Genesis 18:5
Genesis 18:5 in Multiple Translations
And I will bring a bit of bread so that you may refresh yourselves. This is why you have passed your servant’s way. After that, you may continue on your way.” “Yes,” they replied, “you may do as you have said.”
And I will fetch a morsel of bread, and comfort ye your hearts; after that ye shall pass on: for therefore are ye come to your servant. And they said, So do, as thou hast said.
and I will fetch a morsel of bread, and strengthen ye your heart; after that ye shall pass on: forasmuch as ye are come to your servant. And they said, So do, as thou hast said.
And let me get a bit of bread to keep up your strength, and after that you may go on your way: for this is why you have come to your servant. And they said, Let it be so.
Also let me bring some food so you can get your strength back before you go on your way, now that you've come to visit me here.” “That would be fine,” they answered. “Please do as you've suggested.”
And I will bring a morsell of bread, that you may comfort your hearts, afterward ye shall go your wayes: for therefore are ye come to your seruant. And they said, Do euen as thou hast said.
and I bring a piece of bread, and support ye your heart; afterwards pass on, for therefore have ye passed over unto your servant;' and they say, 'So mayest thou do as thou has spoken.'
I will get a piece of bread so you can refresh your heart. After that you may go your way, now that you have come to your servant.” They said, “Very well, do as you have said.”
And I will bring a morsel of bread, and comfort ye your hearts; after that you shall pass on: for therefore are ye come to your servant. And they said, So do, as thou hast said.
And I will set a morsel of bread, and strengthen ye your heart, afterwards you shall pass on: for therefore are you come aside to your servant. And they said: Do as thou hast spoken.
Since you have come here to me, allow me to bring you some food [SYN] so that you can feel refreshed before you leave.” Yahweh replied, “All right, do as you have said.”
And I will get some food for you, so that you will be strong enough to keep walking to the place where you are going. I really want to do that for you.” The 3 men said, “All right. We will rest here while you do that.”
Berean Amplified Bible — Genesis 18:5
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Genesis 18:5 Interlinear (Deep Study)
BIB
HEB
וְ/אֶקְחָ֨ה
פַת
לֶ֜חֶם
וְ/סַעֲד֤וּ
לִבְּ/כֶם֙
אַחַ֣ר
תַּעֲבֹ֔רוּ
כִּֽי
עַל
כֵּ֥ן
עֲבַרְתֶּ֖ם
עַֽל
עַבְדְּ/כֶ֑ם
וַ/יֹּ֣אמְר֔וּ
כֵּ֥ן
תַּעֲשֶׂ֖ה
כַּ/אֲשֶׁ֥ר
דִּבַּֽרְתָּ
וְ/אֶקְחָ֨ה
lâqach
H3947
to take
Conj | V-Qal-1cs
פַת
path
H6595
morsel
N-fs
לֶ֜חֶם
lechem
H3899
food
N-cs
וְ/סַעֲד֤וּ
çâʻad
H5582
to support
Conj | V-Qal-Impv-2mp
לִבְּ/כֶם֙
lêb
H3820
heart
N-ms | Suff
אַחַ֣ר
ʼachar
H310
after
Prep
תַּעֲבֹ֔רוּ
ʻâbar
H5674
to pass
V-Qal-Imperf-2mp
כִּֽי
kîy
H3588
for
Conj
עַל
ʻal
H5921
upon
Prep
כֵּ֥ן
kên
H3651
right
Part
עֲבַרְתֶּ֖ם
ʻâbar
H5674
to pass
V-Qal-Perf-2mp
עַֽל
ʻal
H5921
upon
Prep
עַבְדְּ/כֶ֑ם
ʻebed
H5650
servant/slave
N-ms | Suff
וַ/יֹּ֣אמְר֔וּ
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3mp
כֵּ֥ן
kên
H3651
right
Part
תַּעֲשֶׂ֖ה
ʻâsâh
H6213
to make
V-Qal-Imperf-2ms
כַּ/אֲשֶׁ֥ר
ʼăsher
H834
which
Prep | Rel
דִּבַּֽרְתָּ
dâbar
H1696
to speak
V-Piel-Perf-2ms
Hebrew Word Study
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Hebrew Word Reference — Genesis 18:5
וְ/אֶקְחָ֨ה
lâqach
H3947
"to take"
Conj | V-Qal-1cs
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)
Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.
פַת
path
H6595
"morsel"
N-fs
In the Bible, this Hebrew word means a small piece of food, like a bite of bread. It is used in passages like Genesis and Exodus to describe eating. This word is about sharing a meal.
Definition: fragment, bit, morsel (of bread), piece Also means: pa.tot (פָּתוֹת "morsel" H6595B)
Usage: Occurs in 15 OT verses. KJV: meat, morsel, piece. See also: Genesis 18:5; 2 Samuel 12:3; Psalms 147:17.
לֶ֜חֶם
lechem
H3899
"food"
N-cs
This Hebrew word refers to food, especially bread or grain. It's used throughout the Bible to describe meals, sacrifices, and daily life, highlighting the importance of food in ancient Israelite culture.
Definition: : food(eating) 1) bread, food, grain 1a) bread 1a1) bread 1a2) bread-corn 1b) food (in general)
Usage: Occurs in 277 OT verses. KJV: (shew-) bread, [idiom] eat, food, fruit, loaf, meat, victuals. See also: Genesis 3:19; 1 Samuel 20:34; Psalms 14:4.
וְ/סַעֲד֤וּ
çâʻad
H5582
"to support"
Conj | V-Qal-Impv-2mp
This Hebrew word means to support or comfort someone, like God comforting his people in the Bible. It appears in various forms, such as to sustain or strengthen. In the KJV, it is translated as comfort or establish.
Definition: 1) to support, sustain, stay, establish, strengthen, comfort 1a) (Qal) to support, sustain 1a1) to sustain, stay (of heart) 1a2) to support, uphold (of throne) Aramaic equivalent: se.ad (סְעַד "to support" H5583)
Usage: Occurs in 12 OT verses. KJV: comfort, establish, hold up, refresh self, strengthen, be upholden. See also: Genesis 18:5; Psalms 41:4; Psalms 18:36.
לִבְּ/כֶם֙
lêb
H3820
"heart"
N-ms | Suff
Leb refers to the heart, but also represents feelings, will, and intellect in the Bible. It is used figuratively to describe the center of something, and is often translated as heart or mind. Leb is a complex concept that encompasses emotions and thoughts.
Definition: 1) inner man, mind, will, heart, understanding 1a) inner part, midst 1a1) midst (of things) 1a2) heart (of man) 1a3) soul, heart (of man) 1a4) mind, knowledge, thinking, reflection, memory 1a5) inclination, resolution, determination (of will) 1a6) conscience 1a7) heart (of moral character) 1a8) as seat of appetites 1a9) as seat of emotions and passions 1a10) as seat of courage
Usage: Occurs in 552 OT verses. KJV: [phrase] care for, comfortably, consent, [idiom] considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), [idiom] heed, [idiom] I, kindly, midst, mind(-ed), [idiom] regard(-ed), [idiom] themselves, [idiom] unawares, understanding, [idiom] well, willingly, wisdom. See also: Genesis 6:5; 2 Samuel 13:33; Psalms 4:8.
אַחַ֣ר
ʼachar
H310
"after"
Prep
Achar means backwards or after, used to describe something that happens later or in the rear. It is used in various senses in the Bible, including in 1 Kings 12:18.
Definition: 1) after the following part, behind (of place), hinder, afterwards (of time) 1a) as an adverb 1a1) behind (of place) 1a2) afterwards (of time) 1b) as a preposition 1b1) behind, after (of place) 1b2) after (of time) 1b3) besides 1c) as a conjunction 1c) after that 1d) as a substantive 1d1) hinder part 1e) with other prepositions 1e1) from behind 1e2) from following after
Usage: Occurs in 664 OT verses. KJV: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with. See also: Genesis 5:4; Exodus 18:2; Joshua 8:14.
תַּעֲבֹ֔רוּ
ʻâbar
H5674
"to pass"
V-Qal-Imperf-2mp
This verb can mean to cross over or transition from one thing to another, and is sometimes used to describe being arrogant or crossing a boundary.
Definition: 1) to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress 1a) (Qal) 1a1) to pass over, cross, cross over, pass over, march over, overflow, go over 1a2) to pass beyond 1a3) to pass through, traverse 1a3a) passers-through (participle) 1a3b) to pass through (the parts of victim in covenant) 1a4) to pass along, pass by, overtake and pass, sweep by 1a4a) passer-by (participle) 1a4b) to be past, be over 1a5) to pass on, go on, pass on before, go in advance of, pass along, travel, advance 1a6) to pass away 1a6a) to emigrate, leave (one's territory) 1a6b) to vanish 1a6c) to perish, cease to exist 1a6d) to become invalid, become obsolete (of law, decree) 1a6e) to be alienated, pass into other hands 1b) (Niphal) to be crossed 1c) (Piel) to impregnate, cause to cross 1d) (Hiphil) 1d1) to cause to pass over, cause to bring over, cause to cross over, make over to, dedicate, devote 1d2) to cause to pass through 1d3) to cause to pass by or beyond or under, let pass by 1d4) to cause to pass away, cause to take away 1e) (Hithpael) to pass over
Usage: Occurs in 493 OT verses. KJV: alienate, alter, [idiom] at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) [phrase] proclaim(-amation), perish, provoke to anger, put away, rage, [phrase] raiser of taxes, remove, send over, set apart, [phrase] shave, cause to (make) sound, [idiom] speedily, [idiom] sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath. See also: Genesis 8:1; Deuteronomy 27:2; 1 Samuel 25:19.
כִּֽי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
כֵּ֥ן
kên
H3651
"right"
Part
In the Bible, this Hebrew word means 'so' or 'thus', often used to show agreement or confirmation, like in the book of Genesis. It can also mean 'rightly' or 'justly', as in doing something the correct way. It appears in various forms throughout the Old Testament.
Definition: adv adj 1) right, just, honest, true, veritable 1a) right, just, honest 1b) correct 1c) true, veritable
Usage: Occurs in 737 OT verses. KJV: [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you. See also: Genesis 1:7; Exodus 37:19; Judges 7:17.
עֲבַרְתֶּ֖ם
ʻâbar
H5674
"to pass"
V-Qal-Perf-2mp
This verb can mean to cross over or transition from one thing to another, and is sometimes used to describe being arrogant or crossing a boundary.
Definition: 1) to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress 1a) (Qal) 1a1) to pass over, cross, cross over, pass over, march over, overflow, go over 1a2) to pass beyond 1a3) to pass through, traverse 1a3a) passers-through (participle) 1a3b) to pass through (the parts of victim in covenant) 1a4) to pass along, pass by, overtake and pass, sweep by 1a4a) passer-by (participle) 1a4b) to be past, be over 1a5) to pass on, go on, pass on before, go in advance of, pass along, travel, advance 1a6) to pass away 1a6a) to emigrate, leave (one's territory) 1a6b) to vanish 1a6c) to perish, cease to exist 1a6d) to become invalid, become obsolete (of law, decree) 1a6e) to be alienated, pass into other hands 1b) (Niphal) to be crossed 1c) (Piel) to impregnate, cause to cross 1d) (Hiphil) 1d1) to cause to pass over, cause to bring over, cause to cross over, make over to, dedicate, devote 1d2) to cause to pass through 1d3) to cause to pass by or beyond or under, let pass by 1d4) to cause to pass away, cause to take away 1e) (Hithpael) to pass over
Usage: Occurs in 493 OT verses. KJV: alienate, alter, [idiom] at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) [phrase] proclaim(-amation), perish, provoke to anger, put away, rage, [phrase] raiser of taxes, remove, send over, set apart, [phrase] shave, cause to (make) sound, [idiom] speedily, [idiom] sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath. See also: Genesis 8:1; Deuteronomy 27:2; 1 Samuel 25:19.
עַֽל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
עַבְדְּ/כֶ֑ם
ʻebed
H5650
"servant/slave"
N-ms | Suff
This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.
Definition: 1) slave, servant 1a) slave, servant, man-servant 1b) subjects 1c) servants, worshippers (of God) 1d) servant (in special sense as prophets, Levites etc) 1e) servant (of Israel) 1f) servant (as form of address between equals) Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)
Usage: Occurs in 714 OT verses. KJV: [idiom] bondage, bondman, (bond-) servant, (man-) servant. See also: Genesis 9:25; Exodus 11:3; 1 Samuel 8:16.
וַ/יֹּ֣אמְר֔וּ
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3mp
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
כֵּ֥ן
kên
H3651
"right"
Part
In the Bible, this Hebrew word means 'so' or 'thus', often used to show agreement or confirmation, like in the book of Genesis. It can also mean 'rightly' or 'justly', as in doing something the correct way. It appears in various forms throughout the Old Testament.
Definition: adv adj 1) right, just, honest, true, veritable 1a) right, just, honest 1b) correct 1c) true, veritable
Usage: Occurs in 737 OT verses. KJV: [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you. See also: Genesis 1:7; Exodus 37:19; Judges 7:17.
תַּעֲשֶׂ֖ה
ʻâsâh
H6213
"to make"
V-Qal-Imperf-2ms
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
כַּ/אֲשֶׁ֥ר
ʼăsher
H834
"which"
Prep | Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
דִּבַּֽרְתָּ
dâbar
H1696
"to speak"
V-Piel-Perf-2ms
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
Study Notes — Genesis 18:5
Show Verse Quote Highlights
- Context
- Cross References
- Genesis 18:5 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Genesis 18:5
- Jamieson-Fausset-Brown on Genesis 18:5
- Matthew Poole's Commentary on Genesis 18:5
- Trapp's Commentary on Genesis 18:5
- Ellicott's Commentary on Genesis 18:5
- Adam Clarke's Commentary on Genesis 18:5
- Cambridge Bible on Genesis 18:5
- Whedon's Commentary on Genesis 18:5
- Sermons on Genesis 18:5
Context — The Three Visitors
3“My lord,” said Abraham, “if I have found favor in your sight, please do not pass your servant by.
4Let a little water be brought, that you may wash your feet and rest yourselves under the tree.
5And I will bring a bit of bread so that you may refresh yourselves. This is why you have passed your servant’s way. After that, you may continue on your way.” “Yes,” they replied, “you may do as you have said.”
6So Abraham hurried into the tent and said to Sarah, “Quick! Prepare three seahs of fine flour, knead it, and bake some bread.” 7Meanwhile, Abraham ran to the herd, selected a tender and choice calf, and gave it to a servant, who hurried to prepare it.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalms 104:15 | wine that gladdens the heart of man, oil that makes his face to shine, and bread that sustains his heart. |
| 2 | Judges 13:15 | “Please stay here,” Manoah said to the angel of the LORD, “and we will prepare a young goat for you.” |
| 3 | Judges 6:18 | Please do not depart from this place until I return to You. Let me bring my offering and set it before You.” And the LORD said, “I will stay until you return.” |
| 4 | Genesis 19:8 | Look, I have two daughters who have never slept with a man. Let me bring them to you, and you can do to them as you please. But do not do anything to these men, for they have come under the protection of my roof.” |
| 5 | Genesis 33:10 | But Jacob insisted, “No, please! If I have found favor in your sight, then receive this gift from my hand. For indeed, I have seen your face, and it is like seeing the face of God, since you have received me favorably. |
| 6 | Judges 19:5 | On the fourth day, they got up early in the morning and prepared to depart, but the girl’s father said to his son-in-law, “Refresh your heart with a morsel of bread, and then you can go.” |
| 7 | Matthew 6:11 | Give us this day our daily bread. |
| 8 | Isaiah 3:1 | For behold, the Lord GOD of Hosts is about to remove from Jerusalem and Judah both supply and support: the whole supply of food and water, |
Genesis 18:5 Summary
[Genesis 18:5 shows us that Abraham was a kind and generous man who wanted to take care of the visitors who came to his home. He offered them bread and a place to rest, which is a basic human need, just like Jesus taught us to love our neighbors as ourselves (Matthew 22:39). By doing this, Abraham was showing us what it means to love and serve others in a practical way. This verse reminds us that even small acts of kindness, like offering someone a meal or a place to rest, can be a powerful way to show God's love to others (1 Peter 4:9).]
Frequently Asked Questions
What is the significance of Abraham's offer of bread to the visitors in Genesis 18:5?
Abraham's offer of bread is an act of hospitality, showing respect and kindness to the visitors, which is a reflection of his obedience to God's command to love and serve others, as seen in Leviticus 19:18 and Matthew 22:39.
Why did Abraham say 'This is why you have passed your servant's way' in Genesis 18:5?
Abraham said this because he believed that the visitors had come to his home for a purpose, and that purpose was to receive his hospitality and blessing, as seen in Psalm 37:3-4, which encourages believers to trust in God and do good.
What can we learn from the visitors' response to Abraham's offer in Genesis 18:5?
The visitors' response, 'Yes, you may do as you have said,' shows their humility and willingness to accept Abraham's kindness, which is a characteristic of those who are receptive to God's love and provision, as seen in Revelation 3:20.
How does Genesis 18:5 relate to the broader theme of hospitality in the Bible?
Genesis 18:5 is part of a larger biblical theme of hospitality, which emphasizes the importance of showing kindness and generosity to strangers and travelers, as seen in Hebrews 13:2 and Romans 12:13, which encourage believers to practice hospitality and love towards one another.
Reflection Questions
- What are some ways I can show hospitality to others, just like Abraham did in Genesis 18:5?
- How can I cultivate a heart of generosity and kindness, like Abraham, in my daily life?
- What are some times when I have experienced hospitality or kindness from others, and how did it make me feel?
- How can I use my resources and abilities to bless and serve others, just like Abraham used his bread and home to serve the visitors?
Gill's Exposition on Genesis 18:5
And I will fetch a morsel of bread,.... A piece or a loaf of bread, as De Dieu shows the word signifies; bread being put for all the necessaries of life: and comfort ye your hearts; eat to refresh
Jamieson-Fausset-Brown on Genesis 18:5
And I will fetch a morsel of bread, and comfort ye your hearts; after that ye shall pass on: for therefore are ye come to your servant. And they said, So do, as thou hast said. For therefore are ye come. No questions were asked.
Matthew Poole's Commentary on Genesis 18:5
Therefore are ye come to your servant; not that he saith or thought that this was their design, but an effect of Divine Providence. The meaning is, Therefore hath God directed you this way, that I might have an occasion of performing my duty to you, which I cheerfully embrace.
Trapp's Commentary on Genesis 18:5
Genesis 18:5 And I will fetch a morsel of bread, and comfort ye your hearts; after that ye shall pass on: for therefore are ye come to your servant. And they said, So do, as thou hast said.Ver. 5. For therefore are ye come to your servant.] He meaneth not, that they therefore came to him to taste of his cheer; but that God, by his providence, had so ordered that he should see them passing, and invite them to his house. How glad was this good man of an occasion to show kindness, acknowledging God’ s good providence! And how improvident are we for ourselves, that will not offer a sacrifice, when God sets up an altar before us! So do as thou hast said.] The angels needed not his courtesy, yet kindly accept of it. Good offers or offices, even from inferiors, are not to be rejected, but regarded, yea, rewarded.
Ellicott's Commentary on Genesis 18:5
(5) Comfort ye your hearts.—Heb., strengthen ye, the original meaning of comfort, a word formed from the Latin fortis = strong, brave. The heart in Hebrew is the sum total of all the powers, mental and bodily, of the whole man. After that ye shall pass on.—Coming at noon, the travellers after rest and refreshment would continue their journey. It is quite plain that Abraham still regarded them as passing wayfarers. Therefore . . . —Abraham thus suggests that his tent was pitched near to the route on purpose that he might exercise that hospitality which was and continues to be the sacred duty of an Arab sheik.
Adam Clarke's Commentary on Genesis 18:5
Verse 5. I will fetch a morsel of bread] This was the third requisite, and is introduced in its proper order; as eating immediately after exertion or fatigue is very unwholesome. The strong action of the lungs and heart should have time to diminish before any food is received into the stomach, as otherwise concoction is prevented, and fever in a less or greater degree produced. For therefore are ye come] In those ancient days every traveller conceived he had a right to refreshment, when he needed it, at the first tent he met with on his journey. So do as thou hast said.] How exceedingly simple was all this! On neither side is there any compliment but such as a generous heart and sound sense dictate.
Cambridge Bible on Genesis 18:5
5. a morsel of bread] Cf. Judges 19:5. With true Oriental subservience of speech Abraham gives this description of the generous entertainment which he intends to provide. For this modesty of speech as a formula of courtesy, cf. Genesis 13:9, Genesis 23:11; 2 Samuel 24:22-23. comfort ye your heart] As in Judges 19:5; Judges 19:8; lit. “support your heart,” Lat. confortate cor vestrum. The English word “comfort,” derived from the Lat., originally had the meaning of “strengthen.” The Heb. word here used is found in Psalms 104:15, “bread that strengthened man’s heart.” forasmuch as] Marg. for therefore: cf. Genesis 19:8, Genesis 33:10 (J). Abraham graciously assumes that the strangers have only honoured him with a visit, in order to allow him to provide for their refreshment and entertainment on their journey.
Whedon's Commentary on Genesis 18:5
5. For therefore are ye come to your servant — Or, for therefore have ye passed over to your servant.
Sermons on Genesis 18:5
| Sermon | Description | |
|---|---|---|
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Annointing of Oil by Svend Christensen | In this sermon, the preacher discusses the importance of understanding and remembering the Word of God. He refers to the incident in Acts 11 where Peter preached to the Gentiles an |
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The Ministry of Restoration - Part 3 by Dick Hussey | In this sermon on Judges Chapter 9, Jotan, the only surviving son of Gideon, speaks a parable from the top of a hill. One of the pearls in this parable is found in verse 13, where |
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How to Use the Present Life, and the Comforts of It by John Calvin | John Calvin preaches about the necessity of using earthly blessings in moderation and according to the purpose for which God created them, emphasizing the importance of avoiding ex |
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Twenty-Seventh Day: "Thou Anointest My Head With oil." by J. Wilbur Chapman | J. Wilbur Chapman preaches on the significance of anointing the head with oil, symbolizing the work of the Holy Spirit in preparing us to come before God. Just as the high priest w |
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Lot by Name and Lot by Nature by Ian Paisley | Ian Paisley preaches on the contrasting lives of Abraham and Lot, emphasizing how Lot's choices led him down a path of strife, selfishness, and ultimately destruction. Lot, though |
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(Genesis) Genesis 32:1-8 by J. Vernon McGee | In this sermon, the speaker discusses the story of Jacob and his encounter with his brother Esau. Jacob, who had previously been deceitful, is now fearful and distressed upon heari |
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The Gospel, Possessions and Prosperity - Session 3 by David Platt | In this sermon, the preacher emphasizes the importance of our use of money in demonstrating where our heart is. He encourages the congregation to examine their checkbooks and budge |