jamieson-Fausset-Brown on Genesis 14:12
And they took Lot, Abram's brother's son, who dwelt in Sodom, and his goods, and departed. They took Lot ... who dwelt in Sodom. Though retaining his pastoral habits, he seems to have taken up his abode in the town (cf.
Matthew Poole's Commentary on Genesis 14:12
Lot now suffered for his cohabitation with bad neighbours.
Trapp's Commentary on Genesis 14:12
Genesis 14:12 And they took Lot, Abram’ s brother’ s son, who dwelt in Sodom, and his goods, and departed.Ver. 12. And they took Lot.] God passeth not by the sins of his dearest saints, without a sensible check. Lot, for his affecting the first choice, had soon enough of it. Strong affections bring strong afflictions; as hard knots require hard wedges. Earthly things court us, that they may cut our throats: these hosts welcome us into our inn with smiling countenance, that they may despatch us in our beds. Beware of the world’ s cut-throat kindnesses; consort not with Sodomites, lest ye partake of their plagues. Hamath lies nigh to Damascus in place, and fares the worse for its neighbourhood. Lot loseth his goods and liberty; Jehoshaphat had well-nigh lost his life, for "loving those that hated the Lord." .
Adam Clarke's Commentary on Genesis 14:12
Verse 12. They took Lot, c.] The people, being exceedingly wicked, had provoked God to afflict them by means of those marauding kings and Lot also suffered, being found in company with the workers of iniquity. Every child remembers the fable of the Geese and Cranes; the former, being found feeding where the latter were destroying the grain, were all taken in the same net. Let him that readeth understand.
Cambridge Bible on Genesis 14:12
12. Lot, Abram’s brother’s son] Notice this minute description of Lot and the mention of his residence in Sodom, as if chap. 13 had not immediately preceded. In Genesis 14:14; Genesis 14:16, Lot is spoken of as Abram’s brother.
Whedon's Commentary on Genesis 14:12
12. Took Lot — This fact our writer is careful to note. Lot and all his family and possessions (comp. Genesis 14:16) were taken, and it is also stated that Lot now dwelt in Sodom.
Sermons on Genesis 14:12
| Sermon | Description | |
|---|---|---|
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The Spoils of Spiritual Warfare by David Wilkerson | In this sermon, the preacher discusses the spoils of spiritual warfare. He emphasizes that God's eternal purposes are being fulfilled and that believers are more than conquerors in |
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(Genesis) Genesis 14:12-17 by J. Vernon McGee | In this sermon, the speaker focuses on the story of Abraham and his victory in battle. Abraham divided his servants into two groups, one attacking from the rear while the other wen |
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(Genesis) Genesis 13:5-13 by J. Vernon McGee | In this sermon, the preacher talks about the importance of love and unity among believers. He shares a personal story about his uncle who never came to the Lord because of the figh |
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The Soul-Life by Watchman Nee | Watchman Nee explores the concept of the soul as the essence of human self-consciousness and personality, emphasizing that our intellect, emotions, and will are all integral parts |
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1 Peter 3:6 by John Gill | John Gill emphasizes the example of Sarah's obedience to Abraham as a model for women, illustrating her faithfulness in following him and fulfilling her role with respect and honor |
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He Obeyed by F.B. Meyer | F.B. Meyer emphasizes the profound significance of Abraham's obedience to God's call, illustrating how it led to blessings and opportunities that shaped his life. He reflects on th |
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(Genesis) - Part 12 by Zac Poonen | In this sermon, the preacher discusses the dangers of seeking personal glory and making a name for oneself. He warns against the desire to be recognized and praised, whether it be |