Genesis 34:19
Genesis 34:19 in Multiple Translations
The young man, who was the most respected of all his father’s household, did not hesitate to fulfill this request, because he was delighted with Jacob’s daughter.
And the young man deferred not to do the thing, because he had delight in Jacob’s daughter: and he was more honourable than all the house of his father.
And the young man deferred not to do the thing, because he had delight in Jacob’s daughter: and he was honored above all the house of his father.
And without loss of time the young man did as they said, because he had delight in Jacob's daughter, and he was the noblest of his father's house.
The young man Shechem didn't waste any time in arranging this because he was infatuated with Jacob's daughter, and he was viewed as the most important person in his father's family.
And the yong man deferd not to doe the thing because he loued Iaakobs daughter: he was also the most set by of all his fathers house.
and the young man delayed not to do the thing, for he had delight in Jacob's daughter, and he is honourable above all the house of his father.
The young man didn’t wait to do this thing, because he had delight in Jacob’s daughter, and he was honored above all the house of his father.
And the young man deferred not to do the thing, because he had delight in Jacob's daughter: and he was more honorable than all the house of his father.
And the young man made no delay, but forthwith fulfilled what was required, for he loved the damsel exceedingly, and he was the greatest man in all his father’s house.
Shechem was very much in love with Jacob’s daughter, so he quickly agreed to do what they suggested.
Shekem really loved Dinah, and he really wanted to marry her soon, so he went quickly to do those things. Shekem was the most important person in his father’s family.
Berean Amplified Bible — Genesis 34:19
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Genesis 34:19 Interlinear (Deep Study)
BIB
HEB
וְ/לֹֽא
אֵחַ֤ר
הַ/נַּ֨עַר֙
לַ/עֲשׂ֣וֹת
הַ/דָּבָ֔ר
כִּ֥י
חָפֵ֖ץ
בְּ/בַֽת
יַעֲקֹ֑ב
וְ/ה֣וּא
נִכְבָּ֔ד
מִ/כֹּ֖ל
בֵּ֥ית
אָבִֽי/ו
וְ/לֹֽא
lôʼ
H3808
not
Conj | Part
אֵחַ֤ר
ʼâchar
H309
to delay
V-Piel-Perf-3ms
הַ/נַּ֨עַר֙
naʻar
H5288
youth
Art | N-ms
לַ/עֲשׂ֣וֹת
ʻâsâh
H6213
to make
Prep | V-Qal-Inf-a
הַ/דָּבָ֔ר
dâbâr
H1697
Chronicles
Art | N-ms
כִּ֥י
kîy
H3588
for
Conj
חָפֵ֖ץ
châphêts
H2654
to delight in
V-Qal-Perf-3ms
בְּ/בַֽת
bath
H1323
Bath (Shua)
Prep | N-fs
יַעֲקֹ֑ב
Yaʻăqôb
H3290
Jacob
N-proper
וְ/ה֣וּא
hûwʼ
H1931
he/she/it
Conj | Pron
נִכְבָּ֔ד
kâbad
H3513
to honor
V-Niphal
מִ/כֹּ֖ל
kôl
H3605
all
Prep | N-ms
בֵּ֥ית
bayith
H1004
place
N-ms
אָבִֽי/ו
ʼâb
H1
father
N-ms | Suff
Hebrew Word Study
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Hebrew Word Reference — Genesis 34:19
וְ/לֹֽא
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
אֵחַ֤ר
ʼâchar
H309
"to delay"
V-Piel-Perf-3ms
To delay means to put something off until later, often because you are hesitant or unsure. In the Bible, it can also mean to loiter or tarry, as in waiting for something to happen. It is used in various forms throughout the Old Testament.
Definition: 1) to delay, hesitate, tarry, defer, remain behind 1a) (Qal) 1a1) to delay, tarry (intensive) 1a2) to cause one to delay, hinder, keep back 1b) (Piel) to delay, wait, stay behind (but not in hope) Also means: ya.char (יָחַר "to delay" H3186)
Usage: Occurs in 17 OT verses. KJV: continue, defer, delay, hinder, be late (slack), stay (there), tarry (longer). See also: Genesis 24:56; Psalms 40:18; Psalms 70:6.
הַ/נַּ֨עַר֙
naʻar
H5288
"youth"
Art | N-ms
In the original Hebrew, this word means a young person, either a boy or a girl, from infancy to adolescence. It is used to describe the servants and attendants who worked for kings and other important people in the Old Testament, like King David's servants.
Definition: 1) a boy, lad, servant, youth, retainer 1a) boy, lad, youth 1b) servant, retainer
Usage: Occurs in 221 OT verses. KJV: babe, boy, child, damsel (from the margin), lad, servant, young (man). See also: Genesis 14:24; 1 Samuel 25:5; Psalms 37:25.
לַ/עֲשׂ֣וֹת
ʻâsâh
H6213
"to make"
Prep | V-Qal-Inf-a
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
הַ/דָּבָ֔ר
dâbâr
H1697
"Chronicles"
Art | N-ms
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
כִּ֥י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
חָפֵ֖ץ
châphêts
H2654
"to delight in"
V-Qal-Perf-3ms
This verb means to be pleased with something or someone. In the Bible, it describes God's delight in his people and their desire to follow him, like in Psalm 51.
Definition: 1) to delight in, take pleasure in, desire, be pleased with 1a) (Qal) 1a1) of men 1a1a) to take pleasure in, delight in 1a1b) to delight, desire, be pleased to do 1a2) of God 1a2a) to delight in, have pleasure in 1a2b) to be pleased to do
Usage: Occurs in 71 OT verses. KJV: [idiom] any at all, (have, take) delight, desire, favour, like, move, be (well) pleased, have pleasure, will, would. See also: Genesis 34:19; Psalms 51:21; Psalms 18:20.
בְּ/בַֽת
bath
H1323
"Bath (Shua)"
Prep | N-fs
The Hebrew word for daughter is used to describe a female child or a woman, and can also be used figuratively. In the Bible, it is used to describe women like Bathsheba, the wife of Uriah and later of King David.
Definition: A woman living at the time of the Patriarchs, first mentioned at Gen.38.2; daughter of: Shua (H7770); married to Judah (H3063); mother of: Er (H6147), Onan (H0209) and Shelah (H7956) the wife of Uriah whom David had murdered, having had adulterous relations with her; subsequently wife of David and mother of Solomon, Shimea, Shobab, and Nathan (alternate spelling to 'Bathsheba')
Usage: Occurs in 498 OT verses. KJV: apple (of the eye), branch, company, daughter, [idiom] first, [idiom] old, [phrase] owl, town, village. See also: Genesis 5:4; Exodus 2:21; Ruth 1:13.
יַעֲקֹ֑ב
Yaʻăqôb
H3290
"Jacob"
N-proper
This word is the name of a person, Jacob, a key figure in the Bible. He was the son of Isaac and Rebekah, and the father of many tribes of Israel. The KJV simply translates it as Jacob.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently Another name of yis.ra.el (יִשְׂרָאֵל "Israel" H3478) § Jacob = "heel holder" or "supplanter" son of Isaac, grandson of Abraham, and father of the 12 patriarchs of the tribes of Israel
Usage: Occurs in 319 OT verses. KJV: Jacob. See also: Genesis 25:26; Genesis 34:1; Psalms 14:7.
וְ/ה֣וּא
hûwʼ
H1931
"he/she/it"
Conj | Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
נִכְבָּ֔ד
kâbad
H3513
"to honor"
V-Niphal
This word can mean to honor or make something weighty, like when God is glorified in Psalm 138, or to be heavy with burdens, as the Israelites were in Exodus 18.
Definition: : honour/glory 1) to be heavy, be weighty, be grievous, be hard, be rich, be honourable, be glorious, be burdensome, be honoured 1a) (Qal) 1a1) to be heavy 1a2) to be heavy, be insensible, be dull 1a3) to be honoured 1b) (Niphal) 1b1) to be made heavy, be honoured, enjoy honour, be made abundant 1b2) to get oneself glory or honour, gain glory 1c) (Piel) 1c1) to make heavy, make dull, make insensible 1c2) to make honourable, honour, glorify 1d) (Pual) to be made honourable, be honoured 1e) (Hiphil) 1e1) to make heavy 1e2) to make heavy, make dull, make unresponsive 1e3) to cause to be honoured 1f) (Hithpael) 1f1) to make oneself heavy, make oneself dense, make oneself numerous 1f2) to honour oneself
Usage: Occurs in 108 OT verses. KJV: abounding with, more grievously afflict, boast, be chargeable, [idiom] be dim, glorify, be (make) glorious (things), glory, (very) great, be grievous, harden, be (make) heavy, be heavier, lay heavily, (bring to, come to, do, get, be had in) honour (self), (be) honourable (man), lade, [idiom] more be laid, make self many, nobles, prevail, promote (to honour), be rich, be (go) sore, stop. See also: Genesis 13:2; Job 6:3; Psalms 15:4.
מִ/כֹּ֖ל
kôl
H3605
"all"
Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
בֵּ֥ית
bayith
H1004
"place"
N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
אָבִֽי/ו
ʼâb
H1
"father"
N-ms | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
Study Notes — Genesis 34:19
Show Verse Quote Highlights
- Context
- Cross References
- Genesis 34:19 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Genesis 34:19
- Jamieson-Fausset-Brown on Genesis 34:19
- Trapp's Commentary on Genesis 34:19
- Cambridge Bible on Genesis 34:19
- Whedon's Commentary on Genesis 34:19
- Sermons on Genesis 34:19
Context — The Revenge of Dinah’s Brothers
17But if you will not agree to be circumcised, then we will take our sister and go.”
18Their offer seemed good to Hamor and his son Shechem.
19The young man, who was the most respected of all his father’s household, did not hesitate to fulfill this request, because he was delighted with Jacob’s daughter.
20So Hamor and his son Shechem went to the gate of their city and addressed the men of their city: 21“These men are at peace with us. Let them live and trade in our land; indeed, it is large enough for them. Let us take their daughters in marriage and give our daughters to them.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Acts 17:12 | As a result, many of them believed, along with quite a few prominent Greek women and men. |
| 2 | Acts 13:50 | The Jews, however, incited the religious women of prominence and the leading men of the city. They stirred up persecution against Paul and Barnabas and drove them out of their district. |
| 3 | 1 Samuel 22:14 | Ahimelech answered the king, “Who among all your servants is as faithful as David, the king’s son-in-law, the captain of your bodyguard who is honored in your house? |
| 4 | Isaiah 3:3–5 | the commander of fifty and the dignitary, the counselor, the cunning magician, and the clever enchanter. “I will make mere lads their leaders, and children will rule over them.” The people will oppress one another, man against man, neighbor against neighbor; the young will rise up against the old, and the base against the honorable. |
| 5 | Numbers 22:15 | Then Balak sent other princes, more numerous and more distinguished than the first messengers. |
| 6 | Song of Solomon 8:6 | Set me as a seal over your heart, as a seal upon your arm. For love is as strong as death, its jealousy as unrelenting as Sheol. Its sparks are fiery flames, the fiercest blaze of all. |
| 7 | Isaiah 23:8–9 | Who planned this against Tyre, the bestower of crowns, whose traders are princes, whose merchants are renowned on the earth? The LORD of Hosts planned it, to defile all its glorious beauty, to disgrace all the renowned of the earth. |
| 8 | 2 Kings 5:1 | Now Naaman, the commander of the army of the king of Aram, was a great man in his master’s sight and highly regarded, for through him the LORD had given victory to Aram. And he was a mighty man of valor, but he was a leper. |
| 9 | Genesis 29:20 | So Jacob served seven years for Rachel, yet it seemed but a few days because of his love for her. |
| 10 | Isaiah 5:13 | Therefore My people will go into exile for their lack of understanding; their dignitaries are starving and their masses are parched with thirst. |
Genesis 34:19 Summary
Genesis 34:19 tells us that Shechem, the son of Hamor, quickly agreed to Jacob's terms because he was in love with Dinah. This shows us how powerful our desires can be in influencing our decisions. However, as seen in other parts of the Bible, such as 1 John 2:16, it's also important to be careful not to let our desires lead us astray. We should strive to make decisions that align with God's will, rather than just following our own desires, as encouraged in Proverbs 3:5-6.
Frequently Asked Questions
Why did Shechem agree to the request so quickly?
Shechem agreed to the request because he was deeply in love with Jacob's daughter, Dinah, and wanted to do whatever it took to marry her, as seen in Genesis 34:19. This shows the power of love and desire in our decision-making, as warned against in 1 John 2:16.
What does it mean that Shechem was the most respected of all his father's household?
Being the most respected in his father's household means that Shechem had a high social standing and was likely influential in his community, similar to Joseph's position in Potiphar's household in Genesis 39:4-5.
Is it okay to compromise our values to achieve a goal, like Shechem did?
The Bible teaches us to stand firm in our faith and values, even when it's difficult, as seen in Ephesians 6:13-14. Compromising our values can lead to negative consequences, as seen in the rest of Genesis 34.
How does Shechem's actions relate to the concept of love and relationships in the Bible?
The Bible teaches us that true love is selfless and seeks the best for the other person, as seen in 1 Corinthians 13:4-7. Shechem's actions, on the other hand, were driven by his own desires, rather than a genuine love for Dinah.
Reflection Questions
- What are some ways that I prioritize my own desires over what is best for others, and how can I change this?
- How can I balance my desire for love and relationships with the need to stand firm in my faith and values?
- What are some warning signs that I am compromising my values or prioritizing my own desires over what is best for others?
- How can I cultivate a selfless love for others, like the kind described in 1 Corinthians 13:4-7?
Gill's Exposition on Genesis 34:19
And the young man deferred not to do the thing,.... To be circumcised himself, and to get all the males of the city circumcised; he delayed not a moment, but made all the haste he could to get it
Jamieson-Fausset-Brown on Genesis 34:19
And the young man deferred not to do the thing, because he had delight in Jacob's daughter: and he was more honourable than all the house of his father.
Trapp's Commentary on Genesis 34:19
Genesis 34:19 And the young man deferred not to do the thing, because he had delight in Jacob’ s daughter: and he [was] more honourable than all the house of his father.Ver. 19. And the young man deferred not, &c.] Heb., Neque distulit puer; The lad deferred not. He is called a lad or a child, that is, a fool; because he was carried, not by right reason, but blind affection, "walking in the ways of his heart and sight of his eyes". And the word used to signify "youth," signifieth darkness; to note, that youth is the dark age, hot, and headlong, indeliberate and slippery, such as had need to "cleanse their ways, by cleaving to the Word," saith David; where the word for "cleansing," properly signifies the cleansing of glass, which, as it is slick and slippery, so, though it be very clean, yet it will gather filth, even in the sunbeams, and of itself: which noteth the great corruption of this age. Hτθεος, of αιθω. Aτζηος, of ζεω.
Cambridge Bible on Genesis 34:19
19. to do the thing] This verse describes Shechem’s eagerness to fulfil some condition required by Jacob. We cannot say for certain, whether this personal requirement was the same as that contained above, i.e. the obligation of circumcision (Genesis 34:15-17). honoured above all] These words must have had some reference to the terms, presumably of a humiliating nature, to which he had consented. He was the most distinguished personage in the city. If he was willing, no one else in the community need object.
Whedon's Commentary on Genesis 34:19
19. He was more honourable — That is, Shechem was the most honourable and distinguished person of the royal house of Hamor the Hivite.
Sermons on Genesis 34:19
| Sermon | Description | |
|---|---|---|
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Believing on Jesus, and Its Counterfeits by C.H. Spurgeon | John Rutherford discusses the history of persecutions faced by Christians, highlighting the inevitability of persecution due to the clash between the principles of the Roman empire |
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(A Heavenly Home) 1. a Heavenly Home on Earth by Zac Poonen | Zac Poonen shares a heartfelt message at the wedding of his eldest son Sanjay and Kathy, emphasizing the importance of building a heavenly home on earth through love and God's guid |
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Why I Wanted My Wife to Be My Wife by Samuel Logan Brengle | Samuel Logan Brengle shares a heartfelt reflection on the qualities he sought in a wife, inspired by the loving example of his mother and the sacrificial love he witnessed in a Swe |
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Rev. 20:14. Death and the Grave by Horatius Bonar | Horatius Bonar preaches on Revelation 20:14, emphasizing God's ultimate victory over death and the grave, which are personified as twin enemies of humanity. He explains that death |
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The Complacency of Fools by David Wilkerson | In this sermon, the preacher begins by reading from Proverbs 1:29-32, emphasizing the consequences of rejecting knowledge and the fear of the Lord. He then discusses the current st |
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Naaman Healed of Leprosy [Part 1] by Bertha Smith | In this sermon, the preacher discusses the story of Naaman, a general from Syria who was highly respected and successful. However, Naaman had a problem - he was a leper. Through a |
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(Through the Bible) 2 Kings by Zac Poonen | This sermon delves into the stories and lessons from the 2nd book of Kings, highlighting the different kings who ruled Israel and Judah, the consequences of their actions, the impo |