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Genesis 3:18

Genesis 3:18 in Multiple Translations

Both thorns and thistles it will yield for you, and you will eat the plants of the field.

Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field;

thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field;

Thorns and waste plants will come up, and the plants of the field will be your food;

It will grow thorns and thistles for you, and you will have to eat wild plants.

Thornes also, and thistles shall it bring foorth to thee, and thou shalt eate the herbe of the fielde.

and thorn and bramble it doth bring forth to thee, and thou hast eaten the herb of the field;

It will yield thorns and thistles to you; and you will eat the herb of the field.

Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field;

Thorns and thistles shall it bring forth to thee; and thou shalt eat the herbs of the earth.

Thornbushes and thistle plants and other weeds will grow and prevent what you have planted from growing. And for food, you will have to eat things that just grow in your fields.

Study Highlights

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Berean Amplified Bible — Genesis 3:18

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Genesis 3:18 Interlinear (Deep Study)

BIB
HEB וְ/ק֥וֹץ וְ/דַרְדַּ֖ר תַּצְמִ֣יחַֽ לָ֑/ךְ וְ/אָכַלְתָּ֖ אֶת עֵ֥שֶׂב הַ/שָּׂדֶֽה
וְ/ק֥וֹץ qôwts H6975 thorn Conj | N-ms
וְ/דַרְדַּ֖ר dardar H1863 thistle Conj | N-ms
תַּצְמִ֣יחַֽ tsâmach H6779 to spring V-Hiphil-Imperf-3fs
לָ֑/ךְ Prep | Suff
וְ/אָכַלְתָּ֖ ʼâkal H398 to eat Conj | V-Qal-2ms
אֶת ʼêth H853 Obj. DirObjM
עֵ֥שֶׂב ʻeseb H6212 vegetation N-ms
הַ/שָּׂדֶֽה sâdeh H7704 field Art | N-ms
Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

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Hebrew Word Reference — Genesis 3:18

וְ/ק֥וֹץ qôwts H6975 "thorn" Conj | N-ms
This Hebrew word simply means a thorn, like the thorns that grew in the ground after Adam and Eve sinned in Genesis 3:18. It can also refer to a thornbush, as in Judges 9:14.
Definition: 1) thorn, thornbush 1a) thornbush 1b) thorn
Usage: Occurs in 12 OT verses. KJV: thorn. See also: Genesis 3:18; Isaiah 32:13; Psalms 118:12.
וְ/דַרְדַּ֖ר dardar H1863 "thistle" Conj | N-ms
This Hebrew word refers to a thorny plant, like a thistle. In the Bible, it is used to describe weeds or prickly growths that can be harmful or unwanted. The word is often translated as thistle or thorn.
Definition: thistles, thorns
Usage: Occurs in 2 OT verses. KJV: thistle. See also: Genesis 3:18; Hosea 10:8.
תַּצְמִ֣יחַֽ tsâmach H6779 "to spring" V-Hiphil-Imperf-3fs
To spring or grow is the meaning of this Hebrew word, which can describe plants, hair, or even ideas. It's used to talk about new life or development, like a seed sprouting or a person's speech growing more fluent.
Definition: 1) to sprout, spring up, grow up 1a)(Qal) 1a1) to sprout, spring up 1a1a) of plants 1a1b) of hair 1a1c) of speech (fig.) 1b) (Piel) to grow abundantly or thickly 1c) (Hiphil) 1c1) to cause to grow 1c2) to cause to sprout
Usage: Occurs in 32 OT verses. KJV: bear, bring forth, (cause to, make to) bud (forth), (cause to, make to) grow (again, up), (cause to) spring (forth, up). See also: Genesis 2:5; Psalms 104:14; Psalms 85:12.
לָ֑/ךְ "" Prep | Suff
וְ/אָכַלְתָּ֖ ʼâkal H398 "to eat" Conj | V-Qal-2ms
This word means to eat or devour, and it's used in many stories, including when Jesus fed the 5000 with fish and bread in the book of Matthew. It's about taking in nourishment and being satisfied.
Definition: 1) to eat, devour, burn up, feed 1a) (Qal) 1a1) to eat (human subject) 1a2) to eat, devour (of beasts and birds) 1a3) to devour, consume (of fire) 1a4) to devour, slay (of sword) 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) 1a6) to devour (of oppression) 1b) (Niphal) 1b1) to be eaten (by men) 1b2) to be devoured, consumed (of fire) 1b3) to be wasted, destroyed (of flesh) 1c) (Pual) 1c1) to cause to eat, feed with 1c2) to cause to devour 1d) (Hiphil) 1d1) to feed 1d2) to cause to eat 1e) (Piel) 1e1) consume Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)
Usage: Occurs in 703 OT verses. KJV: [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite. See also: Genesis 2:16; Leviticus 6:9; Numbers 24:8.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
עֵ֥שֶׂב ʻeseb H6212 "vegetation" N-ms
This Hebrew word means vegetation or grass, representing growth and new life. It is used in Genesis 1:11 to describe the creation of plants and in Psalm 23:2 to describe a peaceful landscape.
Definition: herb, herbage, grass, green plants Aramaic equivalent: a.sav (עֲשַׂב "grass" H6211B)
Usage: Occurs in 32 OT verses. KJV: grass, herb. See also: Genesis 1:11; Psalms 72:16; Psalms 92:8.
הַ/שָּׂדֶֽה sâdeh H7704 "field" Art | N-ms
A field or land is what this word represents, often referring to a flat area of land used for cultivation or as a habitat for wild animals, as described in the book of Genesis. It can also mean a plain or a country, as opposed to a mountain or sea. This term is used in the story of Ruth and Boaz.
Definition: 1) field, land 1a) cultivated field 1b) of home of wild beasts 1c) plain (opposed to mountain) 1d) land (opposed to sea)
Usage: Occurs in 309 OT verses. KJV: country, field, ground, land, soil, [idiom] wild. See also: Genesis 2:5; Deuteronomy 28:38; Nehemiah 12:29.

Study Notes — Genesis 3:18

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Cross References

ReferenceText (BSB)
1 Matthew 13:7 Other seed fell among thorns, which grew up and choked the seedlings.
2 Job 5:5 The hungry consume his harvest, taking it even from the thorns, and the thirsty pant after his wealth.
3 Isaiah 7:23 And on that day, in every place that had a thousand vines worth a thousand shekels of silver, only briers and thorns will be found.
4 Hebrews 6:8 But land that produces thorns and thistles is worthless, and its curse is imminent. In the end it will be burned.
5 Jeremiah 4:3 For this is what the LORD says to the men of Judah and Jerusalem: “Break up your unplowed ground, and do not sow among the thorns.
6 Isaiah 32:13 and for the land of my people, overgrown with thorns and briers— even for every house of merriment in this city of revelry.
7 Isaiah 5:6 I will make it a wasteland, neither pruned nor cultivated, and thorns and briers will grow up. I will command the clouds that rain shall not fall on it.”
8 Joshua 23:13 know for sure that the LORD your God will no longer drive out these nations before you. Instead, they will become for you a snare and a trap, a scourge in your sides and thorns in your eyes, until you perish from this good land that the LORD your God has given you.
9 Proverbs 22:5 Thorns and snares lie on the path of the perverse; he who guards his soul stays far from them.
10 Job 31:40 then let briers grow instead of wheat and stinkweed instead of barley.” Thus conclude the words of Job.

Genesis 3:18 Summary

Genesis 3:18 tells us that because of Adam's sin, the ground will produce thorns and thistles, making it harder for us to grow food and provide for ourselves. This means that our work will be difficult and frustrating at times, but we can still trust in God's provision and care for us, as seen in Genesis 3:19. We can also find joy and purpose in our work, despite the challenges, by remembering that we are working to provide for ourselves and our loved ones, and that God is with us in all that we do (Psalm 90:17). By trusting in God and finding joy in our work, we can overcome the 'thorns and thistles' of life and live a life that honors Him.

Frequently Asked Questions

What does it mean that the ground will yield thorns and thistles?

This means that the earth will produce weeds and thorny plants, making it harder for Adam to grow food, as seen in Genesis 3:18, and this is a result of the curse on the ground because of Adam's disobedience, as stated in Genesis 3:17.

How does this verse relate to our daily lives?

This verse reminds us that our work will be difficult and frustrating at times, but we can still trust in God's provision, as seen in Genesis 3:19, and find joy in our labor, as mentioned in Ecclesiastes 3:13.

Is this verse only talking about farming and gardening?

No, this verse is using farming and gardening as an example of how all of our work will be affected by the curse, as seen in Genesis 3:17-19, and how we will have to work hard to provide for ourselves, as mentioned in Proverbs 10:4.

How can we apply this verse to our spiritual lives?

This verse reminds us that our spiritual lives will also have challenges and struggles, but we can trust in God's power and provision to help us overcome them, as seen in Philippians 4:13, and find strength in our relationship with Him, as mentioned in Isaiah 41:10.

Reflection Questions

  1. What are some ways that I have experienced the 'thorns and thistles' of life, and how have I responded to them?
  2. How can I trust in God's provision and care for me, even when my work and daily life are difficult?
  3. What are some ways that I can find joy and purpose in my work, despite the challenges and frustrations that come with it?
  4. How can I use my experiences of struggle and hardship to help others and point them to God's love and care?

Gill's Exposition on Genesis 3:18

Thorns also and thistles shall it bring forth to thee,.... Not for his advantage, but to give him more trouble, and cause him more fatigue and sorrow to root them up: these include all sorts of

Jamieson-Fausset-Brown on Genesis 3:18

Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; Thorns also and thistles shall it bring forth to thee - [ qowts (H6975), a thorn (Ezekiel 28:24), but

Matthew Poole's Commentary on Genesis 3:18

Thorns also and thistles, and other unuseful and hurtful plants, synecdochically contained under these, shall it bring forth to thee, of its own accord, not to thy benefit, but to thy grief and punishment; and thou shalt eat the herb of the field, instead of those generous and delicious fruits of Paradise, which because thou didst despise, thou shalt no more taste of. See .

Trapp's Commentary on Genesis 3:18

Genesis 3:18 Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field;Ver. 18. Thorns also and thistles.] Ubi veritas dixit, quod terra homini spinas et tribulos germinaret, subintelligendum fuit, ait Petrarcha, et rusticos tribulis omnibus asperiores. The clowns of Midian drove Jethro’ s daughters from the water they had drawn. Rudeness hath no respect either to sex or condition. Those churls of Succoth were worthily "threshed with thorns of the wilderness, and with briers," and thereby "taught" better manners. Thou shalt eat the herb of the field.] And no longer feed on these pleasant fruits of Paradise, which by thy sin thou hast forfeited. Thus man is driven from his dainty and delicate diet, to eat husks with hogs, as the prodigal, or at least, grass with the ox, as Nebuchadnezzar, and be glad of it too; as our ancestors, who though they fed not at first on acorns, as the poets fable, yet if they could get a dish of good green herbs, they held themselves as well provided for as if they had all. Petrach. De Remed. Ver. Fort. Dial., 59.

Ellicott's Commentary on Genesis 3:18

(17, 18) Unto Adam (without the article, and therefore a proper name) he said.—Lange thoughtfully remarks that while the woman was punished by the entrance of sorrow into the small subjective world of her womanly calling, man is punished by the derangement of the great objective world over which he was to have dominion. Instead of protecting his wife and shielding her from evil, he had passively followed her lead in disobeying God’s command; and therefore “the ground,” the adâmâh out of which Adam had been formed, instead of being as heretofore his friend and willing subject, becomes unfruitful, and must be forced by toil and labour to yield its produce. Left to itself, it will no longer bring forth choice trees laden with generous fruit, such as Adam found in the garden, but the natural tendency will be to degenerate, till “thorns” only “and thistles” usurp the ground. Even after his struggle with untoward nature man wins for himself no paradisiacal banquet, but must “eat the herb of the field” (Job 30:4); and the end of this weary struggle is decay and death. In the renewed earth the golden age of paradise will return, and the tendency of nature will no longer be to decay and degeneration, but to the substitution unceasingly of the nobler and the more beautiful in the place of that which was worthless and mean (Isaiah 55:13).

Adam Clarke's Commentary on Genesis 3:18

Verse 18. Thorns also and thistles, c.] Instead of producing nourishing grain and useful vegetables, noxious weeds shall be peculiarly prolific, injure the ground, choke the good seed, and mock the hopes of the husbandman and thou shalt eat the herb of the field - thou shalt no longer have the privilege of this garden of delights, but must go to the common champaign country, and feed on such herbs as thou canst find, till by labour and industry thou hast raised others more suitable to thee and more comfortable. In the curse pronounced on the ground there is much more implied than generally appears. The amazing fertility of some of the most common thistles and thorns renders them the most proper instruments for the fulfilment of this sentence against man. Thistles multiply enormously; a species called the Carolina sylvestris bears ordinarily from 20 to 40 heads, each containing from 100 to 150 seeds. Another species, called the Acanthum vulgare, produces above 100 heads, each containing from 3 to 400 seeds. Suppose we say that these thistles produce at a medium only 80 beads, and that each contains only 300 seeds; the first crop from these would amount to 24,000. Let these be sown, and their crop will amount to 576 millions. Sow these, and their produce will be 13,824,000,000,000, or thirteen billions, eight hundred and twenty-four thousand millions; and a single crop from these, which is only the third year's growth, would amount to 331,776,000,000,000,000, or three hundred and thirty-one thousand seven hundred and seventy-six billions; and the fourth year's growth will amount to 7,962,624,000,000,000,000,000, or seven thousand nine hundred and sixty-two trillions, six hundred and twenty-four thousand billions. A progeny more than sufficient to stock not only the surface of the whole world, but of all the planets of the solar system, so that no other plant or vegetable could possibly grow, allowing but the space of one square foot for each plant. The Carduus vulgatissimus viarum, or common hedge thistle, besides the almost infinite swarms of winged seeds it sends forth, spreads its roots around many yards, and throws up suckers everywhere, which not only produce seeds in their turn, but extend their roots, propagate like the parent plant, and stifle and destroy all vegetation but their own. As to THORNS, the bramble, which occurs so commonly, and is so mischievous, is a sufficient proof how well the means are calculated to secure the end. The genista, or spinosa vulgaris, called by some furze, by others whins, is allowed to be one of the most mischievous shrubs on the face of the earth. Scarcely any thing can grow near it, and it is so thick set with prickles that it is almost impossible to touch it without being wounded. It is very prolific; almost half the year it is covered with flowers which produce pods filled with seeds. Besides. it shoots out roots far and wide, from which suckers and young plants are continually springing up, which produce others in their turn.

Cambridge Bible on Genesis 3:18

18. thorns also, &c.] These are not new products of the soil because of sin, but are typical of that which the earth brings forth of itself, and of ground neglected or rendered fallow by man’s indolence. Left to itself, the soil produces weeds which must be removed. Man is to live upon that which he laboriously sows and plants and cultivates. thistles] Elsewhere only in Hosea 10:8. the herb of the field] It is here ordained that man shall eat “the herb of the field,” requiring laborious cultivation. This is a change from the diet of fruit assigned to him in Genesis 2:16 (J). The passage assumes that agriculture was man’s first industry. Anthropology tells a different story; but the Hebrew belief is a recognition of the fact that agriculture was essential to the life of dwellers in Palestine.

Whedon's Commentary on Genesis 3:18

18. Thorns also and thistles — Not that these had never yet grown, though they may not have existed in the garden. They become a curse and a plague by often outstripping the better herbs.

Sermons on Genesis 3:18

SermonDescription
Vance Havner Prickly Problems of This Existence by Vance Havner The sermon transcript discusses the current state of some churches, describing them as "25 miles wide, one-inch deep." The speaker shares personal experiences of preaching at the F
A.W. Tozer The Way to Paradise by A.W. Tozer In this sermon, the preacher emphasizes the importance of believing in the word of God and accepting Jesus as one's advocate. He encourages the listeners to come out on God's side
T. Austin-Sparks Oh the Depth by T. Austin-Sparks In this sermon, the speaker emphasizes the importance of deepening our relationship with God and going beyond superficiality. He uses the example of Jesus being tempted by the enem
Vance Havner The Thorns and Thistles of Life by Vance Havner In this sermon, the preacher discusses the concept of divine providence and how it relates to the troubles and challenges that people face in life. He emphasizes that God's love an
Mose Stoltzfus (Youth Bible School 2007) the Thorny Ground Hearer by Mose Stoltzfus In this sermon, the speaker focuses on the condition of our hearts, using the parable of the sower from Matthew chapter 13 as a reference. He emphasizes the importance of not allow
Vance Havner Thorns and Thistles by Vance Havner In this sermon, the speaker discusses the brokenness in the world and how it relates to God's plan of redemption. He mentions that the Bible does not explain how God began or how e
J. Edwin Orr Preparing the Ground for Revival by J. Edwin Orr J. Edwin Orr emphasizes the necessity of preparing the ground for revival by first addressing and uprooting sin and disobedience among believers. He illustrates this through the me

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