Genesis 14:11
Genesis 14:11 in Multiple Translations
The four kings seized all the goods of Sodom and Gomorrah and all their food, and they went on their way.
And they took all the goods of Sodom and Gomorrah, and all their victuals, and went their way.
And they took all the goods of Sodom and Gomorrah, and all their victuals, and went their way.
And the four kings took all the goods and food from Sodom and Gomorrah and went on their way.
The invaders took from Sodom and Gomorrah all their possessions and food and left.
Then they tooke all the substance of Sodom and Gomorah, and al their vitailes and went their way.
And they take the whole substance of Sodom and Gomorrah, and the whole of their food, and go away;
They took all the goods of Sodom and Gomorrah, and all their food, and went their way.
And they took all the goods of Sodom and Gomorrah, and all their provisions, and went their way.
And they took all the substance of the Sodomites, and Gomorrhites, and all their victuals, and went their way:
As the armies of the five kings fled, the armies of the four kings seized all of the valuable things in Sodom and Gomorrah, including all the food.
So Kedorlayomer and his soldiers went to Sodom and Gomorrah, and they grabbed all the people that lived there. And they took everything the people owned, even their food, and then they started to go back to their own country.
Berean Amplified Bible — Genesis 14:11
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Genesis 14:11 Interlinear (Deep Study)
BIB
HEB
וַ֠/יִּקְחוּ
אֶת
כָּל
רְכֻ֨שׁ
סְדֹ֧ם
וַ/עֲמֹרָ֛ה
וְ/אֶת
כָּל
אָכְלָ֖/ם
וַ/יֵּלֵֽכוּ
וַ֠/יִּקְחוּ
lâqach
H3947
to take
Conj | V-Qal-ConsecImperf-3mp
אֶת
ʼêth
H853
Obj.
DirObjM
כָּל
kôl
H3605
all
N-ms
רְכֻ֨שׁ
rᵉkûwsh
H7399
property
N-ms
סְדֹ֧ם
Çᵉdôm
H5467
Sodom
N-proper
וַ/עֲמֹרָ֛ה
ʻĂmôrâh
H6017
Gomorrah
Conj | N-proper
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
כָּל
kôl
H3605
all
N-ms
אָכְלָ֖/ם
ʼôkel
H400
food
N-ms | Suff
וַ/יֵּלֵֽכוּ
yâlak
H3212
to walk
Conj | V-Qal-ConsecImperf-3mp
Hebrew Word Study
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Hebrew Word Reference — Genesis 14:11
וַ֠/יִּקְחוּ
lâqach
H3947
"to take"
Conj | V-Qal-ConsecImperf-3mp
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)
Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
רְכֻ֨שׁ
rᵉkûwsh
H7399
"property"
N-ms
It refers to property or possessions, such as livestock or goods, like the riches of King Solomon in 1 Kings.
Definition: 1) property, goods, possessions 1a) property, goods 1a1) general term for all movable goods 1a2) of livestock 1a3) of stores, utensils, etc
Usage: Occurs in 27 OT verses. KJV: good, riches, substance. See also: Genesis 12:5; 1 Chronicles 28:1; Daniel 11:28.
סְדֹ֧ם
Çᵉdôm
H5467
"Sodom"
N-proper
Sodom was a city near the Dead Sea, known for its wickedness and corruption. According to the book of Genesis, God destroyed Sodom and Gomorrah as a judgment for their sins. The city has become a symbol of evil and immorality.
Definition: Sodom = "burning" a Canaanite city, usually paired with Gomorrah, located in the area of the Dead Sea and the Jordan river; both cities destroyed by God in judgment Also named: Sodoma (Σόδομα "Sodom" G4670)
Usage: Occurs in 38 OT verses. KJV: Sodom. See also: Genesis 10:19; Genesis 19:28; Isaiah 1:9.
וַ/עֲמֹרָ֛ה
ʻĂmôrâh
H6017
"Gomorrah"
Conj | N-proper
Gomorrah was a city in ancient Palestine, mentioned in Genesis 18:20, known for its wickedness and ultimately destroyed by God, as described in Genesis 19:24-25, serving as a cautionary tale about the consequences of sin.
Definition: Gomorrah = "submersion" the twin-city in evil with Sodom, both destroyed in judgment by God with fire from heaven Also named: Gomorra (Γόμορρα "Gomorrah" G1116)
Usage: Occurs in 19 OT verses. KJV: Gomorrah. See also: Genesis 10:19; Deuteronomy 29:22; Isaiah 1:9.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
אָכְלָ֖/ם
ʼôkel
H400
"food"
N-ms | Suff
This Hebrew word refers to food or a meal, including cereal, meat, and other supplies. It is used in stories about everyday life, like eating and sharing meals.
Definition: 1) food 1a) cereal 1b) meat 2) food supply 3) meal, dinner
Usage: Occurs in 41 OT verses. KJV: eating, food, meal(-time), meat, prey, victuals. See also: Genesis 14:11; Deuteronomy 2:28; Psalms 78:18.
וַ/יֵּלֵֽכוּ
yâlak
H3212
"to walk"
Conj | V-Qal-ConsecImperf-3mp
To walk or go, this verb means to move from one place to another, used literally or figuratively, as in to live or die, or to lead someone.
Definition: 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Hiphil) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 936 OT verses. KJV: [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak. See also: Genesis 3:14; Exodus 5:8; Deuteronomy 28:14.
Study Notes — Genesis 14:11
Show Verse Quote Highlights
- Context
- Cross References
- Genesis 14:11 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Genesis 14:11
- Jamieson-Fausset-Brown on Genesis 14:11
- Trapp's Commentary on Genesis 14:11
- Adam Clarke's Commentary on Genesis 14:11
- Cambridge Bible on Genesis 14:11
- Whedon's Commentary on Genesis 14:11
- Sermons on Genesis 14:11
Context — Abram Rescues Lot
9against Chedorlaomer king of Elam, Tidal king of Goiim, Amraphel king of Shinar, and Arioch king of Ellasar—four kings against five.
10Now the Valley of Siddim was full of tar pits, and as the kings of Sodom and Gomorrah fled, some men fell into the pits, but the survivors fled to the hill country.
11The four kings seized all the goods of Sodom and Gomorrah and all their food, and they went on their way.
12They also carried off Abram’s nephew Lot and his possessions, since Lot was living in Sodom. 13Then an escapee came and reported this to Abram the Hebrew. Now Abram was living near the Oaks of Mamre the Amorite, a brother of Eshcol and Aner, all of whom were bound by treaty to Abram.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Genesis 14:21 | The king of Sodom said to Abram, “Give me the people, but take the goods for yourself.” |
| 2 | Genesis 14:16 | He retrieved all the goods, as well as his relative Lot and his possessions, together with the women and the rest of the people. |
| 3 | Deuteronomy 28:31 | Your ox will be slaughtered before your eyes, but you will not eat any of it. Your donkey will be taken away and not returned to you. Your flock will be given to your enemies, and no one will save you. |
| 4 | Deuteronomy 28:51 | They will eat the offspring of your livestock and the produce of your land until you are destroyed. They will leave you no grain or new wine or oil, no calves of your herds or lambs of your flocks, until they have caused you to perish. |
| 5 | Genesis 12:5 | And Abram took his wife Sarai, his nephew Lot, and all the possessions and people they had acquired in Haran, and set out for the land of Canaan. When they came to the land of Canaan, |
| 6 | Deuteronomy 28:35 | The LORD will afflict you with painful, incurable boils on your knees and thighs, from the soles of your feet to the top of your head. |
Genesis 14:11 Summary
In this verse, we see that the four kings took all the goods and food from Sodom and Gomorrah, leaving the people with nothing. This shows us that worldly power and wealth are temporary and can be taken away in an instant (as seen in Genesis 14:11). We can learn to trust in God's provision and protection, rather than relying on earthly things, and use our resources to serve Him and others (as seen in Matthew 6:19-21 and 1 Timothy 6:17-19). By focusing on God and His kingdom, we can find true security and hope, even in uncertain times.
Frequently Asked Questions
What were the four kings looking for when they seized the goods of Sodom and Gomorrah?
The four kings were looking to plunder the riches of Sodom and Gomorrah, as seen in Genesis 14:11, and this act of war was a common practice in ancient times, as referenced in Deuteronomy 20:14.
Why did the four kings take all the food from Sodom and Gomorrah?
The four kings took all the food to weaken the cities and make it difficult for the people to survive, similar to the strategy used in 2 Kings 6:24-25, where food was used as a tool of war.
What can we learn from the four kings' actions in this verse?
We can learn that worldly power and wealth are temporary and can be taken away in an instant, as seen in Genesis 14:11, and that our true security and hope come from God, as stated in Psalm 20:7.
How does this verse relate to the rest of the story in Genesis 14?
This verse sets the stage for the rest of the story, as the four kings' actions lead to the capture of Lot, which prompts Abram to take action and rescue him, as seen in Genesis 14:12-16, and ultimately leads to a greater understanding of God's covenant with Abram in Genesis 15:1-6.
Reflection Questions
- What are some ways that I can be aware of the 'spoils' that I have in my life, and how can I use them to serve God and others?
- How can I trust in God's provision and protection, even when it seems like the world around me is uncertain or chaotic, like the situation in Sodom and Gomorrah?
- What are some areas in my life where I may be relying on worldly power or wealth, rather than on God, and how can I shift my focus to Him?
- How can I be a source of hope and comfort to others, like Abram was to Lot, in times of need or crisis?
Gill's Exposition on Genesis 14:11
And they took all the goods of Sodom and Gomorrah,.... They entered these cities and pillaged them, and carried off everything valuable in them, that was portable or could be driven, as their cattle, c.
Jamieson-Fausset-Brown on Genesis 14:11
And they took all the goods of Sodom and Gomorrah, and all their victuals, and went their way.
Trapp's Commentary on Genesis 14:11
Genesis 14:11 And they took all the goods of Sodom and Gomorrah, and all their victuals, and went their way.Ver. 11. And all their victuals] "Fulness of bread" was a part of their sin; and now "cleanness of teeth" is made a piece of their punishment, in God’ s just judgment. “ Per quod quis peccat, per idem punitur ipse. ”
Adam Clarke's Commentary on Genesis 14:11
Verse 11. They took all the goods, c.] This was a predatory war, such as the Arabs carry on to the present day they pillage a city, town, or caravan; and then escape with the booty to the wilderness, where it would ever be unsafe, and often impossible, to pursue them.
Cambridge Bible on Genesis 14:11
11. they took] The subject is abruptly transferred to the victorious army. The account of the fall of the towns is omitted. Sodom and Gomorrah] Mentioned perhaps as the chief towns; the three others are passed over in silence. The victorious troops did not wait; but after inflicting punishment hurried off, like a predatory horde, with their booty.
Whedon's Commentary on Genesis 14:11
11. All the goods — All property of the Sodomites that they could lay hands on and remove.
Sermons on Genesis 14:11
| Sermon | Description | |
|---|---|---|
|
The Life of Abraham - Part 3 by W.F. Anderson | In this sermon, the speaker begins by referencing the story of the capture of Sodom and Gomorrah by four kings who were against their rule. These kings were determined to collect m |
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(Through the Bible) Genesis 13-14 by Chuck Smith | In this sermon, the speaker begins by describing the panoramic view that Abram had of the land that God promised to give him and his descendants. The speaker mentions the mountains |
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Appropiating the Lord by Ken Baird | In this sermon, the preacher discusses the story of the children of Israel and how God took care of them when they had no strength against their enemies. He emphasizes that we all |
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You Take the Goods by Thomas Brooks | Thomas Brooks emphasizes the deep longing of the soul for God, comparing it to a deer thirsting for water. He illustrates that worldly possessions and honors cannot satisfy the spi |
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(Genesis) 27 - the Faith of the Father of the Faithful: Uncompromising by S. Lewis Johnson | In this sermon, the preacher focuses on the story of Abram in Genesis chapter 14. He describes Abram as a man who is both deeply connected to God and capable of handling worldly af |
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(Genesis) Genesis 13:5-13 by J. Vernon McGee | In this sermon, the preacher talks about the importance of love and unity among believers. He shares a personal story about his uncle who never came to the Lord because of the figh |
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The Soul-Life by Watchman Nee | Watchman Nee explores the concept of the soul as the essence of human self-consciousness and personality, emphasizing that our intellect, emotions, and will are all integral parts |